Chapter 2
Deuteronomy 2:24
קומו
קוּמוּ
None
6965b
קום
qûwm
Definition: to rise (in various applications, literal, figurative, intensive and causative)
Root: a primitive root;
Exhaustive: a primitive root; to rise (in various applications, literal, figurative, intensive and causative); abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
qûwm
Definition: to rise (in various applications, literal, figurative, intensive and causative)
Root: a primitive root;
Exhaustive: a primitive root; to rise (in various applications, literal, figurative, intensive and causative); abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
Verb Qal imperative second person masculine plural
סעו
סְּע֗וּ
None
5265
נסע
nâçaʻ
Definition: properly, to pull up, especially the tent-pins, i.e. start on ajourney
Root: a primitive root;
Exhaustive: a primitive root; properly, to pull up, especially the tent-pins, i.e. start on ajourney; cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way.
nâçaʻ
Definition: properly, to pull up, especially the tent-pins, i.e. start on ajourney
Root: a primitive root;
Exhaustive: a primitive root; properly, to pull up, especially the tent-pins, i.e. start on ajourney; cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way.
Verb Qal imperative second person masculine plural
ועברו
וְעִבְרוּ
None
5674a
| עבר
ʻâbar
Definition: to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
Root: a primitive root;
Exhaustive: a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation); alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.
ʻâbar
Definition: to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
Root: a primitive root;
Exhaustive: a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation); alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Verb Qal imperative second person masculine plural
את
אֶת־
את-self eternal
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self
נחל
נַחַל
torrent stream/valley
5158a
נחל
nachal
Definition: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
Root: or (feminine) נחלה; (Psalm 124:4), or נחלה; (Ezekiel 47:19; Ezekiel 48:28), from H5157 (נחל) in its original sense;
Exhaustive: or (feminine) נחלה; (Psalm 124:4), or נחלה; (Ezekiel 47:19; Ezekiel 48:28), from נחל in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine); brook, flood, river, stream, valley.
nachal
Definition: a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
Root: or (feminine) נחלה; (Psalm 124:4), or נחלה; (Ezekiel 47:19; Ezekiel 48:28), from H5157 (נחל) in its original sense;
Exhaustive: or (feminine) נחלה; (Psalm 124:4), or נחלה; (Ezekiel 47:19; Ezekiel 48:28), from נחל in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine); brook, flood, river, stream, valley.
Noun common both singular construct
ארנן
אַרְנֹן֒
None
769
ארנון
ʼArnôwn
Definition: the Arnon, a river east of the Jordan, also its territory
Root: or ארנןlemma ארנן missing vowel, corrected to ארנן; from H7442 (רנן); a brawling stream;
Exhaustive: or ארנןlemma ארנן missing vowel, corrected to ארנן; from רנן; a brawling stream; the Arnon, a river east of the Jordan, also its territory; Arnon.
ʼArnôwn
Definition: the Arnon, a river east of the Jordan, also its territory
Root: or ארנןlemma ארנן missing vowel, corrected to ארנן; from H7442 (רנן); a brawling stream;
Exhaustive: or ארנןlemma ארנן missing vowel, corrected to ארנן; from רנן; a brawling stream; the Arnon, a river east of the Jordan, also its territory; Arnon.
Noun proper name
ראה
רְאֵה
he has seen
7200
ראה
râʼâh
Definition: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
Root: a primitive root;
Exhaustive: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
râʼâh
Definition: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
Root: a primitive root;
Exhaustive: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
Verb Qal imperative second person masculine singular
נתתי
נָתַתִּי
I have given/you gave
5414
נתן
nâthan
Definition: to give, used with greatest latitude of application (put, make, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
nâthan
Definition: to give, used with greatest latitude of application (put, make, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
Verb Qal perfect first person common singular
בידך
בְ֠יָדְךָ
None
9021
| ך
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
3027
| יד
yâd
Definition: a hand (the open one (indicating power, means, direction, etc.),
Root: a primitive word; in distinction from H3709 (כף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
Exhaustive: a primitive word; in distinction from כף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
yâd
Definition: a hand (the open one (indicating power, means, direction, etc.),
Root: a primitive word; in distinction from H3709 (כף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
Exhaustive: a primitive word; in distinction from כף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Noun common both singular construct, Suffix pronominal second person masculine singular
את
אֶת־
את-self eternal
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self
סיחן
סִיחֹן
None
5511
סיחון
Çîychôwn
Definition: Sichon, an Amoritish king
Root: or סיחן; from the same as H5477 (סוח); tempestuous;
Exhaustive: or סיחן; from the same as סוח; tempestuous; Sichon, an Amoritish king; Sihon.
Çîychôwn
Definition: Sichon, an Amoritish king
Root: or סיחן; from the same as H5477 (סוח); tempestuous;
Exhaustive: or סיחן; from the same as סוח; tempestuous; Sichon, an Amoritish king; Sihon.
Noun proper name masculine
מלך
מֶלֶךְ־
a king
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
4428
מלך
melek
Definition: a king
Root: from H4427 (מלך);
Exhaustive: from מלך; a king; king, royal.
melek
Definition: a king
Root: from H4427 (מלך);
Exhaustive: from מלך; a king; king, royal.
Noun common both singular construct
חשבון
חֶשְׁבּוֹן
None
2125
| זיזה
Zîyzâh
Definition: Zizah, an Israelite
Root: another form for H2124 (זיזא);
Exhaustive: another form for זיזא; Zizah, an Israelite; Zizah.
