Chapter 32
Deuteronomy 32:18
צור
צוּר
rock/cliff
6697
צור
tsûwr
Definition: properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
Root: or צר; from H6696 (צור);
Exhaustive: or צר; from צור; properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous); edge, [idiom] (mighty) God (one), rock, [idiom] sharp, stone, [idiom] strength, [idiom] strong. See also בית צור.
tsûwr
Definition: properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
Root: or צר; from H6696 (צור);
Exhaustive: or צר; from צור; properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous); edge, [idiom] (mighty) God (one), rock, [idiom] sharp, stone, [idiom] strength, [idiom] strong. See also בית צור.
Noun common both singular absolute
ילדך
יְלָדְךָ
he has fathered/begotten yourself
9031
| ך
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
3205
ילד
yâlad
Definition: to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
Root: a primitive root;
Exhaustive: a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
yâlad
Definition: to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
Root: a primitive root;
Exhaustive: a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Verb Qal perfect third person masculine singular, Suffix pronominal second person masculine singular
תשי
תֶּשִׁי
yourself is setting
7876
שיה
shâyâh
Definition: to keep in memory
Root: a primitive root;
Exhaustive: a primitive root; to keep in memory; be unmindful. (Render Deuteronomy 32:18, 'A Rock bore thee, thou must recollect; and (yet) thou hast forgotten,' etc.)
shâyâh
Definition: to keep in memory
Root: a primitive root;
Exhaustive: a primitive root; to keep in memory; be unmindful. (Render Deuteronomy 32:18, 'A Rock bore thee, thou must recollect; and (yet) thou hast forgotten,' etc.)
Verb Qal imperfect second person masculine singular
ותשכח
וַתִּשְׁכַּח
and yourself has forgotton
7911
| שכח
shâkach
Definition: to mislay, i.e. to be oblivious of, from want of memory or attention
Root: or שכח; a primitive root;
Exhaustive: or שכח; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention; [idiom] at all, (cause to) forget.
shâkach
Definition: to mislay, i.e. to be oblivious of, from want of memory or attention
Root: or שכח; a primitive root;
Exhaustive: or שכח; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention; [idiom] at all, (cause to) forget.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential imperfect second person masculine singular
אל
אֵל
toward
410
אל
ʼêl
Definition: strength; as adjective, mighty; especially the Almighty (but used also of any deity)
Root: shortened from H352 (איל);
Exhaustive: shortened from איל; strength; as adjective, mighty; especially the Almighty (but used also of any deity); God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.'
ʼêl
Definition: strength; as adjective, mighty; especially the Almighty (but used also of any deity)
Root: shortened from H352 (איל);
Exhaustive: shortened from איל; strength; as adjective, mighty; especially the Almighty (but used also of any deity); God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.'
Noun common both singular absolute
מחללך
מְחֹלְלֶךָ׃
she who whirls yourself
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
9031
| ך
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
2342a
חול
chûwl
Definition: properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert
Root: or חיל; a primitive root;
Exhaustive: or חיל; a primitive root; properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert; bear, (make to) bring forth, (make to) calve, dance, drive away, fall grievously (with pain), fear, form, great, grieve, (be) grievous, hope, look, make, be in pain, be much (sore) pained, rest, shake, shapen, (be) sorrow(-ful), stay, tarry, travail (with pain), tremble, trust, wait carefully (patiently), be wounded.
chûwl
Definition: properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert
Root: or חיל; a primitive root;
Exhaustive: or חיל; a primitive root; properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert; bear, (make to) bring forth, (make to) calve, dance, drive away, fall grievously (with pain), fear, form, great, grieve, (be) grievous, hope, look, make, be in pain, be much (sore) pained, rest, shake, shapen, (be) sorrow(-ful), stay, tarry, travail (with pain), tremble, trust, wait carefully (patiently), be wounded.
Verb Piel participle active masculine singular construct, Suffix pronominal second person masculine singular
RBT Translation:
rock/cliff he has fathered/begotten yourself yourself is setting and yourself has forgotton god she who whirls yourself
RBT Paraphrase:
A rock, he has begotten you, yourself is setting, and yourself has forgotten the god of her who whirls you.num
A rock, he has begotten you, yourself is setting, and yourself has forgotten the god of her who whirls you.num
Julia Smith Literal 1876 Translation:
Thou wilt forsake the Rock begetting thee, And thou wilt forget God setting thee free.
Thou wilt forsake the Rock begetting thee, And thou wilt forget God setting thee free.
LITV Translation:
You forgot the Rock that brought you into being and ceased to care for God who formed you.
You forgot the Rock that brought you into being and ceased to care for God who formed you.
Brenton Septuagint Translation:
Thou hast forsaken God that begot thee, And forgotten God who feeds thee.
Thou hast forsaken God that begot thee, And forgotten God who feeds thee.
Footnotes
| Deu. 32:18 | Strong's #2342. חוּל to whirl, spin, dance. The Hebrew מחלל is a participle that does not carry a gender in itself. So it can be interpreted as "he who whirls" or "she who whirls." The word is used in the context of a woman dancing, or in labor, rephaim "ghosts", Yahweh, the dual waters, the earth, lady wisdom, hands, etc. The supposed use in Genesis 8:10 is more properly from chalal "to bore/pierce." Interestingly, though it is associated with a woman being in labor, such contexts do not include any actual words for pain. The word itself has been translated into "anguish/travail/pain." The definition of "pain/travail" given by the lexicons is not accurate and in fact directly contradicts its use in the context of "spinning in dance": if the daughters are coming out of Tranquil ("Shiloh") to whirl around [חוּל] in the dances... (Judges 21:21 RBT) |