Numbers 6:3

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

מיין מִיַּיִן

from wine

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יין

yayin

Definition

wine (as fermented); by implication, intoxication

Root

from an unused root meaning to effervesce;

Exhaustive

from an unused root meaning to effervesce; wine (as fermented); by implication, intoxication; banqueting, wine, wine(-bibber).

Source: Strong's Exhaustive Concordance — H3196

Fürst

Fürst Lexicon

יַיִן

masculine noun • Root יין • Strongs / High • Page 606

Masculine noun for wine, a favourite noble drink. Also used for bunches of grapes.

Gesenius

Gesenius Lexicon

יַיִן

m. prim. dec. vi. f. • Page 282

1. wine. 2. intoxication (Gen. 9:24, 1 Sam. 1:14, 25:37).

Prep-M, Noun common both singular absolute

LXX: οἶνον οἴνου οἶνοσ οἴνῳ ---

LXX Usage Statistics

H3196:

οἶνον 60× (40.7%)

οἴνου 38× (24.8%)

οἶνοσ 16× (10.4%)

οἴνῳ 9× (5.6%)

--- 3× (2.2%)

οἶνόν 3× (2.1%)

ὡσ 2× (1.5%)

pἀπὸ 2× (1.5%)

'' 2× (1.3%)

πότῳ 2× (1.0%)

ושכר וְשֵׁכָר

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שכר

shêkâr

Definition

an intoxicant, i.e. intensely alcoholic liquor

Root

from H7937 (שכר);

Exhaustive

from שכר; an intoxicant, i.e. intensely alcoholic liquor; strong drink, [phrase] drunkard, strong wine.

Source: Strong's Exhaustive Concordance — H7941

Fürst

Fürst Lexicon

שֵׁכָר

noun • Root שכר • Strongs / High • Page 1425

Commonly an intoxicating drink, temetum; a drink of topers and debauchees.

שֵׁכָר

noun masculine • Root שכר • Strongs / High • Page 1426

m. the act of making drunk, intoxication, filling thy bottle full, and also making drink.

Gesenius

Gesenius Lexicon

שֶׂכֶר

m. verbal n. • Root שכר • Page 640

reward. Prov. 11:18. Is. 19:10.

שָׂכַר

verb • Page 640

to hire. Gen. 30:16. E. g. soldiers, 2 Sam. 10:6. Particularly to bribe, Neh. 6:12. Niph. to let one's self for hire. Hithpa. idem. Hagg. 1:6.

שָׂכָר

m. verbal n. • Root שכר • Page 640

1. hire. Ex. 22:15. 2. wages, reward, (of a labourer.) Gen. 30:28, 32. Deut. 15:18. Also a reward generally, Gen. 15:1.

שָׁכַר

verb • Root שכר • Page 674

1. to drink to the full. Hag. 1: 6. Cant. 5: 1. Gen. 43: 34. 2. to be intoxicated. Gen. 9: 21. Is. 49: 26. Is. 29: 9. 51: 21. Lam. 4: 21. Nah. 3: 11. Also used in Pi. (to make drunken), Hiph. (idem. Jer. 51: 57), and Hithpa. (to act like a drunken person. 1 Sam. 1: 14).

שֵׁכָר

noun masculine • Root שכר • Page 674

strong or intoxicating drink, a general expression for wine and other strong drinks, prepared from grain, fruit, honey, dates, etc. Num. 28: 7. Lev. 10: 9. Num. 6: 3. Judg. 13: 4, 7. Is. 5: 11. 24: 9. 28: 7. 29: 9. 56: 12. Prov. 20: 1. 31: 6. Mic. 2: 1. Is. 5: 22.

Conjunction, Noun common both singular absolute

LXX: σικερα μέθυσμα οἶνον

LXX Usage Statistics

H7941:

σικερα 15× (57.9%)

μέθυσμα 2× (8.1%)

οἶνον 2× (7.4%)

יזיר יַזִּיר

None

STRONGS

Strong's Lexicon

נזר

nâzar

Definition

to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e. apostatize)); specifically, to set apart (to sacred purposes), i.e. devote

Root

a primitive root;

Exhaustive

a primitive root; to hold aloof, i.e. (intransitivey) abstain (from food and drink, from impurity, and even from divine worship (i.e. apostatize)); specifically, to set apart (to sacred purposes), i.e. devote; consecrate, separate(-ing, self).

