Psalms 49:14

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

זה זֶה

this one

STRONGS

Strong's Lexicon

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Gesenius

Gesenius Lexicon

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Particle demonstrative

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

דרכם דַ֭רְכָּם

None

STRONGS

Strong's Lexicon

דרך

derek

Definition

a road (as trodden); figuratively, a course of life or mode of action, often adverb

Root

from H1869 (דרך);

Exhaustive

from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).

Source: Strong's Exhaustive Concordance — H1870

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

דָּרַךְ

verb • Root דרך • Consonantal / Medium • Page 377

prop. to go along, to advance, to ascend. Hence 1. intr. to go, to wander, to walk. 2. tr. to tread, to tread down, an enemy.

Matched via consonantal key only

דֶּרֶךְ

noun / common gender • Root דרך • Consonantal / Medium • Page 378

A derivative of the verb דָּרַךְ. 1. A going, walking, journey. 2. A way, path, via. 3. An accessible, level road. 4. Metaphorically, conduct, undertaking, or way of acting.

Matched via consonantal key only

דָּרַךְ

verb • Root דרך • Consonantal / Medium • Page 378

To tread, to walk. Specific uses include treading a wine-press, stretching or bending a bow by treading on it. Figuratively, to spur, drive, urge on, or in a bad sense, to despise.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

דֶּרֶךְ

com. gen. • Page 174

1. way, the place to which the way leads; 2. walk, manner of life, conduct; 3. religious walk, devotion to God, religion; 4. way, manner, method; 5. work.

דָּרַךְ

verb • Page 173

1. To tread, to tread on; often used with an accusative or various prepositions (Job 22: 15, Judg. 5: 21, Ps. 91: 13). 2. To bend or stretch a bow by resting it on the ground and treading on it (Ps. 7: 13, 11: 3, 37: 14, 1 Chr. 5: 18).

BDB

Brown-Driver-Briggs Lexicon

H1870

I. דֶּ֫רֶךְ (approximate number of occurrences: 715) noun masculine^{Deuteronomy 17:16} & (less often) feminine^{Exodus 18:20} — way, road, distance, journey, manner.

— דֶּ֫רֶךְ absolute Genesis 38:16 +; דָּ֫רֶךְ Genesis 38:21 +; construct דֶּ֫רֶךְ Genesis 3:24; suffix דַּרְכִּי Genesis 24:42 (4 times) + 2 Samuel 22:33 דַּרְכִּו; דַּרְכְּךָ Hosea 10:13, 1 Kings 19:15; דַּרְכֶּ֫ךָ Psalm 5:9 (9 times); דַּרְכֵךְ Jeremiah 2:23 (8 times); דַּרְכּוֹ Genesis 6:12 +; דַּרְכָּהּ 1 Samuel 1:18, Job 28:23; דַּרְכֵּ֫נוּ Judges 18:5 (2 times); דַּרְכְּכֶם Genesis 19:2 (3 times); דַּרְכָּם 1 Kings 2:4 +; dual דְּרָכַיִם Proverbs 28:6, 18; plural דְּרָכִים Deuteronomy 28:7 (6 times); construct דַּרְכֵי Proverbs 3:17 (24 times); suffix דְּרָכַי Job 13:15 (17 times), דְּרָכָ֑י Psalm 95:10 (4 times); דְּרָכֶ֫יךָ Deuteronomy 28:29 (16 times); דְּרָכֶ֫ךָ Exodus 33:13 (2 times); דְּרָכַ֫יִךְ Jeremiah 3:18 (4 times); דְּרָכָ֑יִךְ Ezekiel 7:3 (3 times); דְּרָכָיו Deuteronomy 10:12 +; דְּרָכֶ֫יהָ Proverbs 3:17 (3 times); דְּרָכֵ֫ינוּ Lamentations 3:40, Zechariah 1:6; דַּרְכֵיכֶם Leviticus 26:22 (17 times); דַּרְכֵיהֶם Jeremiah 16:17 (5 times); דַּרְכֵיהֶן Ezekiel 16:47.

1. way, road, path
   • Genesis 35:3 (Elohist Source)
   • Genesis 38:16, 21 (Jehovist Source)
   • Genesis 48:7 (Priestly Code)
   • Leviticus 26:22 (Holiness Code)
   • construct way of (often = to, toward): דֶּ֫רֶךְ עֵץ הַחַיִּים Genesis 3:24 (Jehovist Source); דֶּ֫רֶךְ שׁוּר Genesis 16:7 (Jehovist Source); דֶּ֫רֶךְ אֶ֫רֶץ פְּלִשְׁתִּים Exodus 13:17 (Elohist Source).
   • דֶּ֫רֶךְ הַמֶּ֫לֶךְ Numbers 20:17; 21:22 i.e. the highway.
   • Of the path of God: בַּיָּם דַּרְכֶּ֫ךָ Psalm 77:20; Nahum 1:3.
   • figurative of death: בְּדֶ֫רֶךְ כָּל־הָאָ֫רֶץ Joshua 23:14 (Deuteronomic Source); 1 Kings 2:2.
2. journey
   • Genesis 24:21, 40, 42 (Jehovist Source)
   • דֶּ֫רֶךְ שְׁלֹ֫שֶׁת יָמִים journey of three days Genesis 30:36 (Jehovist Source); Exodus 3:18.
   • go one's way הָלַךְ לְדַרְכּוֹ Genesis 19:2 (Jehovist Source); Genesis 32:2 (Elohist Source).
3. direction, toward
   • 1 Kings 8:44, 48 pray toward the city.
   • In Ezekiel (c. 28 times): דֶּ֫רֶךְ צָפ֫וֹנָה Ezekiel 8:5; דֶּ֫רֶךְ הַקָּדִים Ezekiel 40:10.
4. way, manner
   • a. usage דֶּ֫רֶךְ כָּל־הָאָ֫רֶץ Genesis 19:31.
   • b. customary experience דֶּ֫רֶךְ נָשִׁים Genesis 31:35 (Elohist Source).
   • c. manner of Egypt דֶּ֫רֶךְ מִצְרַ֫יִם Amos 4:10.
5. figurative of course of life, or action, undertakings
   • Deuteronomy 28:29; Joshua 1:8; Psalm 37:5; Proverbs 3:6.
   • In summary of a king's life: 2 Chronicles 13:22; 2 Chronicles 27:7.
6. of moral action and character

