Numbers 7:6

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויקח וַיִּקַּח

and he is taking

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לקח

lâqach

Definition

to take (in the widest variety of applications)

Root

a primitive root;

Exhaustive

a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.

Source: Strong's Exhaustive Concordance — H3947

Fürst

Fürst Lexicon

לָקַח

transitive verb • Root לקח • Strongs / High • Page 791

tr. to take, lay hold of, seize, with the hand; to catch; to take away from a thing.

לָקַח

verb • Root לקח • Strongs / High • Page 792

To take, take from; to take away, as prey, to kill; to conquer; to take along, lead; to procure, bring, fetch; to receive, accept, obtain; to undertake; to buy.

Gesenius

Gesenius Lexicon

לָקַח

verb • Page 348

1. to take (often pleonastically). Gen. 12:5. 2. to seize or lay hold of. Ezek. 8:3. 3. to take away. Gen. 4:12. 4. to take, capture, occupare. Num. 21:25. 5. to receive, obtain, acquire. Num. 23:20. 6. to admit, take up, receive. Prov. 2:1.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἔλαβεν λαβὲ λήμψῃ ἔλαβον λήμψεται

LXX Usage Statistics

H3947:

ἔλαβεν 254× (24.8%)

λαβὲ 73× (7.8%)

λήμψῃ 57× (5.7%)

ἔλαβον 57× (5.7%)

λήμψεται 50× (5.1%)

λαβεῖν 32× (3.4%)

λήμψονται 30× (3.0%)

λαβὼν 28× (2.7%)

λάβετε 25× (2.7%)

λήμψομαι 21× (2.1%)

משה מֹשׁה

Drawn Out ("Moses")

STRONGS

Strong's Lexicon

משה

Môsheh

Definition

Mosheh, the Israelite lawgiver

Root

from H4871 (משה); drawing out (of the water), i.e. rescued;

Exhaustive

from משה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.

Source: Strong's Exhaustive Concordance — H4872

Fürst

Fürst Lexicon

מֹשֶׁה

noun proper • Root משה • Strongs / High • Page 915

Proper name of the great Jewish law-giver and leader, Moses, meaning 'drawer out' or 'deliverer'.

Gesenius

Gesenius Lexicon

מַשֶּׁה

noun masculine • Root נשה • Page 411

A debt. Deut. 15: 2. Verbal from נָשָׁה.

מָשָׁה

verb • Root משה • Page 411

To draw, to draw out. Ex. 2: 10, 2 Sam. 22: 17, Ps. 18: 17.

מֹשֶׁה

m. proper name • Root משה • Page 411

Moses, the great leader and lawgiver. Etymology discussed as Hebrew 'drawing out' or Egyptian 'drawn out of the water'. Ex. 2: 10.

Noun proper name masculine

LXX: μωυσῆσ μωυσῆν μωυσῇ μωυσῆ ---

LXX Usage Statistics

H4872:

μωυσῆσ 326× (44.6%)

μωυσῆν 222× (30.3%)

μωυσῇ 78× (9.4%)

μωυσῆ 77× (10.4%)

--- 13× (1.8%)

μωυσεῖ 6× (0.8%)

'' 4× (0.5%)

μωσῆ 2× (0.3%)

ἐκεῖ 2× (0.3%)

[b] 2× (0.2%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

העגלת הָעֲגָלֹת

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עגלה

ʻăgâlâh

Definition

something revolving, i.e. a wheeled vehicle

Root

from the same as H5696 (עגל);

Exhaustive

from the same as עגל; something revolving, i.e. a wheeled vehicle; cart, chariot, wagon

Source: Strong's Exhaustive Concordance — H5699

Fürst

Fürst Lexicon

עֲגָלָה

noun feminine • Root עגל • Strongs / High • Page 1052

A rolling thing, a carriage, wagon, wain (specially a threshing-dray or a war-chariot).

Gesenius

Gesenius Lexicon

עֲגָלָה

f. dec. xi. e • Root עגל • Page 491

cart, waggon, chariot of war. Gen. 45: 19. 1 Sam. 6: 7 ff. Is. 28: 27, 28. Ps. 46: 10.

Particle definite article, Noun common feminine plural absolute

LXX: ἅμαξαν ἁμάξασ ἁμάξησ ἅμαξα ἁμάξῃ

LXX Usage Statistics

H5699:

ἅμαξαν 8× (35.0%)

ἁμάξασ 8× (33.6%)

ἁμάξησ 2× (8.7%)

ἅμαξα 2× (7.3%)

ἁμάξῃ 2× (6.6%)

ואת וְאֶת־

and אֵת-self eternal

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

i. m. subst. • Page 81

Ploughshare. Inflected in two ways as אֵתִים and אֵתִין. References: 1 Sam. 13: 20, 21; Is. 2: 4; Joel 4: 10 [3:10]. Its etymology is suggested to be related to the word מַחֲרֶשֶׁת.

