Numbers 8:15

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ואחרי וְאַחֲרֵי־

and the one behind

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אחר

ʼachar

Definition

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

Root

from H309 (אחר);

Exhaustive

from אחר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.

Source: Strong's Exhaustive Concordance — H310

Fürst

Fürst Lexicon

אַחַר

noun masculine / adv. / preposition • Root אחר • Strongs_Numbers • Page 103

Properly hinder, later, after. Commonly used as: 1. An adverb of time (after, then, thereupon) or place (behind). 2. A preposition (after, behind). The construct state plural אַחֲרֵי (acharei) is frequently used as an adverb of time (afterward), an adverb of place/preposition (after, behind), or in a substantive meaning (hinder part, e.g., of a spear).

Gesenius

Gesenius Lexicon

אַחֲרֵי

preposition • Root אחר • Page 41

after, as in Heb. Dan. 2:29.

אַחֲרֵי

adjective • Page 41

another. Dan. 2:39. 7:5, 6.

אַחַר

substantive / adv. / preposition • Page 40

1. originally a subst. the hinder part. 2 Sam. 2: 23. 2. adv. behind (Gen. 22: 13) or more frequently afterwards (Gen. 18: 5). 3. prep. (Plur. אַחֲרֵי) after, behind. Ex. 3: 1.

Conjunction, Noun common masculine plural construct

LXX:

LXX Usage Statistics

H0310a:

No stats available

כן כֵן

an upright one/stand/thus

STRONGS

Strong's Lexicon

כן

kên

Definition

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)

Root

from H3559 (כון);

Exhaustive

from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.

Source: Strong's Exhaustive Concordance — H3651

Fürst

Fürst Lexicon

כֵּן

adverb • Strongs / High • Page 681

Same as כֹּה, is only met with in the compound אֵי־כֵן (which see), 2 KINGS 6, 13 K‘ri.

כֵּן

noun / adjective / particle • Root כון • Strongs / High • Page 683

A word derived from the root כּוּן, used as a noun, adjective, and particle.

כֵּן

masculine noun / substantive / adverb / particle • Root כון • Strongs / High • Page 708

Properly, standing upright, standing firm. Figuratively: upright, honest. As a substantive or adverb: right, honestly. Also a particle of comparing and confirming: so, thus, just so; of such a nature, of such kind; so much, in such number; referring to time: so long, immediately, forthwith; with confirmation power: certainly, surely, yea; limiting: however, but, yet.

כֵּן

coll. f. • Root כנן • Strongs / High • Page 711

A collective feminine noun, same as כִּנִּים (lice, gnats). The text discusses the proper vocalization based on its defective spelling.

Gesenius

Gesenius Lexicon

כֵּן

noun • Root כון • Page 320

II. 1. a place. Gen. 40: 13, 41: 13, Dan. 11: 20, 21, 38. 2. a frame, stand, basis. Is. 33: 23, Ex. 30: 18, 28, Lev. 8: 11, 1 K. 7: 31.

כֵּן

unknown • Page 320

III. Is. 51: 6. prob. the sing. of כִּנִּים (q.v.). Others render it 'just so, in like manner'.

כֵּן

participle / adv. • Root כון • Page 319

1. Strictly a participle from כּוּן. Metaphorically: upright, honest, sincere (Gen. 42:11, 19, 31). As an adverb: right, rightly, recte (Num. 27:7, 36:5). 2. As an adverb: (1.) thus, so (Gen. 29:26, Josh. 2:21). (2.) then, therefore (Ps. 48:6).

Adverb

LXX: οὕτωσ τοῦτο ταῦτα --- ''

LXX Usage Statistics

H3651c:

οὕτωσ 299× (40.5%)

τοῦτο 278× (32.8%)

ταῦτα 44× (5.0%)

--- 29× (4.0%)

'' 19× (2.2%)

τούτου 15× (1.8%)

ἕνεκεν 11× (1.5%)

οὕτω 8× (1.1%)

ὡσαύτωσ 8× (1.1%)

εἵνεκεν 6× (0.8%)

יבאו יָבֹאוּ

they are coming

STRONGS

Strong's Lexicon

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Verb Qal imperfect third person masculine plural

LXX:

LXX Usage Statistics

H0935:

No stats available

הלוים הָלְוִיִּם

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לויי

Lêvîyîy

Definition

a Levite or descendant of Levi

Root

or לוי; patronymically from H3878 (לוי);

Exhaustive

or לוי; patronymically from לוי; a Levite or descendant of Levi; Leviite.

