Numbers 5:15

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

והביא וְהֵבִיא

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

conjunctive, Verb Hiphil sequential perfect third person masculine singular

LXX:

LXX Usage Statistics

H0935:

No stats available

האיש הָאִישׁ

the Mortal Man

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

איש

ʼîysh

Definition

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

Root

contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant);

Exhaustive

contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה.

Source: Strong's Exhaustive Concordance — H376

Fürst

Fürst Lexicon

אִישׁ

noun masculine • Root אש • Strongs_Numbers • Page 117

1. a man, prop. strong; generally a man with relation to strength, courage and valour; a husband; with reference to sex, male, masculine (applied to men and beasts).

אִישׁ

noun masculine • Root אנש • Strongs_Numbers • Page 119

Used distributively as 'any one', 'each', 'every one'; used reciprocally as 'one another' (lit. a man to his brother); also used to express an antithetic or additional member.

אִישׁ

noun masculine • Root אנש • Strongs_Numbers • Page 929

Man. Example of a word where Nun is absorbed, from an older form אִנְשׁ.

Gesenius

Gesenius Lexicon

אִישׁ

m. prim. irreg. • Root אנש אנוש • Page 46

1. man, i. q. Lat. vir; used collectively; often in apposition before other substantives (e.g., אִישׁ סָרִיס an eunuch, Jer. 38:7). Used as a designation of sex, even in animals (Gen. 7:2); hence a husband (Gen. 3:16). 2. joined with substantives to denote a possessor of a quality (e.g., אִישׁ אָוֶן a wicked wretch). 3. followed by אָח or רֵעַ, 'the one... the other'. 4. any one, some one (Ex. 16:29). 5. every one (Ex. 16:29). 6. used impersonally like French 'on' or German 'man' (1 Sam. 9:9).

Particle definite article, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0376:

No stats available

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

אשתו אִשְׁתּוֹ

None

STRONGS

Strong's Lexicon

אשה

ʼishshâh

Definition

a woman

Root

feminine of H376 (איש) or H582 (אנוש); irregular plural, נשים;(used in the same wide sense as H582 (אנוש))

Exhaustive

feminine of איש or אנוש; irregular plural, נשים;(used in the same wide sense as אנוש); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.

Source: Strong's Exhaustive Concordance — H802

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אִשֶּׁה

noun masculine • Root אש • Lemma_Lookup • Page 197

Sacrificial fire, altar-flame, a burning; specifically a sacrifice.

אִשָּׁה

noun feminine • Root אנש • Lemma_Lookup • Page 197

Woman, wife, female; also applied to animals (female) and metaphorically to things with weak or feminine characteristics.

אֶשָּׁה

noun feminine • Lemma_Lookup • Page 197

Fire.

אָשָׁה

verb • Root אשה • Lemma_Lookup • Page 197

(Not used) To be firm, close, to be firmly fitted together; to support.

בָּאְשָׁה

noun feminine • Root באש • Lemma_Lookup • Page 217

a stink-weed, bad or poisonous weed.

לְאִשָּׁה

prepositional phrase • Lemma_Lookup • Page 757

Into a woman; as in 'Lord God built the rib into a woman'.

נָשָׂא אִשָּׁה

verb • Root נשא • Lemma_Lookup • Page 992

To lead home a wife, to marry.

Gesenius

Gesenius Lexicon

אִשֶּׁה

m. const. אִשֵּׁה / plur. const. אִשֵּׁי • Root אש • Page 75

Firing, something on fire, an offering. A generic word including every species of offering. Lev. 24:7, 9; Ex 29:18, 25, 41; Lev. 1:9, 13, 17, etc. Plur. אִשֵּׁי יְהוָה Lev. 2:3, 10.

אִשָּׁה

noun feminine • Root אנוש איש • Page 75

1. woman—Applied as a designation of sex, even in animals, Gen. 7:2. 2. wife, hence אֵשֶׁת אָב 'father’s wife' (stepmother), Lev. 18:8. Often with genitives denoting quality (e.g., lovely woman, Prov. 11:16). 3. with אָחוֹת or רְעוּת for 'the one... the other.' 4. some one. 5. every one. Ex. 3:22.

אֵשָׁה

noun feminine • Root אש • Page 75

i. q. (equivalent to) אֵשׁ 'fire'. This is the best explanation of the Kethib in Jer. 6:29.

