Chapter 15
Proverbs 15:26
תועבת
תּוֹעֲבַת
None
8441
תועבה
tôwʻêbah
Definition: properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
Root: or תעבה; feminine active participle of H8581 (תעב);
Exhaustive: or תעבה; feminine active participle of תעב; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.
tôwʻêbah
Definition: properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
Root: or תעבה; feminine active participle of H8581 (תעב);
Exhaustive: or תעבה; feminine active participle of תעב; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.
Noun common feminine singular construct
יהוה
יְ֭הוָה
He Is
3068
יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Noun proper name
מחשבות
מַחְשְׁבוֹת
plots
4284
מחשבה
machăshâbâh
Definition: a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
Root: or מחשבת; from H2803 (חשב);
Exhaustive: or מחשבת; from חשב; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice); cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.
machăshâbâh
Definition: a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
Root: or מחשבת; from H2803 (חשב);
Exhaustive: or מחשבת; from חשב; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice); cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.
Noun common feminine plural construct
רע
רָע
evil one/friend
7451b
רע
raʻ
Definition: bad or (as noun) evil (natural or moral)
Root: from H7489 (רעע);
Exhaustive: from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
raʻ
Definition: bad or (as noun) evil (natural or moral)
Root: from H7489 (רעע);
Exhaustive: from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Adjective adjective both singular absolute
וטהרים
וּ֝טְהֹרִ֗ים
None
2889
| טהור
ṭâhôwr
Definition: pure (in a physical, chemical, ceremonial or moral sense)
Root: or טהר; from H2891 (טהר);
Exhaustive: or טהר; from טהר; pure (in a physical, chemical, ceremonial or moral sense); clean, fair, pure(-ness).
ṭâhôwr
Definition: pure (in a physical, chemical, ceremonial or moral sense)
Root: or טהר; from H2891 (טהר);
Exhaustive: or טהר; from טהר; pure (in a physical, chemical, ceremonial or moral sense); clean, fair, pure(-ness).
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Adjective adjective masculine plural absolute
אמרי
אִמְרֵי־
Westerner (Amorai)
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
561
אמר
ʼêmer
Definition: something said
Root: from H559 (אמר);
Exhaustive: from אמר; something said; answer, [idiom] appointed unto him, saying, speech, word.
ʼêmer
Definition: something said
Root: from H559 (אמר);
Exhaustive: from אמר; something said; answer, [idiom] appointed unto him, saying, speech, word.
Noun common masculine plural construct
נעם
נֹעַם׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
5278
נעם
nôʻam
Definition: agreeableness, i.e. delight, suitableness, splendor or grace
Root: from H5276 (נעם);
Exhaustive: from נעם; agreeableness, i.e. delight, suitableness, splendor or grace; beauty, pleasant(-ness).
nôʻam
Definition: agreeableness, i.e. delight, suitableness, splendor or grace
Root: from H5276 (נעם);
Exhaustive: from נעם; agreeableness, i.e. delight, suitableness, splendor or grace; beauty, pleasant(-ness).
Noun common both singular absolute
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
The purposes of evil an abomination of Jehovah: and the pure speaking of pleasantness.
The purposes of evil an abomination of Jehovah: and the pure speaking of pleasantness.
LITV Translation:
The thoughts of the wicked are very hateful to Jehovah, but the words of pleasantness are pure.
The thoughts of the wicked are very hateful to Jehovah, but the words of pleasantness are pure.
Brenton Septuagint Translation:
An unrighteous thought is abomination to the Lord; But the sayings of the pure are held in honor.
An unrighteous thought is abomination to the Lord; But the sayings of the pure are held in honor.