Source: Strong's Exhaustive Concordance — H3881

Fürst

Fürst Lexicon

וְ

conjunction • Consonantal / Low • Page 418

The conjunction 'and', used to unite words and clauses. It can also signify 'with', 'indeed', and 'yet'. It has variants like וַ and וָ depending on the following syllable.

Matched via prefix/suffix stripped stem

וּ

conjunction • Consonantal / Low • Page 418

The strongly uniting Vau, often with the future tense (imperfect); a form of the Vau conversive.

Matched via prefix/suffix stripped stem

Particle definite article, Noun gentilic masculine plural absolute

LXX: λευῖται λευιτῶν λευίταισ λευίτασ λευίτησ

LXX Usage Statistics

H3881:

λευῖται 91× (29.3%)

λευιτῶν 57× (19.4%)

λευίταισ 43× (14.8%)

λευίτασ 40× (13.7%)

λευίτησ 19× (6.6%)

λευι 13× (5.2%)

'' 8× (2.8%)

λευίτου 6× (2.1%)

t? 5× (1.5%)

--- 4× (1.7%)

לעבד לַעֲבֹד

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עבד

ʻâbad

Definition

to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.

Root

a primitive root;

Exhaustive

a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,

Source: Strong's Exhaustive Concordance — H5647

Fürst

Fürst Lexicon

עָבַד

verb / intrans. • Root עבד • Strongs / High • Page 1042

Properly, to cut, to split, a field, hence to furrow, to plough. Developed sense: to plough, to till, to work the ground (transitive and intransitive).

עָבַד

verb qal • Root עבד • Strongs / High • Page 1043

To work, labour, perform work, to cultivate (a field or vineyard), to inhabit or build, to work a material (like cloth/linen). Also, to perform heavy work as a slave or servant, hence to serve (in this sense), or metaphorically, to be subdued and subject; also, figuratively, to worship, to serve (God or idols).

Gesenius

Gesenius Lexicon

עָבַד

verb • Page 485

1. To labour (Ex. 20:9, Deut. 5:13, Ecc. 5:11). 2. To labour upon, to cultivate (Gen. 2:5, 4:2; Deut. 28:39; Is. 19:9; Ezek. 48:18). 3. To labour for another, to serve (Gen. 27:40, 29:15; 1 Sam. 4:9). 4. Construed with בְּ, to impose labour.

עָבַד

verb • Root עבד • Page 486

To serve, worship (Jehovah or idols); to offer or present (to God). Passives include being laboured, cultivated, or served. Causative (Hiph.) forms include causing to work, making tributary, or wearying out. Refs: Lev. 25:39, Gen. 15:13, Ex. 3:12, Is. 19:21, Ezek. 36:9, Is. 43:23.

Preposition, Verb Qal infinitive construct common

LXX: αὐτοῖσ ἐδούλευσαν ἐδούλευσεν δουλεύειν ἐλάτρευσαν

LXX Usage Statistics

H5647:

αὐτοῖσ 19× (4.6%)

ἐδούλευσαν 13× (3.8%)

ἐδούλευσεν 12× (3.5%)

δουλεύειν 12× (3.4%)

ἐλάτρευσαν 11× (3.2%)

'' 10× (2.8%)

λατρεύειν 9× (2.8%)

ἐργάζεσθαι 8× (2.6%)

ἐργᾷ 7× (2.3%)

δουλεύσει 7× (2.3%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

אהל אֹהֶל

a tent

STRONGS

Strong's Lexicon

אהל

ʼôhel

Definition

a tent (as clearly conspicuous from a distance)

Root

from H166 (אהל);

Exhaustive

from אהל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.

Source: Strong's Exhaustive Concordance — H168

Fürst

Fürst Lexicon

אֹהֶל

noun masculine • Strongs_Numbers • Page 73

1. tent of nomads; Isrealite sanctuary; dwelling-place, citadel. 2. metaphorically: people who inhabit a tent, race, family.

Gesenius

Gesenius Lexicon

אֹהֶל

noun masculine • Page 29

1. tent, or tabernacle of meeting; 2. the temple, because it took the place of the tabernacle; 3. habitation generally. (Ex. 26:1, 7, 36:8, 14, 19; Ezek. 41:1; Prov. 14:11; Ps. 52:7, 91:10; Is. 16:5).