Source: Strong's Exhaustive Concordance — H5144

Fürst

Fürst Lexicon

נָזַר

verb • Strongs / High • Page 958

I. (Kal unused) tr. to separate, to select, to choose. metaphor. a) to dedicate, i.e. to select out of a mass; b) to abstain, to debar.

נָזַר

verb • Root נזר • Strongs / High • Page 959

to devote oneself; (Hifil) to refrain or detain from, with accusative of the object and מִן from a thing; to warn; to admonish against; to consecrate.

נָזַר

verb • Root דור • Strongs / High • Page 959

II. (not used) transitive verb meaning to surround, to enclose, to encircle.

נָזַר

verb • Root נזר • Strongs / High • Page 959

III. (not used) transitive verb, same as סוּר II; to bring together, to heap together.

Gesenius

Gesenius Lexicon

נֵזֶר

noun masculine • Root נזר • Page 435

A diadem, literally insigne, a mark of separation or distinction (2 Sam. 1:10, 2 K. 11:22, Ex. 29:6); a consecration, particularly of a Nazarite (Lev. 21:12, Num. 6:4, 5, 9); by metonymy, the consecrated head of the Nazarite or an unshaven head of hair (Num. 6:19, Jer. 7:29).

נָזַר

verb • Root נזר • Page 435

In Kal not used. Niph. to separate one's self; to abstain or refrain from any thing; to consecrate one's self. Hiph. to cause to avoid; to consecrate or devote one's self to Jehovah. (Ezek. 14:7, Lev. 22:2, Zech. 7:3, Hos. 9:20, Lev. 15:31, Num. 6:12, Num. 6:2, 5, 6)

Verb Hiphil imperfect third person masculine singular

LXX:

LXX Usage Statistics

H5144b:

No stats available

חמץ חֹמֶץ

vinegar

STRONGS

Strong's Lexicon

חמץ

chômets

Definition

vinegar

Root

from H2556 (חמץ);

Exhaustive

from חמץ; vinegar; vinegar.

Source: Strong's Exhaustive Concordance — H2558

Fürst

Fürst Lexicon

חֹמֶץ

masculine noun • Root חמץ • Strongs / High • Page 499

1. Vinegar (so called from its harsh and sour taste). 2. Sour or unripe grapes.

Gesenius

Gesenius Lexicon

חָמֵץ (I)

verb • Page 235

To be sour or bitter; hence spoken of bread, to be leavened (Ex. 12:39). Hiph.: something leavened (Ex. 12:19, 20). Hithpa.: to be imbittered, pained, or grieved (Ps. 73:21).

חָמֵץ (II)

verb • Root חמס • Page 235

To do wrong, to commit an unlawful action (Ps. 71:4). Related to the concept of being an evildoer.

חֹמֶץ

m. verbal • Root חמץ • Page 236

vinegar. Num. 6:3. Ruth 2:14. Ps. 69:22. Prov. 10:26.

Noun common both singular construct

LXX: ὄξοσ

LXX Usage Statistics

H2558:

ὄξοσ 4× (59.2%)

יין יַיִן

wine

STRONGS

Strong's Lexicon

יין

yayin

Definition

wine (as fermented); by implication, intoxication

Root

from an unused root meaning to effervesce;

Exhaustive

from an unused root meaning to effervesce; wine (as fermented); by implication, intoxication; banqueting, wine, wine(-bibber).

Source: Strong's Exhaustive Concordance — H3196

Fürst

Fürst Lexicon

יַיִן

masculine noun • Root יין • Strongs / High • Page 606

Masculine noun for wine, a favourite noble drink. Also used for bunches of grapes.

Gesenius

Gesenius Lexicon

יַיִן

m. prim. dec. vi. f. • Page 282

1. wine. 2. intoxication (Gen. 9:24, 1 Sam. 1:14, 25:37).

