Chapter 31
Psalms 31:18
יהוה
יְהוָ֗ה
He Is
3068
יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Noun proper name
אל
אַל־
toward
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
408
אל
ʼal
Definition: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
Root: a negative particle (akin to H3808 (לא));
Exhaustive: a negative particle (akin to לא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.
ʼal
Definition: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
Root: a negative particle (akin to H3808 (לא));
Exhaustive: a negative particle (akin to לא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.
Particle negative
אבושה
אֵ֭בוֹשָׁה
None
954
בוש
bûwsh
Definition: properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
Root: a primitive root;
Exhaustive: None
bûwsh
Definition: properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
Root: a primitive root;
Exhaustive: None
Verb Qal imperfect first person common singular
כי
כִּי
for
3588a
כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Particle
קראתיך
קְרָאתיךָ
I have summoned yourself
9031
| ך
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
7121
קרא
qârâʼ
Definition: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Root: a primitive root (rather identical with H7122 (קרא) through the idea of accosting a person met);
Exhaustive: a primitive root (rather identical with קרא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
qârâʼ
Definition: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Root: a primitive root (rather identical with H7122 (קרא) through the idea of accosting a person met);
Exhaustive: a primitive root (rather identical with קרא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
Verb Qal perfect first person common singular, Suffix pronominal second person masculine singular
יבשו
יֵבֹשׁוּ
they are ashamed
954
בוש
bûwsh
Definition: properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
Root: a primitive root;
Exhaustive: None
bûwsh
Definition: properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
Root: a primitive root;
Exhaustive: None
Verb Qal imperfect third person masculine plural
רשעים
רְ֝שָׁעִ֗ים
criminals
7563
רשע
râshâʻ
Definition: morally wrong; concretely, an (actively) bad person
Root: from H7561 (רשע);
Exhaustive: from רשע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong.
râshâʻ
Definition: morally wrong; concretely, an (actively) bad person
Root: from H7561 (רשע);
Exhaustive: from רשע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong.
Adjective adjective masculine plural absolute
ידמו
יִדְּמוּ
None
1826a
דמם
dâmam
Definition: to be dumb; by implication, to be astonished, to stop; also to perish
Root: a primitive root (compare H1724 (דהם), H1820 (דמה));
Exhaustive: a primitive root (compare דהם, דמה); to be dumb; by implication, to be astonished, to stop; also to perish; cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.
dâmam
Definition: to be dumb; by implication, to be astonished, to stop; also to perish
Root: a primitive root (compare H1724 (דהם), H1820 (דמה));
Exhaustive: a primitive root (compare דהם, דמה); to be dumb; by implication, to be astonished, to stop; also to perish; cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.
Verb Qal imperfect third person masculine plural
לשאול
לִשְׁאוֹל׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
7585
| שאול
shᵉʼôwl
Definition: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates
Root: or שאל; from H7592 (שאל);
Exhaustive: or שאל; from שאל; Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates; grave, hell, pit.
shᵉʼôwl
Definition: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates
Root: or שאל; from H7592 (שאל);
Exhaustive: or שאל; from שאל; Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates; grave, hell, pit.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Noun common both singular absolute
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
The lips of falsehood shall be mute; speaking boldly in pride and contempt.
The lips of falsehood shall be mute; speaking boldly in pride and contempt.
LITV Translation:
Let the lying lips be silenced which speak recklessly against the righteous with pride and scorn.
Let the lying lips be silenced which speak recklessly against the righteous with pride and scorn.