   a. In general

   • הִשְׁחִית כָּל־בָּשָׂר אֶת־דַּרְכּוֹ Genesis 6:12 (Priestly Code).
   • Psalm 119:5, 59; Proverbs 16:9; Jeremiah 7:3.

   b. Of duty (commanded by God)

   • Exodus 18:20 (Elohist Source); Deuteronomy 13:6; Psalm 25:8; Isaiah 30:21.

   c. Specifically in good sense

   • דֶּ֫רֶךְ הַטּוֹבָה וְהַיְשָׁרָה 1 Samuel 12:23.
   • דֶּ֫רֶךְ צַדִּיקִים Psalm 1:6; דֶּ֫רֶךְ חַיִּים Proverbs 6:23.

   d. Oftener in bad sense

   • דַּרְכָּם הַקָּשָׁה Judges 2:19; דֶּ֫רֶךְ רָעָה 1 Kings 13:33.
   • דֶּ֫רֶךְ שֶׁ֫קֶר Psalm 119:29; דֶּ֫רֶךְ מָ֫וֶת Proverbs 14:12.

   e. Way of Yahweh

   • (α) Creative activity: Job 26:14; Proverbs 8:22.
   • (β) Moral administration: Deuteronomy 32:4; Psalm 103:7; Isaiah 55:9.
   • (γ) His commandments: Genesis 18:19 (Jehovist Source); Deuteronomy 5:30; Psalm 25:4; Malachi 2:9.

¹ Elohist Source.

² Jehovist (Yahwist) Source.

³ Priestly Code.

⁴ Deuteronomic Source.

⁵ Holiness Code.

⁶ S. R. Driver, Notes on the Hebrew Text of the Books of Samuel, Oxford, 1890.

⁷ J. Wellhausen, Text der Bücher Samuelis, 1871.

Noun common both singular construct, Suffix pronominal third person masculine plural

LXX: ὁδὸν ὁδῷ ὁδοὺσ ὁδοῦ ὁδοῖσ

LXX Usage Statistics

H1870:

ὁδὸν 148× (20.8%)

ὁδῷ 125× (15.6%)

ὁδοὺσ 59× (8.0%)

ὁδοῦ 57× (7.4%)

ὁδοῖσ 54× (6.7%)

ὁδόν 41× (5.5%)

ὁδὸσ 35× (4.9%)

ὁδούσ 25× (3.3%)

ὁδοὶ 19× (2.8%)

ὁδόσ 13× (1.7%)

כסל כֵּסֶל

None

STRONGS

Strong's Lexicon

כסל

keçel

Definition

properly, fatness, i.e. by implication (literally) the loin (as the seat of the leaf fat) or (generally) the viscera; also (figuratively) silliness or (in a good sense) trust

Root

from H3688 (כסל);

Exhaustive

from כסל; properly, fatness, i.e. by implication (literally) the loin (as the seat of the leaf fat) or (generally) the viscera; also (figuratively) silliness or (in a good sense) trust; confidence, flank, folly, hope, loin.

Source: Strong's Exhaustive Concordance — H3689

Fürst

Fürst Lexicon

סַל

noun masculine • Root סלל • Consonantal / Low • Page 1022

A basket, a wicker-basket, i.e. made of rods, for bread or flesh.

Matched via prefix/suffix stripped stem

BDB

Brown-Driver-Briggs Lexicon

H3689

I. כֶּ֫סֶל (approximate number of occurrences: 13) noun masculine — loins, stupidity, confidence.

Cognates:

• Late Hebrew id. loin
• Aramaic כִּסְלָא id.

— כֶּ֫סֶל absolute Job 15:27; plural כְּסָלִים Leviticus 3:4 + etc.

1. Meanings and Uses

a. Loins

• כָּ֑סֶל Job 15:27
• plural כְּסָלִים Leviticus 3:4, 10, 15; Leviticus 4:9; Leviticus 7:4
• suffix כְּסָלַי Psalm 38:8

b. Stupidity, folly

• כֶּ֫סֶל Ecclesiastes 7:25 (+ סִכְלוּת)
• כֵּסֶל Psalm 49:14

c. Confidence

• suffix כִּסְלִי Job 31:24
• suffix כִּסְלֶ֑ךָ Proverbs 3:26
• suffix כִּסְלוֺ Job 8:14
• suffix כִּסְלָם Psalm 78:7

Noun common both singular absolute

LXX: μηρίων

LXX Usage Statistics

H3689:

μηρίων 6× (42.3%)

למו לָמוֹ

unto themselves

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Preposition, Suffix pronominal third person masculine plural

ואחריהם׀ וְאַחֲרֵיהֶ֓ם׀

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אחר

ʼachar

Definition

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

Root

from H309 (אחר);

Exhaustive

from אחר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.