Noun common both singular absolute

LXX: οἶνον οἴνου οἶνοσ οἴνῳ ---

LXX Usage Statistics

H3196:

οἶνον 60× (40.7%)

οἴνου 38× (24.8%)

οἶνοσ 16× (10.4%)

οἴνῳ 9× (5.6%)

--- 3× (2.2%)

οἶνόν 3× (2.1%)

ὡσ 2× (1.5%)

pἀπὸ 2× (1.5%)

'' 2× (1.3%)

πότῳ 2× (1.0%)

וחמץ וְחֹמֶץ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חמץ

chômets

Definition

vinegar

Root

from H2556 (חמץ);

Exhaustive

from חמץ; vinegar; vinegar.

Source: Strong's Exhaustive Concordance — H2558

Fürst

Fürst Lexicon

חֹמֶץ

masculine noun • Root חמץ • Strongs / High • Page 499

1. Vinegar (so called from its harsh and sour taste). 2. Sour or unripe grapes.

Gesenius

Gesenius Lexicon

חָמֵץ (I)

verb • Page 235

To be sour or bitter; hence spoken of bread, to be leavened (Ex. 12:39). Hiph.: something leavened (Ex. 12:19, 20). Hithpa.: to be imbittered, pained, or grieved (Ps. 73:21).

חָמֵץ (II)

verb • Root חמס • Page 235

To do wrong, to commit an unlawful action (Ps. 71:4). Related to the concept of being an evildoer.

חֹמֶץ

m. verbal • Root חמץ • Page 236

vinegar. Num. 6:3. Ruth 2:14. Ps. 69:22. Prov. 10:26.

Conjunction, Noun common both singular construct

LXX: ὄξοσ

LXX Usage Statistics

H2558:

ὄξοσ 4× (59.2%)

שכר שֵׁכָר

None

STRONGS

Strong's Lexicon

שכר

shêkâr

Definition

an intoxicant, i.e. intensely alcoholic liquor

Root

from H7937 (שכר);

Exhaustive

from שכר; an intoxicant, i.e. intensely alcoholic liquor; strong drink, [phrase] drunkard, strong wine.

Source: Strong's Exhaustive Concordance — H7941

Fürst

Fürst Lexicon

שֵׁכָר

noun • Root שכר • Strongs / High • Page 1425

Commonly an intoxicating drink, temetum; a drink of topers and debauchees.

שֵׁכָר

noun masculine • Root שכר • Strongs / High • Page 1426

m. the act of making drunk, intoxication, filling thy bottle full, and also making drink.

Gesenius

Gesenius Lexicon

שֶׂכֶר

m. verbal n. • Root שכר • Page 640

reward. Prov. 11:18. Is. 19:10.

שָׂכַר

verb • Page 640

to hire. Gen. 30:16. E. g. soldiers, 2 Sam. 10:6. Particularly to bribe, Neh. 6:12. Niph. to let one's self for hire. Hithpa. idem. Hagg. 1:6.

שָׂכָר

m. verbal n. • Root שכר • Page 640

1. hire. Ex. 22:15. 2. wages, reward, (of a labourer.) Gen. 30:28, 32. Deut. 15:18. Also a reward generally, Gen. 15:1.

שָׁכַר

verb • Root שכר • Page 674

1. to drink to the full. Hag. 1: 6. Cant. 5: 1. Gen. 43: 34. 2. to be intoxicated. Gen. 9: 21. Is. 49: 26. Is. 29: 9. 51: 21. Lam. 4: 21. Nah. 3: 11. Also used in Pi. (to make drunken), Hiph. (idem. Jer. 51: 57), and Hithpa. (to act like a drunken person. 1 Sam. 1: 14).

שֵׁכָר

noun masculine • Root שכר • Page 674

strong or intoxicating drink, a general expression for wine and other strong drinks, prepared from grain, fruit, honey, dates, etc. Num. 28: 7. Lev. 10: 9. Num. 6: 3. Judg. 13: 4, 7. Is. 5: 11. 24: 9. 28: 7. 29: 9. 56: 12. Prov. 20: 1. 31: 6. Mic. 2: 1. Is. 5: 22.

