Chapter 3
Exodus 3:18
ושמעו
וְשָׁמְעוּ
and they have heard
8085
| שמע
shâmaʻ
Definition: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
shâmaʻ
Definition: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential perfect third person common plural
לקלך
לְקֹלֶךָ
to the voice of yourself
9021
| ך
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
6963a
| קול
qôwl
Definition: a voice or sound
Root: or קל; from an unused root meaning to call aloud;
Exhaustive: or קל; from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.
qôwl
Definition: a voice or sound
Root: or קל; from an unused root meaning to call aloud;
Exhaustive: or קל; from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Noun common both singular construct, Suffix pronominal second person masculine singular
ובאת
וּבָאתָ֡
and you have come
935
| בוא
bôwʼ
Definition: to go or come (in a wide variety of applications)
Root: a primitive root;
Exhaustive: None
bôwʼ
Definition: to go or come (in a wide variety of applications)
Root: a primitive root;
Exhaustive: None
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential perfect second person masculine singular
אתה
אַתָּה
your/her eternal self
859a
אתה
ʼattâh
Definition: thou and thee, or (plural) ye and you
Root: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person;
Exhaustive: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
ʼattâh
Definition: thou and thee, or (plural) ye and you
Root: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person;
Exhaustive: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
Pronoun personal second person masculine singular
וזקני
וְזִקְנֵי
and the elders
2205
| זקן
zâqên
Definition: old
Root: from H2204 (זקן);
Exhaustive: from זקן; old; aged, ancient (man), elder(-est), old (man, men and...women), senator.
zâqên
Definition: old
Root: from H2204 (זקן);
Exhaustive: from זקן; old; aged, ancient (man), elder(-est), old (man, men and...women), senator.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Adjective adjective masculine plural construct
ישראל
יִשְׂרָאֵ֜ל
God-Contends
3478
ישראל
Yisrâʼêl
Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Root: from H8280 (שרה) and H410 (אל); he will rule as God;
Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
Yisrâʼêl
Definition: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Root: from H8280 (שרה) and H410 (אל); he will rule as God;
Exhaustive: from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
Noun proper name
אל
אֶל־
toward
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
413
אל
ʼêl
Definition: near, with or among; often in general, to
Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
ʼêl
Definition: near, with or among; often in general, to
Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Preposition
מלך
מֶלֶךְ
a king
4428
מלך
melek
Definition: a king
Root: from H4427 (מלך);
Exhaustive: from מלך; a king; king, royal.
melek
Definition: a king
Root: from H4427 (מלך);
Exhaustive: from מלך; a king; king, royal.
Noun common both singular construct
מצרים
מִצְרַ֗יִם
of Dual-Siege
4714
מצרים
Mitsrayim
Definition: Mitsrajim, i.e. Upper and Lower Egypt
Root: dual of H4693 (מצור);
Exhaustive: dual of מצור; Mitsrajim, i.e. Upper and Lower Egypt; Egypt, Egyptians, Mizraim.
Mitsrayim
Definition: Mitsrajim, i.e. Upper and Lower Egypt
Root: dual of H4693 (מצור);
Exhaustive: dual of מצור; Mitsrajim, i.e. Upper and Lower Egypt; Egypt, Egyptians, Mizraim.
Noun proper name
ואמרתם
וַאֲמַרְתֶּם
and you have said
559
| אמר
ʼâmar
Definition: to say (used with great latitude)
Root: a primitive root;
Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
ʼâmar
Definition: to say (used with great latitude)
Root: a primitive root;
Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential perfect second person masculine plural
אליו
אֵלָיו
toward himself
9033
| ו
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
413
אל
ʼêl
Definition: near, with or among; often in general, to
Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
ʼêl
Definition: near, with or among; often in general, to
Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Preposition Suffix pronominal third person masculine singular
יהוה
יְהוה
He Is
3068
יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Noun proper name
אלהי
אֱלֹהֵי
mighty ones
430
אלהים
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Noun common masculine plural construct
העבריים
הָעִבְרִיִּים
the Beyond Ones
1413
| גדד
gâdad
Definition: to crowd; also to gash (as if by pressing into)
Root: a primitive root (compare H1464 (גוד));
Exhaustive: a primitive root (compare גוד); to crowd; also to gash (as if by pressing into); assemble (selves by troops), gather (selves together, self in troops), cut selves.
gâdad
Definition: to crowd; also to gash (as if by pressing into)
Root: a primitive root (compare H1464 (גוד));
Exhaustive: a primitive root (compare גוד); to crowd; also to gash (as if by pressing into); assemble (selves by troops), gather (selves together, self in troops), cut selves.