Noun common feminine singular construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0802:

No stats available

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

הכהן הָכֹּהֵן֒

the Priest

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כהן

kôhên

Definition

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

Root

active participle of H3547 (כהן);

Exhaustive

active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.

Source: Strong's Exhaustive Concordance — H3548

Fürst

Fürst Lexicon

כֹּהֵן

noun / masculine • Root כהן • Strongs / High • Page 679

1. a servant (in a higher dignity), a minister, a counsellor performing service. 2. a priest.

כֹּהֵן

noun • Root כהן • Strongs / High • Page 680

1. An officer, a house-officer, counsellor. 2. A servant of God, who had charge of the sacrificial worship; a priest. This can refer to a priest of Aaron's line or a heathen priest.

Particle definite article, Noun common both singular absolute

LXX: ἱερεὺσ ἱερεῖσ ἱερέα ἱερέωσ ἱερέων

LXX Usage Statistics

H3548:

ἱερεὺσ 211× (28.0%)

ἱερεῖσ 192× (24.9%)

ἱερέα 71× (9.5%)

ἱερέωσ 58× (7.9%)

ἱερέων 58× (7.7%)

ἱερεύσ 34× (4.5%)

ἱερεῖ 33× (4.3%)

ἱερεῦσιν 30× (3.7%)

--- 16× (2.5%)

'' 11× (1.5%)

והביא וְהֵבִיא

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

conjunctive, Verb Hiphil sequential perfect third person masculine singular

LXX:

LXX Usage Statistics

H0935:

No stats available

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

קרבנה קָרְבָּנָהּ

None

STRONGS

Strong's Lexicon

קרבן

qorbân

Definition

something brought near the altar, i.e. a sacrificial present

Root

or קרבן; from H7126 (קרב);

Exhaustive

or קרבן; from קרב; something brought near the altar, i.e. a sacrificial present; oblation, that is offered, offering.

Source: Strong's Exhaustive Concordance — H7133

ה

Definition

her, personal posessive - noun suffix: 3rd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9024

Gesenius

Gesenius Lexicon

קַרְבָּן

noun masculine • Root קרב • Page 595

A presenting or offering. Neh. 10: 35. 13: 31.

קָרְבָּן

noun masculine • Root קרב • Page 595

An offering, oblation of any kind. Lev. 2: 1, 4, 12, 13. 7: 13. 9: 7, 15.

Noun common both singular construct, Suffix pronominal third person feminine singular

LXX: δῶρον δῶρα --- δώρου δώρων

LXX Usage Statistics

H7133a:

δῶρον 57× (69.0%)

δῶρα 11× (13.3%)

--- 3× (4.2%)

δώρου 3× (3.8%)

δώρων 2× (2.4%)

δῶρόν 2× (2.4%)

עליה עָליהָ

upon herself

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

ה

Definition

her, personal pronoun - verb/prep. 3rd person feminine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9034

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition Suffix pronominal third person feminine singular

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

עשירת עֲשִׂירִת

None

STRONGS

Strong's Lexicon

עשירי

ʻăsîyrîy

Definition

tenth; by abbreviation, tenth month or (feminine) part

Root

from H6235 (עשר);

Exhaustive

from עשר; tenth; by abbreviation, tenth month or (feminine) part; tenth (part).

Source: Strong's Exhaustive Concordance — H6224

Fürst

Fürst Lexicon

עֲשִׂירִי

numeral ord. masc. • Strongs / High • Page 1142

The tenth (Numeral ordinal masc.). Also elliptically the tenth month (Tebet) or a tenth part (עֲשִׂירִית).

Gesenius

Gesenius Lexicon

עֲשִׂירִי

noun masculine • Page 531

the tenth. Fem. עֲשִׂירִיָּה and עֲשִׂירִית a tenth part (Ex. 16:36, Lev. 5:11, Is. 6:13).

Adjective ordinal number feminine singular construct

LXX: δεκάτῳ δέκατον δέκατοσ δωδεκάτῳ δεκάτου

LXX Usage Statistics

H6224:

δεκάτῳ 7× (23.4%)

δέκατον 7× (22.8%)

δέκατοσ 4× (13.7%)

δωδεκάτῳ 2× (6.9%)

δεκάτου 2× (6.9%)

μηνὶ 2× (4.4%)

האיפה הָאֵיפָה

the Ephah

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

איפה

ʼêyphâh

Definition

an ephah or measure for grain; hence, a measure in general

Root

or (shortened) אפה ; of Egyptian derivation;

Exhaustive

or (shortened) אפה ; of Egyptian derivation; an ephah or measure for grain; hence, a measure in general; ephah, (divers) measure(-s).