Noun common both singular absolute

LXX: σικερα μέθυσμα οἶνον

LXX Usage Statistics

H7941:

σικερα 15× (57.9%)

μέθυσμα 2× (8.1%)

οἶνον 2× (7.4%)

לא לֹא

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

ישתה יִשְׁתֶּה

None

STRONGS

Strong's Lexicon

שתה

shâthâh

Definition

to imbibe (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to imbibe (literally or figuratively); [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of שקה.)

Source: Strong's Exhaustive Concordance — H8354

Fürst

Fürst Lexicon

שָׁתָה

verb • Consonantal / Medium • Page 1490

to drink (participle, future, perfect conjugations mentioned).

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1490

I. Properly to swallow, to suck in, to draw in moisture, and so to drink (applied to men and beasts). Metaphor: to revel, to banquet.

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1491

I. Denotes properly to extend, spread out a carpet, couch, for a feast. Nif. נִשְׁתָּה to be drunk, of liquor (Lev. 11, 34).

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1491

II. (not used) trans. same as שָׁתַח II. to spin, to weave, to mix, to twist.

Matched via consonantal key only

שָׁתָה

verb • Root שית • Consonantal / Medium • Page 1491

III. (not used) trans. same as שִׁית I. to set, to erect, to place, to set up, of columns, pillars; modern Hebrew of bases, hence שִׁתָּה a base. Syr. foundation, root, basis, metaphor. buttock.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׁתָה

verb • Page 703

1. to drink (Job 15:16, Prov. 26:6, Am. 6:6). 2. to sit at table, to banquet (Est. 7:1). Includes passive and Niph. forms.

שָׁתָה

verb • Page 703

to drink (Dan. 5:1, 2, 23). Also written שְׁתָא.

Verb Qal imperfect third person masculine singular

LXX: πιεῖν ἔπιον πίονται ἔπιεν πίεται

LXX Usage Statistics

H8354:

πιεῖν 34× (14.4%)

ἔπιον 19× (8.1%)

πίονται 12× (5.3%)

ἔπιεν 12× (4.9%)

πίεται 11× (4.8%)

πίεσαι 9× (4.1%)

πίνοντεσ 9× (3.6%)

πίεσθε 8× (3.4%)

πίνων 8× (3.7%)

πίε 7× (3.1%)

וכל וְכָל־

and every/all

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Conjunction, Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

משרת מִשְׁרַת

None

STRONGS

Strong's Lexicon

משרה

mishrâh

Definition

maceration, i.e. steeped juice

Root

from H8281 (שרה) in the sense of loosening;

Exhaustive

from שרה in the sense of loosening; maceration, i.e. steeped juice; liquor.

Source: Strong's Exhaustive Concordance — H4952

Fürst

Fürst Lexicon

מְשָׁרֵת

noun masculine • Root שרת • Consonantal / Medium • Page 1488

Besides its participial meaning (ministering), it is used as a noun meaning servant (masculine form).

Matched via consonantal key only

מִשְׁרַת

feminine noun • Root שרת • Consonantal / Medium • Page 925

A female attendant or minister (abridged from מְשָׁרֶתֶת).

Matched via consonantal key only

מַשְׂרֵת

masculine noun • Root שרת • Consonantal / Medium • Page 925

A pan.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

מִשְׁרָה

f. verbal • Root שרה • Page 417

dec. X. a solution, liquor. Num. 6:3 מִשְׁרַת-עֲנָבִים drink formed by dissolving or macerating grapes.

מַשְׁרֵת

noun masculine • Root שרת • Page 411

A pan. 2 Sam. 13: 9. (Linked to Chald. מַסְרֵיתָא).

Noun common feminine singular construct

LXX:

LXX Usage Statistics

H4952:

No stats available

ענבים עֲנָבִים

None

STRONGS

Strong's Lexicon

ענב

ʻênâb

Definition

a grape

Root

from an unused root probably meaning to bear fruit;

Exhaustive

from an unused root probably meaning to bear fruit; a grape; (ripe) grape, wine.

