Numbers 6:13

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וזאת וְזֹאת

and this one

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זאת

zôʼth

Definition

this (often used adverb)

Root

irregular feminine of H2089 (זה);

Exhaustive

irregular feminine of זה; this (often used adverb); hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.

Source: Strong's Exhaustive Concordance — H2063

Fürst

Fürst Lexicon

זֹאת

pronoun / demonstrative / feminine • Root זה • Strongs / High • Page 422

A feminine demonstrative pronoun meaning 'this'. It is also used as a neuter pronoun for 'this'.

Gesenius

Gesenius Lexicon

זֹאת

pronoun • Root זה • Page 196

this, fem. of זֶה (q.v.)

Conjunction, Particle demonstrative

LXX: ταύτην ταῦτα τοῦτο αὕτη ταύτησ

LXX Usage Statistics

H2063:

ταύτην 91× (16.3%)

ταῦτα 73× (12.9%)

τοῦτο 70× (12.4%)

αὕτη 67× (12.1%)

ταύτησ 50× (9.0%)

ταύτῃ 26× (4.6%)

οὗτοσ 25× (4.4%)

τούτῳ 20× (3.3%)

οὕτωσ 19× (3.3%)

τούτου 18× (3.2%)

תורת תּוֹרַת

torat/direction

STRONGS

Strong's Lexicon

תורה

tôwrâh

Definition

a precept or statute, especially the Decalogue or Pentateuch

Root

or תרה; from H3384 (ירה);

Exhaustive

or תרה; from ירה; a precept or statute, especially the Decalogue or Pentateuch; law.

Source: Strong's Exhaustive Concordance — H8451

Fürst

Fürst Lexicon

תּוֹרָה

noun feminine • Root ירה • Strongs / High • Page 1506

1. (From יָרָה Hif.) Direction, regulation, legal precept, or statute (Ex 12:49; Num 15:29; Hos 8:12). Commonly refers to the whole Law (Ps 78:5; Deut 1:5, 4:8 44).

תּוֹרָה

noun feminine • Root תור • Strongs / High • Page 1506

2. (From תּוּר) Same as תּוּר (1): arrangement, series (2 Sam 4:19).

Gesenius

Gesenius Lexicon

תּוֹרָה

f. verbal / dec. x. • Root ירה • Page 711

1. instruction, doctrine, precept, admonition. Job 22: 22. from parents, Prov. 1: 8. 3: 1. from God, i. e. a revelation, an oracle, Is. 1: 10. 8: 16, 20. 2. a law (of Moses.) Lev. 6: 9. Also collectively laws, Lev. 13: 9. Josh. 1: 8. 2 K. 22: 8. 3. a mode, manner, i. q. חֹק, מִשְׁפָּט 2 Sam. 7: 19. 4. a rule, direction, (for building a house.) Ezek. 43: 12.

Noun common feminine singular construct

LXX: νόμον νόμοσ νόμου νόμῳ ---

LXX Usage Statistics

H8451:

νόμον 70× (30.6%)

νόμοσ 46× (21.0%)

νόμου 44× (19.7%)

νόμῳ 27× (10.9%)

--- 3× (1.6%)

νόμιμα 3× (1.3%)

θεσμοὺσ 2× (1.1%)

ὡσ 2× (1.0%)

νόμουσ 2× (1.0%)

ἐντολὰσ 2× (0.9%)

הנזיר הָנָּזיר

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נזיר

nâzîyr

Definition

separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite)

Root

or נזר; from H5144 (נזר);

Exhaustive

or נזר; from נזר; separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite); Nazarite (by a false alliteration with Nazareth), separate(-d), vine undressed.

Source: Strong's Exhaustive Concordance — H5139

Fürst

Fürst Lexicon

נָזִיר

noun masculine • Root נזר • Strongs / High • Page 958

1. one separated, consecrated, especially by a vow, a Nazarite. 2. a chosen, elect one, of Joseph. 3. the consecrated, unpruned, untouched vine, which was so left in the sabbatical and jubilee-years.

