Numbers 9:11

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

בחדש בַּחֹדֶשׁ

in the new moon

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חדש

chôdesh

Definition

the new moon; by implication, a month

Root

from H2318 (חדש);

Exhaustive

from חדש; the new moon; by implication, a month; month(-ly), new moon.

Source: Strong's Exhaustive Concordance — H2320

Fürst

Fürst Lexicon

חֹדֶשׁ

noun / masculine • Root חדש • Strongs / High • Page 462

1. The new moon, the time of the new moon, a festival. 2. A month. 3. A sword. 4. One born at the new moon.

Gesenius

Gesenius Lexicon

חֹדֶשׁ

m. verbal • Root חדש • Page 216

1. the new-moon, the first day on which the moon is visible, kept as a festival. Num. 29:6. 1 Sam. 20:5. 2. a month, which the Hebrews began with the new moon. Gen. 7:11, etc.

Preposition -Within Art, Noun common both singular absolute

LXX: μηνὸσ μηνὶ μῆνασ μῆνα μηνόσ

LXX Usage Statistics

H2320:

μηνὸσ 87× (30.5%)

μηνὶ 65× (21.1%)

μῆνασ 16× (6.4%)

μῆνα 13× (4.9%)

μηνόσ 13× (4.7%)

μὴν 10× (3.5%)

μηνιαίου 10× (3.6%)

νουμηνίασ 8× (2.4%)

--- 8× (3.3%)

μηνῶν 5× (2.1%)

השני הָשֵּׁנִ֜י

the Second One/scarlet

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שני

shênîy

Definition

properly, double, i.e. second; also adverbially, again

Root

from H8138 (שנה);

Exhaustive

from שנה; properly, double, i.e. second; also adverbially, again; again, either (of them), (an-) other, second (time).

Source: Strong's Exhaustive Concordance — H8145

Fürst

Fürst Lexicon

שְׁנִי

adjective / numeral • Root שנה • Consonantal / Low • Page 1459

Second (adjective derived from the numeral two). Used in combinations to denote twelve (e.g., שְׁנֵי עָשָׂר).

Matched after stripping common prefixes

שְׁנִי

noun • Consonantal / Low • Page 1460

Crimson stuff or yarn; threads and cords coloured with crimson. Used figuratively for splendid garments.

Matched after stripping common prefixes

שְׁנִי

numeral ordinal • Consonantal / Low • Page 1460

1. The second (masculine form); 2. Also an adverb meaning again, iterum, altera vice; 3. Second rank (regarded as excellent).

Matched after stripping common prefixes

שָׁנִי

m. prop. • Root שנה • Consonantal / Low • Page 1459

Crimson dye or color, obtained from the coccus-insect (Coccus ilicis). Literally, 'the shining, light-giving thing.'

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

שֵׁנִי

fem. שֵׁנִית • Page 691

second. Also used adverbially, a second time. References: Gen. 22: 15; 41: 5.

Particle definite article, Adjective ordinal number both singular absolute

LXX: δεύτερον δευτέρῳ δεύτεροσ δευτέρου δευτέρᾳ

LXX Usage Statistics

H8145:

δεύτερον 36× (24.1%)

δευτέρῳ 29× (18.4%)

δεύτεροσ 19× (12.2%)

δευτέρου 18× (11.6%)

δευτέρᾳ 16× (10.1%)

'' 9× (5.7%)

--- 7× (5.3%)

δευτέρασ 4× (2.6%)

δευτέραν 3× (2.0%)

δευτέρα 2× (1.3%)

בארבעה בְּאַרְבָּעָה

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארבע

ʼarbaʻ

Definition

four

Root

masculine ארבעה; from H7251 (רבע);

Exhaustive

masculine ארבעה; from רבע; four; four.

Source: Strong's Exhaustive Concordance — H702

Fürst

Fürst Lexicon

אַרְבַּע

proper name • Root ארבעל • Lemma_Lookup • Page 183

Giant; proper name of the progenitor of the giants in Phenician and Babylonian mythology (Ba'al-Hercules); also the proper name of the ancient city Hebron (Kiryat Arba).

