Chapter 3
Proverbs 3:30
אל
אַל־
toward
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
408
אל
ʼal
Definition: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
Root: a negative particle (akin to H3808 (לא));
Exhaustive: a negative particle (akin to לא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.
ʼal
Definition: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
Root: a negative particle (akin to H3808 (לא));
Exhaustive: a negative particle (akin to לא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.
Particle negative
תרוב
תָּרוֹב
None
7378
ריב
rîyb
Definition: properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
Root: or רוב; a primitive root;
Exhaustive: or רוב; a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend; adversary, chide, complain, contend, debate, [idiom] ever, [idiom] lay wait, plead, rebuke, strive, [idiom] thoroughly.
rîyb
Definition: properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
Root: or רוב; a primitive root;
Exhaustive: or רוב; a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend; adversary, chide, complain, contend, debate, [idiom] ever, [idiom] lay wait, plead, rebuke, strive, [idiom] thoroughly.
Verb Qal imperfect second person masculine singular
עם
עִם־
together with/a people
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
5973a
עם
ʻim
Definition: adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
Root: from H6004 (עמם);
Exhaustive: from עמם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
ʻim
Definition: adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
Root: from H6004 (עמם);
Exhaustive: from עמם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
Preposition
אדם
אָדָם
man
120
אדם
ʼâdâm
Definition: ruddy i.e. a human being (an individual or the species, mankind, etc.)
Root: from H119 (אדם);
Exhaustive: from אדם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
ʼâdâm
Definition: ruddy i.e. a human being (an individual or the species, mankind, etc.)
Root: from H119 (אדם);
Exhaustive: from אדם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
Noun common both singular absolute
חנם
חִנָּם
freely
2600
חנם
chinnâm
Definition: gratis, i.e. devoid of cost, reason or advantage
Root: from H2580 (חן);
Exhaustive: from חן; gratis, i.e. devoid of cost, reason or advantage; without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain.
chinnâm
Definition: gratis, i.e. devoid of cost, reason or advantage
Root: from H2580 (חן);
Exhaustive: from חן; gratis, i.e. devoid of cost, reason or advantage; without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain.
Adverb
אם
אִם־
if
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
518a
אם
ʼim
Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Root: a primitive particle;
Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
ʼim
Definition: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Root: a primitive particle;
Exhaustive: a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
Particle
לא
לֹא
not
3808
לא
lôʼ
Definition: not (the simple or abs. negation); by implication, no; often used with other particles
Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle;
Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
lôʼ
Definition: not (the simple or abs. negation); by implication, no; often used with other particles
Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle;
Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Particle negative
גמלך
גְמָלְךָ
None
9031
| ך
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
1580
גמל
gâmal
Definition: to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean
Root: a primitive root;
Exhaustive: a primitive root; to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean; bestow on, deal bountifully, do (good), recompense, requite, reward, ripen, [phrase] serve, mean, yield.
gâmal
Definition: to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean
Root: a primitive root;
Exhaustive: a primitive root; to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean; bestow on, deal bountifully, do (good), recompense, requite, reward, ripen, [phrase] serve, mean, yield.
Verb Qal perfect third person masculine singular, Suffix pronominal second person masculine singular
רעה
רָעָה׃
evil one
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
7451c
רע
raʻ
Definition: bad or (as noun) evil (natural or moral)
Root: from H7489 (רעע);
Exhaustive: from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
raʻ
Definition: bad or (as noun) evil (natural or moral)
Root: from H7489 (רעע);
Exhaustive: from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Noun common feminine singular absolute
RBT Translation:
None
RBT Paraphrase:
upon
upon
Julia Smith Literal 1876 Translation:
Thou shalt not contend with man to no purpose, if he did thee no evil.
Thou shalt not contend with man to no purpose, if he did thee no evil.
LITV Translation:
Do not strive with a man without cause, if he has done you no harm.
Do not strive with a man without cause, if he has done you no harm.
Brenton Septuagint Translation:
Be not ready to quarrel with a man without a cause, Lest he do thee some harm.
Be not ready to quarrel with a man without a cause, Lest he do thee some harm.