Source: Strong's Exhaustive Concordance — H374

Fürst

Fürst Lexicon

אֵיפָה

noun feminine • Strongs_Numbers • Page 117

A measure of grain (ephah); about 1 1/9 bushel English, or as much as a bat (בַּת) for liquids; figuratively, measure generally.

Gesenius

Gesenius Lexicon

אֵיפָה

dec. x. f. • Page 45

A corn measure containing 3 seahs or 10 omers (Ex. 16:36). Its definite capacity is not known, though Josephus compares it with the Attic medimnus. Also spelled אֵפָה.

Particle definite article, Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0374:

No stats available

קמח קֶמַח

None

STRONGS

Strong's Lexicon

קמח

qemach

Definition

flour

Root

from an unused root probably meaning to grind;

Exhaustive

from an unused root probably meaning to grind; flour; flour, meal.

Source: Strong's Exhaustive Concordance — H7058

Fürst

Fürst Lexicon

קֶמַח

noun • Strongs / High • Page 1282

(in pause קָמַח) properly what is crushed or bruised; hence meal.

קֶמַח

noun • Root קמח • Strongs / High • Page 1282

generally a weed.

קֶמַח

noun masculine • Strongs / High • Page 1282

(in pause קָמַח) m. properly what is crushed or bruised; hence meal.

Gesenius

Gesenius Lexicon

קֶמַח

noun masculine • Page 588

Meal. References: Gen. 18:6; Num. 5:15. Related to Arabic wheat/grain.

Noun common both singular construct

LXX: ἄλευρον ἀλεύρου σεμιδάλεωσ ἄλευρα

LXX Usage Statistics

H7058:

ἄλευρον 5× (35.8%)

ἀλεύρου 5× (34.7%)

σεμιδάλεωσ 2× (14.8%)

ἄλευρα 2× (14.8%)

שערים שְׂעֹרים

barleys

STRONGS

Strong's Lexicon

שערה

sᵉʻôrâh

Definition

barley (as villose)

Root

or שעורה (feminine meaning the plant); and (masculine meaning the grain); also שער; or שעור; from H8175 (שער) in the sense of roughness;

Exhaustive

or שעורה (feminine meaning the plant); and (masculine meaning the grain); also שער; or שעור; from שער in the sense of roughness; barley (as villose); barley.

Source: Strong's Exhaustive Concordance — H8184

Fürst

Fürst Lexicon

שְׂעֹרָה

noun feminine • Root שער • Strongs / High • Page 1467

Prop. what is rough, bristly or projecting upwards; hence barley (used in the singular for the stalk, and plural for the grain).

Gesenius

Gesenius Lexicon

שַׁעֲרַיִם

noun proper • Page 694

(two gates) name of a city in the tribe of Judah. Josh. 15: 36; 1 Sam. 17: 52; 1 Chr. 4: 31.

שְׂעֹרָה

noun feminine • Root שער • Page 642

barley, named for the roughness of its ears. Job 31:40, Joel 1:11. Plur. שְׂעֹרִים grain of barley: 'חֹמֶר שְׂעֹרִים' a homer of barley, Lev. 27:16; 'קְצִיר שְׂעֹרִים' barley harvest, Ruth 1:22.

Noun common masculine plural absolute

LXX: κριθῶν κριθῆσ κριθὰσ κρίθινον κριθὴν

LXX Usage Statistics

H8184:

κριθῶν 17× (51.4%)

κριθῆσ 4× (12.3%)

κριθὰσ 3× (7.7%)

κρίθινον 2× (6.4%)

κριθὴν 2× (5.0%)

κριθὴ 2× (5.0%)

לא לֹא־

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

יצק יִצֹק

None

STRONGS

Strong's Lexicon

יצק

yâtsaq

Definition

properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard

Root

a primitive root;

Exhaustive

a primitive root; properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard; cast, cleave fast, be (as) firm, grow, be hard, lay out, molten, overflow, pour (out), run out, set down, stedfast.