אַרְבַּע

cardinal number • Root רבע • Lemma_Lookup • Page 183

The cardinal number four.

אַרְבַּע

numeral • Root רבע • Lemma_Lookup • Page 184

Four.

קִרְיַת אַרְבַּע

noun proper • Lemma_Lookup • Page 1298

City of Arba[all], also termed חֶבְרוֹן (Hebron).

קִרְיַת אַרְבַּע

noun proper • Lemma_Lookup • Page 1298

City of Arba[all], also termed Hebron.

Gesenius

Gesenius Lexicon

אְַרבַּע

chald. • Page 70

and אַרְבָּעָה. Idem [same as Hebrew entry for 'four'].

אַרְבַּע

noun feminine • Root רבע • Page 69

a prim. numeral: four. It stands for רְבַע. Dual אַרְבַּעְתַּיִם fourfold, 2 Sam. 12: 6. Plur. אַרְבָּעִים forty, Gen. 8: 6.

אַרְבַּע

proper name • Page 70

Name of one of the Enakite giants (Josh. 14:15; 15:13; 21:11).

Preposition, Adjective cardinal number feminine singular absolute

LXX:

LXX Usage Statistics

H0702:

No stats available

עשר עָשָׂר

ten/riches

STRONGS

Strong's Lexicon

עשר

ʻâsâr

Definition

ten (only in combination), i.e. -teen; also (ordinal) -teenth

Root

for H6235 (עשר);

Exhaustive

for עשר; ten (only in combination), i.e. -teen; also (ordinal) -teenth; (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th).

Source: Strong's Exhaustive Concordance — H6240

Fürst

Fürst Lexicon

הֶעֱשִׁיר

hif. verb • Root עשר • Consonantal / Medium • Page 1143

(Hif.) to make rich, with accusat. of the person; to gain or acquire riches.

Matched via consonantal key only

הַעֲשֵׂר

verb hifil • Root עשר • Consonantal / Medium • Page 1144

(Hifil, Infinitive Construct) Used specifically in reference to tithing/giving the tenth part.

Matched via consonantal key only

עֹ֫שֶׁר

noun masculine • Root עשר • Consonantal / Medium • Page 1144

Riches; wealth. Sometimes coupled with words for glory, possessions, or produce. Also refers to strength/power.

Matched via consonantal key only

עֲשַׂר

noun masculine (aramaic) • Root עשר • Consonantal / Medium • Page 1144

Aramaic masculine form, same as Hebrew עֶשֶׂר (ten). Also used specifically in the number twelve.

Matched via consonantal key only

עִשֵׂר

verb piel • Root עשר • Consonantal / Medium • Page 1144

(Piel) To give the tenth part, with accusative of the object.

Matched via consonantal key only

עִשֵּׁר

pih. verb • Root עשר • Consonantal / Medium • Page 1143

(Pih.) to make many; i. e. to build many ships; to make rich, with accusat. of the person; to gain or acquire riches.

Matched via consonantal key only

עֶשֶׂר

numeral • Root עשר • Consonantal / Medium • Page 1144

Ten (masculine form, used generally as a numeral, sometimes denoting weight or with collectives).

Matched via consonantal key only

עָשַׂר

verb qal • Root עשר • Consonantal / Medium • Page 1144

(Qal) A denominative verb meaning to tithe, i. e. to take the tenth part of a thing (as a tax).

Matched via consonantal key only

עָשַׁר

verb / adjective • Consonantal / Medium • Page 1142

To be rich. (The definition lists the derived adjective עָשִׁיר: A rich man, the noble, the influential, mighty, one who rules over the poor.)

Matched via consonantal key only

עָשַׂר

verb transitive • Root עשר • Consonantal / Medium • Page 1143

I. (not used) 1. transitive: same as עָשַׁר II. to put together, to bind, to unite, into a whole; to associate, to join together, of the married, companions, friends.