Source: Strong's Exhaustive Concordance — H6025

Fürst

Fürst Lexicon

עֵנָב

noun masculine • Strongs / High • Page 1109

A ripe grape, properly a round berry; eaten dried or fresh, or pressed for wine; also refers to wild grapes.

Noun common masculine plural absolute

LXX: σταφυλῆσ σταφυλὴν σταφυλὴ σταφυλήν

LXX Usage Statistics

H6025:

σταφυλῆσ 6× (28.5%)

σταφυλὴν 6× (24.9%)

σταφυλὴ 4× (18.0%)

σταφυλήν 2× (9.8%)

לא לֹא

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

ישתה יִשְׁתּה

None

STRONGS

Strong's Lexicon

שתה

shâthâh

Definition

to imbibe (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to imbibe (literally or figuratively); [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of שקה.)

Source: Strong's Exhaustive Concordance — H8354

Fürst

Fürst Lexicon

שָׁתָה

verb • Consonantal / Medium • Page 1490

to drink (participle, future, perfect conjugations mentioned).

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1490

I. Properly to swallow, to suck in, to draw in moisture, and so to drink (applied to men and beasts). Metaphor: to revel, to banquet.

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1491

I. Denotes properly to extend, spread out a carpet, couch, for a feast. Nif. נִשְׁתָּה to be drunk, of liquor (Lev. 11, 34).

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1491

II. (not used) trans. same as שָׁתַח II. to spin, to weave, to mix, to twist.

Matched via consonantal key only

שָׁתָה

verb • Root שית • Consonantal / Medium • Page 1491

III. (not used) trans. same as שִׁית I. to set, to erect, to place, to set up, of columns, pillars; modern Hebrew of bases, hence שִׁתָּה a base. Syr. foundation, root, basis, metaphor. buttock.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׁתָה

verb • Page 703

1. to drink (Job 15:16, Prov. 26:6, Am. 6:6). 2. to sit at table, to banquet (Est. 7:1). Includes passive and Niph. forms.

שָׁתָה

verb • Page 703

to drink (Dan. 5:1, 2, 23). Also written שְׁתָא.

Verb Qal imperfect third person masculine singular

LXX: πιεῖν ἔπιον πίονται ἔπιεν πίεται

LXX Usage Statistics

H8354:

πιεῖν 34× (14.4%)

ἔπιον 19× (8.1%)

πίονται 12× (5.3%)

ἔπιεν 12× (4.9%)

πίεται 11× (4.8%)

πίεσαι 9× (4.1%)

πίνοντεσ 9× (3.6%)

πίεσθε 8× (3.4%)

πίνων 8× (3.7%)

πίε 7× (3.1%)

וענבים וַעֲנָבִים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ענב

ʻênâb

Definition

a grape

Root

from an unused root probably meaning to bear fruit;

Exhaustive

from an unused root probably meaning to bear fruit; a grape; (ripe) grape, wine.

Source: Strong's Exhaustive Concordance — H6025

Fürst

Fürst Lexicon

עֵנָב

noun masculine • Strongs / High • Page 1109

A ripe grape, properly a round berry; eaten dried or fresh, or pressed for wine; also refers to wild grapes.

Conjunction, Noun common masculine plural absolute

LXX: σταφυλῆσ σταφυλὴν σταφυλὴ σταφυλήν

LXX Usage Statistics

H6025:

σταφυλῆσ 6× (28.5%)

σταφυλὴν 6× (24.9%)

σταφυλὴ 4× (18.0%)

σταφυλήν 2× (9.8%)

לחים לַחִים

None

STRONGS

Strong's Lexicon

לח

lach

Definition

fresh, i.e. unused or undried

Root

from an unused root meaning to be new;

Exhaustive

from an unused root meaning to be new; fresh, i.e. unused or undried; green, moist.

Source: Strong's Exhaustive Concordance — H3892

Fürst

Fürst Lexicon

לַח

adjective • Root לחח • Strongs / High • Page 780

Moist, fresh, green (of trees); juicy (of grapes); new (of ropes); young (of sticks of wood).

לַח

noun masculine • Strongs / High • Page 781

Moisture, juice. Belonging to Ez. 19, 10; prop. moisture, juice.

