Chapter 1
Proverbs 1:22
עד
עַד־
until/perpetually/witness
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
5704
עד
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
Preposition
מתי׀
מָתַי׀
when
9015
| ׀
None
Definition: separate
Root: None
Exhaustive: None
None
Definition: separate
Root: None
Exhaustive: None
4970
מתי
mâthay
Definition: properly, extent (of time); but used only adverbially (especially with other particle prefixes), when (either relative or interrogative)
Root: from an unused root meaning to extend;
Exhaustive: from an unused root meaning to extend; properly, extent (of time); but used only adverbially (especially with other particle prefixes), when (either relative or interrogative); long, when.
mâthay
Definition: properly, extent (of time); but used only adverbially (especially with other particle prefixes), when (either relative or interrogative)
Root: from an unused root meaning to extend;
Exhaustive: from an unused root meaning to extend; properly, extent (of time); but used only adverbially (especially with other particle prefixes), when (either relative or interrogative); long, when.
Particle interrogative
פתים
פְּתָיִם
None
6612a
פתי
pᵉthîy
Definition: silly (i.e. seducible)
Root: or פתי; or פתאי; from H6601 (פתה);
Exhaustive: or פתי; or פתאי; from פתה; silly (i.e. seducible); foolish, simple(-icity, one).
pᵉthîy
Definition: silly (i.e. seducible)
Root: or פתי; or פתאי; from H6601 (פתה);
Exhaustive: or פתי; or פתאי; from פתה; silly (i.e. seducible); foolish, simple(-icity, one).
Noun common masculine plural absolute
תאהבו
תְּאֵהֲב֫וּ
None
157
אהב
ʼâhab
Definition: to have affection for (sexually or otherwise)
Root: or אהב ; a primitive root;
Exhaustive: or אהב ; a primitive root; to have affection for (sexually or otherwise); (be-) love(-d, -ly, -r), like, friend.
ʼâhab
Definition: to have affection for (sexually or otherwise)
Root: or אהב ; a primitive root;
Exhaustive: or אהב ; a primitive root; to have affection for (sexually or otherwise); (be-) love(-d, -ly, -r), like, friend.
Verb Qal imperfect second person masculine plural
פתי
פֶתִי
None
6612b
פתי
pᵉthîy
Definition: silly (i.e. seducible)
Root: or פתי; or פתאי; from H6601 (פתה);
Exhaustive: or פתי; or פתאי; from פתה; silly (i.e. seducible); foolish, simple(-icity, one).
pᵉthîy
Definition: silly (i.e. seducible)
Root: or פתי; or פתאי; from H6601 (פתה);
Exhaustive: or פתי; or פתאי; from פתה; silly (i.e. seducible); foolish, simple(-icity, one).
Noun common both singular absolute
ולצים
וְלֵצִ֗ים
None
3887
| לוץ
lûwts
Definition: properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede
Root: a primitive root;
Exhaustive: a primitive root; properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede; ambassador, have in derision, interpreter, make a mock, mocker, scorn(-er, -ful), teacher.
lûwts
Definition: properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede
Root: a primitive root;
Exhaustive: a primitive root; properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede; ambassador, have in derision, interpreter, make a mock, mocker, scorn(-er, -ful), teacher.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Adjective adjective masculine plural absolute
לצון
לָ֭צוֹן
None
3944
לצון
lâtsôwn
Definition: derision
Root: from H3887 (לוץ);
Exhaustive: from לוץ; derision; scornful(-ning).
lâtsôwn
Definition: derision
Root: from H3887 (לוץ);
Exhaustive: from לוץ; derision; scornful(-ning).
Noun common both singular absolute
חמדו
חָמְדוּ
None
2530a
חמד
châmad
Definition: to delight in
Root: a primitive root;
Exhaustive: a primitive root; to delight in; beauty, greatly beloved, covet, delectable thing, ([idiom] great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).
châmad
Definition: to delight in
Root: a primitive root;
Exhaustive: a primitive root; to delight in; beauty, greatly beloved, covet, delectable thing, ([idiom] great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).
Verb Qal perfect third person common plural
להם
לָהֶם
to themselves
9038
| הם
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Suffix pronominal third person masculine plural
וכסילים
וּ֝כְסִילִ֗ים
None
3684
| כסיל
kᵉçîyl
Definition: properly, fat, i.e. (figuratively) stupid or silly
Root: from H3688 (כסל);
Exhaustive: from כסל; properly, fat, i.e. (figuratively) stupid or silly; fool(-ish).
kᵉçîyl
Definition: properly, fat, i.e. (figuratively) stupid or silly
Root: from H3688 (כסל);
Exhaustive: from כסל; properly, fat, i.e. (figuratively) stupid or silly; fool(-ish).
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Adjective adjective masculine plural absolute
ישנאו
יִשְׂנְאוּ־
None
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
8130
שנא
sânêʼ
Definition: to hate (personally)
Root: a primitive root;
Exhaustive: a primitive root; to hate (personally); enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly.
sânêʼ
Definition: to hate (personally)
Root: a primitive root;
Exhaustive: a primitive root; to hate (personally); enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly.
Verb Qal imperfect third person masculine plural
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
How long, ye simple, will ye love simplicity? and mockers delight to mock for them, and the foolish hate knowledge?
How long, ye simple, will ye love simplicity? and mockers delight to mock for them, and the foolish hate knowledge?
LITV Translation:
How long will you love to be simple, you simple ones? And will scorners desire scorn for themselves? And will fools hate knowledge?
How long will you love to be simple, you simple ones? And will scorners desire scorn for themselves? And will fools hate knowledge?
Brenton Septuagint Translation:
So long as the simple cleave to justice, they shall not be ashamed: But the foolish being lovers of haughtiness, Having become ungodly have hated knowledge, And are become subject to reproofs.
So long as the simple cleave to justice, they shall not be ashamed: But the foolish being lovers of haughtiness, Having become ungodly have hated knowledge, And are become subject to reproofs.