Chapter 36
Exodus 36:28
ושני
וּשְׁנֵי
None
8147
| שנים
shᵉnayim
Definition: two; also (as ordinal) twofold
Root: dual of H8145 (שני); feminine שתים;
Exhaustive: dual of שני; feminine שתים; two; also (as ordinal) twofold; both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.
shᵉnayim
Definition: two; also (as ordinal) twofold
Root: dual of H8145 (שני); feminine שתים;
Exhaustive: dual of שני; feminine שתים; two; also (as ordinal) twofold; both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Adjective cardinal number both dual construct
קרשים
קְרָשִׁים
None
7175
קרש
qeresh
Definition: a slab or plank; by implication, a deck of aship
Root: from an unused root meaning to split off;
Exhaustive: from an unused root meaning to split off; a slab or plank; by implication, a deck of aship; bench, board.
qeresh
Definition: a slab or plank; by implication, a deck of aship
Root: from an unused root meaning to split off;
Exhaustive: from an unused root meaning to split off; a slab or plank; by implication, a deck of aship; bench, board.
Noun common masculine plural absolute
עשה
עָשָׂה
he has made
6213a
עשה
ʻâsâh
Definition: to do or make, in the broadest sense and widest application
Root: a primitive root;
Exhaustive: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
ʻâsâh
Definition: to do or make, in the broadest sense and widest application
Root: a primitive root;
Exhaustive: a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
Verb Qal perfect third person masculine singular
למקצעת
לִמְקֻצְעֹת
None
4742
| מקצעה
mᵉqutsʻâh
Definition: an angle
Root: from H7106 (קצע) in the denominative sense of bending;
Exhaustive: from קצע in the denominative sense of bending; an angle; corner.
mᵉqutsʻâh
Definition: an angle
Root: from H7106 (קצע) in the denominative sense of bending;
Exhaustive: from קצע in the denominative sense of bending; an angle; corner.
4740
| מקצוע
maqtsôwaʻ
Definition: an angle or recess
Root: or מקצע; or (feminine) מקצעה; from H7106 (קצע) in the denominative sense of bending;
Exhaustive: or מקצע; or (feminine) מקצעה; from קצע in the denominative sense of bending; an angle or recess; corner, turning.
maqtsôwaʻ
Definition: an angle or recess
Root: or מקצע; or (feminine) מקצעה; from H7106 (קצע) in the denominative sense of bending;
Exhaustive: or מקצע; or (feminine) מקצעה; from קצע in the denominative sense of bending; an angle or recess; corner, turning.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Verb Pual participle passive feminine plural construct
המשכן
הָמִּשְׁכָּן
None
4908
| משכן
mishkân
Definition: a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
Root: from H7931 (שכן);
Exhaustive: from שכן; a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls); dwelleth, dwelling (place), habitation, tabernacle, tent.
mishkân
Definition: a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
Root: from H7931 (שכן);
Exhaustive: from שכן; a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls); dwelleth, dwelling (place), habitation, tabernacle, tent.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute
בירכתים
בַּיַּרְכָתָיִם׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
3411
| ירכה
yᵉrêkâh
Definition: properly, the flank; but used only figuratively, the rear or recess
Root: feminine of H3409 (ירך);
Exhaustive: feminine of ירך; properly, the flank; but used only figuratively, the rear or recess; border, coast, part, quarter, side.
yᵉrêkâh
Definition: properly, the flank; but used only figuratively, the rear or recess
Root: feminine of H3409 (ירך);
Exhaustive: feminine of ירך; properly, the flank; but used only figuratively, the rear or recess; border, coast, part, quarter, side.
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition -Within Art, Noun common feminine dual absolute
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And two boards he made for the angles of the temple in the hinder parts.
And two boards he made for the angles of the temple in the hinder parts.
LITV Translation:
And he made two boards for the corners of the tabernacle, in the sides.
And he made two boards for the corners of the tabernacle, in the sides.
Brenton Septuagint Translation:
And he fastened the oracle by the rings that were on it to the rings of the ephod, which were fastened with a string of blue, joined together with the woven work of the ephod; that the oracle should not be loosed from the ephod, as the Lord commanded Moses.
And he fastened the oracle by the rings that were on it to the rings of the ephod, which were fastened with a string of blue, joined together with the woven work of the ephod; that the oracle should not be loosed from the ephod, as the Lord commanded Moses.