Chapter 31
Deuteronomy 31:16
ויאמר
וַיֹּאמֶר
and he is saying
559
| אמר
ʼâmar
Definition: to say (used with great latitude)
Root: a primitive root;
Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
ʼâmar
Definition: to say (used with great latitude)
Root: a primitive root;
Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential imperfect third person masculine singular
יהוה
יְהוָה
He Is
3068
יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Noun proper name
אל
אֶל־
toward
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
413
אל
ʼêl
Definition: near, with or among; often in general, to
Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
ʼêl
Definition: near, with or among; often in general, to
Root: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
Exhaustive: (but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Preposition
משה
מֹשׁה
Drawn Out ("Moses")
4872
משה
Môsheh
Definition: Mosheh, the Israelite lawgiver
Root: from H4871 (משה); drawing out (of the water), i.e. rescued;
Exhaustive: from משה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
Môsheh
Definition: Mosheh, the Israelite lawgiver
Root: from H4871 (משה); drawing out (of the water), i.e. rescued;
Exhaustive: from משה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
Noun proper name masculine
הנך
הִנְּךָ
Behold yourself!
9041
| ך
None
Definition: you, subject pronoun - subject 2nd person masculine singular
Root: None
Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 2nd person masculine singular
None
Definition: you, subject pronoun - subject 2nd person masculine singular
Root: None
Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 2nd person masculine singular
2009
הנה
hinnêh
Definition: lo!
Root: prolongation for H2005 (הן);
Exhaustive: prolongation for הן; lo!; behold, lo, see.
hinnêh
Definition: lo!
Root: prolongation for H2005 (הן);
Exhaustive: prolongation for הן; lo!; behold, lo, see.
Particle interjection, Suffix pronominal second person masculine singular
שכב
שֹׁכֵב
lie down
7901
שכב
shâkab
Definition: to lie down (for rest, sexual connection, decease or any other purpose)
Root: a primitive root;
Exhaustive: a primitive root; to lie down (for rest, sexual connection, decease or any other purpose); [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
shâkab
Definition: to lie down (for rest, sexual connection, decease or any other purpose)
Root: a primitive root;
Exhaustive: a primitive root; to lie down (for rest, sexual connection, decease or any other purpose); [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
Verb Qal participle active masculine singular absolute
עם
עִם־
together with/a people
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
5973a
עם
ʻim
Definition: adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
Root: from H6004 (עמם);
Exhaustive: from עמם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
ʻim
Definition: adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
Root: from H6004 (עמם);
Exhaustive: from עמם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
Preposition
אבתיך
אֲבֹתֶיךָ
None
9021
| ך
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
1
אב
ʼâb
Definition: father, in a literal and immediate, or figurative and remote application
Root: a primitive word;
Exhaustive: a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
ʼâb
Definition: father, in a literal and immediate, or figurative and remote application
Root: a primitive word;
Exhaustive: a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
Noun common feminine plural construct, Suffix pronominal second person masculine singular
וקם
וְקָם
None
6965b
| קום
qûwm
Definition: to rise (in various applications, literal, figurative, intensive and causative)
Root: a primitive root;
Exhaustive: a primitive root; to rise (in various applications, literal, figurative, intensive and causative); abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
qûwm
Definition: to rise (in various applications, literal, figurative, intensive and causative)
Root: a primitive root;
Exhaustive: a primitive root; to rise (in various applications, literal, figurative, intensive and causative); abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential perfect third person masculine singular
העם
הָעָם
the Gathered People
5971a
| עם
ʻam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (עמם);
Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
ʻam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (עמם);
Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute
הזה
הָזֶּ֜ה
this one
2088
| זה
zeh
Definition: the masculine demonstrative pronoun, this or that
Root: a primitive word;
Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.
zeh
Definition: the masculine demonstrative pronoun, this or that
Root: a primitive word;
Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Particle demonstrative
וזנה׀
וְזָנָה׀
None
9015
| ׀
None
Definition: separate
Root: None
Exhaustive: None
None
Definition: separate
Root: None
Exhaustive: None
2181
| זנה
zânâh
Definition: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah)
Root: a primitive root (highly-fed and therefore wanton);
Exhaustive: a primitive root (highly-fed and therefore wanton); to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah); (cause to) commit fornication, [idiom] continually, [idiom] great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.
