Chapter 8
Proverbs 8:12
אני
אֲנִי־
myself
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
589
אני
ʼănîy
Definition: I
Root: contracted from H595 (אנכי);
Exhaustive: lemma אני second vowel, corrected to אני; contracted from אנכי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
ʼănîy
Definition: I
Root: contracted from H595 (אנכי);
Exhaustive: lemma אני second vowel, corrected to אני; contracted from אנכי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
Pronoun personal first person both singular
חכמה
חָ֭כְמָה
a wise one
2451
חכמה
chokmâh
Definition: wisdom (in a good sense)
Root: from H2449 (חכם);
Exhaustive: from חכם; wisdom (in a good sense); skilful, wisdom, wisely, wit.
chokmâh
Definition: wisdom (in a good sense)
Root: from H2449 (חכם);
Exhaustive: from חכם; wisdom (in a good sense); skilful, wisdom, wisely, wit.
Noun common feminine singular absolute
שכנתי
שָׁכַנְתִּי
None
7931
שכן
shâkan
Definition: to reside or permanently stay (literally or figuratively)
Root: a primitive root (apparently akin (by transmission) to H7901 (שכב) through the idea of lodging; compare H5531 (סכלות), H7925 (שכם));
Exhaustive: a primitive root (apparently akin (by transmission) to שכב through the idea of lodging; compare סכלות, שכם); to reside or permanently stay (literally or figuratively); abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).
shâkan
Definition: to reside or permanently stay (literally or figuratively)
Root: a primitive root (apparently akin (by transmission) to H7901 (שכב) through the idea of lodging; compare H5531 (סכלות), H7925 (שכם));
Exhaustive: a primitive root (apparently akin (by transmission) to שכב through the idea of lodging; compare סכלות, שכם); to reside or permanently stay (literally or figuratively); abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).
Verb Qal perfect first person common singular
ערמה
עָרְמָה
None
6195
ערמה
ʻormâh
Definition: trickery; or (in a good sense) discretion
Root: feminine of H6193 (ערם);
Exhaustive: feminine of ערם; trickery; or (in a good sense) discretion; guile, prudence, subtilty, wilily, wisdom.
ʻormâh
Definition: trickery; or (in a good sense) discretion
Root: feminine of H6193 (ערם);
Exhaustive: feminine of ערם; trickery; or (in a good sense) discretion; guile, prudence, subtilty, wilily, wisdom.
Noun common feminine singular absolute
ודעת
וְדַעַת
and a knowledge
1847
| דעת
daʻath
Definition: knowledge
Root: from H3045 (ידע);
Exhaustive: from ידע; knowledge; cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).
daʻath
Definition: knowledge
Root: from H3045 (ידע);
Exhaustive: from ידע; knowledge; cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Noun common feminine singular construct
מזמות
מְזִמּוֹת
intentions
4209
מזמה
mᵉzimmâh
Definition: a plan, usually evil (machination), sometimes good (sagacity)
Root: from H2161 (זמם);
Exhaustive: from זמם; a plan, usually evil (machination), sometimes good (sagacity); (wicked) device, discretion, intent, witty invention, lewdness, mischievous (device), thought, wickedly.
mᵉzimmâh
Definition: a plan, usually evil (machination), sometimes good (sagacity)
Root: from H2161 (זמם);
Exhaustive: from זמם; a plan, usually evil (machination), sometimes good (sagacity); (wicked) device, discretion, intent, witty invention, lewdness, mischievous (device), thought, wickedly.
Noun common feminine plural absolute
אמצא
אֶמְצָא׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
4672
מצא
mâtsâʼ
Definition: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
Root: a primitive root;
Exhaustive: a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on.
mâtsâʼ
Definition: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
Root: a primitive root;
Exhaustive: a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on.
Verb Qal imperfect first person common singular
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
I wisdom dwelt with prudence, and I shall find the knowledge of machinations.
I wisdom dwelt with prudence, and I shall find the knowledge of machinations.
LITV Translation:
I, wisdom, dwell with sense, and I find knowledge of discretions.
I, wisdom, dwell with sense, and I find knowledge of discretions.
Brenton Septuagint Translation:
I wisdom have dwelt with counsel and knowledge, And I have called upon understanding.
I wisdom have dwelt with counsel and knowledge, And I have called upon understanding.