Matched via consonantal key only

עָשַׂר

verb intransitive • Root עשר • Consonantal / Medium • Page 1143

2. intransitive: to be brought together, united, bound, of a heap, connected with עָשַׁר I. Deriv. עֶשֶׂר, denom. עָשְׂרָה, עֶשֶׂר, עֲשָׂרָה, עֶשְׂרִים, עֲשִׂירִי, מַעְשַׂר, עִשָּׂרוֹן, עָשִׂיר.

Matched via consonantal key only

עָשָׂר

substantive • Root עשר • Consonantal / Medium • Page 1143

ten, only in the numbers 11 to 19 compounded with one to 9; and without Vav. (Refers to number 10, masculine form).

Matched via consonantal key only

עָשַׁר

verb intransitive • Root עשר • Consonantal / Medium • Page 1143

I. intransitive: to be large, to be heaped together, brought together in abundance, of goods, property, and so to be rich.

Matched via consonantal key only

עָשַׁר

verb • Root עשר • Consonantal / Medium • Page 1143

II. to over-flow, to be copious, heaped; (of space) to extend, to stretch afar.

Matched via consonantal key only

עָשַׁר

intrans. verb • Root עשר • Consonantal / Medium • Page 1143

II. (not used) intransitive: to be united, joined, in a sexual relation; to be intimate, to be associated, of friendship and alliance; completely identical with אָשַׁר.

Matched via consonantal key only

עָשַׁר

aram. verb (aramaic) • Root עשר • Consonantal / Medium • Page 1143

(not used) Aram. same as Hebr. עָשַׂר (which see).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

עֲשַׂר

chald. f. • Page 531

ten (Dan. 7:7). Plur. עֶשְׂרִין (twenty, Dan. 6:2).

עֶשֶׂר

noun feminine • Page 531

ten. Plur. עֲשָׂרוֹת m. tens (Ex. 18:21, Deut. 1:15).

עָשַׂר

verb • Root עשר • Page 531

to impose tithes, take the tenth part (1 Sam. 8:15). Pi. to pay tithes (Gen. 28:22). Hiph. to pay or give tithes (Deut. 26:12).

עָשָׂר

noun masculine • Page 531

ten; used in composition for numbers 11-19 (like -teen). Examples: אַחַד עָשָׂר (eleven). Plur. עֶשְׂרִים (twenty).

עָשַׁר

verb • Page 532

to be or become rich. Job 15: 29. Hos. 12: 9. Hiph. to enrich, to make rich. Gen. 14: 23. Ps. 65: 10. Hithpa. to represent one's self as rich. Prov. 13: 7.

עֹשֶׁר

noun masculine • Root עשר • Page 532

riches. 1 Sam. 17: 25.

Adjective cardinal number both singular absolute

LXX: δέκα δώδεκα δύο τέσσαρασ τεσσαρεσκαιδεκάτῃ

LXX Usage Statistics

H6240:

δέκα 86× (21.6%)

δώδεκα 75× (19.5%)

δύο 32× (7.3%)

τέσσαρασ 12× (3.0%)

τεσσαρεσκαιδεκάτῃ 12× (2.8%)

ἑνδεκάτῳ 11× (2.4%)

ἕνδεκα 11× (2.7%)

πεντεκαιδεκάτῃ 11× (2.3%)

δωδεκάτῳ 9× (1.9%)

πεντεκαίδεκα 8× (2.1%)

יום יוֹם

manifestation/day

STRONGS

Strong's Lexicon

יום

yôwm

Definition

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Root

from an unused root meaning to be hot;

Exhaustive

from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.

Source: Strong's Exhaustive Concordance — H3117

Fürst

Fürst Lexicon

יוֹם

noun masculine • Root ימם • Strongs / High • Page 595

brightness, splendour, shining, light. hence 1. the day (the period of light), opposed to night; can also mean mid-day. 2. the civil day, including night.

יוֹם

noun masculine • Root יום • Strongs / High • Page 596

Day; also used metaphorically for a specific time or event, such as birth-day, day of punishment, day of death, the present time, or the end of life.

יוֹם

noun masculine (aramaic) • Root יום • Strongs / High • Page 596

Aramaic (Chaldee) word for 'day', with the same variety of senses as the Hebrew.