Conjunction, Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

הבקר הָבָּקָר

the Dawn

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בקר

bâqâr

Definition

beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd

Root

from H1239 (בקר);

Exhaustive

from בקר; beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd; beeve, bull ([phrase] -ock), [phrase] calf, [phrase] cow, great (cattle), [phrase] heifer, herd, kine, ox.

Source: Strong's Exhaustive Concordance — H1241

Fürst

Fürst Lexicon

בֹּקֶר

noun masculine • Root בקר • Consonantal / Medium • Page 272

Prop. breaking forth (of the morning-red), hence the dawn, the morning.

Matched via consonantal key only

בָּקַר

verb • Root בקר • Consonantal / Medium • Page 272

To split, to cut through, to break through; to plough, to cleave the soil; figuratively to break out, to break forth; to divide.

Matched via consonantal key only

בָּקַר

verb • Consonantal / Medium • Page 273

To appear every morning; a denominative verb.

Matched via consonantal key only

בָּקָר

noun masculine / noun feminine • Root בקר • Consonantal / Medium • Page 272

Cattle for the plough, a herd; collectively oxen, heifers, black cattle.

Matched via consonantal key only

בִּקֵּר

verb piel • Root בקר • Consonantal / Medium • Page 272

To divide; to search into, to examine; to judge of, consider; to review, look after, inspect; to weigh.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בֹּקֶר

noun masculine • Page 112

1. the dawn, the morning. Gen. 1:5 ff. בֹּקֶר בֹּקֶר every morning, Ex. 30:7. 34:2. 2. i.q. מָחָר tomorrow, the morrow, cras. Ex. 16:7. Num. 16:5. לַבֹּקֶר on the morrow, i. e. soon, suddenly, Ps. 49:15. 90:14. 143:8.

בְּקַר

verb • Page 112

to seek, search. Ezra 4:15, 19. 5:17. and Ithpa. אִתְבַּקַר idem. Ezra 5:17.

בָּקַר

verb • Page 112

1. to see, behold, look; Ps. 27:4. 2. to look after, to search for any thing; Gen. 13:36. Lev. 27:33. 3. to think on, to reflect, meditate. Prov. 20:25. 2 K. 16:15. 4. to look after, to take care of any thing; Ezek. 34:11, 12.

בָּקָר

com. gen. • Page 112

collect. oxen, neat cattle, a herd of oxen, without distinction of age or sex. Gen. 12:16. 13:5. 18:7. 20:14. 21:27. Ex. 21:37 [22:1]. milch kine, cows, Gen. 33:13. a son of the herd, a calf, Gen. 18:7, 8.

Particle definite article, Noun common both singular absolute

LXX: βοῶν μόσχουσ βόασ βόεσ δαμάλεισ

LXX Usage Statistics

H1241:

βοῶν 71× (38.1%)

μόσχουσ 19× (9.8%)

βόασ 18× (8.8%)

βόεσ 17× (8.5%)

δαμάλεισ 12× (7.2%)

μόσχων 7× (3.7%)

μόσχοι 5× (2.7%)

βουκόλια 5× (2.5%)

βουκολίων 5× (2.2%)

βουσὶν 4× (1.9%)

ויתן וַיִּתֵּן

and he is giving

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נתן

nâthan

Definition

to give, used with greatest latitude of application (put, make, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.

Source: Strong's Exhaustive Concordance — H5414

Fürst

Fürst Lexicon

נָתַן

verb • Root נתן • Strongs / High • Page 755

to give, bestow

נָתַן

verb • Root נתן • Strongs / High • Page 999

A verb with a wide range of meanings, primarily: 1. to give, to hand over, to deliver, to deal out, to perform, to permit, to sell. 2. to set, to place, to lay, to erect, to appoint, to establish. It is used in numerous idiomatic phrases such as 'to give up to one's care' (נָתַן עַל־יַד), 'to bear or bring fruit' (נָתַן פְּרִי), 'to flee' (נָתַן עֹרֶף), 'to give favour' (נָתַן חֵן), 'to stretch forth the hand' (נָתַן יָד), 'to deliver into one's power' (נָתַן בְּיַד), and 'to give up to the sword' (נָתַן לְחֶרֶב).

נָתַן

verb • Strongs / High • Page 1000

To give, put, set, lay upon, impute guilt, apply the mind, make, or treat as. In Niphal: to be given, delivered, published, set, take place, or become. In Hophal: to be given, put, poured, or suspended.

