Chapter 108
Psalms 108:11
מי
מִי
who
4310
מי
mîy
Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Root: an interrogative pronoun of persons, as H4100 (מה) is of things,
Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
mîy
Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Root: an interrogative pronoun of persons, as H4100 (מה) is of things,
Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
Pronoun interrogative
יבלני
יֹ֭בִלֵנִי
None
9030
| ני
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
2986
יבל
yâbal
Definition: properly, to flow; causatively, to bring (especially with pomp)
Root: a primitive root;
Exhaustive: a primitive root; properly, to flow; causatively, to bring (especially with pomp); bring (forth), carry, lead (forth).
yâbal
Definition: properly, to flow; causatively, to bring (especially with pomp)
Root: a primitive root;
Exhaustive: a primitive root; properly, to flow; causatively, to bring (especially with pomp); bring (forth), carry, lead (forth).
Verb Hiphil imperfect third person masculine singular, Suffix pronominal first person both singular
עיר
עִיר
an awake city
5892b
עיר
ʻîyr
Definition: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
Root: or (in the plural) ער; or עיר; (Judges 10:4), from H5782 (עור)
Exhaustive: or (in the plural) ער; or עיר; (Judges 10:4), from עור; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
ʻîyr
Definition: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
Root: or (in the plural) ער; or עיר; (Judges 10:4), from H5782 (עור)
Exhaustive: or (in the plural) ער; or עיר; (Judges 10:4), from עור; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
Noun common both singular construct
מבצר
מִבְצָר
None
4013
מבצר
mibtsâr
Definition: a fortification, castle, or fortified city; figuratively, a defender
Root: also (in plural) feminine (Daniel 11:l5) מבצרה; from H1219 (בצר);
Exhaustive: also (in plural) feminine (Daniel 11:l5) מבצרה; from בצר; a fortification, castle, or fortified city; figuratively, a defender; (de-, most) fenced, fortress, (most) strong (hold).
mibtsâr
Definition: a fortification, castle, or fortified city; figuratively, a defender
Root: also (in plural) feminine (Daniel 11:l5) מבצרה; from H1219 (בצר);
Exhaustive: also (in plural) feminine (Daniel 11:l5) מבצרה; from בצר; a fortification, castle, or fortified city; figuratively, a defender; (de-, most) fenced, fortress, (most) strong (hold).
Noun common both singular absolute
מי
מי
who
4310
מי
mîy
Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Root: an interrogative pronoun of persons, as H4100 (מה) is of things,
Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
mîy
Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Root: an interrogative pronoun of persons, as H4100 (מה) is of things,
Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
Pronoun interrogative
נחני
נָחַנִי
None
9030
| ני
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
5148
נחה
nâchâh
Definition: to guide; by implication, to transport (into exile, or as colonists)
Root: a primitive root;
Exhaustive: a primitive root; to guide; by implication, to transport (into exile, or as colonists); bestow, bring, govern, guide, lead (forth), put, straiten.
nâchâh
Definition: to guide; by implication, to transport (into exile, or as colonists)
Root: a primitive root;
Exhaustive: a primitive root; to guide; by implication, to transport (into exile, or as colonists); bestow, bring, govern, guide, lead (forth), put, straiten.
Verb Qal perfect third person masculine singular, Suffix pronominal first person both singular
עד
עַד־
until/perpetually/witness
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
5704
עד
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
Preposition
אדום
אֱדוֹם׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
123
אדם
ʼĔdôm
Definition: Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him
Root: or (fully) אדום ; from H122 (אדם); red (see Genesis 25:25);
Exhaustive: or (fully) אדום ; from אדם; red (see Genesis 25:25); Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him; Edom, Edomites, Idumea.
ʼĔdôm
Definition: Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him
Root: or (fully) אדום ; from H122 (אדם); red (see Genesis 25:25);
Exhaustive: or (fully) אדום ; from אדם; red (see Genesis 25:25); Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him; Edom, Edomites, Idumea.
Noun proper name masculine
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Will not God? Thou didst cast us off, and wilt thou not go forth, O God, with our armies?
Will not God? Thou didst cast us off, and wilt thou not go forth, O God, with our armies?
LITV Translation:
O God, have You not cast us off? And, O God, will You not go out with our armies?
O God, have You not cast us off? And, O God, will You not go out with our armies?
Brenton Septuagint Translation:
Let his creditor exact all that belongs to him: And let strangers spoil his labors.
Let his creditor exact all that belongs to him: And let strangers spoil his labors.