Source: Strong's Exhaustive Concordance — H3332

Fürst

Fürst Lexicon

יָצַק

verb • Root יצק • Strongs / High • Page 634

to pour, to pour out a liquid; to anoint. Figuratively, to pour out on the thirsty, i.e. to refresh; to pour the spirit of life upon a thing.

יָצַק

verb • Root יצק • Strongs / High • Page 635

A verb with multiple meanings cataloged as separate entries. I: 1. To pour, pour upon. 2. In a metallurgical sense: to cast, to melt metals. 3. (intransitive) To flow out, of the blood of a wound.

יָצַק

verb • Root יצק • Strongs / High • Page 635

A verb with multiple meanings cataloged as separate entries. II: (intransitive) 1. To be firm, condensed, hard, hardened. 2. To become thick, to thicken.

יָצַק

verb • Root יצק • Strongs / High • Page 635

A verb with multiple meanings cataloged as separate entries. III: (transitive) To set. Same as יָצַג.

Gesenius

Gesenius Lexicon

יָצַק

verb • Page 293

I. 1. to pour forth or out, as liquids (Gen. 28:18). 2. to cast metallic vessels or instruments (Ex. 25:12). Hoph. 1. to be poured out (Ps. 45:3). 2. to be molten or cast.

יָצַק

verb • Page 293

II. found only in Hiphil, equivalent to הִצִּיג; to place, spread. Josh. 7: 23. 2 Sam. 15: 24.

Verb Qal imperfect third person masculine singular

LXX: ἐπέχεεν ἐχώνευσεν ἐπιχεεῖ ἐπιχεεῖσ ---%

LXX Usage Statistics

H3332:

ἐπέχεεν 7× (12.2%)

ἐχώνευσεν 4× (7.2%)

ἐπιχεεῖ 4× (7.2%)

ἐπιχεεῖσ 3× (5.0%)

---% 3× (5.0%)

αὐτὰ 3× (4.7%)

ἐξέχεεν 2× (3.9%)

ἐπιθήσω 2× (3.9%)

עליו עָלָ֜יו

upon himself

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition Suffix pronominal third person masculine singular

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

שמן שֶׁ֗מֶן

oil

STRONGS

Strong's Lexicon

שמן

shemen

Definition

grease, especially liquid (as from the olive, often perfumed); figuratively, richness

Root

from H8080 (שמן);

Exhaustive

from שמן; grease, especially liquid (as from the olive, often perfumed); figuratively, richness; anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine.

Source: Strong's Exhaustive Concordance — H8081

Fürst

Fürst Lexicon

שָׁמֵן

verb • Root שמנ • Consonantal / Medium • Page 1449

intransitive: to be thick, fat, corpulent; figuratively: to be rich, to shine with fatness, to pamper themselves.

Matched via consonantal key only

שָׁמֵן

adjective • Consonantal / Medium • Page 1449

juicy, nourishing, luxurious, excellent; fruitful, fat, well-fed; rich in spoil; powerful (of persons/warriors).

Matched via consonantal key only

שֶׁמֶן

noun masculine • Consonantal / Medium • Page 1450

1. Fatness, concr. fat meat, sumptuoust food, fruitfulness, strength. 2. Oil, juice, fat of pressed fruit (olive-oil), oil of anointing, ointment. 3. Wood of the wild olive-tree. 4. A medicinal thing.

Matched via consonantal key only

שׁמַן

noun • Consonantal / Medium • Page 1450

A ground-form base for derived numeral forms (eight, eighty, eighteen).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שֶׁמֶן

m. noun • Root שמן • Page 686

Oil, ointment (Cant. 1:3). Found with suffixes.

שֶׁמֶן

verb / dec. vi. a. • Root שמן • Page 687

1. fat, fatness (Ps. 109:24, Is. 25:6). 2. oil (Gen. 28:18, Neh. 8:15). 3. spiced oil, ointment (Ps. 133:2, Prov. 21:17).

שָׁמַן or שָׁמֵן

verb • Root שמן • Page 686

To be or become fat (Deut. 32:15; Jer. 5:28). Hiph: to make fat; e.g. the heart, i.e. to render it obdurate or insensible (Is. 6:10). Hithp: to become fat (Neh. 9:25).

