Numbers 34:4

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ונסב וְנָסַב

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

סבב

çâbab

Definition

to revolve, surround, or border; used in various applications, literally and figuratively

Root

a primitive root;

Exhaustive

a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively; bring, cast, fetch, lead, make, walk, [idiom] whirl, [idiom] round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, [idiom] circuit, (fetch a) compass (about, round), drive, environ, [idiom] on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).

Source: Strong's Exhaustive Concordance — H5437

Fürst

Fürst Lexicon

סָבַב

verb • Root סבב • Strongs / High • Page 1004

1. (transitive) to surround, to encircle, to encompass. 2. (intransitive) to go about, to whirl about, go in a circle, turn round; metaphorically to turn, to bustle, to carry out or do a thing. 3. (transitive) to be the cause of, to occasion, to bring about.

סָבַב

verb • Root סבב • Strongs / High • Page 1005

To turn, to go about, to surround; to bring, to cause to turn or wander, to lead about, to build around, to change a name.

Gesenius

Gesenius Lexicon

סָבַב

verb • Root סבב • Page 466

To turn, go round, or surround. Kal: (1) to turn (1 Sam. 15:27), (2) to turn back (2 K. 9:18), (3) to go about (Cant. 3:3), (4) to go round a place (Deut. 2:3), (5) to encompass (Ps. 18:6), (6) to sit at a table (1 Sam. 16:11), (7) to be changed (Zech. 14:10), (8) to be the occasion of (1 Sam. 22:22). Stems include: Niphal נָסַב (to turn/surround), Piel סִבֵּב (to change/alter), Poel סוֹבֵב (to go about/surround), and Hiphil הֵסֵב (to cause to turn).

conjunctive, Verb Niphal sequential perfect third person masculine singular

LXX: ἐκύκλωσάν ἐπέστρεψεν ἀπέστρεψεν ἐκύκλωσαν κυκλώσει

LXX Usage Statistics

H5437:

ἐκύκλωσάν 8× (5.4%)

ἐπέστρεψεν 8× (4.7%)

ἀπέστρεψεν 8× (4.8%)

ἐκύκλωσαν 7× (3.9%)

κυκλώσει 6× (3.8%)

'' 6× (3.4%)

ἐπέστρεφον 5× (3.4%)

ἐκύκλωσεν 5× (3.2%)

κυκλῶν 4× (2.5%)

περιεκύκλωσαν 4× (2.6%)

לכם לָכֶם

to yourselves

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כם

Definition

you, personal pronoun - verb/prep. 2nd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9036

Preposition -For/Into Art, Suffix pronominal second person masculine plural

הגבול הָגְּבוּל

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גבול

gᵉbûwl

Definition

properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed

Root

or גבל; (shortened) from H1379 (גבל);

Exhaustive

or גבל; (shortened) from גבל; properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed; border, bound, coast, [idiom] great, landmark, limit, quarter, space.

Source: Strong's Exhaustive Concordance — H1366

Fürst

Fürst Lexicon

גְּבוּל

noun masculine • Root גבל • Strongs / High • Page 295

The extremity or last part of a thing, by which it is enclosed or encompassed. Hence: 1. border, edge, surrounding margin. 2. border in the widest sense, such as the border of a province, a district with its border, territory.

Gesenius

Gesenius Lexicon

גְּבוּל

noun masculine • Root גבל • Page 125

1. bound, limit, border. Num. 34: 3 ff. Deut. 3 : 16, 17. Josh. 13: 23, 27. 15:47. 2. territory. Ex. 10: 14. 3. edge, border, margin. Ezek. 43: 13, 17, 20. Plur. גְּבוּלִים territory, like the Lat. fines. 1 Sam. 5: 6. 2 K. 15: 16. 18: 8.

Particle definite article, Noun common both singular absolute

LXX: ὅρια ὁρίων ὅριον ὅριά ὁρίοισ

LXX Usage Statistics

H1366:

ὅρια 85× (34.5%)

ὁρίων 63× (25.0%)

ὅριον 30× (12.5%)

ὅριά 13× (5.1%)

ὁρίοισ 11× (4.1%)

αὐτῆσ 8× (2.5%)

ὁρίου 5× (2.3%)

ὁρίῳ 4× (1.6%)

--- 3× (1.4%)

ὁριεῖ 3× (1.4%)

מנגב מִנֶּ֜גֶב

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נגב

negeb

Definition

the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)

Root

from an unused root meaning to be parched;

Exhaustive

from an unused root meaning to be parched; the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine); south (country, side, -ward).