Gesenius

Gesenius Lexicon

נָזִיר

m. verbal • Root נזר • Page 434

1. separated from others, distinguished, hence a prince. Gen. 49: 26. 2. one consecrated, a Nazarite, a particular kind of ascetic among the Hebrews bound to God by certain vows. Num. 6: 13 ff. Am. 2: 11, 12. Lam. 4: 7.

Particle definite article, Noun common both singular absolute

LXX: ναζιραῖον εὐξαμένου ηὐγμένοσ αὐτῆσ

LXX Usage Statistics

H5139:

ναζιραῖον 2× (10.1%)

εὐξαμένου 2× (10.1%)

ηὐγμένοσ 2× (10.1%)

αὐτῆσ 2× (9.2%)

ביום בְּי֗וֹם

within the Manifestation/Day

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יום

yôwm

Definition

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Root

from an unused root meaning to be hot;

Exhaustive

from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.

Source: Strong's Exhaustive Concordance — H3117

Fürst

Fürst Lexicon

יוֹם

noun masculine • Root ימם • Strongs / High • Page 595

brightness, splendour, shining, light. hence 1. the day (the period of light), opposed to night; can also mean mid-day. 2. the civil day, including night.

יוֹם

noun masculine • Root יום • Strongs / High • Page 596

Day; also used metaphorically for a specific time or event, such as birth-day, day of punishment, day of death, the present time, or the end of life.

יוֹם

noun masculine (aramaic) • Root יום • Strongs / High • Page 596

Aramaic (Chaldee) word for 'day', with the same variety of senses as the Hebrew.

יוֹם

noun / masculine • Root ימם • Strongs / High • Page 612

1. clearness, light. 2. day (including the night). The plural form יָמִים can also mean a short time, an indefinite time, or a long time.

Gesenius

Gesenius Lexicon

יוֹם

m. prim. dec. i. • Page 277

1. day. Phrases: הַיּוֹם (this day; to-day, 1 Sam. 12:17); בְּיוֹם (on the day when, Gen 2:17); כְּיוֹם (now, Gen. 25:31); יוֹם יוֹם (daily, Neh. 8:18); מִיּוֹם (from the day on, Ex. 10:6). Special uses: a day of misfortune (Obad. 12), a day of prosperity or festival (Hos. 7:5), and the day of Jehovah/judgment (Joel 1:15). 2. time generally (Gen. 39: 11).

יוֹם

noun masculine • Page 278

Day. (1) Specially days of one's life (Gen. 6:3, Gen. 43:9, Sam. 25:28). (2) Time generally (Gen. 47:8, Ex. 2:11, Judg. 18:1). (3) Some or several days (Neh. 1:4, Dan. 8:27, Gen. 40:4). (4) A year (Lev. 25:29, Judg. 17:10, 1 Sam. 2:19).

יוֹם

m. chald. • Page 278

Day, as in Heb. Plural יוֹמִין, emphatic יוֹמַיָּא. (Ezra 4:15, 19).

Preposition, Noun common both singular absolute

LXX: ἡμέρᾳ ἡμέρασ σήμερον ἡμέραν ἡμερῶν

LXX Usage Statistics

H3117:

ἡμέρᾳ 574× (20.2%)

ἡμέρασ 571× (23.8%)

σήμερον 204× (9.1%)

ἡμέραν 171× (6.9%)

ἡμερῶν 153× (6.4%)

ἡμέρα 135× (5.4%)

ἡμέραισ 133× (4.6%)

ἡμέραι 116× (4.7%)

--- 51× (2.4%)

'' 46× (1.8%)

מלאת מְלֹאת

a fullness

STRONGS

Strong's Lexicon

מלא

mâlêʼ

Definition

to fill or (intransitively) be full of, in a wide application (literally and figuratively)

Root

or מלא; (Esther 7:5), a primitive root;

Exhaustive

or מלא; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively); accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly.

