Chapter 2
Song of Solomon 2:7
השבעתי
הִשְׁבַּעְתִּי
I have sevened
7650
שבע
shâbaʻ
Definition: to seven oneself, i.e. swear (as if by repeating a declaration seven times)
Root: a primitive root; properly to be complete, but used only as a denominative from H7651 (שבע);
Exhaustive: a primitive root; properly to be complete, but used only as a denominative from שבע; to seven oneself, i.e. swear (as if by repeating a declaration seven times); adjure, charge (by an oath, with an oath), feed to the full (by mistake for שבע), take an oath, [idiom] straitly, (cause to, make to) swear.
shâbaʻ
Definition: to seven oneself, i.e. swear (as if by repeating a declaration seven times)
Root: a primitive root; properly to be complete, but used only as a denominative from H7651 (שבע);
Exhaustive: a primitive root; properly to be complete, but used only as a denominative from שבע; to seven oneself, i.e. swear (as if by repeating a declaration seven times); adjure, charge (by an oath, with an oath), feed to the full (by mistake for שבע), take an oath, [idiom] straitly, (cause to, make to) swear.
Verb Hiphil perfect first person common singular
אתכם
אֶתְכֶ֜ם
your eternal selves
9036
| כם
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self, Suffix pronominal second person masculine plural
בנות
בְּנוֹת
daughters/built-ones
1323
בת
bath
Definition: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
Root: from H1129 (בנה) (as feminine of H1121 (בן));
Exhaustive: from בנה (as feminine of בן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.
bath
Definition: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
Root: from H1129 (בנה) (as feminine of H1121 (בן));
Exhaustive: from בנה (as feminine of בן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.
Noun common feminine plural construct
ירושלם
יְרוּשָׁלִַם
Foundation of Peace
3389
ירושל͏ם
Yᵉrûwshâlaim
Definition: Jerushalaim or Jerushalem, the capital city of Palestine
Root: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;
Exhaustive: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
Yᵉrûwshâlaim
Definition: Jerushalaim or Jerushalem, the capital city of Palestine
Root: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;
Exhaustive: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
Noun proper name
בצבאות
בִּצְבָאוֹת
within the armies
6643b
| צבי
tsᵉbîy
Definition: splendor (as conspicuous); also a gazelle (as beautiful)
Root: from H6638 (צבה) in the sense of prominence;
Exhaustive: from צבה in the sense of prominence; splendor (as conspicuous); also a gazelle (as beautiful); beautiful(-ty), glorious (-ry), goodly, pleasant, roe(-buck).
tsᵉbîy
Definition: splendor (as conspicuous); also a gazelle (as beautiful)
Root: from H6638 (צבה) in the sense of prominence;
Exhaustive: from צבה in the sense of prominence; splendor (as conspicuous); also a gazelle (as beautiful); beautiful(-ty), glorious (-ry), goodly, pleasant, roe(-buck).
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Noun common feminine plural absolute
או
אוֹ
or
176a
או
ʼôw
Definition: desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
Root: presumed to be the 'constructive' or genitival form of או ; short for H185 (אוה);
Exhaustive: presumed to be the 'constructive' or genitival form of או ; short for אוה; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.
ʼôw
Definition: desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
Root: presumed to be the 'constructive' or genitival form of או ; short for H185 (אוה);
Exhaustive: presumed to be the 'constructive' or genitival form of או ; short for אוה; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.
Conjunction
באילות
בְּאַיְלוֹת
within the powerful ones
355
| אילה
ʼayâlâh
Definition: a doe or female deer
Root: feminine of H354 (איל);
Exhaustive: feminine of איל; a doe or female deer; hind.
ʼayâlâh
Definition: a doe or female deer
Root: feminine of H354 (איל);
Exhaustive: feminine of איל; a doe or female deer; hind.
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Noun common feminine plural construct
השדה
הַשָּׂדֶה
the Field
7704b
| שדה
sâdeh
Definition: a field (as flat)
Root: or שדי; from an unused root meaning to spread out;
Exhaustive: or שדי; from an unused root meaning to spread out; a field (as flat); country, field, ground, land, soil, [idiom] wild.
sâdeh
Definition: a field (as flat)
Root: or שדי; from an unused root meaning to spread out;
Exhaustive: or שדי; from an unused root meaning to spread out; a field (as flat); country, field, ground, land, soil, [idiom] wild.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute
אם
אִם־
if
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
518a
אם
ʼim
Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Root: a primitive particle;
Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
ʼim
Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Root: a primitive particle;
Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
Particle
תעירו׀
תָּעִירוּ׀
you cause to wake
9015
| ׀
None
Definition: separate
Root: None
Exhaustive: None
None
Definition: separate
Root: None
Exhaustive: None
5782
עור
ʻûwr
Definition: to wake (literally or figuratively)
Root: a primitive root (rather identical with through the idea of opening the eyes);
Exhaustive: a primitive root (rather identical with through the idea of opening the eyes); to wake (literally or figuratively); (a-) wake(-n, up), lift up (self), [idiom] master, raise (up), stir up (self).