Source: Strong's Exhaustive Concordance — H5045

Fürst

Fürst Lexicon

נֶגֶב

noun masculine • Root נגב • Strongs / High • Page 940

A dry, parched quarter; the south, the southern quarter, so called from its dryness and heat; the southern part of Palestine.

נֶגֶב

noun / masculine / adverb • Strongs / High • Page 941

The south, a dry country; the southern district of Palestine. By extension, it can refer to Judah or Egypt. Also used to mean south-storms. As an adverb, it means 'in the south' or 'southward'.

Gesenius

Gesenius Lexicon

נֶגֶב

noun masculine • Root נגב • Page 424

the south. the southern boundary (Josh. 15:4). on the south side (Num. 35:5). Hence אֶרֶץ נֶגֶב a south land (Josh. 15:19; Ps. 126:4). Particularly (1.) the southern part of Palestine (Gen. 20:1; 24:62; 13:3; Deut. 34:3). (2.) Egypt (Dan. 11:5 ff).

Prep-M, Noun common both singular absolute

LXX: νότον λίβα ναγεβ αἰγύπτου νότου

LXX Usage Statistics

H5045:

νότον 26× (20.0%)

λίβα 20× (14.5%)

ναγεβ 10× (7.8%)

αἰγύπτου 9× (8.3%)

νότου 6× (4.8%)

λιβόσ 6× (4.7%)

λιβὸσ 6× (4.5%)

ἔρημον 5× (3.2%)

ἀπέναντι 4× (3.7%)

pκατὰ 3× (2.8%)

למעלה לְמַעֲלֵה

to the upside

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מעלה עקרבים

Maʻălêh ʻAqrabbîym

Definition

Steep of Scorpions, a place in the Desert

Root

from H4608 (מעלה) and (the plural of) H6137 (עקרב);

Exhaustive

from מעלה and (the plural of) עקרב; Steep of Scorpions, a place in the Desert; Maaleh-accrabim, the ascent (going up) of Akrabbim.

Source: Strong's Exhaustive Concordance — H4610

Fürst

Fürst Lexicon

עַקְרַב

noun masculine • Consonantal / Low • Page 1126

1. a scorpion; 2. The name of a thorn with prickly branches; 3. an instrument of torture in the form of a scourge.

Matched via prefix/suffix stripped stem

Preposition, Noun proper name

LXX: ακραβιν

LXX Usage Statistics

H4610:

ακραβιν 2× (38.6%)

עקרבים עַקְרַבִּים

None

STRONGS

Strong's Lexicon

מעלה עקרבים

Maʻălêh ʻAqrabbîym

Definition

Steep of Scorpions, a place in the Desert

Root

from H4608 (מעלה) and (the plural of) H6137 (עקרב);

Exhaustive

from מעלה and (the plural of) עקרב; Steep of Scorpions, a place in the Desert; Maaleh-accrabim, the ascent (going up) of Akrabbim.

Source: Strong's Exhaustive Concordance — H4610

Fürst

Fürst Lexicon

עַקְרַב

noun masculine • Consonantal / Low • Page 1126

1. a scorpion; 2. The name of a thorn with prickly branches; 3. an instrument of torture in the form of a scourge.

Matched via prefix/suffix stripped stem

Noun proper name

LXX: ακραβιν

LXX Usage Statistics

H4610:

ακραβιν 2× (38.6%)

ועבר וְעָבַר

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עבר

ʻâbar

Definition

to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)

Root

a primitive root;

Exhaustive

a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation); alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.

Source: Strong's Exhaustive Concordance — H5674

Fürst

Fürst Lexicon

עָבַר

verb • Root עבר • Strongs / High • Page 1046

I. Intransitive: properly to go over a standing place or resting point, to step beyond, to rove beyond, to go beyond. Hence to pass over (river, land, thing), to go through, to emigrate, to cross, to step over, to tread over. Figuratively: to transgress.

עָבַר

verb • Strongs / High • Page 1047

To pass, to go over, to cross, to go through, to penetrate; to go beyond, past (accus.); to be current (of money); to pass by; to go before; to travel; to pass away, to disappear (of times/things); to go over (to forgive); to go farther, to pass on/forward; to come through/under; to depart from (a commandment); to enter into (a covenant); to run into (danger); to follow; to come upon (assail, invade); to overflow, to inundate, to overwhelm; to transgress, to exceed; to flow out, to drop (in tears/liquids).