Source: Strong's Exhaustive Concordance — H4390

Fürst

Fürst Lexicon

מָלֵא

verb • Root מלא • Strongs / High • Page 851

To be full, to become full, to exist in richness, abundance, extent, strength; to be satisfied; to be completed, to be over, to be ended; to fill a thing, to occupy it.

מָלֵא

adjective • Root מלא • Strongs / High • Page 851

full.

מָלֵא

adjective / masculine • Root מלא • Strongs / High • Page 852

full; filled with; figuratively, having or possessing in abundance; strong, vehement; rich; aged; abundant; pregnant.

מָלֵא

unknown • Strongs / High • Page 853

See מְלֵא.

Gesenius

Gesenius Lexicon

מָלֵא

verb • Root מלא • Page 375

1. intrans. to be or become full. Josh. 3:15, Gen. 6:13, Judg. 16:27, Job 32:18, Ps. 10:7. Used also (1.) of time, to be fulfilled or completed.

מָלֵא

verb • Root מלא • Page 376

To be full or fulfilled. Examples: her time was fulfilled (Gen. 25:24); for my time is completed (Jer. 29:21); of a desire, to be fulfilled or satisfied (Ex. 15:9). Also transitively: to fill, to make full (Gen. 1:22, Ex. 40:34). Intransitively: to come to an end, to perish (Job 15:32).

מָלֵא

verb • Root מלא • Page 377

3. to satisfy desire, hunger, or the like (Job 38:39, Prov. 6:30). 4. to fulfil a petition (Ps. 20:6), a promise (1 K. 8:15), or a prophecy (1 K. 2:27). 5. to make complete in number (Ex. 23:26, 1 K. 1:14). 6. 'to fill the hand'—to transmit the office of priest (Ex. 28:41). 7. 'to fill one's hand for Jehovah'—to give liberally (1 Chr. 29:5). 8. to set or enchase precious stones (Ex. 28:17). 9. 'to fill one's hand with the bow'—to take the bow into hand (2 K. 9:24). 10. used adverbially for 'fully' (Jer. 4:5). Includes Piel, Pu., and Hithpa. (to assemble in full number).

מָלֵא

verb • Root מלא • Page 377

Full. 1. intrans. 'full price' (Gen. 23:9), 'houses full of every good thing' (Deut. 6:11). As a neuter: 'fullness' (Ps. 73:10). 2. trans. 'filling' (Is. 6:1, Jer. 23:24).

מִלֵּא

verb • Root מלא • Page 376

1. To fill. Spoken of a person filling, and construed with a double accusative (Ex. 28:3, Ps. 107:9, Is. 33:5). 2. To fulfil, complete, or pass a certain time (Gen. 29:27, Job 39:2). Also causative: to cause to pass or be completed (Dan. 9:2). Rarely spelled מִלָּא.

Verb Qal infinitive construct common

LXX: ἐπλήσθη ἔπλησεν πλήρησ ἐνεπλήσθη ἔπλησαν

LXX Usage Statistics

H4390:

ἐπλήσθη 18× (6.9%)

ἔπλησεν 15× (5.7%)

πλήρησ 13× (5.2%)

ἐνεπλήσθη 9× (3.6%)

ἔπλησαν 9× (3.4%)

ἐνέπλησεν 9× (3.4%)

πληρωθῶσιν 6× (2.4%)

πληρωθήσεται 5× (2.0%)

πλησθήσεται 5× (2.0%)

--- 5× (2.0%)

ימי יְמֵי

days

STRONGS

Strong's Lexicon

יום

yôwm

Definition

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Root

from an unused root meaning to be hot;

Exhaustive

from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.

Source: Strong's Exhaustive Concordance — H3117

Fürst

Fürst Lexicon

יוֹם

noun masculine • Root ימם • Strongs / High • Page 595

brightness, splendour, shining, light. hence 1. the day (the period of light), opposed to night; can also mean mid-day. 2. the civil day, including night.

יוֹם

noun masculine • Root יום • Strongs / High • Page 596

Day; also used metaphorically for a specific time or event, such as birth-day, day of punishment, day of death, the present time, or the end of life.