Source: Strong's Exhaustive Concordance — H310

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

אַחַר

noun masculine / adv. / preposition • Root אחר • Strongs_Numbers • Page 103

Properly hinder, later, after. Commonly used as: 1. An adverb of time (after, then, thereupon) or place (behind). 2. A preposition (after, behind). The construct state plural אַחֲרֵי (acharei) is frequently used as an adverb of time (afterward), an adverb of place/preposition (after, behind), or in a substantive meaning (hinder part, e.g., of a spear).

Gesenius

Gesenius Lexicon

אַחֲרֵי

preposition • Root אחר • Page 41

after, as in Heb. Dan. 2:29.

אַחֲרֵי

adjective • Page 41

another. Dan. 2:39. 7:5, 6.

אַחַר

substantive / adv. / preposition • Page 40

1. originally a subst. the hinder part. 2 Sam. 2: 23. 2. adv. behind (Gen. 22: 13) or more frequently afterwards (Gen. 18: 5). 3. prep. (Plur. אַחֲרֵי) after, behind. Ex. 3: 1.

BDB

Brown-Driver-Briggs Lexicon

H310

I. אַחַר noun masculine — the hinder or following part (compare the plural).

Adverb

1. Of place: behind, twice Genesis 22:13 (many manuscripts read אַחַד, see idem); Psalm 68:26.
2. Of time: afterwards Genesis 10:18; Genesis 18:5; Genesis 24:55; Genesis 30:21; Judges 19:5 +; וְאַחַר in laws of P, as Leviticus 14:8, Leviticus 14:19; Leviticus 15:28; Leviticus 22:7; Numbers 5:26 and elsewhere.

Preposition

1. Of place: behind, after Exodus 3:1; Exodus 11:5; 2 Kings 11:6; Song of Solomon 2:9; Isaiah 57:8; הָלַךְ אַחַר to go after, follow Genesis 37:17; 2 Kings 13:2; 2 Kings 23:3; Isaiah 65:2; Ezekiel 13:3; Job 31:7; חָיָה אַחַר 1 Samuel 12:14; מֵאַחַר from after 2 Samuel 7:8; Psalm 78:71; Isaiah 59:13.
2. Of time: after Genesis 9:28; Leviticus 25:15 and elsewhere; הָאֵלֶּה אַחַר הַדְּבָרִים after these things Genesis 15:1; Genesis 22:1; Genesis 39:7; Genesis 40:1; 1 Kings 17:17; 1 Kings 21:1; Ezra 7:1; Esther 2:1; Esther 3:1; אַחַר כֵּן Leviticus 14:36; Deuteronomy 21:13; 1 Samuel 10:5; אַחַר זֶה (late) 2 Chronicles 32:9; followed by infinitive Numbers 6:19; Jeremiah 40:1; 1 Chronicles 2:24; Job 21:3; עַד אַחַר till after Nehemiah 13:19.
3. Nehemiah 5:15 strangely: besides; but text probably corrupt, see Be Ry.

Conjunction

אַחַר אֲשֶׁר after that Ezekiel 40:1; and without אֲשֶׁר Leviticus 14:43; Jeremiah 41:16; Job 42:7.

As preposition & conjunction the plural אַחֲרֵי is much more frequently, which in any case must be used before suffixes. Plural only construct אַחֲרֵי with suffix אַחֲרַי, אַחֲרֶיךָ, etc.

Substantive

Hinder part 2 Samuel 2:23 בְּאַחֲרֵי הַחֲנִית with the hinder end of the spear.

Preposition (Plural)

1. Of place: behind, after Genesis 18:10 וְהוּא אַחֲרָיו and it behind him; Deuteronomy 11:30; Judges 5:14; 1 Samuel 14:13; 1 Samuel 21:10; Hosea 5:8 אַחֲרֶיךָ Behind thee! (sc. Look or The foe is); with a verb as הִבִּיט to look Genesis 19:17; 1 Samuel 24:9, הֲנִיעַ רֹאשׁ to shake the head 2 Kings 19:21 (= Isaiah 37:22), especially verbs expressing or implying motion, as בָּא to enter in (see Dr 2 Samuel 20:14) בִּעֵר, דָּבַק, דָּלַק, הָיָה, הָלַךְ, מִלֵּא, מָנָה, רָדַף, הִשְׁלִיךְ (see these words).
2. Of time: after Genesis 9:9 זַרְעֲכֶם אַחֲרֵיכֶם your seed after you; similarly Genesis 17:7-10, 19; Genesis 35:12; Genesis 48:4; Exodus 28:43; Numbers 25:13 all P (also Deuteronomy 1:8; Deuteronomy 4:37; Deuteronomy 10:15; 1 Samuel 24:22; 2 Samuel 7:12); & with בָּנָיו Genesis 18:19 J (+ בֵּיתוֹ) Exodus 29:29 P Leviticus 25:46 H Deuteronomy 4:40; Deuteronomy 12:25, 28; Jeremiah 32:18, 39; 1 Chronicles 28:8; Proverbs 20:7, דּוֹרוֹתֵינוּ Joshua 22:27, בֵּיתוֹ Job 21:21; Exodus 10:14; Judges 10:3 etc.; with infinitive Genesis 5:4 אַחֲרֵי הוֹלִידוֹ after his begetting Sheth, Genesis 13:14; Genesis 14:17; Genesis 18:12; Genesis 25:11 + often; אַחֲרֵיכֶן afterwards Genesis 6:4 (אַחֲרֵי כֵן אֲשֶׁר = afterwards, when, compare 2 Chronicles 35:20) Genesis 15:14; Genesis 23:18; Genesis 25:26; Genesis 32:21; Genesis 41:31; Genesis 45:15 etc.; וַיְהִי אַחֲרֵיכֶן as a formula of transition chiefly in 2 Samuel (2 Samuel 2:1; 8:1; 10:1; 13:1; 21:18) compare 1 Samuel 24:6; Judges 16:4; 2 Kings 6:24; 2 Chronicles 20:1; 24:4; in late Hebrew אַחֲרֵי זֹאת Job 42:16; Ezra 9:10; 2 Chronicles 21:18 (+ כָּל 2 Chronicles 35:20 do.); compare Aramaic אַחֲרֵי דְּנָה Daniel 2:29, 45, and בָּאֲתַר דְּנָה Daniel 7:6, 7. — The local (metaphorical) and temporal senses blend Psalm 49:14 וְאַחֲרֵיהֶם בְּפִיהֶם יִרְצוּ & after them (i.e. following, imitating them) men applaud their speech, compare Job 21:33.

