Numbers 4:16

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ופקדת וּפְקֻדַּ֞ת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פקדה

pᵉquddâh

Definition

visitation (in many senses, chiefly official)

Root

feminine passive participle of H6485 (פקד);

Exhaustive

feminine passive participle of פקד; visitation (in many senses, chiefly official); account, (that have the) charge, custody, that which...laid up, numbers, office(-r), ordering, oversight, [phrase] prison, reckoning, visitation.

Source: Strong's Exhaustive Concordance — H6486

Fürst

Fürst Lexicon

פְּקֻדָּה

noun feminine • Root פקד • Strongs / High • Page 1187

1. Visitation, chastisement, punishment. 2. Official charge, position of service, watch, overseership, headship, jurisdiction, or abstract for concrete goods/property laid up. 3. A muster, enumeration, strict care.

Gesenius

Gesenius Lexicon

פְּקֻדָּה

f. verbal • Root פקד • Page 551

1. Care, providence (Job 10:12). 2. punishment (Is. 10:3). 3. a counting, reckoning (1 Chr. 23:11). 4. an office, business, service. 5. as a concrete, an officer, and collect. officers (2 Chr. 24:11). 6. a watch; also persons keeping watch.

Conjunction, Noun common feminine singular construct

LXX: ἐπισκέψεωσ ἐπίσκεψιν ἐπισκοπῆσ ἐκδικήσεωσ ἀριθμὸσ

LXX Usage Statistics

H6486:

ἐπισκέψεωσ 4× (13.8%)

ἐπίσκεψιν 3× (7.6%)

ἐπισκοπῆσ 2× (6.7%)

ἐκδικήσεωσ 2× (6.7%)

ἀριθμὸσ 2× (6.1%)

ἐπίσκεψισ 2× (6.1%)

אלעזר׀ אֶלְעָזָר׀

upon

STRONGS

Strong's Lexicon

אלעזר

ʼElʻâzâr

Definition

Elazar, the name of seven Israelites

Root

from H410 (אל) and H5826 (עזר); God (is) helper;

Exhaustive

from אל and עזר; God (is) helper; Elazar, the name of seven Israelites; Eleazar.

Source: Strong's Exhaustive Concordance — H499

Fürst

Fürst Lexicon

אֶלְעָזָר

noun proper masculine • Strongs_Numbers • Page 143

('El is helper) Proper noun, masculine.

Gesenius

Gesenius Lexicon

אֶלְעָזָר

noun masculine • Page 54

(God helps) proper name of a son of Aaron and head of a Levitical family. Ex. 6:23 ff.

Noun proper name masculine

LXX:

LXX Usage Statistics

H0499:

No stats available

בן בֶּן־

builder/son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

אהרן אַהֲרֹן

Inner Conceived One ("Aaron")

STRONGS

Strong's Lexicon

אהרון

ʼAhărôwn

Definition

Aharon, the brother of Moses

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; Aharon, the brother of Moses; Aaron.

Source: Strong's Exhaustive Concordance — H175

Gesenius

Gesenius Lexicon

אַהֲרֹן

m. proper name • Root אהר • Page 29

proper name of the brother of Moses and first high-priest of the Hebrews. (Ex. 4:14, 6:20).

Noun proper name masculine

LXX:

LXX Usage Statistics

H0175:

No stats available

הכהן הָכֹּהֵ֗ן

the Priest

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כהן

kôhên

Definition

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

Root

active participle of H3547 (כהן);

Exhaustive

active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.

Source: Strong's Exhaustive Concordance — H3548

Fürst

Fürst Lexicon

כֹּהֵן

noun / masculine • Root כהן • Strongs / High • Page 679

1. a servant (in a higher dignity), a minister, a counsellor performing service. 2. a priest.

כֹּהֵן

noun • Root כהן • Strongs / High • Page 680

1. An officer, a house-officer, counsellor. 2. A servant of God, who had charge of the sacrificial worship; a priest. This can refer to a priest of Aaron's line or a heathen priest.

Particle definite article, Noun common both singular absolute

LXX: ἱερεὺσ ἱερεῖσ ἱερέα ἱερέωσ ἱερέων

LXX Usage Statistics

H3548:

ἱερεὺσ 211× (28.0%)

ἱερεῖσ 192× (24.9%)

ἱερέα 71× (9.5%)

ἱερέωσ 58× (7.9%)

ἱερέων 58× (7.7%)

ἱερεύσ 34× (4.5%)

ἱερεῖ 33× (4.3%)

ἱερεῦσιν 30× (3.7%)

--- 16× (2.5%)

'' 11× (1.5%)

שמן שֶׁמֶן

oil

STRONGS

Strong's Lexicon

שמן

shemen

Definition

grease, especially liquid (as from the olive, often perfumed); figuratively, richness

Root

from H8080 (שמן);

Exhaustive

from שמן; grease, especially liquid (as from the olive, often perfumed); figuratively, richness; anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine.