יוֹם

noun / masculine • Root ימם • Strongs / High • Page 612

1. clearness, light. 2. day (including the night). The plural form יָמִים can also mean a short time, an indefinite time, or a long time.

Gesenius

Gesenius Lexicon

יוֹם

m. prim. dec. i. • Page 277

1. day. Phrases: הַיּוֹם (this day; to-day, 1 Sam. 12:17); בְּיוֹם (on the day when, Gen 2:17); כְּיוֹם (now, Gen. 25:31); יוֹם יוֹם (daily, Neh. 8:18); מִיּוֹם (from the day on, Ex. 10:6). Special uses: a day of misfortune (Obad. 12), a day of prosperity or festival (Hos. 7:5), and the day of Jehovah/judgment (Joel 1:15). 2. time generally (Gen. 39: 11).

יוֹם

noun masculine • Page 278

Day. (1) Specially days of one's life (Gen. 6:3, Gen. 43:9, Sam. 25:28). (2) Time generally (Gen. 47:8, Ex. 2:11, Judg. 18:1). (3) Some or several days (Neh. 1:4, Dan. 8:27, Gen. 40:4). (4) A year (Lev. 25:29, Judg. 17:10, 1 Sam. 2:19).

יוֹם

m. chald. • Page 278

Day, as in Heb. Plural יוֹמִין, emphatic יוֹמַיָּא. (Ezra 4:15, 19).

Noun common both singular absolute

LXX: ἡμέρᾳ ἡμέρασ σήμερον ἡμέραν ἡμερῶν

LXX Usage Statistics

H3117:

ἡμέρᾳ 574× (20.2%)

ἡμέρασ 571× (23.8%)

σήμερον 204× (9.1%)

ἡμέραν 171× (6.9%)

ἡμερῶν 153× (6.4%)

ἡμέρα 135× (5.4%)

ἡμέραισ 133× (4.6%)

ἡμέραι 116× (4.7%)

--- 51× (2.4%)

'' 46× (1.8%)

בין בֵּין

in between

STRONGS

Strong's Lexicon

בין

bêyn

Definition

between (repeated before each noun, often with other particles); also as a conjunction, either...or

Root

(sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995 (בין); a distinction; but used only as a preposition,

Exhaustive

Source: Strong's Exhaustive Concordance — H996

Fürst

Fürst Lexicon

בִּין

verb • Lemma_Lookup • Page 228

Aramaic form of the Hebrew verb meaning to understand or perceive.

בִּין

verb • Lemma_Lookup • Page 236

See בּוּן Hif. II.

בִּין

noun • Lemma_Lookup • Page 236

As a noun, see בִּינָה.

בֵּין

preposition • Lemma_Lookup • Page 236

Aramaic preposition, the same as the Hebrew equivalent: between.

בֵּין

preposition • Root בינת • Lemma_Lookup • Page 239

Between; abridged from בַּיִנַת.

בַּיִן

noun masculine • Lemma_Lookup • Page 236

Division, separation, and therefore concrete interval (space between two things); commonly used as a preposition meaning 'between' or 'among'.

הִלְבִּין

verb • Root לבן • Lemma_Lookup • Page 766

To show whiteness, to be white, of snow. Figuratively: to cleanse, to purify, to absolve from sin.

יָבִין

noun proper • Root בין • Lemma_Lookup • Page 571

intelligent; a proper name of Phenician kings of northern Palestine.

מֵבִין

masculine noun • Root בין • Lemma_Lookup • Page 803

Instructing (only in plural מְבִינִים in K'tib).

שְׁבִיבִין

aram. m. pl. (aramaic) • Lemma_Lookup • Page 1373

the same (flame/spark).

Gesenius

Gesenius Lexicon

בִּין

verb • Root , , בין , , • Page 94

1. to see, perceive, observe (Prov. 7:7, Dan. 10:1). 2. to see into, to understand (Is. 6:9, Dan. 12:8). 3. to know (Ps. 139:2). 4. to have understanding, to be wise or intelligent (Ps. 49:21). Also found in Niph. (intelligent, Gen. 41:33), Pil. (to observe, take care of, Deut. 32:10), and Hiph. (to explain, Dan. 8:16; to teach, instruct, Neh. 8:9; to make wise, Job 32:8; to perceive/attend, Dan. 8:5; to know, Job 28:23).

