Numbers 8:25

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ומבן וּמִבֶּן

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

מָ

unknown • Root מה • Page 350

See מָה Note.

Conjunction, Preposition, Noun common both singular construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

חמשים חֲמִשִּׁים

fifty

STRONGS

Strong's Lexicon

חמשים

chămishshîym

Definition

fifty

Root

multiple of H2568 (חמש);

Exhaustive

multiple of חמש; fifty; fifty.

Source: Strong's Exhaustive Concordance — H2572

Fürst

Fürst Lexicon

חִמֵּשׁ

verb • Root חמש • Consonantal / Low • Page 501

To take the fifth part; to exact a fifth part as a tax.

Matched via prefix/suffix stripped stem

חָמֵשׁ

numeral / cardinal / feminine • Root חמש • Consonantal / Low • Page 501

Five (feminine cardinal number).

Matched via prefix/suffix stripped stem

חָמַשׁ

transitive verb • Root חמש • Consonantal / Low • Page 500

(not used) A transitive verb stem assumed for the numeral five (חָמֵשׁ), in the sense of 'to comprehend' or 'to pack together'.

Matched via prefix/suffix stripped stem

חָמַשׁ

intransitive verb • Root חמש • Consonantal / Low • Page 500

(not used) 1. To be thick, fat (of the paunch or abdomen). 2. Figuratively, to be firm, strong, powerful, vigorous.

Matched via prefix/suffix stripped stem

חָמֻשׁ

adjective • Root חמש • Consonantal / Low • Page 501

Armed, girt, equipped for battle. An adjective form suggested from the plural חֲמֻשִּׁים, used to describe an army on the march.

Matched via prefix/suffix stripped stem

חֹמֶשׁ

masculine noun • Root חמש • Consonantal / Low • Page 501

1. A fifth, the fifth part of a thing, often as tribute. 2. Paunch, abdomen.

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

חֲמֻשִׁים

adjective • Page 236

armed, in battle-array, spoken of an army. Ex. 13:18. Josh. 1:14. 4:12. Judg. 7:11.

Adjective cardinal number masculine plural absolute

LXX: πεντήκοντα διακόσιοι δύο τέσσαρεσ πεντηκονταετοῦσ

LXX Usage Statistics

H2572:

πεντήκοντα 126× (53.1%)

διακόσιοι 10× (4.6%)

δύο 10× (3.6%)

τέσσαρεσ 7× (2.7%)

πεντηκονταετοῦσ 7× (3.2%)

'' 6× (2.5%)

ἑκατὸν 6× (2.8%)

πεντηκόνταρχον 6× (2.3%)

πεντηκοντάρχουσ 4× (1.6%)

ἑξακόσιοι 4× (1.9%)

שנה שָׁנָה

duplicate

STRONGS

Strong's Lexicon

שנה

shâneh

Definition

a year (as a revolution of time)

Root

(in plural or (feminine) שנה; from H8138 (שנה);

Exhaustive

(in plural or (feminine) שנה; from שנה; a year (as a revolution of time); [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly).

Source: Strong's Exhaustive Concordance — H8141

Fürst

Fürst Lexicon

שֵׁנָה

noun feminine • Root ישן • Consonantal / Medium • Page 1459

Sleep; also sleep of death; figuratively, a dreamy, torpid thing.

Matched via consonantal key only

שָׁנָה

verb • Root שנה • Consonantal / Medium • Page 1458

I. 1. tr. same as שָׁנָה I., properly to fold together two things, to double; hence to repeat, to do again, iterare. 2. intr. to be changeable, to change; to be fickle, or to be otherwise, different; to return, to be repeated; to copy; of time, to run a circuit.

Matched via consonantal key only

שָׁנָה

verb • Root שנה • Consonantal / Medium • Page 1458

II. (Not used) intransitive, same as שָׁוָא II. to shine, to glitter, to lighten.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שְׁנָה

f. chald. • Page 690

a year. Plur. שְׁנִין. Dan. 6: 1.

שֵׁנָה

noun feminine • Root ישן • Page 690

sleep, a dream. Ps. 90: 5.

שָׁנָה

verb • Page 690

1. to alter, to change or be changed. Mal. 3: 6; Lam. 4: 1. 2. to be different, diverse. Est. 1: 7; 3: 8. 3. to be of a different opinion. Prov. 24: 21. 4. to repeat, to do a second time. Neh. 13: 21; 1 Sam. 26: 8. Pi. to change, alter (promise, way, garments, or countenance). Ps. 89: 35; Jer. 2: 36; 52: 33; Job 14: 20. Pu. to be changed, disfigured. Ecc. 8: 1. Hithpa. to disguise one's self. 1 K. 14: 2.