Gesenius

Gesenius Lexicon

נָתַן

verb • Page 463

1. To give (Prov. 13:10, Josh. 15:19). Phrases: מִי יִתֵּן 'who will give?' used as an expression of a wish (Ps. 55:7, Ex. 16:3, Deut. 28:67). 2. To lay, set, place (Gen. 1:17, 9:13, Ps. 119:110, Ezek. 26:8). 3. To make or do (Ex. 7:9, Gen. 17:4, Jer. 1:5, Is. 41:2). 4. To permit, allow, grant (Gen. 20:6, Ex. 3:19, Judg. 1:34, 15:1, 1 Sam. 18:2, Job 9:18, 2 Chr. 20:10). 5. To give forth, yield, or utter; e.g., a smell or sound (Cant. 1:12, Job 1:22, Ps. 81:3). 6. To hold or regard (1 K. 10:27, Gen. 42:30, 1 Sam. 1:16). Includes Niph. and Hoph. (to be given, placed, or made).

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἔδωκεν δώσω δοῦναι δώσει ἔδωκαν

LXX Usage Statistics

H5414:

ἔδωκεν 299× (14.0%)

δώσω 178× (8.2%)

δοῦναι 93× (4.4%)

δώσει 88× (4.2%)

ἔδωκαν 77× (3.6%)

ἔδωκα 70× (3.3%)

δέδωκα 57× (2.9%)

'' 51× (2.2%)

δώσεισ 51× (2.4%)

παρέδωκεν 46× (2.1%)

אותם אוֹתָם

sign of themselves

STRONGS

Strong's Lexicon

אות

ʼôwth

Definition

a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.

Root

probably from H225 (אות) (in the sense of appearing);

Exhaustive

probably from אות (in the sense of appearing); a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.; mark, miracle, (en-) sign, token.

Source: Strong's Exhaustive Concordance — H226

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

אוֹת

noun masculine • Strongs_Numbers • Page 85

Properly the writing or sign engraved, indented; hence 1. a character, sign, mark; 2. covenant-sign, in full אוֹת בְּרִית.

אוֹת

noun • Strongs_Numbers • Page 86

Symbol, sanctuaries; military standard of single tribes, flag; time-sign for marking portions of time; omen and prodigy, a sign of something future; memorial, a monument.

אוֹת

noun masculine • Root אות • Strongs_Numbers • Page 86

Properly the being, existence, essence, body, hence person; self; used as a pronoun for emphasis; functions as a particle (accusative marker) to emphasize or make prominent the subject or object.

אוֹת

particle • Strongs_Numbers • Page 87

Alternative form of the accusative particle אֵת, often used when suffixes are attached or in plene writing.

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אוֹת

verb • Page 35

To consent. References: 2 K. 12:9; Gen. 34:15, 22, 23.

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אוֹת

noun masculine • Page 34

A sign, flag, or standard (Num. 2:2); a memorial, pledge, or covenant (Gen. 17:11, Ex. 31:13); a token, omen, or prediction of a future event (Ex. 3:12, 1 Sam. 2:34); an emblem or symbol. Plural: אוֹתוֹת.

Direct object eternal self, Suffix pronominal third person masculine plural

LXX:

LXX Usage Statistics

H0226:

No stats available

H0853:

No stats available

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

הלוים הָלְוִיִּם׃

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לויי

Lêvîyîy

Definition

a Levite or descendant of Levi

Root

or לוי; patronymically from H3878 (לוי);

Exhaustive

or לוי; patronymically from לוי; a Levite or descendant of Levi; Leviite.

Source: Strong's Exhaustive Concordance — H3881

Fürst

Fürst Lexicon

וְ

conjunction • Consonantal / Low • Page 418

The conjunction 'and', used to unite words and clauses. It can also signify 'with', 'indeed', and 'yet'. It has variants like וַ and וָ depending on the following syllable.

Matched via prefix/suffix stripped stem

וּ

conjunction • Consonantal / Low • Page 418

The strongly uniting Vau, often with the future tense (imperfect); a form of the Vau conversive.

Matched via prefix/suffix stripped stem

Particle definite article, Noun gentilic masculine plural absolute

LXX: λευῖται λευιτῶν λευίταισ λευίτασ λευίτησ

LXX Usage Statistics

H3881:

λευῖται 91× (29.3%)

λευιτῶν 57× (19.4%)

λευίταισ 43× (14.8%)

λευίτασ 40× (13.7%)

λευίτησ 19× (6.6%)

λευι 13× (5.2%)

'' 8× (2.8%)

λευίτου 6× (2.1%)

t? 5× (1.5%)

--- 4× (1.7%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Moses will take the wagons and the oxen, and will give them to the Levites.

LITV Translation:
And Moses took the wagons and the oxen and gave them to the Levites.

Brenton Septuagint Translation:
And Moses took the wagons and the oxen, and gave them to the Levites.