Noun common both singular construct

LXX:

LXX Usage Statistics

H0168:

No stats available

מועד מוֹעֵד

opportune time

STRONGS

Strong's Lexicon

מועד

môwʻêd

Definition

properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)

Root

or מעד; or (feminine) מועדה; (2 Chronicles 8:13), from H3259 (יעד);

Exhaustive

or מעד; or (feminine) מועדה; (2 Chronicles 8:13), from יעד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).

Source: Strong's Exhaustive Concordance — H4150

Fürst

Fürst Lexicon

מוֹעֵד

noun masculine • Root יעד • Strongs / High • Page 824

an assembly (of warriors), a troop.

מוֹעֵד

noun masculine • Root יעד • Strongs / High • Page 824

1. a fixed, appointed time; pl. appointed times; an epoch of time; point of time of the end, i.e. closing time; a future and definite time; a fixed section of time; a yearly returning time; hence a definite festival-time.

מוֹעֵד

noun masculine • Root יעד • Strongs / High • Page 825

An appointed time, season (sabbath, new moon, feast day); an appointed place; a coming together, an assembly, congregation; place of meeting, temple, synagogue; establishment, statute, covenant, law.

Gesenius

Gesenius Lexicon

מוֹעֵד

m. verbal noun • Root יעד • Page 362

1. an appointed or definite time (Gen. 17:21, Jer. 8:7, Gen. 1:14, Hab. 2:3, Dan. 8:19), including festivals (Lev. 23:2). 2. a meeting or assembly (Job 30:23, Is. 33:20, Num. 16:2); also 'mount of the gods' (Is. 14:13) and 'tent of meeting' (Ex. 25:22). 3. appointed place of meeting, such as the temple or synagogues (Josh. 8:40, Lam. 2:6, Ps. 74:4, 8). 4. a concerted sign or signal (Judg. 20:38).

מוּעָד

verb • Root מעד • Page 362

a slipping, literally 'that which slips' (Job 12:5).

Noun common both singular absolute

LXX: μαρτυρίου καιρὸν ἑορταῖσ ἑορτὰσ ''

LXX Usage Statistics

H4150:

μαρτυρίου 136× (59.5%)

καιρὸν 12× (4.8%)

ἑορταῖσ 11× (3.8%)

ἑορτὰσ 7× (2.7%)

'' 6× (2.6%)

ἑορτῆσ 5× (2.3%)

--- 4× (2.1%)

καιρόν 4× (1.7%)

καιρῷ 3× (1.2%)

ἑορταὶ 3× (1.3%)

וטהרת וְטִהַרְתָּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

טהר

ṭâhêr

Definition

to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)

Root

a primitive root; properly, to be bright; i.e. (by implication)

Exhaustive

a primitive root; properly, to be bright; i.e. (by implication); to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy); be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).

Source: Strong's Exhaustive Concordance — H2891

Fürst

Fürst Lexicon

טָהֵר

verb • Root טהר • Strongs / High • Page 554

To be bright, shining; hence to make clean, to purify. Metaphorically, to cleanse from leprosy, to dedicate, consecrate, or purify in an ethical sense.

Gesenius

Gesenius Lexicon

טָהֵר

verb • Page 260

To be or become pure; in a physical sense (2 K. 5:12, 13), especially in a ceremonial sense (Lev. 7:19; 10:10; 11:36) and in a moral sense (Job 4:17; Prov. 20:9). Pi. טִהֵר: 1. to purify (Ezek. 24:13); 2. to pronounce clean or pure (Lev. 13:13). Hithpa. הִטַּהֵר: to purify one's self (Gen. 35:2).

conjunctive, Verb Piel sequential perfect second person masculine singular

LXX: ἔσται καθαριεῖ καθαρὸσ καθαρίσαι καθαριζομένου

LXX Usage Statistics

H2891:

ἔσται 13× (9.7%)

καθαριεῖ 11× (9.8%)

καθαρὸσ 10× (9.3%)

καθαρίσαι 6× (5.6%)

καθαριζομένου 6× (5.3%)

καθαρισθῇ 4× (4.1%)

καθαριῶ 4× (3.5%)

καθαρισθήσεσθε 3× (2.6%)

--- 3× (3.1%)

καθαρισθήσεται 3× (2.8%)

אתם אֹתָם

your/their eternal selves

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self, Suffix pronominal third person masculine plural

LXX:

LXX Usage Statistics

H0853:

No stats available

והנפת וְהֵנַפְתָּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נוף

nûwph

Definition

to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawing, waving, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawing, waving, etc.); lift up, move, offer, perfume, send, shake, sift, strike, wave.