שָׁנָה

noun feminine • Root שנה • Page 690

a year, perhaps literally a repetition or return of the same seasons. Deut. 14: 22; 1 Sam. 7: 16; Gen. 7: 11. Dual שְׁנָתַיִם two years. Gen. 41: 1; Jer. 28: 3.

Noun common feminine singular absolute

LXX: ἔτη ἔτει ἐτῶν ἐνιαυτοῦ ἐνιαυτῷ

LXX Usage Statistics

H8141:

ἔτη 287× (33.8%)

ἔτει 132× (13.0%)

ἐτῶν 114× (13.4%)

ἐνιαυτοῦ 35× (3.7%)

ἐνιαυτῷ 32× (2.8%)

ἐνιαυτὸν 30× (3.3%)

εἰκοσαετοῦσ 29× (3.0%)

ἔτουσ 26× (2.9%)

'' 23× (2.4%)

ἐνιαύσιον 20× (2.4%)

ישוב יָשׁוּב

he is turning back around

STRONGS

Strong's Lexicon

שוב

shûwb

Definition

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again

Root

a primitive root;

Exhaustive

a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.

Source: Strong's Exhaustive Concordance — H7725

Fürst

Fürst Lexicon

שׁוּב

verb • Root שוב • Strongs / High • Page 755

to return to

שׁוּב

verb • Strongs / High • Page 1389

Intransitive: properly, to turn; to turn away from; to revolve; to come back or revert to; to be restored; to return home; to remain behind.

שׁוּב

verb • Root שוב • Strongs / High • Page 1391

To turn, turn back, return (intransitive); to turn about, turn away (i.e., not to expect war), to convert, repent, to turn the face, to turn the hand (for attack or protection), to turn away anger (of God or man); to drive back, to withhold, to hinder, to lead back.

שׁוּב

unknown • Strongs / High • Page 1363

Aramaic example of interchange with ת.

שׁוּב

unknown • Strongs / High • Page 1363

Example of interchange of שׁ and ת.

שׁוּב

verb • Strongs / High • Page 1390

To turn back, to return (to an earlier state, place, or person). To be converted, to repent (turn to God). Also, to repeat (used commonly with another verb to express the idea of doing again).

שׁוּב

adverb • Root שוב • Strongs / High • Page 1390

Again, besides, in addition (used as an adverb, often abridged or associated with the infinitive לָשׁוּב).

Gesenius

Gesenius Lexicon

שׂוֹב

verb • Root שיב • Page 635

To have gray hairs; see שֵׂיב.

שׁוּב

verb / fut. יָשׁוּב / apoc. יָשֵׁב • Page 657

1. to turn, turn back, return. Gen. 27: 45. 2 Chr. 30: 9. 2. to cease, desist, from a purpose or from evil. Jer. 4: 28. Ezek. 18: 24. 3. to turn back from a person.

שׁוּב

verb • Root שוב • Page 658

To turn back, to return. (2) Spoken of things without life, to go or come back (Is. 29:17, Gen. 3:19). (3) Joined with another verb, forms a periphrasis of 'again' or 'anew' (Gen. 30:31 אָשׁוּבָה, 2 K. 1:13 וַיָּשָׁב וַיִּשְׁלַח). (4) Causative, to lead or bring back (Num. 10:36). (5) Particularly in the phrase שׁוּב שְׁבוּת 'to bring back captives' (Ezek. 35:9).

Verb Qal imperfect third person masculine singular

LXX: ἐπέστρεψεν ἀπέστρεψεν ἐπιστρέψαι ἐπιστρέψει ''

LXX Usage Statistics

H7725:

ἐπέστρεψεν 58× (5.0%)

ἀπέστρεψεν 36× (3.2%)

ἐπιστρέψαι 35× (2.9%)

ἐπιστρέψει 30× (2.6%)

'' 24× (2.0%)

ἀποστρέψαι 23× (1.8%)

ἀποστρέψω 21× (1.9%)

ἀνέστρεψεν 21× (1.9%)

πάλιν 21× (1.8%)

ἐπιστρέψω 20× (1.8%)

מצבא מִצְּבָא

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

צבא

tsâbâʼ

Definition

a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)

Root

or (feminine) צבאה; from H6633 (צבא);

Exhaustive

or (feminine) צבאה; from צבא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).

Source: Strong's Exhaustive Concordance — H6635

Fürst

Fürst Lexicon

צָבָא

verb • Strongs / High • Page 1211

I. To join together, to be assembled, to flock together, to be united, into a crowd, for the purpose of service. Metaphorically: to fight (in troops), to do military service. Hifil: to muster, to levy for military service.

