Chapter 16
Proverbs 16:30
עצה
עֹצֶה
a counsel
6095
עצה
ʻâtsâh
Definition: properly, to fasten (or make firm), i.e. to close (the eyes)
Root: a primitive root;
Exhaustive: a primitive root; properly, to fasten (or make firm), i.e. to close (the eyes); shut.
ʻâtsâh
Definition: properly, to fasten (or make firm), i.e. to close (the eyes)
Root: a primitive root;
Exhaustive: a primitive root; properly, to fasten (or make firm), i.e. to close (the eyes); shut.
Verb Qal participle active masculine singular absolute
עיניו
עֵ֭ינָיו
his eyes
9023
| הו
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
5869a
עין
ʻayin
Definition: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Root: probably a primitive word;
Exhaustive: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
ʻayin
Definition: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Root: probably a primitive word;
Exhaustive: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
Noun common both dual construct, Suffix pronominal third person masculine singular
לחשב
לַחְשֹׁב
None
2803
| חשב
châshab
Definition: properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
Root: a primitive root;
Exhaustive: a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute; (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
châshab
Definition: properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
Root: a primitive root;
Exhaustive: a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute; (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Verb Qal infinitive construct common
תהפכות
תַּהְפֻּכוֹת
Perverse ones
8419
תהפכה
tahpukâh
Definition: a perversity or fraud
Root: from H2015 (הפך);
Exhaustive: from הפך; a perversity or fraud; (very) froward(-ness, thing), perverse thing.
tahpukâh
Definition: a perversity or fraud
Root: from H2015 (הפך);
Exhaustive: from הפך; a perversity or fraud; (very) froward(-ness, thing), perverse thing.
Noun common feminine plural absolute
קרץ
קֹרֵץ
he pinched
7169
קרץ
qârats
Definition: to pinch, i.e. (partially) to bite the lips, blink the eyes (as a gesture of malice), or (fully) to squeeze off (a piece of clay in order to mould a vessel from it)
Root: a primitive root;
Exhaustive: a primitive root; to pinch, i.e. (partially) to bite the lips, blink the eyes (as a gesture of malice), or (fully) to squeeze off (a piece of clay in order to mould a vessel from it); form, move, wink.
qârats
Definition: to pinch, i.e. (partially) to bite the lips, blink the eyes (as a gesture of malice), or (fully) to squeeze off (a piece of clay in order to mould a vessel from it)
Root: a primitive root;
Exhaustive: a primitive root; to pinch, i.e. (partially) to bite the lips, blink the eyes (as a gesture of malice), or (fully) to squeeze off (a piece of clay in order to mould a vessel from it); form, move, wink.
Verb Qal participle active masculine singular absolute
שפתיו
שְׂ֝פָתָ֗יו
None
9023
| הו
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
8193
שפה
sâphâh
Definition: the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
Root: or (in dual and plural) שפת; probably from H5595 (ספה) or H8192 (שפה) through the idea of termination (compare H5490 (סוף));
Exhaustive: or (in dual and plural) שפת; probably from ספה or שפה through the idea of termination (compare סוף); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.); band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
sâphâh
Definition: the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
Root: or (in dual and plural) שפת; probably from H5595 (ספה) or H8192 (שפה) through the idea of termination (compare H5490 (סוף));
Exhaustive: or (in dual and plural) שפת; probably from ספה or שפה through the idea of termination (compare סוף); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.); band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
Noun common feminine dual construct, Suffix pronominal third person masculine singular
כלה
כִּלָּה
complete one/bride/daughter-in-law
3615
כלה
kâlâh
Definition: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
Root: a primitive root;
Exhaustive: a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume); accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
kâlâh
Definition: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
Root: a primitive root;
Exhaustive: a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume); accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
Verb Piel perfect third person masculine singular
רעה
רָעָה׃
evil one
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
7451c
רע
raʻ
Definition: bad or (as noun) evil (natural or moral)
Root: from H7489 (רעע);
Exhaustive: from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
raʻ
Definition: bad or (as noun) evil (natural or moral)
Root: from H7489 (רעע);
Exhaustive: from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Noun common feminine singular absolute
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Closing his eyes to purpose perverseness: biting his lips he completed evil.
Closing his eyes to purpose perverseness: biting his lips he completed evil.
LITV Translation:
He who shuts his eyes to plan perverse things, compressing his lips, he brings evil to pass.
He who shuts his eyes to plan perverse things, compressing his lips, he brings evil to pass.
Brenton Septuagint Translation:
And the man that fixes his eyes devises perverse things, And marks out with his lips all evils: He is a furnace of wickedness.
And the man that fixes his eyes devises perverse things, And marks out with his lips all evils: He is a furnace of wickedness.