Conjunction (Plural)

אַחֲרֵי אֲשֶׁר after that, with the finite verb Deuteronomy 24:4; Joshua 7:8; Joshua 9:16; Joshua 23:1; Joshua 24:20 +; without אֲשֶׁר Leviticus 25:48; 1 Samuel 5:9. (The most common construction of אַחֲרֵי is as a preposition with the infinitive construct) Joshua 2:7 אַחֲרֵי כַּאֲשֶׁר יָצְאוּ must be an error, either for אַחֲרֵי אֲשֶׁר or for כַּאֲשֶׁר alone (notice אַחֲרֵיהֶם twice in the same verse); 2 Samuel 24:10 read אַחֲרֵי סָפַר see Dr.

With Other Prepositions

1. מֵאַחֲרֵי 1 Chronicles 17:7 מִן־אַחֲרֵי (= 2 Samuel 7:8 מֵאַחַר); (α) from behind Genesis 19:26; 2 Samuel 2:23; from after i.e. from following after, usually with שׁוּב or סוּר 1 Samuel 24:2; 2 Samuel 2:22, 26, 30; 2 Samuel 11:15; Joshua 22:16, 18, 23, 29; 1 Samuel 15:11 +; with other verbs of motion, as עָלָה 1 Samuel 14:46; 2 Samuel 20:2, נַעֲלָה 2 Samuel 2:27, לָקַח Amos 7:15; 1 Chronicles 17:7, זָנָה Hosea 1:2; pregnantly Isaiah 30:21 thy ears shall hear a word מֵאַחֲרֶיךָ coming from behind thee, Jeremiah 9:21 (that is נָפַל, see v a) 1 Samuel 13:7 אַחֲרֵי אַחֲרֵי L We Dr חָרְדוּ מֵאַחֲרָיו (β) denoting position (מִן = off, on the side of; see מִן behind Exodus 14:19 (twice in verse); Joshua 8:2, 4, 14; 1 Kings 10:19; Nehemiah 4:7 (מֵאַחֲרֵי לְ) 2 Chronicles 13:13 b, (γ) of time (rare) Deuteronomy 29:21; Ecclesiastes 10:14; מֵאַחֲרֵי כֵן 2 Samuel 3:28; 2 Samuel 15:1; 2 Chronicles 32:23.
2. אֵלָּא אַחֲרֵי 2 Samuel 5:23; 2 Kings 9:18 סֹב אֵלָּא אַחֲרַי 2 Kings 9:19; Zechariah 6:6.
3. עַל אַחֲרֵי Ezekiel 41:15 beside, at the back of.

אַחֲרַי adjective Proverbs 28:23 (si vera lectio) אָדָם אַחֲרַי a man that turneth backwards (compare Jeremiah 7:24) so Jos Ki De Ol p. 429 (doubtfully) Now Sta § 301 b: according to Ew § 220 a Hi an abnormal adverb = afterwards, Lag Pr conjectures בְּאָרְחוֹ compare אַחֲרֵי אַחֲרֵי.

(וְ)יִיחַר Kt 2 Samuel 20:5 (Qr וַיִּוָחֵר) see אַחַר above and Dr sm.

¹ Di = A. Dillmann.

² Ol = J. Olshausen.

³ Ew = H. Ewald.

⁴ Be = F. Bleek.

⁵ Ry = V. Ryssel.

⁶ J = Jehovist (Yahwist) Source.

⁷ P = Priests' Code / Narrative.

⁸ H = Holiness Code.

⁹ Jos = Flavius Josephus.

¹⁰ Ki = David Kimchi (Qamchi).

¹¹ De = Franz Delitzsch.

¹² Now = W. Nowack.

¹³ Sta = B. Stade.

¹⁴ Ew = H. Ewald, Grammar.

¹⁵ Hi = ? (possibly a scholar abbreviation not in key).

¹⁶ Lag = P. de Lagarde.

¹⁷ Pr = ? (possibly a scholar abbreviation not in key).

¹⁸ L = ? (possibly a scholar abbreviation not in key).

¹⁹ We = J. Wellhausen.

²⁰ Dr = S. R. Driver.

²¹ sm = ? (possibly sub voce or similar).

Conjunction, Noun common masculine plural construct, Suffix pronominal third person masculine plural

LXX:

LXX Usage Statistics

H0310a:

No stats available

בפיהם בְּפִיהֶם

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פה

peh

Definition

the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to

Root

from H6284 (פאה);

Exhaustive

from פאה; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word.