Source: Strong's Exhaustive Concordance — H8081

Fürst

Fürst Lexicon

שָׁמֵן

verb • Root שמנ • Consonantal / Medium • Page 1449

intransitive: to be thick, fat, corpulent; figuratively: to be rich, to shine with fatness, to pamper themselves.

Matched via consonantal key only

שָׁמֵן

adjective • Consonantal / Medium • Page 1449

juicy, nourishing, luxurious, excellent; fruitful, fat, well-fed; rich in spoil; powerful (of persons/warriors).

Matched via consonantal key only

שֶׁמֶן

noun masculine • Consonantal / Medium • Page 1450

1. Fatness, concr. fat meat, sumptuoust food, fruitfulness, strength. 2. Oil, juice, fat of pressed fruit (olive-oil), oil of anointing, ointment. 3. Wood of the wild olive-tree. 4. A medicinal thing.

Matched via consonantal key only

שׁמַן

noun • Consonantal / Medium • Page 1450

A ground-form base for derived numeral forms (eight, eighty, eighteen).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שֶׁמֶן

m. noun • Root שמן • Page 686

Oil, ointment (Cant. 1:3). Found with suffixes.

שֶׁמֶן

verb / dec. vi. a. • Root שמן • Page 687

1. fat, fatness (Ps. 109:24, Is. 25:6). 2. oil (Gen. 28:18, Neh. 8:15). 3. spiced oil, ointment (Ps. 133:2, Prov. 21:17).

שָׁמַן or שָׁמֵן

verb • Root שמן • Page 686

To be or become fat (Deut. 32:15; Jer. 5:28). Hiph: to make fat; e.g. the heart, i.e. to render it obdurate or insensible (Is. 6:10). Hithp: to become fat (Neh. 9:25).

Noun common both singular construct

LXX: ἔλαιον ἐλαίῳ ἐλαίου '' pἐξ

LXX Usage Statistics

H8081:

ἔλαιον 58× (29.3%)

ἐλαίῳ 54× (26.0%)

ἐλαίου 42× (20.5%)

'' 5× (2.4%)

pἐξ 3× (1.7%)

--- 3× (1.7%)

ἔλαιόν 3× (1.2%)

ἀρκευθίνων 2× (1.1%)

ὡσ 2× (1.1%)

μύρον 2× (1.1%)

המאור הָמָּאוֹר

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מאור

mâʼôwr

Definition

properly, a luminous body or luminary, i.e. (abstractly) light (as an element); figuratively, brightness, i.e.cheerfulness; specifically, a chandelier

Root

or מאר; also (in plural) feminine מאורה; or מארה; from H215 (אור);

Exhaustive

or מאר; also (in plural) feminine מאורה; or מארה; from אור; properly, a luminous body or luminary, i.e. (abstractly) light (as an element); figuratively, brightness, i.e.cheerfulness; specifically, a chandelier; bright, light.

Source: Strong's Exhaustive Concordance — H3974

Fürst

Fürst Lexicon

מָאוֹר

noun masculine • Root אור • Strongs / High • Page 800

A luminous place or body, hence light; as an element of the sun and moon; a candelabrum. Figuratively, brightness or cheerfulness.

Gesenius

Gesenius Lexicon

מָאוֹר

m. plur. -ִים and -וֹת / verb • Root אור • Page 351

1. light. (Ps. 90:8, Gen. 1:14). 2. a candlestick. (Ex. 25:6). 3. מָאוֹר עֵינַיִם the shining of the eyes, i.e. a serene or friendly countenance. (Prov. 15:30).

Particle definite article, Noun common both singular absolute

LXX: φωτὸσ '' φαῦσιν φῶσ φωστῆρα

LXX Usage Statistics

H3974:

φωτὸσ 3× (14.9%)

'' 3× (14.9%)

φαῦσιν 2× (10.8%)

φῶσ 2× (9.9%)

φωστῆρα 2× (8.2%)

וקטרת וּקְטֹרֶת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קטרת

qᵉṭôreth

Definition

a fumigation

Root

from H6999 (קטר);

Exhaustive

from קטר; a fumigation; (sweet) incense, perfume.