5680
| עברי
ʻIbrîy
Definition: an Eberite (i.e. Hebrew) or descendant of Eber
Root: patronymic from H5677 (עבר);
Exhaustive: patronymic from עבר; an Eberite (i.e. Hebrew) or descendant of Eber; Hebrew(-ess, woman).
ʻIbrîy
Definition: an Eberite (i.e. Hebrew) or descendant of Eber
Root: patronymic from H5677 (עבר);
Exhaustive: patronymic from עבר; an Eberite (i.e. Hebrew) or descendant of Eber; Hebrew(-ess, woman).
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun gentilic masculine plural absolute
נקרה
נִקְרָה
has happened
7136a
קרה
qârâh
Definition: to light upon (chiefly by accident); causatively, to bring about; specifically, to impose timbers (for roof or floor)
Root: a primitive root;
Exhaustive: a primitive root; to light upon (chiefly by accident); causatively, to bring about; specifically, to impose timbers (for roof or floor); appoint, lay (make) beams, befall, bring, come (to pass unto), floor, (hap) was, happen (unto), meet, send good speed.
qârâh
Definition: to light upon (chiefly by accident); causatively, to bring about; specifically, to impose timbers (for roof or floor)
Root: a primitive root;
Exhaustive: a primitive root; to light upon (chiefly by accident); causatively, to bring about; specifically, to impose timbers (for roof or floor); appoint, lay (make) beams, befall, bring, come (to pass unto), floor, (hap) was, happen (unto), meet, send good speed.
Verb Niphal perfect third person masculine singular
עלינו
עָלֵינוּ
upon ourselves
9035
| נו
None
Definition: us, personal pronoun - verb/prep. 1st person common plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural
None
Definition: us, personal pronoun - verb/prep. 1st person common plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural
5921a
על
ʻal
Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);
Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
ʻal
Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);
Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Preposition Suffix pronominal first person both plural
ועתה
וְעַתָּ֗ה
and
6258
| עתה
ʻattâh
Definition: at this time, whether adverb, conjunction or expletive
Root: from H6256 (עת);
Exhaustive: from עת; at this time, whether adverb, conjunction or expletive; henceforth, now, straightway, this time, whereas.
ʻattâh
Definition: at this time, whether adverb, conjunction or expletive
Root: from H6256 (עת);
Exhaustive: from עת; at this time, whether adverb, conjunction or expletive; henceforth, now, straightway, this time, whereas.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Adverb
נלכה
נֵלֲכָה־
we are walking
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
1980
הלך
hâlak
Definition: to walk (in a great variety of applications, literally and figuratively)
Root: akin to H3212 (ילך); a primitive root;
Exhaustive: akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.
hâlak
Definition: to walk (in a great variety of applications, literally and figuratively)
Root: akin to H3212 (ילך); a primitive root;
Exhaustive: akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.
Verb Qal imperfect first person common plural
נא
נּא
pray/please
4994
נא
nâʼ
Definition: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
Root: a primitive particle of incitement and entreaty, which may usually be rendered;
Exhaustive: a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.
nâʼ
Definition: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
Root: a primitive particle of incitement and entreaty, which may usually be rendered;
Exhaustive: a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.
Particle interjection
דרך
דֶּרֶךְ
road
1870
דרך
derek
Definition: a road (as trodden); figuratively, a course of life or mode of action, often adverb
Root: from H1869 (דרך);
Exhaustive: from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
derek
Definition: a road (as trodden); figuratively, a course of life or mode of action, often adverb
Root: from H1869 (דרך);
Exhaustive: from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
Noun common both singular construct
שלשת
שְׁלֹשֶׁת
three
7969
שלוש
shâlôwsh
Definition: three; occasionally (ordinal) third, or (multiple) thrice
Root: or שלש; masculine שלושה; or שלשה; a primitive number;
Exhaustive: or שלש; masculine שלושה; or שלשה; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice; [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare שליש.
shâlôwsh
Definition: three; occasionally (ordinal) third, or (multiple) thrice
Root: or שלש; masculine שלושה; or שלשה; a primitive number;
Exhaustive: or שלש; masculine שלושה; or שלשה; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice; [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare שליש.