ʻûwr
Definition: to wake (literally or figuratively)
Root: a primitive root (rather identical with through the idea of opening the eyes);
Exhaustive: a primitive root (rather identical with through the idea of opening the eyes); to wake (literally or figuratively); (a-) wake(-n, up), lift up (self), [idiom] master, raise (up), stir up (self).
Verb Hiphil imperfect second person masculine plural
ואם
וְאִם־
and if
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
518a
| אם
ʼim
Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Root: a primitive particle;
Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
ʼim
Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Root: a primitive particle;
Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Particle
תעוררו
תְּעוֹרְרוּ
you are waking up
5782
עור
ʻûwr
Definition: to wake (literally or figuratively)
Root: a primitive root (rather identical with through the idea of opening the eyes);
Exhaustive: a primitive root (rather identical with through the idea of opening the eyes); to wake (literally or figuratively); (a-) wake(-n, up), lift up (self), [idiom] master, raise (up), stir up (self).
ʻûwr
Definition: to wake (literally or figuratively)
Root: a primitive root (rather identical with through the idea of opening the eyes);
Exhaustive: a primitive root (rather identical with through the idea of opening the eyes); to wake (literally or figuratively); (a-) wake(-n, up), lift up (self), [idiom] master, raise (up), stir up (self).
Verb Piel imperfect second person masculine plural
את
אֶת־
את-self eternal
855
| את
ʼêth
Definition: a hoe or other digging implement
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; a hoe or other digging implement; coulter, plowshare.
ʼêth
Definition: a hoe or other digging implement
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; a hoe or other digging implement; coulter, plowshare.
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self
האהבה
הָאַהֲבָה
The Love
160
| אהבה
ʼahăbâh
Definition: {affection (in a good or a bad sense)}
Root: feminine of H158 (אהב) and meaning the same
Exhaustive: feminine of אהב and meaning the same; {affection (in a good or a bad sense)}; love.
ʼahăbâh
Definition: {affection (in a good or a bad sense)}
Root: feminine of H158 (אהב) and meaning the same
Exhaustive: feminine of אהב and meaning the same; {affection (in a good or a bad sense)}; love.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common feminine singular absolute
עד
עַד
until/perpetually/witness
5704
עד
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
Preposition
שתחפץס
שֶׁתֶּחְפָּץ׃ס
whom she delights
9018
| ס
None
Definition: Setumah paragraph marker
Root: None
Exhaustive: None
None
Definition: Setumah paragraph marker
Root: None
Exhaustive: None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
2654a
| חפץ
châphêts
Definition: properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
Root: a primitive root;
Exhaustive: a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire; [idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
châphêts
Definition: properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
Root: a primitive root;
Exhaustive: a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire; [idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
9007
ש
None
Definition: which
Root: Derived terms של (shel) של־ (shel'-)
Exhaustive: who, which. An abbreviation used as a prefix.אשר
None
Definition: which
Root: Derived terms של (shel) של־ (shel'-)
Exhaustive: who, which. An abbreviation used as a prefix.אשר
Particle relative, Verb Qal imperfect third person feminine singular
RBT Translation:
I have sevened your eternal selves built-ones Foundation of Peace within the armies or within the powerful ones the Field if you cause to wake and if you are waking up את-self eternal The Love until/again/witness whom she delights
RBT Paraphrase:
I have sevened your eternal selves, daughters of Foundation of Peace, within the armies or within the powerful ones1 of the Field, if you cause to wake up, and if you are waking up, the self eternal Love until whom she delights in.
I have sevened your eternal selves, daughters of Foundation of Peace, within the armies or within the powerful ones1 of the Field, if you cause to wake up, and if you are waking up, the self eternal Love until whom she delights in.
Julia Smith Literal 1876 Translation:
I adjured you, O daughters of Jerusalem, by the roes, or by the hinds of the field, if ye shall awake and if ye shall arouse love till he shall desire.
I adjured you, O daughters of Jerusalem, by the roes, or by the hinds of the field, if ye shall awake and if ye shall arouse love till he shall desire.
LITV Translation:
I adjure you by the gazelles, and by the does of the field, O daughters of Jerusalem, that you do not stir up and do not awaken the Beloved until it pleases.
I adjure you by the gazelles, and by the does of the field, O daughters of Jerusalem, that you do not stir up and do not awaken the Beloved until it pleases.
Brenton Septuagint Translation:
I have charged you, ye daughters of Jerusalem, By the powers and by the virtues of the field, That ye do not rouse or wake my love, until he please.
I have charged you, ye daughters of Jerusalem, By the powers and by the virtues of the field, That ye do not rouse or wake my love, until he please.
Footnotes
| Sng. 2:7 | Sng. 2:7 Feminine plural of איל which is properly powerful ones, hero, prominant leaders, etc. I.e the prominent "stag" or chief "ram" or powerful "doe" Cf. Gesenius who takes the primary idea of rolling:
Fürst, Julius, A Hebrew & Chaldee lexicon to the Old Testament 1885,
|