Noun common both singular absolute

LXX: ἔλαιον ἐλαίῳ ἐλαίου '' pἐξ

LXX Usage Statistics

H8081:

ἔλαιον 58× (29.3%)

ἐλαίῳ 54× (26.0%)

ἐλαίου 42× (20.5%)

'' 5× (2.4%)

pἐξ 3× (1.7%)

--- 3× (1.7%)

ἔλαιόν 3× (1.2%)

ἀρκευθίνων 2× (1.1%)

ὡσ 2× (1.1%)

μύρον 2× (1.1%)

ולא וְלֹא־

and not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Conjunction, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

יתן יִתֵּן

he is giving

STRONGS

Strong's Lexicon

נתן

nâthan

Definition

to give, used with greatest latitude of application (put, make, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.

Source: Strong's Exhaustive Concordance — H5414

Fürst

Fürst Lexicon

נָתַן

verb • Root נתן • Strongs / High • Page 755

to give, bestow

נָתַן

verb • Root נתן • Strongs / High • Page 999

A verb with a wide range of meanings, primarily: 1. to give, to hand over, to deliver, to deal out, to perform, to permit, to sell. 2. to set, to place, to lay, to erect, to appoint, to establish. It is used in numerous idiomatic phrases such as 'to give up to one's care' (נָתַן עַל־יַד), 'to bear or bring fruit' (נָתַן פְּרִי), 'to flee' (נָתַן עֹרֶף), 'to give favour' (נָתַן חֵן), 'to stretch forth the hand' (נָתַן יָד), 'to deliver into one's power' (נָתַן בְּיַד), and 'to give up to the sword' (נָתַן לְחֶרֶב).

נָתַן

verb • Strongs / High • Page 1000

To give, put, set, lay upon, impute guilt, apply the mind, make, or treat as. In Niphal: to be given, delivered, published, set, take place, or become. In Hophal: to be given, put, poured, or suspended.

Gesenius

Gesenius Lexicon

נָתַן

verb • Page 463

1. To give (Prov. 13:10, Josh. 15:19). Phrases: מִי יִתֵּן 'who will give?' used as an expression of a wish (Ps. 55:7, Ex. 16:3, Deut. 28:67). 2. To lay, set, place (Gen. 1:17, 9:13, Ps. 119:110, Ezek. 26:8). 3. To make or do (Ex. 7:9, Gen. 17:4, Jer. 1:5, Is. 41:2). 4. To permit, allow, grant (Gen. 20:6, Ex. 3:19, Judg. 1:34, 15:1, 1 Sam. 18:2, Job 9:18, 2 Chr. 20:10). 5. To give forth, yield, or utter; e.g., a smell or sound (Cant. 1:12, Job 1:22, Ps. 81:3). 6. To hold or regard (1 K. 10:27, Gen. 42:30, 1 Sam. 1:16). Includes Niph. and Hoph. (to be given, placed, or made).

Verb Qal imperfect third person masculine singular

LXX: ἔδωκεν δώσω δοῦναι δώσει ἔδωκαν

LXX Usage Statistics

H5414:

ἔδωκεν 299× (14.0%)

δώσω 178× (8.2%)

δοῦναι 93× (4.4%)

δώσει 88× (4.2%)

ἔδωκαν 77× (3.6%)

ἔδωκα 70× (3.3%)

δέδωκα 57× (2.9%)

'' 51× (2.2%)

δώσεισ 51× (2.4%)

παρέδωκεν 46× (2.1%)

עליו עָלָיו

upon himself

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition Suffix pronominal third person masculine singular

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

לבנה לְבֹנָה

None

STRONGS

Strong's Lexicon

לבונה

lᵉbôwnâh

Definition

frankincense (from its whiteness or perhaps that of its smoke)

Root

or לבנה; from H3836 (לבן);

Exhaustive

or לבנה; from לבן; frankincense (from its whiteness or perhaps that of its smoke); (frank-) incense.

Source: Strong's Exhaustive Concordance — H3828

Fürst

Fürst Lexicon

לְבוֹנָה

noun feminine • Root חלב • Strongs / High • Page 767

frankincense, a costly sweet-smelling, pale-yellow resin used for sacred fumigations. Also spelled לְבֹנָה.

Gesenius

Gesenius Lexicon

לְבֹנָה

unknown • Root לבונה • Page 339

See לְבוֹנָה.