יוֹם

noun masculine (aramaic) • Root יום • Strongs / High • Page 596

Aramaic (Chaldee) word for 'day', with the same variety of senses as the Hebrew.

יוֹם

noun / masculine • Root ימם • Strongs / High • Page 612

1. clearness, light. 2. day (including the night). The plural form יָמִים can also mean a short time, an indefinite time, or a long time.

Gesenius

Gesenius Lexicon

יוֹם

m. prim. dec. i. • Page 277

1. day. Phrases: הַיּוֹם (this day; to-day, 1 Sam. 12:17); בְּיוֹם (on the day when, Gen 2:17); כְּיוֹם (now, Gen. 25:31); יוֹם יוֹם (daily, Neh. 8:18); מִיּוֹם (from the day on, Ex. 10:6). Special uses: a day of misfortune (Obad. 12), a day of prosperity or festival (Hos. 7:5), and the day of Jehovah/judgment (Joel 1:15). 2. time generally (Gen. 39: 11).

יוֹם

noun masculine • Page 278

Day. (1) Specially days of one's life (Gen. 6:3, Gen. 43:9, Sam. 25:28). (2) Time generally (Gen. 47:8, Ex. 2:11, Judg. 18:1). (3) Some or several days (Neh. 1:4, Dan. 8:27, Gen. 40:4). (4) A year (Lev. 25:29, Judg. 17:10, 1 Sam. 2:19).

יוֹם

m. chald. • Page 278

Day, as in Heb. Plural יוֹמִין, emphatic יוֹמַיָּא. (Ezra 4:15, 19).

Noun common masculine plural construct

LXX: ἡμέρᾳ ἡμέρασ σήμερον ἡμέραν ἡμερῶν

LXX Usage Statistics

H3117:

ἡμέρᾳ 574× (20.2%)

ἡμέρασ 571× (23.8%)

σήμερον 204× (9.1%)

ἡμέραν 171× (6.9%)

ἡμερῶν 153× (6.4%)

ἡμέρα 135× (5.4%)

ἡμέραισ 133× (4.6%)

ἡμέραι 116× (4.7%)

--- 51× (2.4%)

'' 46× (1.8%)

נזרו נִזְרוֹ

they have turned away

STRONGS

Strong's Lexicon

נזר

nezer

Definition

properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty)

Root

or נזר; from H5144 (נזר);

Exhaustive

or נזר; from נזר; properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty); consecration, crown, hair, separation.

Source: Strong's Exhaustive Concordance — H5145

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

נִזַּר

verb • Root נזר • Consonantal / Low • Page 958

(Nif.) to keep back from, to abstain from, e.g. food, hence to fast, absol. to abstain from food; followed by מִן to refrain from, to separate from, to fall away from.

Matched via prefix/suffix stripped stem

נֵזֶר

noun / masculine • Root נזר • Consonantal / Low • Page 959

1. (from נזר I) consecration, of a priest or a Nazarite; the unshorn consecrated head. 2. (from נזר II) a chaplet, crown, diadem, ornament, precious stones.

Matched via prefix/suffix stripped stem

נָזַר

verb • Consonantal / Low • Page 958

I. (Kal unused) tr. to separate, to select, to choose. metaphor. a) to dedicate, i.e. to select out of a mass; b) to abstain, to debar.

Matched via prefix/suffix stripped stem

נָזַר

verb • Root נזר • Consonantal / Low • Page 959

to devote oneself; (Hifil) to refrain or detain from, with accusative of the object and מִן from a thing; to warn; to admonish against; to consecrate.