Source: Strong's Exhaustive Concordance — H7004

Fürst

Fürst Lexicon

קְטֹרֶת

noun feminine • Root קטר • Strongs / High • Page 1274

Incense of spices or fragrant materials; used metaphorically for sacrificial offering or prayer.

Gesenius

Gesenius Lexicon

קְטֹרֶת

noun feminine • Root קטר • Page 586

1. incense (Ex. 30:1 ff, Lev. 4:7). 2. an offering (Ps. 66:15).

Conjunction, Noun common feminine singular construct

LXX: θυμίαμα θυμιάματοσ '' θυμιαμάτων σύνθεσιν

LXX Usage Statistics

H7004:

θυμίαμα 25× (41.5%)

θυμιάματοσ 19× (33.8%)

'' 5× (7.7%)

θυμιαμάτων 4× (6.2%)

σύνθεσιν 2× (2.6%)

θυμίαμά 2× (2.6%)

הסמים הָסַּמִּים

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

סם

çam

Definition

an aroma

Root

from an unused root meaning to smell sweet;

Exhaustive

from an unused root meaning to smell sweet; an aroma; sweet (spice).

Source: Strong's Exhaustive Concordance — H5561

Gesenius

Gesenius Lexicon

סַם

noun • Root סמם • Page 478

Sweet spices; incense of sweet spices (Ex. 30:34, 30:7, 40:27).

Particle definite article, Noun common masculine plural absolute

LXX: συνθέσεωσ ἡδύσματα θυμιάματοσ ''

LXX Usage Statistics

H5561:

συνθέσεωσ 7× (39.7%)

ἡδύσματα 2× (12.7%)

θυμιάματοσ 2× (10.8%)

'' 2× (10.8%)

ומנחת וּמִנְחַת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מנחה

minchâh

Definition

a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)

Root

from an unused root meaning to apportion, i.e. bestow;

Exhaustive

from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice.

Source: Strong's Exhaustive Concordance — H4503

Fürst

Fürst Lexicon

מִנְחָה

noun feminine • Root מנה • Strongs / High • Page 873

A present, gift, offered to a noble or a king; tribute, impost; particularly what is presented to God, a sacrifice, especially a meat and drink offering.

מִנְחָה

aram. fem. (aramaic) • Root מנה • Strongs / High • Page 873

Aramaic feminine noun, same as the Hebrew word.

מִנְחָה

noun feminine • Root מנא מנה • Strongs / High • Page 875

A contribution or appointed gift, for the king, priests, Levites, or singers. Can also mean a portion, lot, or portion of prey.

Gesenius

Gesenius Lexicon

מִנְחָה

f. verbal • Root מנה • Page 386

A present, gift (Gen. 32:14); particularly a present or offering to the deity, such as a meat or drink offering (Gen. 4:3-5, Lev. 2:1); a sacrifice and offering (Ps. 40:7); a tribute, custom, to a ruling nation (2 Sam. 8:2,6, 1 K. 5:1).

מִנְחָה

chald. • Page 386

Same as the Hebrew (idem). Ref: Dan. 2:46, Ezra 7:17.

Conjunction, Noun common feminine singular construct

LXX: θυσίαν θυσίασ δῶρα θυσία θυσίαι

LXX Usage Statistics

H4503:

θυσίαν 67× (30.1%)

θυσίασ 30× (13.9%)

δῶρα 25× (12.4%)

θυσία 24× (11.8%)

θυσίαι 19× (8.2%)

μαναα 17× (7.8%)

--- 4× (2.1%)

ξένια 3× (1.6%)

σεμίδαλιν 3× (1.5%)

'' 3× (1.4%)

התמיד הָתָּמיד

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תמיד

tâmîyd

Definition

properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice

Root

from an unused root meaning to stretch;

Exhaustive

from an unused root meaning to stretch; properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice; alway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual.

Source: Strong's Exhaustive Concordance — H8548

Fürst

Fürst Lexicon

תְּמִיד

m. prop. • Root מדד • Consonantal / Medium • Page 1517

(from מָדַד II.) m. prop. extension or continuance of time; hence 1. continuance, in the genitive a periphrasis for the adjective continual, as 'עֹלַת הַתָּמִיד' a continual (i. e. for all times) burnt offering; 2. adv. continually, ever (Ex. 25, 30; 27, 20; 28, 38); with a negative never (Is. 62, 6).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תָּמִיד

noun masculine • Root מדד • Page 718

1. Constant continuance; used as an adjective for constant, continual. 2. The daily, or morning and evening, burnt-offering (עוֹלַת הַתָּמִיד). 3. As an adverb: constantly, always, forever. Verse references: Ezek. 39:14; Num. 28:6, 10, 15; Dan. 8:11, 12, 13; Ps. 16:8; 25:15; 34:2.