לְבֹנָה

f. verbal / dec. x. • Root לבן • Page 340

1. Incense (Lev. 2:1, 15; Cant. 4:6, 14). 2. Name of a city near Shiloh (Judg. 21:19). Also spelled לְבֹונָה.

Noun common feminine singular absolute

LXX: λίβανον t? αὐτῆσ λιβάνου λιβάνῳ

LXX Usage Statistics

H3828:

λίβανον 14× (54.8%)

t? 5× (14.3%)

αὐτῆσ 3× (9.0%)

λιβάνου 2× (7.3%)

λιβάνῳ 2× (7.3%)

כי כִּי־

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

מנחת מִנְחַת

an offering

STRONGS

Strong's Lexicon

מנחה

minchâh

Definition

a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)

Root

from an unused root meaning to apportion, i.e. bestow;

Exhaustive

from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice.

Source: Strong's Exhaustive Concordance — H4503

Fürst

Fürst Lexicon

מִנְחָה

noun feminine • Root מנה • Strongs / High • Page 873

A present, gift, offered to a noble or a king; tribute, impost; particularly what is presented to God, a sacrifice, especially a meat and drink offering.

מִנְחָה

aram. fem. (aramaic) • Root מנה • Strongs / High • Page 873

Aramaic feminine noun, same as the Hebrew word.

מִנְחָה

noun feminine • Root מנא מנה • Strongs / High • Page 875

A contribution or appointed gift, for the king, priests, Levites, or singers. Can also mean a portion, lot, or portion of prey.

Gesenius

Gesenius Lexicon

מִנְחָה

f. verbal • Root מנה • Page 386

A present, gift (Gen. 32:14); particularly a present or offering to the deity, such as a meat or drink offering (Gen. 4:3-5, Lev. 2:1); a sacrifice and offering (Ps. 40:7); a tribute, custom, to a ruling nation (2 Sam. 8:2,6, 1 K. 5:1).

מִנְחָה

chald. • Page 386

Same as the Hebrew (idem). Ref: Dan. 2:46, Ezra 7:17.

Noun common feminine singular construct

LXX: θυσίαν θυσίασ δῶρα θυσία θυσίαι

LXX Usage Statistics

H4503:

θυσίαν 67× (30.1%)

θυσίασ 30× (13.9%)

δῶρα 25× (12.4%)

θυσία 24× (11.8%)

θυσίαι 19× (8.2%)

μαναα 17× (7.8%)

--- 4× (2.1%)

ξένια 3× (1.6%)

σεμίδαλιν 3× (1.5%)

'' 3× (1.4%)

קנאת קְנָאֹת

jealous one

STRONGS

Strong's Lexicon

קנאה

qinʼâh

Definition

jealousy or envy

Root

from H7065 (קנא);

Exhaustive

from קנא; jealousy or envy; envy(-ied), jealousy, [idiom] sake, zeal.

Source: Strong's Exhaustive Concordance — H7068

Fürst

Fürst Lexicon

קִנְאָה

noun feminine • Root קנא • Strongs / High • Page 1283

Falling into a passion, anger, zeal, passionate excitement, violent affection.

קִנְאָה

noun feminine • Root קנא • Strongs / High • Page 1283

(flame), prop. to glow. (Mentioned as Deriv. of קָנָא, used in reference to glow/redness).

קִנְאָה

noun feminine • Root קנא • Strongs / High • Page 1283

Falling into a passion, anger, indignation, passion, passionate excitement, violent affection.

Gesenius

Gesenius Lexicon

קִנְאָה

f. verbal n. • Root קנא • Page 589

1. zeal, ardour (2 K. 10:16). 2. jealousy (Is. 11:13). 3. envy (Ecc. 4:4). 4. anger, indignation (Deut. 29:19). 5. impatience (Job 5:2).

Noun common feminine plural absolute

LXX: ζῆλοσ ζηλοτυπίασ ζῆλον ζῆλόσ ζηλώσεωσ

LXX Usage Statistics

H7068:

ζῆλοσ 12× (28.6%)

ζηλοτυπίασ 4× (9.3%)

ζῆλον 4× (9.3%)

ζῆλόσ 4× (8.5%)

ζηλώσεωσ 3× (7.8%)

ζήλῳ 3× (5.9%)

ζήλουσ 2× (5.2%)

'' 2× (4.4%)

ζήλου 2× (4.4%)

הוא הוּא

Himself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person masculine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

מנחת מִנְחַת

an offering

STRONGS

Strong's Lexicon

מנחה

minchâh

Definition

a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)

Root

from an unused root meaning to apportion, i.e. bestow;

Exhaustive

from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice.