Gesenius

Gesenius Lexicon

לַח

adjective • Root לחח • Page 344

plur. לַחִים, dec. VIII.1. moist, green, fresh, recens; spoken of wood, Gen. 30:3. of grapes, Num. 6:3. Also new, not used, spoken of cords, Judg. 16:7, 8.

Adjective adjective masculine plural absolute

LXX: χλωρὸν

LXX Usage Statistics

H3892:

χλωρὸν 2× (33.3%)

ויבשים וִיבֵשׁים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יבש

yâbêsh

Definition

dry

Root

from H3001 (יבש);

Exhaustive

from יבש; dry; dried (away), dry.

Source: Strong's Exhaustive Concordance — H3002

Fürst

Fürst Lexicon

יָבֵשׁ

verb • Root יבש • Strongs / High • Page 574

To be dried, withered, parched, by loss of juices and fluids of life; to dry up; to wither; to be drained or subside. Used for plants, wet objects, and figuratively.

יָבֵשׁ

adjective • Root יבש • Strongs / High • Page 574

Dry, parched, sapless; withered; dried. Figuratively: dried up, perished.

יָבֵשׁ

noun proper masculine • Root יבש • Strongs / High • Page 574

A proper name of a man, having the sense of paleness or dunness.

יָבֵשׁ

noun proper • Root יבש • Strongs / High • Page 575

The proper name of a city in Gilead, often as Jabesh-Gilead.

יָבֵשׁ

verb • Strongs / High • Page 575

A root, not used in Hebrew Kal stem. Aramaic intransitive verb with the same meaning as Hebrew יָבַשׁ (to be dry).

Gesenius

Gesenius Lexicon

יִבֵּשׁ

verb • Root יבש • Page 268

To make dry, to dry up.

יָבֵשׁ

verb • Page 268

To be or become dry; spoken of rivers, the sea, earth, or plants. Also of paralysis or withering of the hand.

יָבֵשׁ

verb • Root בוש • Page 268

1. to make ashamed. 2. to be brought to shame, to be disappointed. 3. to become a disgrace, to perish. 4. to conduct shamefully.

יָבֵשׁ

verb • Root יבש • Page 268

1. dry. 2. proper name of a city in Gilead (Jabesh-Gilead), also called יָבֵישׁ.

Conjunction, Adjective adjective masculine plural absolute

LXX: ξηρόν

LXX Usage Statistics

H3002:

ξηρόν 2× (21.6%)

לא לֹא

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

יאכל יֹאכֵל׃

None

STRONGS

Strong's Lexicon

אכל

ʼâkal

Definition

to eat (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.

Source: Strong's Exhaustive Concordance — H398

Fürst

Fürst Lexicon

אָכַל

verb • Strongs_Numbers • Page 123

prop. to annihilate, to rub away, hence 1. to eat, applied to men. 2. to animals, figuratively, to devour somewhat.

Gesenius

Gesenius Lexicon

אָכַל

verb • Page 48

1. To eat; applied to men and animals. Figuratively applied to the sword, fire, hunger, and pestilence. 2. To consume, destroy (Deut. 7:16; Jer. 10:25). 3. To enjoy (Prov. 30:20). Includes various forms: Niph. (to be eaten), Pu. (to be consumed), Hiph. (to feed/cause to eat), Hoph. (to be made shorter).

Verb Qal imperfect third person masculine singular

LXX:

LXX Usage Statistics

H0398:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
From wine and strong drink he shall be separated; vinegar of wine and vinegar of strong drink he shall not drip and the steeping of grapes he shall not drink, and grapes fresh and dry, he shall not eat.

LITV Translation:
He shall separate from wine and fermented drink; he shall not drink vinegar of wine or vinegar of fermented drink; he shall not drink any juice of the grapes; and he shall not eat dry or moist grapes.

Brenton Septuagint Translation:
he shall purely abstain from wine and strong drink; and he shall drink no vinegar of wine or vinegar of strong drink; and whatever is made of the grape he shall not drink; neither shall he eat fresh grapes or raisins,