Chapter 12
Proverbs 12:2
טוב
ט֗וֹב
he became good
2896a
טוב
ṭôwb
Definition: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
Root: from H2895 (טוב);
Exhaustive: from טוב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
ṭôwb
Definition: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
Root: from H2895 (טוב);
Exhaustive: from טוב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
Adjective adjective both singular absolute
יפיק
יָפִיק
None
6329
פוק
pûwq
Definition: to issue, i.e. furnish; causatively, to secure; figuratively, to succeed
Root: a primitive root (identical with H6328 (פוק) through the idea of dropping out; compare H5312 (נפק));
Exhaustive: a primitive root (identical with פוק through the idea of dropping out; compare נפק); to issue, i.e. furnish; causatively, to secure; figuratively, to succeed; afford, draw out, further, get, obtain.
pûwq
Definition: to issue, i.e. furnish; causatively, to secure; figuratively, to succeed
Root: a primitive root (identical with H6328 (פוק) through the idea of dropping out; compare H5312 (נפק));
Exhaustive: a primitive root (identical with פוק through the idea of dropping out; compare נפק); to issue, i.e. furnish; causatively, to secure; figuratively, to succeed; afford, draw out, further, get, obtain.
Verb Hiphil imperfect third person masculine singular
רצון
רָ֭צוֹן
goodwill
7522
רצון
râtsôwn
Definition: delight (especially as shown)
Root: or רצן; from H7521 (רצה);
Exhaustive: or רצן; from רצה; delight (especially as shown); (be) acceptable(-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as...(what) would.
râtsôwn
Definition: delight (especially as shown)
Root: or רצן; from H7521 (רצה);
Exhaustive: or רצן; from רצה; delight (especially as shown); (be) acceptable(-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as...(what) would.
Noun common both singular absolute
מיהוה
מֵיְהוָה
None
3068
| יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
9006
מ
None
Definition: from
Root: None
Exhaustive: None
None
Definition: from
Root: None
Exhaustive: None
Prep-M, Noun proper name
ואיש
וְאישׁ
and a man/each one
376
| איש
ʼîysh
Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Root: contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant);
Exhaustive: contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה.
ʼîysh
Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Root: contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant);
Exhaustive: contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Noun common both singular construct
מזמות
מְזִמּוֹת
intentions
4209
מזמה
mᵉzimmâh
Definition: a plan, usually evil (machination), sometimes good (sagacity)
Root: from H2161 (זמם);
Exhaustive: from זמם; a plan, usually evil (machination), sometimes good (sagacity); (wicked) device, discretion, intent, witty invention, lewdness, mischievous (device), thought, wickedly.
mᵉzimmâh
Definition: a plan, usually evil (machination), sometimes good (sagacity)
Root: from H2161 (זמם);
Exhaustive: from זמם; a plan, usually evil (machination), sometimes good (sagacity); (wicked) device, discretion, intent, witty invention, lewdness, mischievous (device), thought, wickedly.
Noun common feminine plural absolute
ירשיע
יַרְשִׁיעַ׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
7561
רשע
râshaʻ
Definition: to be (causatively, do or declare) wrong; by implication, to disturb, violate
Root: a primitive root;
Exhaustive: a primitive root; to be (causatively, do or declare) wrong; by implication, to disturb, violate; condemn, make trouble, vex, be (commit, deal, depart, do) wicked(-ly, -ness).
râshaʻ
Definition: to be (causatively, do or declare) wrong; by implication, to disturb, violate
Root: a primitive root;
Exhaustive: a primitive root; to be (causatively, do or declare) wrong; by implication, to disturb, violate; condemn, make trouble, vex, be (commit, deal, depart, do) wicked(-ly, -ness).
Verb Hiphil imperfect third person masculine singular
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
The good shall obtain acceptance from Jehovah: and the man of mischief he will condemn.
The good shall obtain acceptance from Jehovah: and the man of mischief he will condemn.
LITV Translation:
The good obtain grace from Jehovah, but He will condemn a man of wicked devices.
The good obtain grace from Jehovah, but He will condemn a man of wicked devices.
Brenton Septuagint Translation:
He that has found favor with the Lord is made better; But a transgressor shall be passed over in silence.
He that has found favor with the Lord is made better; But a transgressor shall be passed over in silence.