Source: Strong's Exhaustive Concordance — H6310

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

פֶּה

noun masculine • Strongs / High • Page 1155

1. the mouth, as a breathing organ. 2. as an organ of breathing anger. 3. the jaws, of an animal. 4. the bill, of birds. An organ of consuming and devouring.

פֶּה

noun masculine • Strongs / High • Page 1156

1. Mouth (literally and metaphorically, e.g., for kissing, laughing, speaking, full voice, speaker). 2. Metaphor: A command, behest, proper utterance (e.g., 'according to the command'). 3. Aperture, orifice (of a sack, well, cavern, garment neck opening, city entrance/exit). 4. The edge, sharpness of a sword. 5. Margin, bank, border. 6. A mouthful, hence a portion, part (e.g., the first-born's portion).

Gesenius

Gesenius Lexicon

פִּי

noun • Page 541

See פֶּה a mouth.

BDB

Brown-Driver-Briggs Lexicon

H6310

I. פֶּה (approximate number of occurrences: 485) noun masculine^{Joshua 9:2} — mouth (probably biliteral [פו, פי] Sta¹ § 183; Late Hebrew = Biblical Hebrew; Phoenician לפי according to; Assyrian pû, mouth; Arabic فُو, فَا, فِي; Ethiopic አፍ; Syriac ܦܽܘܡ according to; but also Arabic فَمّ, فَم, فُم, Biblical Aramaic פֻּם, id. פּוּמָא; Syriac ܦܽܘܡܳܐ; Mandean פומא Nö² § 87).

Cognates:

• Phoenician לפי
• Assyrian pû
• Arabic فُو
• Ethiopic አፍ
• Aramaic פֻּם

— פֶּה absolute Exodus 4:10 +; construct פִּי Isaiah 1:20 +; suffix 1 singular פִּי Genesis 45:12 +, 2 masculine singular פִּיךָ Genesis 41:40 +, 3 masculine singular פִּיו Genesis 25:28 +, פִּיהוּ Exodus 4:15 +, 3 masculine plural פִּיהֶם Judges 7:6 +, פִּימוֺ Psalm 17:10 (2 times), etc.; plural פִּיּוֺת Proverbs 5:4, (שְׁנֵי) פֵיוֺת Judges 3:16, פִּיפִיּוֺת Isaiah 41:15, Psalm 149:6; פִּים 1 Samuel 13:21 (corrupt, see Dr³ and others).

1. Physical and Figurative Mouth

a. Mouth of man

• Organ of eating and drinking: Genesis 25:28; Judges 7:6; 1 Samuel 14:26–27; Nehemiah 9:20; Proverbs 19:24 (= Proverbs 26:15) +
• figurative as finding things sweet: Job 20:12; Psalm 119:103
• figurative of earth: Genesis 4:11, swallowing Korah, etc. Numbers 16:30, 32; Numbers 26:10; Deuteronomy 11:6
• figurative of Sheol: וּפָֽעֲרָה פִיהָ Isaiah 5:14, compare Psalm 69:16

b. External organ

• General use: וַיָּשֶׂם פִּיו עַל־פִּיו 2 Kings 4:34; Proverbs 30:20
• Of kissing: 1 Kings 19:18; Song of Solomon 1:2; וַתִּשַּׁק יָדִי לְפִי Job 31:27
• Phrase שִׂים יָד עַל־פֶּה (of keeping silence): Judges 18:19; Micah 7:16; Job 21:5, compare Job 29:9; Job 40:4; Proverbs 30:32
• Of mocking triumph: פָּעַר עָלַי בְּפִיו Job 16:10; הִרְחִיב פֶּה עַל Psalm 35:21; Isaiah 57:4; רָחַב פִּי עַל 1 Samuel 2:1

c. Of God in theophany

• Sending out fire: 2 Samuel 22:9 = Psalm 18:9

2. Organ of Speech

a. Of man

• Mouth speaks: Genesis 45:12; 2 Samuel 1:16; Isaiah 9:16; Job 9:20; Job 15:5, 6; Psalm 37:30 +
• Speak with mouth (בְּמוֹ־פִי): Job 19:16; open mouth Judges 11:35, 36; Job 3:1; shut mouth (be silent) Isaiah 52:15; Job 7:11
• Guard mouth: Proverbs 13:3 (נָצַר), Proverbs 21:23 (שָׁמַר), Micah 7:5, Psalm 39:2
• Words in mouth: 2 Samuel 17:5; 2 Samuel 18:25; Deuteronomy 30:14; שִׂים דְּבָרִים בְּפֶה 2 Samuel 14:3, 19; Numbers 22:38; Numbers 23:12, 16
• Agency: כְּפִי by the mouth of 2 Chronicles 36:21, 22 = Ezra 1:1; פֶּה אֶל־פֶּה mouth to mouth Jeremiah 32:4; 34:3
• Heavy of speech: כְּבַד פֶּה Exodus 4:10; יִהְיֶה־לְּךָ לְפֶה Exodus 4:16 (mouth for thee/spokesman)

b. Miscellaneous actions

• Laughing: Job 8:21; Psalm 126:2
• Panting: Psalm 119:131

c. Of God

• His mouth speaks: Isaiah 1:20; Isaiah 40:5; Jeremiah 9:11 +
• Word proceeds from mouth: Deuteronomy 8:3; Isaiah 45:23 +
• Creation: בְּרוּחַ פִּיו Psalm 33:6
• Judgment: כְּשֵׁבֶט פִּיו Isaiah 11:4
• Command: עָבַר אֶת־פִּי י׳ 1 Samuel 15:24; Numbers 14:41; מָרָה פֶּה 1 Samuel 12:14, 15; Numbers 20:24; 1 Kings 13:21

d. Of idols and instruments

• Idols: Psalm 115:5; Psalm 135:16, 17
• Musical instrument (sound): Amos 6:5

3. Of Animals and Edges

Of animals: bird Genesis 8:11; ass Numbers 22:28; bear/lion 1 Samuel 17:35, Amos 3:12; crocodile Job 41:11. Of human foes under figure of ravenous beasts: Psalm 22:14, 22; Lamentations 2:16.

