Song of Solomon 5:8

אני

myself

9016

None
Definition: verseEnd
Root: None
Exhaustive: None

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589

אני
ʼănîy
Definition: I
Root: contracted from H595 (אנכי);
Exhaustive: lemma אני second vowel, corrected to אני; contracted from אנכי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.

אהבה

love

160

אהבה
ʼahăbâh
Definition: {affection (in a good or a bad sense)}
Root: feminine of H158 (אהב) and meaning the same
Exhaustive: feminine of אהב and meaning the same; {affection (in a good or a bad sense)}; love.

ש חולת

that she who is worn sick

2470a

חלה
châlâh
Definition: properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
Root: a primitive root (compare H2342 (חול), H2470 (חלה), H2490 (חלל));
Exhaustive: a primitive root (compare חול, חלה, חלל); properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat; beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, [idiom] pray, make prayer, be (fall, make) sick, sore, be sorry, make suit ([idiom] supplication), woman in travail, be (become) weak, be wounded.

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9007

ש
None
Definition: which
Root: Derived terms של‎ (shel) של־‎ (shel'-)
Exhaustive: who, which. An abbreviation used as a prefix.אשר

ל ו

to himself

9033

ו
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

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9005

ל
None
Definition: to, for
Root: None
Exhaustive: None

תגידו

you all are exposing/telling

5046

נגד
nâgad
Definition: properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
Root: a primitive root;
Exhaustive: a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.

מה

what/why/how!

9014

־
None
Definition: link
Root: None
Exhaustive: None

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4100

מה
mâh
Definition: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
Root: or מה; or מ; or מ; also מה; a primitive particle;
Exhaustive: or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.

דוד י

beloved of myself

9020

י
None
Definition: my, personal posessive - noun suffix: 1st person common singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

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1730

דוד
dôwd
Definition: (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
Root: or (shortened) דד; from an unused root meaning properly, to boil, i.e.
Exhaustive: or (shortened) דד; from an unused root meaning properly, to boil, i.e.; (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle; (well-) beloved, father's brother, love, uncle.

את

את-self eternal

9014

־
None
Definition: link
Root: None
Exhaustive: None

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853

את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

תמצאו

you are finding

4672

מצא
mâtsâʼ
Definition: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
Root: a primitive root;
Exhaustive: a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on.

אם

if

9014

־
None
Definition: link
Root: None
Exhaustive: None

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518a

אם
ʼim
Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Root: a primitive particle;
Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.

ירושלם

Foundation of Peace

3389

ירושל͏ם
Yᵉrûwshâlaim
Definition: Jerushalaim or Jerushalem, the capital city of Palestine
Root: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;
Exhaustive: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.

בנות

daughters/built-ones

1323

בת
bath
Definition: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
Root: from H1129 (בנה) (as feminine of H1121 (בן));
Exhaustive: from בנה (as feminine of בן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.

את כם

your eternal selves

9036

כם
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

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853

את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

השבעתי

I have sevened

7650

שבע
shâbaʻ
Definition: to seven oneself, i.e. swear (as if by repeating a declaration seven times)
Root: a primitive root; properly to be complete, but used only as a denominative from H7651 (שבע);
Exhaustive: a primitive root; properly to be complete, but used only as a denominative from שבע; to seven oneself, i.e. swear (as if by repeating a declaration seven times); adjure, charge (by an oath, with an oath), feed to the full (by mistake for שבע), take an oath, [idiom] straitly, (cause to, make to) swear.

RBT Translation:

I have sevened your eternal selves built-ones Foundation of Peace if you are finding את-self eternal beloved of myself what/how you all are exposing/telling to himself that she who is worn sick love myself

RBT Paraphrase:

This is what you say to him

I have sevened your eternal selves⁵ daughters of Foundation of Peace, if you find the self eternal beloved one of myself, what you are announcing to himself is that she who is worn sick of love is Me!

Julia Smith Literal 1876 Translation:
I adjured you, O daughters of Jerusalem, if ye shall find my beloved, what ye shall announce to him: I am pierced by love.

LITV Translation:
I adjure you, O daughters of Jerusalem, if you find my Beloved, what do you tell Him? That I am sick with love.

Brenton Septuagint Translation:
I have charged you, O daughters of Jerusalem, By the powers and the virtues of the field: If ye should find my kinsman, what are ye to say to him? That I am wounded with love.

Footnotes

Sng. 5:8

In Hebrew, אתכם (etkhem) is the masculine plural form of "you" (direct object) and is used when addressing a group of men or a mixed-gender group.

The feminine plural counterpart is אתכן (etkhen), which is used when addressing a group of women, which should be used here as a group of women "daughters" are being addressed, but instead the masculine plural form is used...