Particle definite article, Noun common both singular absolute

LXX: παντόσ παντὸσ ἐνδελεχισμοῦ ἐνδελεχῶσ ---

LXX Usage Statistics

H8548:

παντόσ 41× (37.1%)

παντὸσ 36× (32.3%)

ἐνδελεχισμοῦ 8× (8.6%)

ἐνδελεχῶσ 2× (2.2%)

--- 2× (2.2%)

δι' 2× (2.2%)

ὅλου 2× (1.9%)

θυσία 2× (1.7%)

ושמן וְשֶׁמֶן

and olive oil

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמן

shemen

Definition

grease, especially liquid (as from the olive, often perfumed); figuratively, richness

Root

from H8080 (שמן);

Exhaustive

from שמן; grease, especially liquid (as from the olive, often perfumed); figuratively, richness; anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine.

Source: Strong's Exhaustive Concordance — H8081

Fürst

Fürst Lexicon

שָׁמֵן

verb • Root שמנ • Consonantal / Medium • Page 1449

intransitive: to be thick, fat, corpulent; figuratively: to be rich, to shine with fatness, to pamper themselves.

Matched via consonantal key only

שָׁמֵן

adjective • Consonantal / Medium • Page 1449

juicy, nourishing, luxurious, excellent; fruitful, fat, well-fed; rich in spoil; powerful (of persons/warriors).

Matched via consonantal key only

שֶׁמֶן

noun masculine • Consonantal / Medium • Page 1450

1. Fatness, concr. fat meat, sumptuoust food, fruitfulness, strength. 2. Oil, juice, fat of pressed fruit (olive-oil), oil of anointing, ointment. 3. Wood of the wild olive-tree. 4. A medicinal thing.

Matched via consonantal key only

שׁמַן

noun • Consonantal / Medium • Page 1450

A ground-form base for derived numeral forms (eight, eighty, eighteen).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שֶׁמֶן

m. noun • Root שמן • Page 686

Oil, ointment (Cant. 1:3). Found with suffixes.

שֶׁמֶן

verb / dec. vi. a. • Root שמן • Page 687

1. fat, fatness (Ps. 109:24, Is. 25:6). 2. oil (Gen. 28:18, Neh. 8:15). 3. spiced oil, ointment (Ps. 133:2, Prov. 21:17).

שָׁמַן or שָׁמֵן

verb • Root שמן • Page 686

To be or become fat (Deut. 32:15; Jer. 5:28). Hiph: to make fat; e.g. the heart, i.e. to render it obdurate or insensible (Is. 6:10). Hithp: to become fat (Neh. 9:25).

Conjunction, Noun common both singular construct

LXX: ἔλαιον ἐλαίῳ ἐλαίου '' pἐξ

LXX Usage Statistics

H8081:

ἔλαιον 58× (29.3%)

ἐλαίῳ 54× (26.0%)

ἐλαίου 42× (20.5%)

'' 5× (2.4%)

pἐξ 3× (1.7%)

--- 3× (1.7%)

ἔλαιόν 3× (1.2%)

ἀρκευθίνων 2× (1.1%)

ὡσ 2× (1.1%)

μύρον 2× (1.1%)

המשחה הָמִּשְׁחָה

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

משחה

mishchâh

Definition

unction (the act); by implication, a consecratory gift

Root

or משחה; from H4886 (משח);

Exhaustive

or משחה; from משח; unction (the act); by implication, a consecratory gift; (to be) anointed(-ing), ointment.

Source: Strong's Exhaustive Concordance — H4888

Fürst

Fürst Lexicon

שָׁחָה

verb • Root שוח • Consonantal / Low • Page 1407

To be bowed or struck down; to sink; to walk along bowed; to crouch; to be depressed; to be brought low; to submit oneself.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

מִשְׁחָה

f. verbal • Root משח • Page 412

An anointing (Ex. 25:6, 29:7, 30:25).

מָשְׁחָה

noun feminine • Root משח • Page 412

A part, portion, portio, demensio (Lev. 7:35, Num. 18:8).