• Edge of sword: לְפִי־חֶרֶב Genesis 34:26; Exodus 17:13; חֶרֶב פִּיּוֺת Proverbs 5:4; Psalm 149:6
• Teeth of threshing instrument: בַּעַל פִּיפִיּוֺת Isaiah 41:15

4. As Orifice or Opening

• Of well: Genesis 29:2, 3, 8, 10
• Of cave: Joshua 10:18, 22, 27
• Of a sack: Genesis 42:27; Genesis 43:12, 21; Genesis 44:1
• Of high-priest's robe: Exodus 28:32; Psalm 133:2; Job 30:18
• Of Nile: Isaiah 19:7

5. Extremity or Portion

• a. extremity, end: פֶּה לָפֶה from end to end 2 Kings 10:21; 2 Kings 21:16; Ezra 9:11
• b. portion: פִּי שְׁנַיִם (double portion) Deuteronomy 21:17; 2 Kings 2:9; Zechariah 13:8

6. With Prepositions

• a. כְּפִי: in proportion to Exodus 16:21; Leviticus 25:52; Numbers 7:5; Job 33:6. As conjunction כְּפִי אֲשֶׁר Malachi 2:9
• b. לְפִי: according to Genesis 47:12; Exodus 12:4; Leviticus 27:16; Hosea 10:12
• c. עַל־פִּי: according to the command of Genesis 41:40; Numbers 3:16; evidence of Deuteronomy 17:6; in accordance with Proverbs 22:6

Aramaic

I. פֻּם (on form see K⁴ § 61, 2) noun masculine^{Daniel 7:8} — mouth (Biblical Hebrew פֶּה).

1. literally mouth
   • absolute פֻּם Daniel 7:8, Daniel 7:20
   • construct פֻּם Daniel 4:28
   • suffix פֻּמֵּהּ Daniel 7:5
2. Uses and applications
   • Of king: Daniel 4:28
   • Of lions: Daniel 6:23
   • Of a pit: Daniel 6:18
   • In vision: beast Daniel 7:5, horn Daniel 7:8, 20

¹ Bernhard Stade, Lehrbuch der hebräischen Grammatik (1879).

² Theodor Nöldeke, Mandäische Grammatik (1875).

³ S. R. Driver, Notes on the Hebrew Text of the Books of Samuel.

⁴ E. Kautzsch, Grammatik des Biblisch-Aramäischen (1884).

⁵ Immanuel Benzinger, Archäologie; A. Kittel.

Preposition, Noun common both singular construct, Suffix pronominal third person masculine plural

LXX: στόμα στόματοσ στόματι στόματόσ στόματί

LXX Usage Statistics

H6310:

στόμα 143× (26.7%)

στόματοσ 75× (13.5%)

στόματι 68× (11.7%)

στόματόσ 27× (4.9%)

στόματί 21× (3.6%)

--- 14× (3.0%)

προστάγματοσ 13× (2.3%)

αὐτῆσ 12× (1.8%)

'' 12× (2.2%)

κατὰ 11× (2.4%)

ירצו יִרְצוּ

None

STRONGS

Strong's Lexicon

רצה

râtsâh

Definition

to be pleased with; specifically, to satisfy adebt

Root

a primitive root;

Exhaustive

a primitive root; to be pleased with; specifically, to satisfy adebt; (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.

Source: Strong's Exhaustive Concordance — H7521

Fürst

Fürst Lexicon

רָצָה

verb • Root רצה • Strongs / High • Page 1354

1. intr. same as רָפַק II. to join or associate with; with עִם to be a friend to one Job 34, 9; Ps. 50, 18; with בְּ to

רָצָה

verb qal • Strongs / High • Page 1355

1. intr. to have pleasure in, to like, to be loved, pleasing, to esteem, to love, to be favourable or gracious. 2. tr. to appease, to pacify, to pay off (a debt).

רָצָה

noun masculine • Root רצה • Strongs / High • Page 1355

favour, acceptance (instead of רְצִיָּה).

Gesenius

Gesenius Lexicon

רָצָה

verb • Page 628

1. To be well pleased with or to take delight in a person or thing. Ps. 102:15, Job 33:26, Ps. 51:18. 2. i. q. Hiph. to pay off, discharge. Lev. 26:34, 41. Includes senses of being graciously received, satisfying a creditor, and making one's self pleasing.