zânâh
Definition: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah)
Root: a primitive root (highly-fed and therefore wanton);
Exhaustive: a primitive root (highly-fed and therefore wanton); to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah); (cause to) commit fornication, [idiom] continually, [idiom] great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential perfect third person masculine singular
אחרי׀
אַחֲרֵי׀
the behind one/backward
9015
| ׀
None
Definition: separate
Root: None
Exhaustive: None
None
Definition: separate
Root: None
Exhaustive: None
310a
אחר
ʼachar
Definition: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Root: from H309 (אחר);
Exhaustive: from אחר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
ʼachar
Definition: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Root: from H309 (אחר);
Exhaustive: from אחר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Noun common masculine plural construct
אלהי
אֱלֹהֵי
mighty ones
430
אלהים
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Noun common masculine plural construct
נכר
נֵכַר־
None
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
5236
נכר
nêkâr
Definition: foreign, or (concretely) a foreigner, or (abstractly) heathendom
Root: ' from H5234 (נכר);
Exhaustive: ' from נכר; foreign, or (concretely) a foreigner, or (abstractly) heathendom; alien, strange ([phrase] -er).
nêkâr
Definition: foreign, or (concretely) a foreigner, or (abstractly) heathendom
Root: ' from H5234 (נכר);
Exhaustive: ' from נכר; foreign, or (concretely) a foreigner, or (abstractly) heathendom; alien, strange ([phrase] -er).
Noun common both singular construct
הארץ
הָאָ֗רֶץ
the Earth
776
| ארץ
ʼerets
Definition: the earth (at large, or partitively a land)
Root: from an unused root probably meaning to be firm;
Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
ʼerets
Definition: the earth (at large, or partitively a land)
Root: from an unused root probably meaning to be firm;
Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute
אשר
אֲשֶׁר
which
834a
אשר
ʼăsher
Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Root: a primitive relative pronoun (of every gender and number);
Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
ʼăsher
Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Root: a primitive relative pronoun (of every gender and number);
Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Particle relative
הוא
הוּא
Himself
1931
הוא
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
Pronoun personal third person masculine singular
בא
בָא־
he has come
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
935
בוא
bôwʼ
Definition: to go or come (in a wide variety of applications)
Root: a primitive root;
Exhaustive: None
bôwʼ
Definition: to go or come (in a wide variety of applications)
Root: a primitive root;
Exhaustive: None
Verb Qal participle active masculine singular absolute
שמה
שָׁמָּה
there/her name
9011
| ה
None
Definition: to
Root: None
Exhaustive:
None
Definition: to
Root: None
Exhaustive:
8033
שם
shâm
Definition: there (transferring to time) then; often thither, or thence
Root: a primitive particle (rather from the relative pronoun, H834 (אשר));
Exhaustive: a primitive particle (rather from the relative pronoun, אשר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.
shâm
Definition: there (transferring to time) then; often thither, or thence
Root: a primitive particle (rather from the relative pronoun, H834 (אשר));
Exhaustive: a primitive particle (rather from the relative pronoun, אשר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.
Adverb, Suffix directional he
בקרבו
בְּקִרְבּוֹ
within his inner part
9023
| הו
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
7130
| קרב
qereb
Definition: properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
Root: from H7126 (קרב);
Exhaustive: from קרב; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self.
qereb
Definition: properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
Root: from H7126 (קרב);
Exhaustive: from קרב; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self.
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Noun common both singular construct, Suffix pronominal third person masculine singular
ועזבני
וַעֲזָבַ֕נִי
None
9030
| ני
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
5800a
| עזב
ʻâzab
Definition: to loosen, i.e. relinquish, permit, etc.
Root: a primitive root;
Exhaustive: a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.
ʻâzab
Definition: to loosen, i.e. relinquish, permit, etc.