עָבַר

verb • Strongs / High • Page 1048

To pass over, through, or away; to cross. Metaphorically: to be agitated (of a stream); to be puffed up, haughty, overbearing, provoked, irritated.

עָבַר

verb • Strongs / High • Page 1048

II. Properly, to veil, to cover, to enwrap (Kal not used). Metaphorically: to copulate, to impregnate; intransitive: to be fructified (of corn/fruit); to be pregnant (of a woman).

Gesenius

Gesenius Lexicon

עָבַר

verb • Root עבר • Page 488

To pass, go on, or pass over. 1. to pass, go or pass on (Ps. 42:5, Am. 5:5). 2. to go or pass through a place (Judg. 11:29, Gen. 12:6). 3. to pass by (Gen. 37:23, 1 K. 9:8). 4. to pass over, e.g. a river (Gen. 31:21, Josh. 3:11). 5. to overflow, spoken of water or devastating armies (Is. 8:8, Nah. 1:8, Ps. 124:4). 6. to pass away, disappear, or perish (Gen. 18:5, Ps. 37:36). 7. to come on or upon any one, spoken of evil or jealousy (Num. 5:14, Nah. 3:19). 8. to drop, to ooze out (Cant. 5:5, 13). 9. causative as in Hiph.

עָבַר

verb • Page 489

To pass over, through, or by. Hiphil (הַעֲבִיר, הֶעֱבִיר): 1. To consecrate (Ex. 13:12). 2. To cause to pass, conduct (2 Sam. 19:16); to let one's voice go through (Ex. 36:6); to cause a trumpet to sound (Lev. 25:9). 3. To cause to pass by, to forgive sin (2 Sam. 12:13). 4. To carry over a river (Gen. 32:23); to remove/transfer (Gen. 47:21). 5. Metaphorically, to cause to transgress (1 Sam. 2:24). 6. To carry away (2 Chr. 35:23); to take away or remove (Jon. 3:6). Hithpael: 1. To be arrogant or haughty (Prov. 14:16). 2. To become angry or wroth (Ps. 78:21, 59).

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: διέβη --- παρελεύσεται διῆλθεν διῆλθον

LXX Usage Statistics

H5674a:

διέβη 21× (3.4%)

--- 18× (3.3%)

παρελεύσεται 16× (2.6%)

διῆλθεν 15× (2.6%)

διῆλθον 14× (2.4%)

διέβησαν 13× (2.1%)

παρῆλθεν 12× (2.1%)

διαβαίνετε 11× (2.0%)

παρελθεῖν 10× (1.8%)

παρήλθομεν 8× (1.4%)

צנה צִנָה

a hook

STRONGS

Strong's Lexicon

צן

Tsin

Definition

Tsin, a part of the Desert

Root

from an unused root meaning to prick; a crag;

Exhaustive

from an unused root meaning to prick; a crag; Tsin, a part of the Desert; Zin.

Source: Strong's Exhaustive Concordance — H6790

ה

Definition

to

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9011

Fürst

Fürst Lexicon

צִן

unknown • Root צין • Strongs / High • Page 1237

(with a of motion צֶנָּה) see צִיץ.

Gesenius

Gesenius Lexicon

שַׁמָּה

f. verbal • Root שמם • Page 684

1. a desolation. Is. 5:9; Jer. 2:15; Ps. 73:19. 2. astonishment, amazement. Jer. 8:21. Particularly an object of astonishment, Deut. 28:37; Jer. 19:8.

Noun proper name , Suffix directional he

LXX: σιν σεννα

LXX Usage Statistics

H6790:

σιν 7× (77.8%)

σεννα 2× (22.2%)

והיה וְהָיָה

and he has become

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

תוצאתיו תּוֹצְאֹתָיו

None

STRONGS

Strong's Lexicon

תוצאה

tôwtsâʼâh

Definition

(only in plural collective) exit, i.e. (geographical) boundary, or (figuratively) deliverance, (actively) source

Root

or תצאה; from H3318 (יצא);

Exhaustive

or תצאה; from יצא; (only in plural collective) exit, i.e. (geographical) boundary, or (figuratively) deliverance, (actively) source; border(-s), going(-s) forth (out), issues, outgoings.