BDB

Brown-Driver-Briggs Lexicon

H7521

I. רָצָה (approximate number of occurrences: 57) verb — be pleased with, accept favourably.

Cognates:

• Late Hebrew idem, will, be willing
• Arabic رضي (originally رضو) be well pleased with
• Sabean רצֿו favour, רצֿים good, acceptable
• Aramaic רְעָא, רעא have pleasure in (compare II. רָעָה)

— רָצָה Perfect 3 masculine singular רָצָה Ecclesiastes 9:7; suffix רָצָם Jeremiah 14:10; 1 singular וְרָצִאתִי Ezekiel 43:27; Imperfect 3 masculine singular יִרְצֶה Psalm 147:10 +, suffix יִרְצְךָ Malachi 1:8; 3 feminine singular jussive תִּ֫רֶץ Leviticus 26:43; 3 feminine plural תִּרְצֶנָה Proverbs 23:26 Kt (< Qr תִּצֹּרְנָה, √ נצר); Imperative רְצֵה Psalm 40:14; Psalm 119:108; Infinitive construct רְצוֹת Proverbs 16:7; Psalm 77:8; Participle רוֹצֶה Psalm 147:11; Psalm 149:4, suffix רֹצָם Jeremiah 14:12; passive participle רְצוּי Esther 10:3, construct רְצוּי Deuteronomy 33:24.

Qal

1. be pleased with, favourable to:

• a. of God, with accusative of person: Isaiah 42:1; Psalm 44:4; Psalm 147:11; Job 33:26; with accusative of thing: Psalm 85:2; 1 Chronicles 29:17; Proverbs 16:7; Ecclesiastes 9:7; with בְּ of person: Psalm 149:4; with בְּ of thing: Psalm 147:10; Haggai 1:8; absolute: Psalm 77:8.
• b. of men: with accusative of person, subject father: Malachi 1:8, (+ אָהַב) Proverbs 3:12; of brother: Genesis 33:10 (Jehovist Source); of monarch: 2 Chronicles 10:7; with accusative of thing: Psalm 62:5; Psalm 102:15; Job 14:6; Proverbs 23:26; with בְּ of thing: 1 Chronicles 29:3; Psalm 49:14; with עִם of person: Job 34:9; Psalm 50:18; passive participle רָצוּי favoured, acceptable to: Deuteronomy 33:24 (poem), Esther 10:3.

2. accept:

Of God, with accusative of person, sacrificing:

• 2 Samuel 24:23; Hosea 8:13; Jeremiah 14:10, 12; Ezekiel 20:40, 41; Ezekiel 43:27; with accusative of sacrifice: Deuteronomy 33:11; Malachi 1:10, 13; Psalm 51:18; Psalm 119:108; with בְּ of sacrifice: Micah 6:7; absolute: Amos 5:22.

3. be pleased:

• a. determined: with infinitive: Psalm 40:14.
• b. with בְּ of person: 1 Chronicles 28:4.

4. make acceptable, satisfy (by paying off debt):

Subject land, paying off its sabbaths (Dillmann, Driver and others accept, be satisfied with [in payment]):

• Leviticus 26:34, 43; 2 Chronicles 36:21; with accusative of guilt incurred (עָוֹן): Leviticus 26:41, 43 (< point all these as Hiph`il, so SS Gerber).

Niph`al

1. passive of Qal 2, be accepted:

Of sacrifices, with לְ of person:

• Leviticus 1:4; Leviticus 22:25; with לְ of sacrifice: Leviticus 22:23, 27; absolute: Leviticus 7:18; Leviticus 19:7.

2. passive of Qal 4:

• נִרְצָה עֲוֹנָהּ Isaiah 40:2 her punishment is accepted (as satisfactory).

Pi`el

• Imperfect 3 masculine plural יְרַצּוּ Job 20:10, with accusative דַּלִּים seek the favour of the poor (but Budde, SS Gerber from רצץ).

Hiph`il

• Perfect 3 feminine singular וְהִרְצָת consecutive Leviticus 26:34 the land shall pay off her sabbaths (accusative), compare Qal 4.

Hithpa`el

• Imperfect 3 masculine singular יִתְרַצֶּה 1 Samuel 29:4 with what shall he make himself acceptable unto (אֶל) his lord? + 3 masculine plural יִתְרַצּוּ Hosea 4:10 ᵐ5 Wellhausen Nowack (for ᵑ0 יִפְרֹצוּ) they shall not have delight.

¹ Gesenius' Hebrew Grammar, ed. E. Kautzsch, trans. A. E. Cowley, 2nd English ed., Oxford, 1910 (GKC).

² Nöldeke, Zeitschrift der Deutschen Morgenländischen Gesellschaft (ZMG) liv (1900), 155.

³ Fritz Hommel, Süd-arabische Chrestomathie (1893).

⁴ Siegfried and Stade, Hebräisches Wörterbuch (SS); Gerber, Die hebr. Verba denominativa (1896).

Verb Qal imperfect third person masculine plural

LXX: προσδέξομαι δεχθήσεται προσδέξεται εὐδοκεῖ αὐτοῖσ

LXX Usage Statistics

H7521:

προσδέξομαι 6× (9.3%)

δεχθήσεται 5× (8.2%)

προσδέξεται 4× (5.8%)

εὐδοκεῖ 3× (4.9%)

αὐτοῖσ 3× (3.4%)

εὐδόκησασ 2× (3.3%)

εὐδόκησεν 2× (3.3%)

εὐδοκήσουσιν 2× (3.3%)

εὐδόκησον 2× (3.3%)

εὐδοκήσεισ 2× (3.0%)

סלה סֶלָה׃

Build/Cast her up!

STRONGS

Strong's Lexicon

סלה

çelâh

Definition

suspension (of music), i.e. pause

Root

from H5541 (סלה);

Exhaustive

from סלה; suspension (of music), i.e. pause; Selah.

Source: Strong's Exhaustive Concordance — H5542

Fürst

Fürst Lexicon

סֶלָה

noun masculine • Root סלל • Strongs / High • Page 1022

Properly section, end, pause (of the song), denoting a pause or end, often referring to musical accompaniment.