בֵּין

strictly a subst. / used as a prep. • Page 95

Intermediate space, interval, midst; hence dual בֵּינַיִם (1 Sam. 17:4, 23) a middle-man, umpire, champion. Used as a preposition meaning 'between' (Ex. 11:7, Gen. 26:28, Neh. 5:18, Prov. 26:13).

בֵּין

preposition • Page 95

Between, as in Hebrew.

Noun common both singular construct

LXX:

LXX Usage Statistics

H0996:

No stats available

הערבים הָעַרְבַּיִם

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ערב

ʻereb

Definition

dusk

Root

from H6150 (ערב);

Exhaustive

from ערב; dusk; [phrase] day, even(-ing, tide), night.

Source: Strong's Exhaustive Concordance — H6153

Fürst

Fürst Lexicon

עֶרֶב

noun masc. • Root ערב • Strongs / High • Page 1128

1. Proper insertion, intermixing; hence the weft of a web. 2. A mixture, a mixed company.

עֶרֶב

noun masculine • Strongs / High • Page 1129

Multitude, plebs promiscua, a mixture of all sorts of people (Ex. 12, 38); the promiscuous multitude that joined the Israelites. Also refers to foreigners or common people.

עֶרֶב

noun feminine • Root ערב • Strongs / High • Page 1129

Properly, a darkening, hence evening (Gen. 1, 5, 8), opposite בֹּקֶר; time of sunset or still earlier twilight. Used adverbially (at evening, to the evening). Secondary meaning: a wilderness, waste.

עֶרֶב

noun proper / populi • Strongs / High • Page 1129

1. Name of districts and nomad Bedouin tribes of the Arabian desert (Arabia Deserta). 2. Foreigners, mob, mixed multitude (among the Egyptian or Chaldean people).

עֶרֶב

noun proper feminine • Root ערב • Strongs / High • Page 1130

(prop. a steppe, from עָרַב II.) 1. n. p. f. Arabia, the land of the Dedanites, Kedarenes, etc. (Jer. 25, 24). Also, a locality עֶרֶב in Galilee at a later period.

עֶרֶב

unknown • Root ערב • Strongs / High • Page 1130

I. Interpreted as a mixed people, or traced to עָרַב II. and interpreted as 'land of the evening'.

עֶרֶב

noun masculine • Strongs / High • Page 1131

Evening, the time when the sun declines to his setting; specifically the little evening or when it declines to evening till the evening proper (full evening).

Gesenius

Gesenius Lexicon

עֶרֶב

noun masculine • Root ערב • Page 525

The evening. (Gen. 8:11; 24:11; Ex. 16:6). Includes the phrase בֵּין הָעַרְבַּיִם ('between the two evenings'), referring to the time the paschal lamb was slain (Ex. 12:6; Lev. 23:5).

עֶרֶב

noun masculine • Root ערב • Page 525

Willow, willow-tree (salix Babylonica). Found only in the plural עֲרָבִים or as עֲרָבָה. (Is. 44:4; Job 40:22; Ps. 137:2).

Particle definite article, Noun common both dual absolute

LXX: ἑσπέρασ ἑσπέραν δείλησ ἑσπέρα ἀφ'

LXX Usage Statistics

H6153:

ἑσπέρασ 76× (56.2%)

ἑσπέραν 15× (9.4%)

δείλησ 13× (9.4%)

ἑσπέρα 10× (7.8%)

ἀφ' 3× (2.3%)

--- 3× (2.3%)

ἕωσ 3× (2.3%)

δειλινόν 3× (2.0%)

ἑσπερινῆσ 2× (1.4%)

ὀψέ 2× (1.3%)

יעשו יַעֲשׂוּ

None

STRONGS

Strong's Lexicon

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

Verb Qal imperfect third person masculine plural

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

אתו אֹתוֹ

his eternal self

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

אֵת

i. m. subst. • Page 81

Ploughshare. Inflected in two ways as אֵתִים and אֵתִין. References: 1 Sam. 13: 20, 21; Is. 2: 4; Joel 4: 10 [3:10]. Its etymology is suggested to be related to the word מַחֲרֶשֶׁת.