Particle definite article, Noun common feminine singular absolute

LXX: χρίσεωσ χρῖσμα χρίσματοσ '' χρῖσισ

LXX Usage Statistics

H4888a:

χρίσεωσ 12× (41.7%)

χρῖσμα 3× (12.4%)

χρίσματοσ 3× (10.6%)

'' 2× (7.1%)

χρῖσισ 2× (6.4%)

פקדת פְּקֻדַּ֗ת

you have visited

STRONGS

Strong's Lexicon

פקדה

pᵉquddâh

Definition

visitation (in many senses, chiefly official)

Root

feminine passive participle of H6485 (פקד);

Exhaustive

feminine passive participle of פקד; visitation (in many senses, chiefly official); account, (that have the) charge, custody, that which...laid up, numbers, office(-r), ordering, oversight, [phrase] prison, reckoning, visitation.

Source: Strong's Exhaustive Concordance — H6486

Fürst

Fürst Lexicon

פְּקֻדָּה

noun feminine • Root פקד • Strongs / High • Page 1187

1. Visitation, chastisement, punishment. 2. Official charge, position of service, watch, overseership, headship, jurisdiction, or abstract for concrete goods/property laid up. 3. A muster, enumeration, strict care.

Gesenius

Gesenius Lexicon

פְּקֻדָּה

f. verbal • Root פקד • Page 551

1. Care, providence (Job 10:12). 2. punishment (Is. 10:3). 3. a counting, reckoning (1 Chr. 23:11). 4. an office, business, service. 5. as a concrete, an officer, and collect. officers (2 Chr. 24:11). 6. a watch; also persons keeping watch.

Noun common feminine singular construct

LXX: ἐπισκέψεωσ ἐπίσκεψιν ἐπισκοπῆσ ἐκδικήσεωσ ἀριθμὸσ

LXX Usage Statistics

H6486:

ἐπισκέψεωσ 4× (13.8%)

ἐπίσκεψιν 3× (7.6%)

ἐπισκοπῆσ 2× (6.7%)

ἐκδικήσεωσ 2× (6.7%)

ἀριθμὸσ 2× (6.1%)

ἐπίσκεψισ 2× (6.1%)

כל כָּל־

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

המשכן הָמִּשְׁכָּן

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

משכן

mishkân

Definition

a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)

Root

from H7931 (שכן);

Exhaustive

from שכן; a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls); dwelleth, dwelling (place), habitation, tabernacle, tent.

Source: Strong's Exhaustive Concordance — H4908

Fürst

Fürst Lexicon

מִשְׁכָּן

noun masculine • Root שכן • Strongs / High • Page 920

a place where one rests, dwells, lies, a habitation, dwelling; dwelling-place, hut of shepherds, possession, chiefly of the tabernacle in the wilderness, generally the temple. Metaphor. the grave, a lair.

Particle definite article, Noun common both singular absolute

LXX: σκηνῆσ σκηνὴν '' σκηνώματα σκηνήν

LXX Usage Statistics

H4908:

σκηνῆσ 53× (37.6%)

σκηνὴν 18× (12.5%)

'' 15× (10.6%)

σκηνώματα 7× (4.9%)

σκηνήν 6× (4.4%)

σκηνῇ 6× (4.0%)

--- 5× (4.2%)

σκηνὴ 4× (2.8%)

σκήνωμα 3× (2.2%)

σκηνή 3× (2.1%)

וכל וְכָל־

and every/all

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Conjunction, Noun common both singular absolute

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

אשר אֲשֶׁר־

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

בו בּוֹ

within himself

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

וְ

prefix • Root היה • Page 195

A prefix, as in וַיִּקְתֹּל (he killed). Usually called Vav conversivum futuri. It is most probably a contraction of the old form הָוָה or הָוֵי i. q. הָיָה.

וְ

conj. and prefix • Page 194

Vav copulativum. Signifies a nail, peg, hook. Used as: 1. merely connective (and, also); 2. adversative (but, yet - Gen. 17:21); 3. illative (since, wherefore - Gen. 26:27, Ruth 1:21); 4. causal (for - Gen. 20:3, Is. 39:1); 5. to express result/consequence (that - Num. 23:19).

Preposition -Within Art, Suffix pronominal third person masculine singular

בקדש בְּקֹדֶשׁ

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קדש

qôdesh

Definition

a sacred place or thing; rarely abstract, sanctity

Root

from H6942 (קדש);

Exhaustive

from קדש; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.