Matched via prefix/suffix stripped stem

נָזַר

verb • Root דור • Consonantal / Low • Page 959

II. (not used) transitive verb meaning to surround, to enclose, to encircle.

Matched via prefix/suffix stripped stem

נָזַר

verb • Root נזר • Consonantal / Low • Page 959

III. (not used) transitive verb, same as סוּר II; to bring together, to heap together.

Matched via prefix/suffix stripped stem

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: εὐχῆσ βασίλειον

LXX Usage Statistics

H5145:

εὐχῆσ 7× (30.3%)

βασίλειον 2× (8.3%)

יביא יָבִיא

None

STRONGS

Strong's Lexicon

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Verb Hiphil imperfect third person masculine singular

LXX:

LXX Usage Statistics

H0935:

No stats available

אתו אֹתוֹ

his eternal self

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

אֵת

i. m. subst. • Page 81

Ploughshare. Inflected in two ways as אֵתִים and אֵתִין. References: 1 Sam. 13: 20, 21; Is. 2: 4; Joel 4: 10 [3:10]. Its etymology is suggested to be related to the word מַחֲרֶשֶׁת.

Direct object eternal self, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0853:

No stats available

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

פתח פֶּתַח

he has opened/entrance

STRONGS

Strong's Lexicon

פתח

pethach

Definition

an opening (literally), i.e. door (gate) or entrance way

Root

from H6605 (פתח);

Exhaustive

from פתח; an opening (literally), i.e. door (gate) or entrance way; door, entering (in), entrance (-ry), gate, opening, place.

Source: Strong's Exhaustive Concordance — H6607

Fürst

Fürst Lexicon

פֶּ֫תַח

noun masculine • Root פתח • Consonantal / Medium • Page 1206

an opening, revelation, from פָּתַח meaning to illuminate, to give insight, to explain; Syr. and Ar. the same.

Matched via consonantal key only

פָּתַח

verb • Root פתח • Consonantal / Medium • Page 1204

To part asunder, to open, to expand. Figuratively: to make wide, accessible, susceptible, hence to be open, susceptible, accessible to seduction, or to be fooled.

Matched via consonantal key only

פֶּתַח

noun masculine • Consonantal / Medium • Page 1206

1. an opening, entrance, gate, door. 2. Metaphorical door or gate; also taken in a non-figurative and figurative sense (e.g., lips, approaches to the land).

Matched via consonantal key only

פָּתַח

verb transitive • Root פתח • Consonantal / Medium • Page 1205

To open (opposite to סָגַר and נָעַל), to throw open, to let go from captivity, to open the ear (to make capable of hearing), to cause a stream/spring forth, to draw the sword, to open the mouth (to speak/eat), to open the womb (to cause to bear), to give abundantly, to open up or lead off, to surrender.

Matched via consonantal key only

פֻּתַּח

puh. • Root פתח • Consonantal / Medium • Page 1205

To be engraved.

Matched via consonantal key only

פִּתֵּחַ

pih. • Root פתח • Consonantal / Medium • Page 1205

1. To open, to keep open, to loose, to set free (e.g., chains, captives). 2. Intransitive: The ear is open (perceives and hears); to open itself (of blossoms). 3. To engrave, carve, hew, or plough/dig through.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

פְּתַח

chald. verb • Root פתח • Page 559

To open. Dan. 6: 11. 7: 10.

פֵּתַח

m. verbal • Root פתח • Page 559

The opening or insight imparted by any thing. Ps. 119: 130.

פֶּתַח

noun masculine • Root פתח • Page 559

1. a door. Gen. 18:1, 10. 19: 11. 2. a gate. Is. 3: 26. Josh. 20: 4.

פָּתַח

verb • Page 558

1. To open (mouth, hand, ear, etc.). Ps. 39: 10; Deut. 15: 8; Is. 50: 5; Am. 8: 5. 2. To draw (the sword). Ps. 37: 14; Ezek. 21: 33. 3. To disclose, utter. Ps. 49: 5.