סֶלָה

technical term • Root סל • Strongs / High • Page 1023

A technical term used at the end of a verse, derived from the concept of separating, dividing, or splitting off.

Gesenius

Gesenius Lexicon

סֶלָה

musical term • Root סלה • Page 476

(Milêl) a musical term, very frequent in the Psalms. It usually occurs at the end of a period or strophe. Derived from the Hebrew סָלָה (whence סֶלָה after the form בֶּכֶה), it would signify an elevation of the voice. Others regard it as a pause.

BDB

Brown-Driver-Briggs Lexicon

H5542

I. סֶ֑לָה (approximate number of occurrences: 74) verb — lift up (voices), or exalt.

Notes and Etymology:

Imperative of סָלַל (compare Proverbs 4:8; Psalm 68:5; חִגָּיוֺן סלה Psalm 9:17, see הִגָּיוֹן), properly סֹ֑לָּה, סֶ֑לֶה; possibly Qr = נֶצַח. Hexapla σελ; ᵐ5 Symm Theod διάψαλμα, explanation Suidas μέλους ἐναλλαγή; Theodoret, Hippolytus μέλους μεταβολή (compare Hexapla Habakkuk 3:3 μεταβολὴ δια ψάλματος; Syriac, Hexapla Aq עוניתא in 5 Psalms); ᵐ5 adds διάψαλμα e.g. Psalm 2:2; Psalm 34:11; Psalm 94:15.

1. Traditions and Interpretations

Used with full knowledge that it indicated some kind of interruption or change in the regular rendering. סלה is used in שמונה עשרה (Shemoneh Esreh) after Benedictions 3, 18, and after other early Jewish prayers. Ancient versions provide various renderings:

• Aquila: αἐί (always); also Theodotion in Psalm 9:17.
• Sexta: διαπαντός (except Psalm 20:4 εἰς τέλος).
• Quinta: εἰς τοὺς αἰῶνας.
• Jerome: semper; Jerome classes sela with amen and salom.
• Targum: usually לעלמא or לעלמין; but Psalm 39:6 לחיי עלמא, Psalm 44:9 לעלמי עלמין, Psalm 48:9 עד עלמי עלמין, Psalm 49:14 לעלמא דאתי.

2. Usage and Occurrences

Total of 71 times in 39 Psalms, and 3 times in Habakkuk 3 (taken from the Director's Psalter למנצח).

a. At the end of a Psalm or section

• Habakkuk 3:9
• Psalm 24:10
• Psalm 46:12 (omitted by ᵐ5)
• Psalm 9:21 (ᵐ5 combines Psalms 9 and 10)

b. At the close of a strophe

• Habakkuk 3:3, 5
• Psalm 4:3, 5; Psalm 7:6; Psalm 9:17; Psalm 24:6; Psalm 32:4, 5, 7
• Psalm 39:6, 12; Psalm 46:4, 8; Psalm 47:5; Psalm 48:9; Psalm 49:14 (so read ᵑ0 for verse 13), 16
• Psalm 50:6; Psalm 52:5, 7; Psalm 54:5; Psalm 59:6, 14; Psalm 61:5; Psalm 62:5, 9
• Psalm 66:4, 7, 15; Psalm 67:5; Psalm 68:20; Psalm 76:4, 10; Psalm 77:4, 10, 16
• Psalm 81:8; Psalm 82:2; Psalm 83:9; Psalm 84:5, 9; Psalm 88:8, 11; Psalm 89:38, 46
• Psalm 140:4, 6, 9; Psalm 143:6

c. Where citations or liturgical extracts are made

• Psalm 44:9; Psalm 55:8; Psalm 57:7; Psalm 60:6; Psalm 67:2; Psalm 68:8, 33; Psalm 89:5; Habakkuk 3:3, 9
• Psalm 20:4; Psalm 21:3; Psalm 55:20; Psalm 75:4; Psalm 85:3; Psalm 87:3, 6; Psalm 89:49; Psalm 57:3 (ᵐ5 for ᵑ0 v 4); Habakkuk 3:13

3. Historical Distribution

Distribution in the Psalters: 23 used in the Elohistic Psalter, 28 in the Director's Psalter, and 39 in the final editing of the Psalter. The Davidic Psalter uses 20; the Korahite uses 9 (out of 12); and the Asaphite uses 7 + Psalm 80:8 [ᵐ5]. It appears to have come into use during the time of these editors, especially in the late Persian period, associated with musical accompaniment in public worship to indicate the place of benedictions. It was revived in the first century B.C. and continued for some time.

¹ Ewald, H., Lehrbuch der hebräischen Sprache (Ew).

² König, F. E., Historisch-Kritisches Lehrgebäude der hebräischen Sprache (Kö).

³ Jacob, B., Zeitschrift für die Alttestamentliche Wissenschaft (ZAW) xvi (1896), 129 f.

⁴ Briggs, C. A., Journal of Biblical Literature (JBL) 1899; American Journal of Semitic Languages (AJSL) Oct. 1899, 1 ff.

Particle interjection

LXX: διάψαλμα

LXX Usage Statistics

H5542:

διάψαλμα 68× (97.1%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
As sheep they were laid in hades; death shall rule over them, and the upright shall come down upon them in the morning; and their rock for falling away in hades from a dwelling to him.

LITV Translation:
Like sheep, they are appointed to Sheol; death shall reign for them; and upright ones shall rule over them in the morning; and their form is for rotting; Sheol is home for him.

Brenton Septuagint Translation:
Offer to God the sacrifice of praise; And pay thy vows to the Most High.