Adjective cardinal number feminine singular construct
ימים
יָמִים
days
3117
יום
yôwm
Definition: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Root: from an unused root meaning to be hot;
Exhaustive: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
yôwm
Definition: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Root: from an unused root meaning to be hot;
Exhaustive: from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
Noun common masculine plural absolute
במדבר
בַּמִּדְבָּר
in the Desolate/Word-Wilderness
4057b
| מדבר
midbâr
Definition: a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
Root: from H1696 (דבר) in the sense of driving;
Exhaustive: from דבר in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs); desert, south, speech, wilderness.
midbâr
Definition: a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
Root: from H1696 (דבר) in the sense of driving;
Exhaustive: from דבר in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs); desert, south, speech, wilderness.
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition -Within Art, Noun common both singular absolute
ונזבחה
וְנִזְבְּחָה
and we are sacrificing her
2076
| זבח
zâbach
Definition: to slaughter an animal (usually in sacrifice)
Root: a primitive root;
Exhaustive: a primitive root; to slaughter an animal (usually in sacrifice); kill, offer, (do) sacrifice, slay.
zâbach
Definition: to slaughter an animal (usually in sacrifice)
Root: a primitive root;
Exhaustive: a primitive root; to slaughter an animal (usually in sacrifice); kill, offer, (do) sacrifice, slay.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Verb Qal first person common plural
ליהוה
לַיהוָה
to He is
3068
| יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Noun proper name
אלהינו
אֱלֹהֵינוּ׃
mighty ones of ourselves
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
9025
| נו
None
Definition: our, personal posessive - noun suffix: 1st person common plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person plural
None
Definition: our, personal posessive - noun suffix: 1st person common plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person plural
430
אלהים
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Noun common masculine plural construct, Suffix pronominal first person both plural
RBT Translation:
and they have heard to the voice of yourself and you have come your eternal self and the elders God Straightened a god/don't/toward a king of Dual-Siege and you have said toward himself He Is mighty ones the Beyond Ones has happened upon ourselves and we are walking pray road three days in the Desolate/Word-Wilderness and we are sacrificing her to He is mighty ones of ourselves
RBT Paraphrase:
And they have listened to the voice of yourself, and you, your eternal self has come, and the elders of God Contends, toward a king of Dual-Siege and you have said toward himself, "He Is, mighty ones of the Beyond Ones, has happened upon ourselves, and we are walking, pray, a road three days in the Word-Wilderness, and we are sacrificing her8 to He is, mighty ones of ourselves!
And they have listened to the voice of yourself, and you, your eternal self has come, and the elders of God Contends, toward a king of Dual-Siege and you have said toward himself, "He Is, mighty ones of the Beyond Ones, has happened upon ourselves, and we are walking, pray, a road three days in the Word-Wilderness, and we are sacrificing her8 to He is, mighty ones of ourselves!
Julia Smith Literal 1876 Translation:
And they heard thy voice; and thou camest, thou and the old men of Israel, to the king of Egypt, and ye said to him, Jehovah the God of the Hebrews, met with us; and now will we go a way of three days into the desert, and we will sacrifice to Jehovah our God.
And they heard thy voice; and thou camest, thou and the old men of Israel, to the king of Egypt, and ye said to him, Jehovah the God of the Hebrews, met with us; and now will we go a way of three days into the desert, and we will sacrifice to Jehovah our God.
LITV Translation:
And they shall listen to your voice; and you shall come in, you and the elders of Israel to the king of Egypt. And you shall say to him, Jehovah the God of the Hebrews has met us; and now, please let us go for a journey of three days into the wilderness, and let us sacrifice to Jehovah our God.
And they shall listen to your voice; and you shall come in, you and the elders of Israel to the king of Egypt. And you shall say to him, Jehovah the God of the Hebrews has met us; and now, please let us go for a journey of three days into the wilderness, and let us sacrifice to Jehovah our God.
Brenton Septuagint Translation:
And they shall hearken to thy voice, and thou and the elders of Israel shall go in to Pharaoh king of Egypt, and thou shalt say to him, The God of the Hebrews has called us; we will go then a journey of three days into the wilderness, that we may sacrifice to our God.
And they shall hearken to thy voice, and thou and the elders of Israel shall go in to Pharaoh king of Egypt, and thou shalt say to him, The God of the Hebrews has called us; we will go then a journey of three days into the wilderness, that we may sacrifice to our God.
Footnotes
| Exo. 3:18 | The Hebrew ונזבחה (ve-nizbaḥa) consists of the conjunction וְ (ve, "and") and the verb נזבחה (nizbaḥa), derived from the root זבח (zavah), meaning "to sacrifice" or "to slaughter." The verb could be in the first person plural active or passive (we will be sacrificed", "we are sacrificing") however, נזבחה is construct with the suffix ה (-ha) and thus is most accurately, "we are sacrificing her," the suffix ה indicating a feminine singular object. |