Root: a primitive root;
Exhaustive: a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential perfect third person masculine singular, Suffix pronominal first person both singular
והפר
וְהֵפֵר
None
6565a
| פרר
pârar
Definition: to break up (usually figuratively), i.e. to violate, frustrate
Root: a primitive root;
Exhaustive: a primitive root; to break up (usually figuratively), i.e. to violate, frustrate; [idiom] any ways, break (asunder), cast off, cause to cease, [idiom] clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, [idiom] utterly, make void.
pârar
Definition: to break up (usually figuratively), i.e. to violate, frustrate
Root: a primitive root;
Exhaustive: a primitive root; to break up (usually figuratively), i.e. to violate, frustrate; [idiom] any ways, break (asunder), cast off, cause to cease, [idiom] clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, [idiom] utterly, make void.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Hiphil sequential perfect third person masculine singular
את
אֶת־
את-self eternal
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self
בריתי
בְּרִיתִי
alliance of myself
9020
| י
None
Definition: my, personal posessive - noun suffix: 1st person common singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular
None
Definition: my, personal posessive - noun suffix: 1st person common singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular
1285
ברית
bᵉrîyth
Definition: a compact (because made by passing between pieces of flesh)
Root: from H1262 (ברה) (in the sense of cutting (like H1254 (ברא)));
Exhaustive: from ברה (in the sense of cutting (like ברא)); a compact (because made by passing between pieces of flesh); confederacy, (con-) feder(-ate), covenant, league.
bᵉrîyth
Definition: a compact (because made by passing between pieces of flesh)
Root: from H1262 (ברה) (in the sense of cutting (like H1254 (ברא)));
Exhaustive: from ברה (in the sense of cutting (like ברא)); a compact (because made by passing between pieces of flesh); confederacy, (con-) feder(-ate), covenant, league.
Noun common both singular construct, Suffix pronominal first person both singular
אשר
אֲשֶׁר
which
834a
אשר
ʼăsher
Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Root: a primitive relative pronoun (of every gender and number);
Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
ʼăsher
Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Root: a primitive relative pronoun (of every gender and number);
Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Particle relative
כרתי
כָּרַתִּי
None
3772
כרת
kârath
Definition: to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
Root: a primitive root;
Exhaustive: a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.
kârath
Definition: to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
Root: a primitive root;
Exhaustive: a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.
Verb Qal perfect first person common singular
אתו
אִתּוֹ׃
his eternal self
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
9033
| ו
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
854
את
ʼêth
Definition: properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
Root: probably from H579 (אנה);
Exhaustive: probably from אנה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
ʼêth
Definition: properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
Root: probably from H579 (אנה);
Exhaustive: probably from אנה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
Preposition Suffix pronominal third person masculine singular
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And Jehovah will say to Moses, Behold thee lying down with thy fathers, and this people rising up and committing fornication after the gods of the foreigner of the land where he going there in the midst of him, and he forsook me and brake my covenant which I made with him.
And Jehovah will say to Moses, Behold thee lying down with thy fathers, and this people rising up and committing fornication after the gods of the foreigner of the land where he going there in the midst of him, and he forsook me and brake my covenant which I made with him.
LITV Translation:
And Jehovah said to Moses, Behold, you shall sleep with your fathers, and this people shall rise up and go lusting after the gods of the strangers of the land into which they are going, and shall forsake Me, and shall break My covenant which I made with it.
And Jehovah said to Moses, Behold, you shall sleep with your fathers, and this people shall rise up and go lusting after the gods of the strangers of the land into which they are going, and shall forsake Me, and shall break My covenant which I made with it.
Brenton Septuagint Translation:
And the Lord said to Moses, Behold, thou shalt sleep with thy fathers, and this people will arise and go a-whoring after the strange gods of the land, into which they are entering: and they will forsake me, and break my covenant, which I made with them.
And the Lord said to Moses, Behold, thou shalt sleep with thy fathers, and this people will arise and go a-whoring after the strange gods of the land, into which they are entering: and they will forsake me, and break my covenant, which I made with them.