Direct object eternal self, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0853:

No stats available

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

מצות מַצּוֹת

commandments

STRONGS

Strong's Lexicon

מצה

matstsâh

Definition

properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used)

Root

from H4711 (מצץ) in the sense of greedily devouring for sweetness;

Exhaustive

from מצץ in the sense of greedily devouring for sweetness; properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used); unleaved (bread, cake), without leaven.

Source: Strong's Exhaustive Concordance — H4682

Fürst

Fürst Lexicon

מַצָּה

noun feminine • Root מצץ • Strongs / High • Page 893

A thin cake pressed together, not raised with leaven; unleavened bread.

Gesenius

Gesenius Lexicon

מַצָּה

f. dec. x. • Root מצץ • Page 398

Something unleavened. Derived from מָצַץ (to press out). Plural: מַצּוֹת. Used for cakes (Lev. 8: 26) and the feast of unleavened bread (Ex. 23: 15).

מַצָּה

f. verbal • Root נצה • Page 398

Strife, contention (Prov. 13: 10, 17: 19).

Noun common feminine plural absolute

LXX: ἄζυμα ἀζύμων ἀζύμουσ ἄζυμον pἐκ

LXX Usage Statistics

H4682:

ἄζυμα 23× (44.3%)

ἀζύμων 16× (27.1%)

ἀζύμουσ 4× (6.9%)

ἄζυμον 3× (5.9%)

pἐκ 2× (3.9%)

σεμιδάλεωσ 2× (3.3%)

ומררים וּמְרֹרים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מרר

mᵉrôr

Definition

a bitter herb

Root

or מרור; from H4843 (מרר);

Exhaustive

or מרור; from מרר; a bitter herb; bitter(-ness).

Source: Strong's Exhaustive Concordance — H4844

Fürst

Fürst Lexicon

רִיר

verb • Root רור • Inferred / Low • Page 1337

as a stem, see רוּר.

Matched via inferred root to Fuerst root field

רִיר

noun masculine • Root רור • Inferred / Low • Page 1337

(from רוּר) m. spittle, slaver (1 Sam. 21, 14); the white of an egg (Job 6, 6) or anything slimy, curdled milk.

Matched via inferred root to Fuerst root field

Conjunction, Adjective adjective masculine plural absolute

LXX: πικρίδων

LXX Usage Statistics

H4844:

πικρίδων 2× (64.9%)

יאכלהו יֹאכְלֻהוּ׃

None

STRONGS

Strong's Lexicon

אכל

ʼâkal

Definition

to eat (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.

Source: Strong's Exhaustive Concordance — H398

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

אָכַל

verb • Strongs_Numbers • Page 123

prop. to annihilate, to rub away, hence 1. to eat, applied to men. 2. to animals, figuratively, to devour somewhat.

Gesenius

Gesenius Lexicon

אָכַל

verb • Page 48

1. To eat; applied to men and animals. Figuratively applied to the sword, fire, hunger, and pestilence. 2. To consume, destroy (Deut. 7:16; Jer. 10:25). 3. To enjoy (Prov. 30:20). Includes various forms: Niph. (to be eaten), Pu. (to be consumed), Hiph. (to feed/cause to eat), Hoph. (to be made shorter).

Verb Qal imperfect third person masculine plural, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0398:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
In the second month, in the fourteenth day, between the evenings they shall do it, upon unleavened and bitter herbs they shall eat it.

LITV Translation:
In the second month, on the fourteenth day at dusk, they shall keep it; they shall eat it with unleavened cakes and bitter herbs;

Brenton Septuagint Translation:
in the second month, on the fourteenth day; in the evening they shall offer it, with unleavened bread and bitter herbs shall they eat it.