צָבָא

verb • Root צבה • Strongs / High • Page 1211

II. (Not used) same as צָבָה II.; related to Arabic صَبَا (to flash up, of the sun).

צָבָא

noun / f • Strongs / High • Page 1211

Assembly, multitude, the mass, appurtenance of, what belongs to (heaven). 1. An army, host, warriors. 2. Figuratively: the host of heaven (angels or stars). 3. Military service, warfare, hard service, calamity, campaign, temple-service, worship.

צָבָא

verb • Strongs / High • Page 1212

I. 1. To flock together, to draw together in troops, in order to war. 2. Metaphor. to heap up, to grow, of a mass; hence to swell, intumescere.

צָבָא

noun masculine • Root צבא • Strongs / High • Page 1212

Army, march, of enemies.

Gesenius

Gesenius Lexicon

צָבָא

verb • Root צבא • Page 561

1. To go forth or march out to war; to carry on war (Num. 31:42, Is. 31:4). 2. To go forth to the service of the temple, a kind of 'militia sacra' (Num. 4:23, 8:24, 1 Sam. 2:22). Hiphil: to lead out to war (2 K. 25:19, Jer. 52:25).

צָבָא

noun masculine • Root צבא • Page 561

1. A host, particularly a military host, an army. שַׂר הַצָּבָא 'the general of the host' (Gen. 21:22). 2. צְבָא הַשָּׁמַיִם 'the host of heaven,' referring to angels (1 K. 22:19) or stars (Deut. 4:19). צְבָא הַמָּרוֹם 'the powers on high' (Is. 24:21). Frequent in the title יְהוָה צְבָאוֹת 'Lord of Hosts'. 3. Warfare, hard service, affliction (Job 7:1, 10:17, 14:14, Is. 40:2, Dan. 10:1).

צָבָא

verb • Page 562

I. To go forth to war, to carry on war. Is. 29:7.

Prep-M, Noun common both singular construct

LXX: παντοκράτωρ σαβαωθ δυνάμει --- δυνάμεωσ

LXX Usage Statistics

H6635a:

παντοκράτωρ 91× (21.7%)

σαβαωθ 47× (11.4%)

δυνάμει 40× (7.9%)

--- 37× (9.0%)

δυνάμεωσ 34× (6.9%)

δυνάμεων 25× (5.1%)

'' 18× (3.7%)

δύναμισ 16× (3.8%)

παντοκράτοροσ 14× (3.4%)

pἐν 13× (3.1%)

העבדה הָעֲבֹדָה

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עבדה

ʻăbôdâh

Definition

work of any kind

Root

or עבודה; from H5647 (עבד);

Exhaustive

or עבודה; from עבד; work of any kind; act, bondage, [phrase] bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, [idiom] wrought.

Source: Strong's Exhaustive Concordance — H5656

Fürst

Fürst Lexicon

עֲבֹדָה

noun feminine • Strongs / High • Page 1043

Work, labor, service, or worship.

עֲבֹדָה

noun feminine • Root עבד • Strongs / High • Page 1044

work, husbandry, heavy/servile labour, external/mechanical work, service, ministry, military service; use, employment, performance, fruit, result; service of God, holy/divine service.

עֲבֹדָה

noun feminine • Strongs / High • Page 1045

Feminine noun. Service, specifically hand-service or concrete collective servants.

Gesenius

Gesenius Lexicon

עֲבֹדָה

noun feminine • Root עבד • Page 486

Labour; service. Frequently used in the context of the labour of a bond-servant. Refs: Ex. 1:14, Lev. 25:39.

עֲבֹדָה

noun feminine • Root עבד • Page 487

Business, work, or service. (2) a work, business. Num. 4: 47. (3) tillage, cultivation of land. 1 Chr. 27: 26. (4) service. Gen. 30: 26. Neh. 3: 5. (5) implements, utensils, appurtenances. Num. 3: 26, 31, 36. Also used to denote a body of servants or domestics, familia. Gen. 26: 14.

Particle definite article, Noun common feminine singular absolute

LXX: ἔργα λειτουργίασ λατρευτὸν λειτουργίαν δουλείαν

LXX Usage Statistics

H5656:

ἔργα 24× (14.6%)

λειτουργίασ 19× (12.8%)

λατρευτὸν 12× (9.0%)

λειτουργίαν 11× (6.6%)

δουλείαν 7× (4.5%)

δουλείασ 7× (4.4%)

λειτουργία 6× (3.8%)

ἔργων 6× (3.6%)

'' 6× (3.8%)

ἐργασίᾳ 4× (2.6%)

ולא וְלֹא

and not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Conjunction, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

יעבד יַעֲבֹד

None

STRONGS

Strong's Lexicon

עבד

ʻâbad

Definition

to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.

