Chapter 19
Deuteronomy 19:1
כי
כִּי־
for
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
3588a
כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Particle
יכרית
יַכְרִ֞ית
None
3772
כרת
kârath
Definition: to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
Root: a primitive root;
Exhaustive: a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.
kârath
Definition: to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
Root: a primitive root;
Exhaustive: a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.
Verb Hiphil imperfect third person masculine singular
יהוה
יְהוָה
He Is
3068
יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Noun proper name
אלהיך
אֱלֹהֶיךָ
gods of yourself
9021
| ך
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
430
אלהים
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Noun common masculine plural construct, Suffix pronominal second person masculine singular
את
אֶת־
את-self eternal
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self
הגוים
הָגּוֹיִם
the Nations
1471a
| גוי
gôwy
Definition: a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
Root: rarely (shortened) גי; apparently from the same root as H1465 (גוה) (in the sense of massing);
Exhaustive: rarely (shortened) גי; apparently from the same root as גוה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
gôwy
Definition: a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
Root: rarely (shortened) גי; apparently from the same root as H1465 (גוה) (in the sense of massing);
Exhaustive: rarely (shortened) גי; apparently from the same root as גוה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common masculine plural absolute
אשר
אֲשֶׁר
which
834a
אשר
ʼăsher
Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Root: a primitive relative pronoun (of every gender and number);
Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
ʼăsher
Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Root: a primitive relative pronoun (of every gender and number);
Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Particle relative
יהוה
יְהוָה
He Is
3068
יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Noun proper name
אלהיך
אֱלֹהיךָ
gods of yourself
9021
| ך
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
430
אלהים
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Noun common masculine plural construct, Suffix pronominal second person masculine singular
נתן
נֹתֵן
he has given
5414
נתן
nâthan
Definition: to give, used with greatest latitude of application (put, make, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
nâthan
Definition: to give, used with greatest latitude of application (put, make, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
Verb Qal participle active masculine singular absolute
לך
לְךָ
to yourself/walk
9031
| ך
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition -For/Into Art, Suffix pronominal second person masculine singular
את
אֶת־
את-self eternal
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self
ארצם
אַרְצָם
None
9028
| הם
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
776
ארץ
ʼerets
Definition: the earth (at large, or partitively a land)
Root: from an unused root probably meaning to be firm;
Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
ʼerets
Definition: the earth (at large, or partitively a land)
Root: from an unused root probably meaning to be firm;
Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
Noun common both singular construct, Suffix pronominal third person masculine plural
וירשתם
וִירִשְׁתָּ֕ם
None
9038
| הם
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
3423
| ירש
yârash
Definition: to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
Root: or ירש; a primitive root;
Exhaustive: or ירש; a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin; cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly.
yârash
Definition: to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
Root: or ירש; a primitive root;
Exhaustive: or ירש; a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin; cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential perfect second person masculine singular, Suffix pronominal third person masculine plural
וישבת
וְיָשַׁבְתָּ
None
3427
| ישב
yâshab
Definition: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
Root: a primitive root;
Exhaustive: a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
yâshab
Definition: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
Root: a primitive root;
Exhaustive: a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential perfect second person masculine singular
בעריהם
בְעָרֵיהֶם
None
9028
| הם
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
5892b
| עיר
ʻîyr
Definition: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
Root: or (in the plural) ער; or עיר; (Judges 10:4), from H5782 (עור)
Exhaustive: or (in the plural) ער; or עיר; (Judges 10:4), from עור; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
ʻîyr
Definition: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
Root: or (in the plural) ער; or עיר; (Judges 10:4), from H5782 (עור)
Exhaustive: or (in the plural) ער; or עיר; (Judges 10:4), from עור; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Noun common masculine plural construct, Suffix pronominal third person masculine plural
ובבתיהם
וּבְבָתֵּיהֶם׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
9028
| הם
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
1004b
| בית
bayith
Definition: a house (in the greatest variation of applications, especially family, etc.)
Root: probably from H1129 (בנה) abbreviated;
Exhaustive: probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
bayith
Definition: a house (in the greatest variation of applications, especially family, etc.)
Root: probably from H1129 (בנה) abbreviated;
Exhaustive: probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
9003
| ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Preposition, Noun common masculine plural construct, Suffix pronominal third person masculine plural
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
When Jehovah thy God shall cut off the nations which Jehovah thy God gave to thee their land, and thou didst possess and dwell in their cities, and in their houses;
When Jehovah thy God shall cut off the nations which Jehovah thy God gave to thee their land, and thou didst possess and dwell in their cities, and in their houses;
LITV Translation:
When Jehovah your God shall cut off the nations whose land Jehovah your God is giving to you, and when you take their place, and live in their cities, and in their houses,
When Jehovah your God shall cut off the nations whose land Jehovah your God is giving to you, and when you take their place, and live in their cities, and in their houses,
Brenton Septuagint Translation:
And when the Lord thy God shall have destroyed the nations, which God gives thee, even the land, and ye shall inherit them, and dwell in their cities, and in their houses,
And when the Lord thy God shall have destroyed the nations, which God gives thee, even the land, and ye shall inherit them, and dwell in their cities, and in their houses,