Noun common both singular construct

LXX: θύρασ θύραν pπαρὰ pἐπὶ ''

LXX Usage Statistics

H6607:

θύρασ 45× (18.9%)

θύραν 32× (13.5%)

pπαρὰ 23× (12.5%)

pἐπὶ 16× (8.6%)

'' 8× (3.7%)

πρόθυρα 7× (3.0%)

--- 7× (3.8%)

θύρᾳ 7× (2.7%)

θύραισ 4× (2.1%)

pἐν 4× (2.2%)

אהל אֹהֶל

a tent

STRONGS

Strong's Lexicon

אהל

ʼôhel

Definition

a tent (as clearly conspicuous from a distance)

Root

from H166 (אהל);

Exhaustive

from אהל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.

Source: Strong's Exhaustive Concordance — H168

Fürst

Fürst Lexicon

אֹהֶל

noun masculine • Strongs_Numbers • Page 73

1. tent of nomads; Isrealite sanctuary; dwelling-place, citadel. 2. metaphorically: people who inhabit a tent, race, family.

Gesenius

Gesenius Lexicon

אֹהֶל

noun masculine • Page 29

1. tent, or tabernacle of meeting; 2. the temple, because it took the place of the tabernacle; 3. habitation generally. (Ex. 26:1, 7, 36:8, 14, 19; Ezek. 41:1; Prov. 14:11; Ps. 52:7, 91:10; Is. 16:5).

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0168:

No stats available

מועד מוֹעֵד׃

opportune time

STRONGS

Strong's Lexicon

מועד

môwʻêd

Definition

properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)

Root

or מעד; or (feminine) מועדה; (2 Chronicles 8:13), from H3259 (יעד);

Exhaustive

or מעד; or (feminine) מועדה; (2 Chronicles 8:13), from יעד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).

Source: Strong's Exhaustive Concordance — H4150

Fürst

Fürst Lexicon

מוֹעֵד

noun masculine • Root יעד • Strongs / High • Page 824

an assembly (of warriors), a troop.

מוֹעֵד

noun masculine • Root יעד • Strongs / High • Page 824

1. a fixed, appointed time; pl. appointed times; an epoch of time; point of time of the end, i.e. closing time; a future and definite time; a fixed section of time; a yearly returning time; hence a definite festival-time.

מוֹעֵד

noun masculine • Root יעד • Strongs / High • Page 825

An appointed time, season (sabbath, new moon, feast day); an appointed place; a coming together, an assembly, congregation; place of meeting, temple, synagogue; establishment, statute, covenant, law.

Gesenius

Gesenius Lexicon

מוֹעֵד

m. verbal noun • Root יעד • Page 362

1. an appointed or definite time (Gen. 17:21, Jer. 8:7, Gen. 1:14, Hab. 2:3, Dan. 8:19), including festivals (Lev. 23:2). 2. a meeting or assembly (Job 30:23, Is. 33:20, Num. 16:2); also 'mount of the gods' (Is. 14:13) and 'tent of meeting' (Ex. 25:22). 3. appointed place of meeting, such as the temple or synagogues (Josh. 8:40, Lam. 2:6, Ps. 74:4, 8). 4. a concerted sign or signal (Judg. 20:38).

מוּעָד

verb • Root מעד • Page 362

a slipping, literally 'that which slips' (Job 12:5).

Noun common both singular absolute

LXX: μαρτυρίου καιρὸν ἑορταῖσ ἑορτὰσ ''

LXX Usage Statistics

H4150:

μαρτυρίου 136× (59.5%)

καιρὸν 12× (4.8%)

ἑορταῖσ 11× (3.8%)

ἑορτὰσ 7× (2.7%)

'' 6× (2.6%)

ἑορτῆσ 5× (2.3%)

--- 4× (2.1%)

καιρόν 4× (1.7%)

καιρῷ 3× (1.2%)

ἑορταὶ 3× (1.3%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And this the law of him consecrated: in the day of filling up the days of his consecration, he shall bring himself to the door of the tent of appointment:

LITV Translation:
And this is the law of the Nazarite: when the days of his separation are fulfilled, bring him in to the door of the tabernacle of the congregation,

Brenton Septuagint Translation:
And this is the law of him that has vowed: in whatever day he shall have fulfilled the days of his vow, he shall himself bring his gift to the doors of the tabernacle of witness.