Root

a primitive root;

Exhaustive

a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,

Source: Strong's Exhaustive Concordance — H5647

Fürst

Fürst Lexicon

עָבַד

verb / intrans. • Root עבד • Strongs / High • Page 1042

Properly, to cut, to split, a field, hence to furrow, to plough. Developed sense: to plough, to till, to work the ground (transitive and intransitive).

עָבַד

verb qal • Root עבד • Strongs / High • Page 1043

To work, labour, perform work, to cultivate (a field or vineyard), to inhabit or build, to work a material (like cloth/linen). Also, to perform heavy work as a slave or servant, hence to serve (in this sense), or metaphorically, to be subdued and subject; also, figuratively, to worship, to serve (God or idols).

Gesenius

Gesenius Lexicon

עָבַד

verb • Page 485

1. To labour (Ex. 20:9, Deut. 5:13, Ecc. 5:11). 2. To labour upon, to cultivate (Gen. 2:5, 4:2; Deut. 28:39; Is. 19:9; Ezek. 48:18). 3. To labour for another, to serve (Gen. 27:40, 29:15; 1 Sam. 4:9). 4. Construed with בְּ, to impose labour.

עָבַד

verb • Root עבד • Page 486

To serve, worship (Jehovah or idols); to offer or present (to God). Passives include being laboured, cultivated, or served. Causative (Hiph.) forms include causing to work, making tributary, or wearying out. Refs: Lev. 25:39, Gen. 15:13, Ex. 3:12, Is. 19:21, Ezek. 36:9, Is. 43:23.

Verb Qal imperfect third person masculine singular

LXX: αὐτοῖσ ἐδούλευσαν ἐδούλευσεν δουλεύειν ἐλάτρευσαν

LXX Usage Statistics

H5647:

αὐτοῖσ 19× (4.6%)

ἐδούλευσαν 13× (3.8%)

ἐδούλευσεν 12× (3.5%)

δουλεύειν 12× (3.4%)

ἐλάτρευσαν 11× (3.2%)

'' 10× (2.8%)

λατρεύειν 9× (2.8%)

ἐργάζεσθαι 8× (2.6%)

ἐργᾷ 7× (2.3%)

δουλεύσει 7× (2.3%)

עוד עוֹד׃

going around/he has testified

STRONGS

Strong's Lexicon

עוד

ʻôwd

Definition

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

Root

or עד; from H5749 (עוד);

Exhaustive

or עד; from עוד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).

Source: Strong's Exhaustive Concordance — H5750

Fürst

Fürst Lexicon

עוֹד

particle • Strongs / High • Page 1053

A particle similar to עַד, denoting continuance, with which עַד is sometimes interchanged.

עוֹד

noun / particle • Root עוד • Strongs / High • Page 1061

A noun on this account. Used adverbially or as a particle with suffix, meaning 'since' or 'as long as'.

עוֹד

aram. (aramaic) • Root עוד • Strongs / High • Page 1061

Aramaic word, same meaning as the related Hebrew particle.

Gesenius

Gesenius Lexicon

עוֹד

adverb • Root עוד • Page 494

Originally an infin. absol. from עוּד. 1. again, a second time (Gen. 4:25). 2. repeatedly, continually (Gen. 46:29; Ruth 1:14). 3. further, moreover (Ecc. 3:16). 4. yet, still; with a negative, 'no more' (Gen. 7:4; 8:10). Used with suffixes (e.g., עוֹדֶנִּי I am yet).

Noun common both singular absolute

LXX: ἔτι οὐκέτι --- ἕωσ ''

LXX Usage Statistics

H5750:

ἔτι 314× (64.0%)

οὐκέτι 58× (11.6%)

--- 33× (6.8%)

ἕωσ 8× (1.6%)

'' 7× (1.2%)

ἀλλ' 4× (0.8%)

ἦν 4× (0.8%)

πάλιν 3× (0.6%)

ἄλλοσ 3× (0.6%)

---% 3× (0.5%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And from the son of fifty years, he shall turn back from the warfare of the service, and shall serve no more. 26And he served with his brethren in the tent of appointment, to watch the watches, and he shall work no work. Thus shalt thou do to the Levites in their watches.

LITV Translation:
And from a son of fifty years they shall return from the service of the work, and shall not serve any more.

Brenton Septuagint Translation:
And from fifty years old the Levite shall cease from the ministry, and shall not work any longer.