Chapter 97
Psalms 97:10
אהבי
אֹהֲבֵי
None
157
אהב
ʼâhab
Definition: to have affection for (sexually or otherwise)
Root: or אהב ; a primitive root;
Exhaustive: or אהב ; a primitive root; to have affection for (sexually or otherwise); (be-) love(-d, -ly, -r), like, friend.
ʼâhab
Definition: to have affection for (sexually or otherwise)
Root: or אהב ; a primitive root;
Exhaustive: or אהב ; a primitive root; to have affection for (sexually or otherwise); (be-) love(-d, -ly, -r), like, friend.
Verb Qal participle active masculine plural construct
יהוה
יְהוָ֗ה
He Is
3068
יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Noun proper name
שנאו
שִׂנְא֫וּ
None
8130
שנא
sânêʼ
Definition: to hate (personally)
Root: a primitive root;
Exhaustive: a primitive root; to hate (personally); enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly.
sânêʼ
Definition: to hate (personally)
Root: a primitive root;
Exhaustive: a primitive root; to hate (personally); enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly.
Verb Qal imperative second person masculine plural
רע
רָע
evil one/friend
7451b
רע
raʻ
Definition: bad or (as noun) evil (natural or moral)
Root: from H7489 (רעע);
Exhaustive: from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
raʻ
Definition: bad or (as noun) evil (natural or moral)
Root: from H7489 (רעע);
Exhaustive: from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Adjective adjective both singular absolute
שמר
שֹׁ֭מֵר
None
8104
שמר
shâmar
Definition: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
Root: a primitive root;
Exhaustive: a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
shâmar
Definition: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
Root: a primitive root;
Exhaustive: a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Verb Qal participle active masculine singular absolute
נפשות
נַפְשׁוֹת
None
5315
נפש
nephesh
Definition: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Root: from H5314 (נפש);
Exhaustive: from נפש; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
nephesh
Definition: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Root: from H5314 (נפש);
Exhaustive: from נפש; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
Noun common feminine plural construct
חסידיו
חֲסִידָיו
None
9023
| הו
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
2623
חסיד
châçîyd
Definition: properly, kind, i.e. (religiously) pious (a saint)
Root: from H2616 (חסד);
Exhaustive: from חסד; properly, kind, i.e. (religiously) pious (a saint); godly (man), good, holy (one), merciful, saint, (un-) godly.
châçîyd
Definition: properly, kind, i.e. (religiously) pious (a saint)
Root: from H2616 (חסד);
Exhaustive: from חסד; properly, kind, i.e. (religiously) pious (a saint); godly (man), good, holy (one), merciful, saint, (un-) godly.
Adjective adjective masculine plural construct, Suffix pronominal third person masculine singular
מיד
מִיַּד
from the hand
3027
| יד
yâd
Definition: a hand (the open one (indicating power, means, direction, etc.),
Root: a primitive word; in distinction from H3709 (כף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
Exhaustive: a primitive word; in distinction from כף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
yâd
Definition: a hand (the open one (indicating power, means, direction, etc.),
Root: a primitive word; in distinction from H3709 (כף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
Exhaustive: a primitive word; in distinction from כף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
9006
מ
None
Definition: from
Root: None
Exhaustive: None
None
Definition: from
Root: None
Exhaustive: None
Prep-M, Noun common both singular construct
רשעים
רְ֝שָׁעִ֗ים
criminals
7563
רשע
râshâʻ
Definition: morally wrong; concretely, an (actively) bad person
Root: from H7561 (רשע);
Exhaustive: from רשע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong.
râshâʻ
Definition: morally wrong; concretely, an (actively) bad person
Root: from H7561 (רשע);
Exhaustive: from רשע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong.
Adjective adjective masculine plural absolute
יצילם
יַצִּילֵם׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
9038
| הם
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
5337
נצל
nâtsal
Definition: to snatch away, whether in a good or a bad sense
Root: a primitive root;
Exhaustive: a primitive root; to snatch away, whether in a good or a bad sense; [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out).
nâtsal
Definition: to snatch away, whether in a good or a bad sense
Root: a primitive root;
Exhaustive: a primitive root; to snatch away, whether in a good or a bad sense; [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out).
Verb Hiphil imperfect third person masculine singular, Suffix pronominal third person masculine plural
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Hate evil, ye loving Jehovah: he watched the souls of his godly ones; he will deliver them from the hand of the unjust.
Hate evil, ye loving Jehovah: he watched the souls of his godly ones; he will deliver them from the hand of the unjust.
LITV Translation:
You who love Jehovah, hate evil. He keeps the souls of His saints; He delivers them out of the hand of the wicked.
You who love Jehovah, hate evil. He keeps the souls of His saints; He delivers them out of the hand of the wicked.