Source: Strong's Exhaustive Concordance — H4503

Fürst

Fürst Lexicon

מִנְחָה

noun feminine • Root מנה • Strongs / High • Page 873

A present, gift, offered to a noble or a king; tribute, impost; particularly what is presented to God, a sacrifice, especially a meat and drink offering.

מִנְחָה

aram. fem. (aramaic) • Root מנה • Strongs / High • Page 873

Aramaic feminine noun, same as the Hebrew word.

מִנְחָה

noun feminine • Root מנא מנה • Strongs / High • Page 875

A contribution or appointed gift, for the king, priests, Levites, or singers. Can also mean a portion, lot, or portion of prey.

Gesenius

Gesenius Lexicon

מִנְחָה

f. verbal • Root מנה • Page 386

A present, gift (Gen. 32:14); particularly a present or offering to the deity, such as a meat or drink offering (Gen. 4:3-5, Lev. 2:1); a sacrifice and offering (Ps. 40:7); a tribute, custom, to a ruling nation (2 Sam. 8:2,6, 1 K. 5:1).

מִנְחָה

chald. • Page 386

Same as the Hebrew (idem). Ref: Dan. 2:46, Ezra 7:17.

Noun common feminine singular construct

LXX: θυσίαν θυσίασ δῶρα θυσία θυσίαι

LXX Usage Statistics

H4503:

θυσίαν 67× (30.1%)

θυσίασ 30× (13.9%)

δῶρα 25× (12.4%)

θυσία 24× (11.8%)

θυσίαι 19× (8.2%)

μαναα 17× (7.8%)

--- 4× (2.1%)

ξένια 3× (1.6%)

σεμίδαλιν 3× (1.5%)

'' 3× (1.4%)

זכרון זִכָּרוֹן

None

STRONGS

Strong's Lexicon

זכרון

zikrôwn

Definition

a memento (or memorable thing, day or writing)

Root

from H2142 (זכר);

Exhaustive

from זכר; a memento (or memorable thing, day or writing); memorial, record.

Source: Strong's Exhaustive Concordance — H2146

Fürst

Fürst Lexicon

זִכָּרוֹן

masculine noun • Root זכר • Consonantal / Medium • Page 433

1. The image of a man, in idol-worship. 2. The same as זֵכֶר, remembrance, recollection.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

זִכְרוֹן

m. const. • Root זכר • Page 203

memory, remembrance (Josh. 4:7; Ex. 12:14; Ecc. 1:11; 2:16). 'stones of remembrance,' spoken of the two precious stones on the shoulder pieces of the high-priest's ephod (Ex. 28:12; 39:7). memorial (Ex. 13:9). an event committed to writing, a memoir (Ex. 17:14). 'write this as a memoir in a book' (Mal. 3:16). 'the book of memoirs,' i.e. the chronicles of the kingdom (Est. 6:1). a sacred day, festival (Est. 9:28; Ex. 20:8; Lev. 23:24). a memorable speech, maxim, proverb (Job 13:12).

Noun common both singular absolute

LXX: μνημόσυνον μνημοσύνου μνήμη ---

LXX Usage Statistics

H2146:

μνημόσυνον 10× (38.8%)

μνημοσύνου 5× (19.7%)

μνήμη 3× (12.2%)

--- 2× (8.1%)

מזכרת מַזְכֶּרֶת

None

STRONGS

Strong's Lexicon

זכר

zâkar

Definition

properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male

Root

a primitive root; also as denominative from H2145 (זכר)

Exhaustive

a primitive root; also as denominative from זכר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.

Source: Strong's Exhaustive Concordance — H2142

Fürst

Fürst Lexicon

זָכַר

verb • Root זכר • Strongs / High • Page 432

An unused primary meaning is 'to press in, bore into'. The main figurative meaning is 'to imprint on the memory', hence 'to remember'. Developed meanings include: to recollect, to keep in mind, to consider or repute, to reflect upon, to be mindful, to meditate, to think of in an honoring way.

זָכַר

verb • Root זכר • Strongs / High • Page 433

To praise, to celebrate; also according to some to be noble, distinguished, faultless (i.e. worthy of praise).