Zîyzâh
Definition: Zizah, an Israelite
Root: another form for H2124 (זיזא);
Exhaustive: another form for זיזא; Zizah, an Israelite; Zizah.
2809
חשבון
Cheshbôwn
Definition: Cheshbon, a place East of the Jordan
Root: the same as H2808 (חשבון);
Exhaustive: the same as חשבון; Cheshbon, a place East of the Jordan; Heshbon.
Cheshbôwn
Definition: Cheshbon, a place East of the Jordan
Root: the same as H2808 (חשבון);
Exhaustive: the same as חשבון; Cheshbon, a place East of the Jordan; Heshbon.
Noun proper name
האמרי
הָאֱמֹרִי
the Westerners (Amorai)
567
| אמרי
ʼĔmôrîy
Definition: an Emorite, one of the Canaanitish tribes
Root: probably a patronymic from an unused name derived from H559 (אמר) in the sense of publicity, i.e. prominence; thus, a mountaineer;
Exhaustive: probably a patronymic from an unused name derived from אמר in the sense of publicity, i.e. prominence; thus, a mountaineer; an Emorite, one of the Canaanitish tribes; Amorite.
ʼĔmôrîy
Definition: an Emorite, one of the Canaanitish tribes
Root: probably a patronymic from an unused name derived from H559 (אמר) in the sense of publicity, i.e. prominence; thus, a mountaineer;
Exhaustive: probably a patronymic from an unused name derived from אמר in the sense of publicity, i.e. prominence; thus, a mountaineer; an Emorite, one of the Canaanitish tribes; Amorite.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun gentilic both singular absolute
ואת
וְאֶת־
and אֵת-self eternal
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
853
| את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Direct object eternal self
ארצו
אַרְצוֹ
None
9023
| הו
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
776
ארץ
ʼerets
Definition: the earth (at large, or partitively a land)
Root: from an unused root probably meaning to be firm;
Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
ʼerets
Definition: the earth (at large, or partitively a land)
Root: from an unused root probably meaning to be firm;
Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
Noun common both singular construct, Suffix pronominal third person masculine singular
החל
הָחֵל
None
2490c
חלל
châlal
Definition: properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
Root: a primitive root (compare H2470 (חלה)); also denominative (from H2485 (חליל))
Exhaustive: a primitive root (compare חלה); also denominative (from חליל); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute); begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
châlal
Definition: properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
Root: a primitive root (compare H2470 (חלה)); also denominative (from H2485 (חליל))
Exhaustive: a primitive root (compare חלה); also denominative (from חליל); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute); begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Verb Hiphil imperative second person masculine singular
רש
רָשׁ
None
3423
ירש
yârash
Definition: to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
Root: or ירש; a primitive root;
Exhaustive: or ירש; a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin; cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly.
yârash
Definition: to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
Root: or ירש; a primitive root;
Exhaustive: or ירש; a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin; cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly.
Verb Qal imperative second person masculine singular
והתגר
וְהִתְגָּר
None
1624
| גרה
gârâh
Definition: properly, to grate, i.e. (figuratively) to anger
Root: a primitive root;
Exhaustive: a primitive root; properly, to grate, i.e. (figuratively) to anger; contend, meddle, stir up, strive.
gârâh
Definition: properly, to grate, i.e. (figuratively) to anger
Root: a primitive root;
Exhaustive: a primitive root; properly, to grate, i.e. (figuratively) to anger; contend, meddle, stir up, strive.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Verb Hithpael imperative second person masculine singular
בו
בּוֹ
within himself
9033
| ו
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Suffix pronominal third person masculine singular
מלחמה
מִלְחָמָה׃
war
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
4421
מלחמה
milchâmâh
Definition: a battle (i.e. the engagement); generally, war (i.e. warfare)
Root: from H3898 (לחם) (in the sense of fighting);
Exhaustive: from לחם (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. warfare); battle, fight(-ing), war(-rior).
milchâmâh
Definition: a battle (i.e. the engagement); generally, war (i.e. warfare)
Root: from H3898 (לחם) (in the sense of fighting);
Exhaustive: from לחם (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. warfare); battle, fight(-ing), war(-rior).
Noun common feminine singular absolute
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Rise ye up, remove and pass through the torrent Arnon: see, I gave into thy hand Sihon, king of Heshbon, the Amorite, and his land: begin and possess and thou shalt contend with him in war.
Rise ye up, remove and pass through the torrent Arnon: see, I gave into thy hand Sihon, king of Heshbon, the Amorite, and his land: begin and possess and thou shalt contend with him in war.
LITV Translation:
Rise up; pull up and cross over the Arnon River; behold, I have given Sihon the king of Heshbon, the Amorite, and his land into your hand. Begin to possess, and stir yourselves up against him in battle.
Rise up; pull up and cross over the Arnon River; behold, I have given Sihon the king of Heshbon, the Amorite, and his land into your hand. Begin to possess, and stir yourselves up against him in battle.
Brenton Septuagint Translation:
Now then arise and depart, and pass over the Valley of Arnon: behold, I have delivered into thy hands Sihon the king of Heshbon the Amorite, and his land: begin to inherit it: engage in war with him this day.
Now then arise and depart, and pass over the Valley of Arnon: behold, I have delivered into thy hands Sihon the king of Heshbon the Amorite, and his land: begin to inherit it: engage in war with him this day.