Numbers 4:29

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

בני בְּנֵי

sons/my son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

מררי מְרָרי

None

STRONGS

Strong's Lexicon

מררי

Mᵉrârîy

Definition

Merari, an Israelite

Root

from H4843 (מרר); bitter;

Exhaustive

from מרר; bitter; Merari, an Israelite; Merari. See also מררי.

Source: Strong's Exhaustive Concordance — H4847

Fürst

Fürst Lexicon

מְרָרִי

adjective • Root מרר • Strongs / High • Page 912

A violent, powerful one.

מְרָרִי

noun proper masculine • Root מרר • Strongs / High • Page 912

A proper name, masculine.

Noun proper name masculine

LXX: μεραρι

LXX Usage Statistics

H4847:

μεραρι 35× (90.6%)

μεραρι 4× (9.4%)

למשפחתם לְמִשְׁפְּחֹתָם

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

משפחה

mishpâchâh

Definition

a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people

Root

from H8192 (שפה) (compare H8198 (שפחה));

Exhaustive

from שפה (compare שפחה); a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people; family, kind(-red).

Source: Strong's Exhaustive Concordance — H4940

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

שֶׁפַח

concept / noun • Root שפח • Consonantal / Low • Page 1469

shed, blood; figuratively to break out, of pustules, leprosy.

Matched via prefix/suffix stripped stem

שָׁפַח

verb • Root שפח • Consonantal / Low • Page 1468

(Not used) intransitive. To be attached, to associate, of the members of a family and domestics; to be related.

Matched via prefix/suffix stripped stem

שִׁפַּח

verb piel • Root שפח • Consonantal / Low • Page 1469

To make break out, i. e. to cover with leprosy; perhaps to make empty.

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

מִשְׁפָּחָה

noun feminine • Root שפח • Page 416

1. a kind, species, of animals. Gen. 8: 19. 2. a tribe. Gen. 10: 18. 3. a subdivision of a tribe, a family. Ex. 6: 14.

Preposition, Noun common feminine plural construct, Suffix pronominal third person masculine plural

LXX: δῆμοσ δήμουσ δῆμοι --- δήμου

LXX Usage Statistics

H4940:

δῆμοσ 75× (27.0%)

δήμουσ 66× (20.5%)

δῆμοι 16× (5.8%)

--- 14× (5.1%)

δήμου 14× (4.2%)

φυλῆσ 10× (2.8%)

φυλὴ 9× (2.9%)

συγγενείασ 9× (2.6%)

πατριαὶ 7× (2.3%)

φυλαὶ 6× (1.8%)

לבית לְבֵית־

to the house

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בית

bayith

Definition

a house (in the greatest variation of applications, especially family, etc.)

Root

probably from H1129 (בנה) abbreviated;

Exhaustive

probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Source: Strong's Exhaustive Concordance — H1004

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּּיִת

noun • Page 97

A city of Moab, Is. 15:2. Elsewhere written more in full as בֵּית בַּעַל מְעוֹן.

בַּיִת

noun masculine • Root בות • Page 96

1. House, dwelling (Gen. 15:3, Ecc. 2:7). 2. Tent (Gen. 33:17, 2 K. 23:7). 3. Palace, temple (Gen. 12:15, 1 Sam. 5:2, 1 K. 4:6, Is. 14:18). 4. Applied to part of a house or palace, e.g., banqueting-hall (Est. 7:8) or harem (Est. 2:3). 5. Repository, place, or container of any thing, e.g., smelling bottles (Is. 3:20), places for staves (Ex. 26:29), spider's web (Job 8:14), trench (1 K. 18:32), or tomb (Neh. 2:3). 6. The inner part, within (Ex. 28:26, Gen. 6:14). 7. Figuratively: family, kindred, tribe, people (Ex. 12:4, Gen. 7:1, Hos. 8:1). 8. Particularly posterity (Ruth 4:11, 2 Sam. 7:27). 9. Strictly one's father's house (Gen. 24:23, 46:31, Num. 1:2).

Preposition, Noun common both singular construct

LXX: οἶκον οἴκου οἴκῳ οἶκοσ pεἰσ

LXX Usage Statistics

H1004b:

οἶκον 503× (20.8%)

οἴκου 413× (18.3%)

οἴκῳ 323× (12.8%)

οἶκοσ 163× (7.1%)

pεἰσ 92× (4.6%)

οἴκουσ 89× (3.7%)

οἰκίαν 75× (3.1%)

pἐν 70× (3.4%)

--- 57× (2.8%)

'' 54× (2.3%)

אבתם אֲבֹתָם

None

STRONGS

Strong's Lexicon

אב

ʼâb

Definition

father, in a literal and immediate, or figurative and remote application

Root

a primitive word;

Exhaustive

a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.