Source: Strong's Exhaustive Concordance — H6944

Fürst

Fürst Lexicon

קֹדֶשׁ

noun masculine • Root קדש • Strongs / High • Page 1262

Sanctuary, seat of worship, like Heychal (temple).

קֹדֶשׁ

noun masculine • Root קדש • Strongs / High • Page 1263

1. Purity, by ablution; sinlessness; hence holiness. Dedicated to God, godly. 2. Holiness, as the highest attribute of God. 3. A consecrated or holy thing, sacred gifts. 4. The sanctuary; holy things (frankincense, sacred vessels, the altar, sacrifices, holy places).

Gesenius

Gesenius Lexicon

קָדַשׁ and קָדֹשׁ

verb • Page 580

1. to be sacred or holy, Ex. 29: 37. 2. to be consecrated, to fall to the sanctuary. Deut. 22: 9. Niph. to be sanctified. Ex. 29: 43. 3. to show one's self holy or glorious.

קֹדֶשׁ

noun masculine • Root קדש • Page 581

1. Holiness (Ps. 89:36); often used as a genitive for 'holy' (e.g., שֵׁם קָדְשִׁי 'my holy name'). 2. A holy place or sanctuary, especially of the tabernacle or temple (Ex. 28:43, 1 K. 8:8). 3. What is holy or sacred (Lev. 12:4, Jer. 2:3). 4. Something consecrated or a sacred thing.

קֹדֶשׁ

noun masculine • Page 582

1. what is very holy, spoken e.g. of the altar and sacred utensils, Ex. 29: 37; of the sacred gifts, Lev. 21: 22. 2. the holy of holies in the temple, otherwise called דְּבִיר, Ex. 26: 33.

Preposition, Noun common both singular absolute

LXX: ἅγιον ἁγίων ἅγια ἁγίου ἁγίῳ

LXX Usage Statistics

H6944:

ἅγιον 86× (18.1%)

ἁγίων 85× (17.8%)

ἅγια 63× (13.3%)

ἁγίου 50× (10.4%)

ἁγίῳ 42× (8.4%)

ἁγία 23× (5.5%)

ἅγιόν 22× (4.8%)

ἁγίασμα 10× (2.3%)

ἁγίοισ 7× (1.3%)

ἅγιοι 6× (1.4%)

ובכליוס וּבְכֵלָיו׃ס

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כלי

kᵉlîy

Definition

something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)

Root

from H3615 (כלה);

Exhaustive

from כלה; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon); armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever.

Source: Strong's Exhaustive Concordance — H3627

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

כְּלִי

noun masculine • Root כלה • Strongs / High • Page 701

Properly, anything made or prepared; hence generally a vessel, implement, or utensil. It can refer to a wide range of objects including seats, equipage, containers, temple vessels, garments, ornaments, yokes, boats, musical instruments, and weapons. Figuratively, it can mean a means, instrument, or plan.

Gesenius

Gesenius Lexicon

כְּלִי

noun masculine • Root כלה • Page 318

A vessel, utensil; a cloth or garment (Deut. 22:5); an instrument or tool (2 Chr. 34:12); a vessel or boat (Is. 18:2); a weapon (Gen. 27:3).

Conjunction, Preposition, Noun common masculine plural construct, Suffix pronominal third person masculine singular

LXX: σκεύη σκεῦοσ αὐτῆσ σκευῶν ''

LXX Usage Statistics

H3627:

σκεύη 174× (49.5%)

σκεῦοσ 34× (10.7%)

αὐτῆσ 18× (4.2%)

σκευῶν 17× (4.7%)

'' 12× (3.4%)

ὀργάνοισ 9× (2.4%)

σκεύει 8× (2.5%)

ὡσ 7× (2.2%)

ἀγγεῖον 6× (1.8%)

--- 5× (1.7%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the care of Eleazar, the son of Aaron the priest, the oil of the light, and the incense of aromatics, and the continual gift, and the oil of anointing, and the care of all the dwelling and all which in it, in the holy place, and in its vessels.

LITV Translation:
And the oversight of Eleazar the son of Aaron the priest shall be the oil of the lamp, and the sweet incense, and the continual food offering, and the anointing oil. He shall oversee all the tabernacle, and all that is in it, in the sanctuary, and its furniture.

Brenton Septuagint Translation:
Eleazar the son of Aaron the priest is overseer—the oil of the light, and the incense of composition, and the daily meat offering and the anointing oil, are his charge; even the oversight of the whole tabernacle, and all things that are in it in the holy place, in all the works.