Chapter 28
Proverbs 28:23
ืืืืื
ืึืึนืึดืืึท
None
3198
ืืื
yรขkach
Definition: to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
Root: a primitive root;
Exhaustive: a primitive root; to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict; appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.
yรขkach
Definition: to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
Root: a primitive root;
Exhaustive: a primitive root; to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict; appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.
Verb Hiphil participle active masculine singular absolute
ืืื
ืึธืึธื
man
120
ืืื
สผรขdรขm
Definition: ruddy i.e. a human being (an individual or the species, mankind, etc.)
Root: from H119 (ืืื);
Exhaustive: from ืืื; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
สผรขdรขm
Definition: ruddy i.e. a human being (an individual or the species, mankind, etc.)
Root: from H119 (ืืื);
Exhaustive: from ืืื; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
Noun common both singular absolute
ืืืจื
ืึทึญืึฒืจึทื
the behind one/backward
9030
| ื ื
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
310b
ืืืจ
สผachar
Definition: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Root: from H309 (ืืืจ);
Exhaustive: from ืืืจ; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
สผachar
Definition: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
Root: from H309 (ืืืจ);
Exhaustive: from ืืืจ; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Noun common masculine plural construct, Suffix pronominal first person both singular
ืื
ืึตื
favor/graciousness
2580
ืื
chรชn
Definition: graciousness, i.e. subjective (kindness, favor) or objective (beauty)
Root: from H2603 (ืื ื);
Exhaustive: from ืื ื; graciousness, i.e. subjective (kindness, favor) or objective (beauty); favour, grace(-ious), pleasant, precious, (well-) favoured.
chรชn
Definition: graciousness, i.e. subjective (kindness, favor) or objective (beauty)
Root: from H2603 (ืื ื);
Exhaustive: from ืื ื; graciousness, i.e. subjective (kindness, favor) or objective (beauty); favour, grace(-ious), pleasant, precious, (well-) favoured.
Noun common both singular absolute
ืืืฆื
ืึดืึฐืฆึธื
he is finding
4672
ืืฆื
mรขtsรขสผ
Definition: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
Root: a primitive root;
Exhaustive: a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on.
mรขtsรขสผ
Definition: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
Root: a primitive root;
Exhaustive: a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on.
Verb Qal imperfect third person masculine singular
ืืืืืืง
ืึดืึผึทืึฒืึดืืง
None
2505b
| ืืืง
chรขlaq
Definition: to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
Root: a primitive root;
Exhaustive: a primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate; deal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
chรขlaq
Definition: to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
Root: a primitive root;
Exhaustive: a primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate; deal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
9006
ื
None
Definition: from
Root: None
Exhaustive: None
None
Definition: from
Root: None
Exhaustive: None
Prep-M, Verb Hiphil participle active masculine singular absolute
ืืฉืื
ืึธืฉืืึนืื
the tongue
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
3956
ืืฉืื
lรขshรดwn
Definition: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
Root: or ืืฉื; also (in plural) feminine ืืฉื ื; from H3960 (ืืฉื);
Exhaustive: or ืืฉื; also (in plural) feminine ืืฉื ื; from ืืฉื; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water); [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.
lรขshรดwn
Definition: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
Root: or ืืฉื; also (in plural) feminine ืืฉื ื; from H3960 (ืืฉื);
Exhaustive: or ืืฉื; also (in plural) feminine ืืฉื ื; from ืืฉื; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water); [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.
Noun common both singular absolute
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
He reproving a man, afterwards shall find favor more than he smoothing the tongue.
He reproving a man, afterwards shall find favor more than he smoothing the tongue.
LITV Translation:
He who reproves a man afterwards finds grace, more than he who flatters with the tongue.
He who reproves a man afterwards finds grace, more than he who flatters with the tongue.
Brenton Septuagint Translation:
He that reproves a manโs ways Shall have more favor than he that flatters with the tongue.
He that reproves a manโs ways Shall have more favor than he that flatters with the tongue.