Source: Strong's Exhaustive Concordance — H1

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

אָב

noun masculine • Root אבה • Strongs_Numbers • Page 43

Father; benefactor, care-taker, supporter; spiritual benefactor (teacher, instructor, counsellor); chief adviser, Visier; lord, possessor, holder (figuratively in compounds); founder of a domestic society or race; spiritual begetter, i.e. Creator, God.

אָב

noun masculine • Strongs_Numbers • Page 44

God, as the creator, benefactor, care-taker, ruler; frequently used in compound proper names denoting God.

אָב

noun masculine • Strongs_Numbers • Page 254

Father (used here as master/teacher)

Gesenius

Gesenius Lexicon

אָב

m. prim. irreg. • Page 16

1. father, properly so called; freq. 2. grandfather, forefather, ancestor (Gen. 28: 13, 1 K. 15: 11, 1 Chr. 2: 45, Gen. 4: 20, 21). 3. maker, creator (Job 38: 28). In this sense, applied to Jehovah (Is. 63: 16, 64: 7). 4. benefactor, guardian (Job 29: 16, Ps. 68: 6). Applied to the expected Messiah as אֲבִי עַד 'the eternal father of his people' (Is. 9: 5). 5. a title of respect for prophets and priests, even from kings (2 K. 6: 21, 13: 14, Judg. 17: 10). 6. 'father of the king', an oriental expression to designate a vizier or prime minister (Gen. 45: 8).

אָב

noun masculine • Page 17

Father. Beyond the literal sense, it is used for a counsellor or teacher (Gen. 41:43) and figuratively for the grave (Job 17:14). It appears in compound proper names (e.g., Abraham, Abigail) and includes the Chaldee form (Dan. 2:23).

אָב

noun masculine • Root אבה • Page 17

Wish, desire. Core biblical reference: Job 34:36.

Noun common feminine plural construct, Suffix pronominal third person masculine plural

LXX:

LXX Usage Statistics

H0001:

No stats available

תפקד תִּפְקֹד

you are being visited

STRONGS

Strong's Lexicon

פקד

pâqad

Definition

to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.

Root

a primitive root;

Exhaustive

a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.; appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want.

Source: Strong's Exhaustive Concordance — H6485

Fürst

Fürst Lexicon

פָּקַד

verb • Root פקד • Strongs / High • Page 1187

To examine, number, muster (Hothpaal: to be mustered, numbered). Fundamentally: to break through or to open (derived from the analogous Arabic roots).

Gesenius

Gesenius Lexicon

פָּקַד

verb • Page 550

1. to look on or after a thing. 2. to visit (sometimes with a present). 3. to examine, prove. 4. to visit, punish. 5. to number, review, muster. 6. to miss in reviewing. 7. to give oversight, to place a person over anything. 8. to give commission, to command. 2 K. 9: 34; Jer. 23: 2; Ps. 17: 3; Job 31: 14; Num. 1: 44.

פָּקַד

verb • Root פקד • Page 551

To visit, look after, appoint. (Continuation of entry from previous page). Forms on this page include Niph. (pass. of Kal no. 4), Pi. (to muster), Pu. (to be numbered, to be missed), Hiph. (to appoint, to lay down/commit), Hoph. (to be punished, to be appointed over, to be deposited with), Hithpa. (to be numbered), and Hothpa.

Verb Qal imperfect second person masculine singular

LXX: ἐπίσκεψισ ἐπεσκέψατο ἐπεσκεμμένοι ἐπισκέψομαι ἐκδικήσω

LXX Usage Statistics

H6485a:

ἐπίσκεψισ 29× (8.3%)

ἐπεσκέψατο 21× (6.6%)

ἐπεσκεμμένοι 17× (4.9%)

ἐπισκέψομαι 14× (4.5%)

ἐκδικήσω 14× (4.2%)

κατέστησεν 13× (4.1%)

ἐπεσκέπησαν 12× (3.8%)

ἐπισκέψεωσ 10× (2.8%)

ἐπισκέψασθε 7× (2.4%)

ἐπίσκεψαι 6× (1.9%)

אתם אֹתָם׃

your/their eternal selves

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self, Suffix pronominal third person masculine plural

LXX:

LXX Usage Statistics

H0853:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
The sons of Merari according to their families, according to the house of their fathers, thou shalt review them;

LITV Translation:
You shall number the sons of Merari by their families, by their fathers' house,

Brenton Septuagint Translation:
The sons of Merari according to their families, according to the houses of their lineage, take ye the number of them.