Gesenius

Gesenius Lexicon

זָכַר

verb • Root זכר • Page 202

To remember, to think of (Deut. 5:15, Gen. 8:1). Niph. נִזְכַּר 'to be remembered' (Job 24:20, Jer. 11:19). Hiph. הִזְכִּיר 'to bring to remembrance' (Gen. 40:14), 'to make mention of', or 'to praise' (Ps. 87:4, Is. 63:7). Includes ritual usage for offering incense (Is. 66:3) and the office of 'מַזְכִּיר' (recorder/historiographer, 1 K. 4:3).

Verb Hiphil participle active feminine singular absolute

LXX: μνήσθητι ἐμνήσθη ἐμνήσθην μνησθήσῃ μνησθήσομαι

LXX Usage Statistics

H2142:

μνήσθητι 34× (14.3%)

ἐμνήσθη 25× (10.1%)

ἐμνήσθην 13× (5.5%)

μνησθήσῃ 13× (4.9%)

μνησθήσομαι 11× (4.4%)

μνησθήσεται 10× (4.2%)

μνήσθητε 9× (3.7%)

μνησθῇσ 7× (2.9%)

μνήσθητί 7× (3.0%)

ἐμνήσθησ 6× (2.6%)

עון עָוֹן׃

bent over one/perversity

STRONGS

Strong's Lexicon

עון

ʻâvôn

Definition

perversity, i.e. (moral) evil

Root

or עוון; (2 Kings 7:9; Psalm 51:5 (H7 (אבד))), from H5753 (עוה);

Exhaustive

or עוון; (2 Kings 7:9; Psalm 51:5 (אבד)), from עוה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.

Source: Strong's Exhaustive Concordance — H5771

Fürst

Fürst Lexicon

עוֹן

noun masculine • Consonantal / Medium • Page 1066

1. perverseness (comp. Aram. עַוְיָא), hence metaphor. sin, guilt, crime, of a people or race. 2. the oppression, suffering, misfortune, destruction, punishment arising from crime.

Matched via consonantal key only

עִוּן

intransitive verb • Consonantal / Medium • Page 1065

II. (Not used) Intransitive: to glow, to burn, of the east wind; Ar. غَام to gape, to thirst.

Matched via consonantal key only

עָוּן

intransitive verb • Root עון • Consonantal / Medium • Page 1065

I. (Not used) Intransitive: same as אָוִן I. To breathe, to blow, therefore figuratively: 1. to be empty, transient, null; 2. to be sinful, wicked, false; 3. to be idolatrous, heathenish.

Matched via consonantal key only

עָוּן

intransitive verb • Root עון • Consonantal / Medium • Page 1065

II. (Not used) Intransitive: 1. Properly, to bend, to settle; hence to dwell, to abide (of men and God); to have a lair (of animals); metaphorically, to find protection, refuge. 2. To cohabit, to consummate marriage.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

עוּן

verb • Page 496

To dwell. Root of מָעוֹן.

עָוֹן

noun masculine • Root עוה • Page 496

Perverseness, sins; plur. עֲוֹנִים and עֲוֹנוֹת.

Noun common both singular absolute

LXX: ἀδικίασ ἁμαρτίασ ἀνομίασ ἁμαρτίαν ἀδικίαν

LXX Usage Statistics

H5771:

ἀδικίασ 27× (11.9%)

ἁμαρτίασ 26× (10.8%)

ἀνομίασ 23× (8.9%)

ἁμαρτίαν 14× (6.2%)

ἀδικίαν 14× (6.2%)

ἀνομίαν 13× (5.6%)

ἀδικίαισ 10× (3.8%)

ἀδικία 8× (3.7%)

ἀνομία 7× (3.0%)

ἀδικιῶν 6× (2.6%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the man brought forth his wife to the priest, and brought her offering for her, the tenth of an ephah of flour of barley; he shall not pour oil upon it, and he shall not give frankincense upon it, for it the gift of jealousy, the gift of remembrance, bringing iniquity to remembrance.

LITV Translation:
then the man shall bring his wife in to the priest, and he shall bring in her offering for her, a tenth of an ephah of barley meal. He shall not pour oil on it, nor shall he put frankincense on it, for it is a food offering of jealousy, a food offering of memorial, bringing iniquity to remembrance.

Brenton Septuagint Translation:
then shall the man bring his wife to the priest, and shall bring his gift for her, the tenth part of an ephah of barley meal: he shall not pour oil upon it, neither shall he put frankincense upon it; for it is a sacrifice of jealousy, a sacrifice of memorial, recalling sin to remembrance.