Source: Strong's Exhaustive Concordance — H5130

Fürst

Fürst Lexicon

נוּף

verb • Root נוף • Strongs / High • Page 956

A verb with the primary meaning of movement, including 'to move along,' 'to rove,' 'to shake,' 'to lift up,' and 'to wave to and fro,' especially in a ritual context (wave offering).

נוּף

verb • Root נוף • Strongs / High • Page 956

To flow, to run. The Hiphil form means 'to cause to flow (abundantly),' 'to moisten,' or 'to sprinkle.'

נוּף

verb • Root נוף • Strongs / High • Page 956

To be elevated, arched, hill-shaped.

נוּף

verb • Root נוף • Strongs / High • Page 956

To turn, wind; to be encircled, enclosed.

Gesenius

Gesenius Lexicon

נוּף

verb • Root נוף • Page 433

1. To swing, wave, move to and fro (as hands). 2. To sprinkle by waving the hand (Prov. 7:17). Hiph. הֵנִיף: 1. to move to and fro, wave, shake, sift (Is. 30:28), wave the hand for a sign (Is. 13:2), or shake the hand against someone (Is. 11:15, Zech. 2:13). 3. to move, lift up, brandish a stick or instrument (Is. 10:15). 4. In ritual law, to move an offering this way and that way (up and down) before Jehovah as a 'wave offering'.

conjunctive, Verb Hiphil sequential perfect second person masculine singular

LXX: ἐπιθήσει ἀφοριεῖσ ἀφεῖλεν παρακαλεῖτε ἐπιβαλεῖ

LXX Usage Statistics

H5130b:

ἐπιθήσει 4× (9.1%)

ἀφοριεῖσ 3× (7.0%)

ἀφεῖλεν 2× (5.2%)

παρακαλεῖτε 2× (5.2%)

ἐπιβαλεῖ 2× (4.8%)

ἀνοίσει 2× (4.8%)

ἀφοριεῖ 2× (4.4%)

αὐτὸ 2× (4.4%)

ἀποδώσεισ 2× (4.4%)

אתם אֹתָם

your/their eternal selves

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self, Suffix pronominal third person masculine plural

LXX:

LXX Usage Statistics

H0853:

No stats available

תנופה תְּנוּפָה׃

None

STRONGS

Strong's Lexicon

תנופה

tᵉnûwphâh

Definition

a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings

Root

from H5130 (נוף);

Exhaustive

from נוף; a brandishing (in threat); by implication, tumult; specifically, the official undulation of sacrificial offerings; offering, shaking, wave (offering).

Source: Strong's Exhaustive Concordance — H8573

Fürst

Fürst Lexicon

תְּנוּפָה

noun feminine • Root נוף • Consonantal / Medium • Page 1522

(constr. תְּנוּפַת, plur. תְּנוּפוֹת; from נוּף I.) f. 1. a waving, moving to and fro of sacrifices (wave offering). 2. moving, tumult Is. 19, 16. 3. (from נוּף IV.) fruit Deut. 32, 13 cod. Sam.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תְּנוּפָה

f. verbal from נוּף • Root נוף • Page 721

1. a moving this way and that way, a shaking, waving; e.g. of the hand, Is. 19: 16. 2. a waving or moving this way and that way before Jehovah, a ceremony in the consecration of offerings. Ex. 29: 27. Lev. 7: 34.

Noun common feminine singular absolute

LXX: ἐπίθεμα ἀφόρισμα ἐπιθέματοσ ἀπόδομα ἀφαίρεμα

LXX Usage Statistics

H8573:

ἐπίθεμα 5× (17.7%)

ἀφόρισμα 4× (14.2%)

ἐπιθέματοσ 4× (12.1%)

ἀπόδομα 3× (10.6%)

ἀφαίρεμα 3× (10.1%)

--- 2× (7.1%)

ἀφορίσματοσ 2× (6.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And after this the Levites shall go in to serve the tent of appointment: and cleanse them, and lift them up a lifting up.

LITV Translation:
And afterward the Levites shall come in to serve the tabernacle of the congregation; and you shall cleanse them, and shall wave them, a wave offering.

Brenton Septuagint Translation:
And afterward the Levites shall go in to perform the works of the tabernacle of witness; and thou shalt purify them, and present them before the Lord.