Source: Strong's Exhaustive Concordance — H8444

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Noun common feminine plural construct, Suffix pronominal third person masculine singular

LXX: διέξοδοσ διέξοδοι

LXX Usage Statistics

H8444:

διέξοδοσ 17× (69.5%)

διέξοδοι 2× (9.3%)

מנגב מִנֶּגֶב

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נגב

negeb

Definition

the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)

Root

from an unused root meaning to be parched;

Exhaustive

from an unused root meaning to be parched; the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine); south (country, side, -ward).

Source: Strong's Exhaustive Concordance — H5045

Fürst

Fürst Lexicon

נֶגֶב

noun masculine • Root נגב • Strongs / High • Page 940

A dry, parched quarter; the south, the southern quarter, so called from its dryness and heat; the southern part of Palestine.

נֶגֶב

noun / masculine / adverb • Strongs / High • Page 941

The south, a dry country; the southern district of Palestine. By extension, it can refer to Judah or Egypt. Also used to mean south-storms. As an adverb, it means 'in the south' or 'southward'.

Gesenius

Gesenius Lexicon

נֶגֶב

noun masculine • Root נגב • Page 424

the south. the southern boundary (Josh. 15:4). on the south side (Num. 35:5). Hence אֶרֶץ נֶגֶב a south land (Josh. 15:19; Ps. 126:4). Particularly (1.) the southern part of Palestine (Gen. 20:1; 24:62; 13:3; Deut. 34:3). (2.) Egypt (Dan. 11:5 ff).

Prep-M, Noun common both singular absolute

LXX: νότον λίβα ναγεβ αἰγύπτου νότου

LXX Usage Statistics

H5045:

νότον 26× (20.0%)

λίβα 20× (14.5%)

ναγεβ 10× (7.8%)

αἰγύπτου 9× (8.3%)

νότου 6× (4.8%)

λιβόσ 6× (4.7%)

λιβὸσ 6× (4.5%)

ἔρημον 5× (3.2%)

ἀπέναντι 4× (3.7%)

pκατὰ 3× (2.8%)

לקדש לְקָדֵשׁ

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קדש ברנע

Qâdêsh Barnêaʻ

Definition

Kadesh-Barnea, a place in the Desert

Root

from the same as H6946 (קדש) and an otherwise unused word (apparently compounded of a correspondent to H1251 (בר) and a derivative of H5128 (נוע)) meaning desert of a fugitive; Kadesh of (the) Wilderness of Wandering;

Exhaustive

from the same as קדש and an otherwise unused word (apparently compounded of a correspondent to בר and a derivative of נוע) meaning desert of a fugitive; Kadesh of (the) Wilderness of Wandering; Kadesh-Barnea, a place in the Desert; Kadeshbarnea.

Source: Strong's Exhaustive Concordance — H6947

Fürst

Fürst Lexicon

בַּרְנֵעַ

verb • Root ברן • Consonantal / Medium • Page 281

(not used) belonging to בַּרְנֵעַ.

Matched via consonantal key only

בַּרְנֵעַ

noun proper • Consonantal / Medium • Page 281

n. p. of a place at Kadesh.

Matched via consonantal key only

Preposition, Noun proper name

LXX: καδησ βαρνη

LXX Usage Statistics

H6947:

καδησ 20× (55.1%)

βαρνη 20× (44.9%)

ברנע בַּרְנֵעַ

None

STRONGS

Strong's Lexicon

קדש ברנע

Qâdêsh Barnêaʻ

Definition

Kadesh-Barnea, a place in the Desert

Root

from the same as H6946 (קדש) and an otherwise unused word (apparently compounded of a correspondent to H1251 (בר) and a derivative of H5128 (נוע)) meaning desert of a fugitive; Kadesh of (the) Wilderness of Wandering;

Exhaustive

from the same as קדש and an otherwise unused word (apparently compounded of a correspondent to בר and a derivative of נוע) meaning desert of a fugitive; Kadesh of (the) Wilderness of Wandering; Kadesh-Barnea, a place in the Desert; Kadeshbarnea.

Source: Strong's Exhaustive Concordance — H6947

Fürst

Fürst Lexicon

בַּרְנֵעַ

verb • Root ברן • Consonantal / Medium • Page 281

(not used) belonging to בַּרְנֵעַ.

Matched via consonantal key only

בַּרְנֵעַ

noun proper • Consonantal / Medium • Page 281

n. p. of a place at Kadesh.

Matched via consonantal key only

Noun proper name

LXX: καδησ βαρνη

LXX Usage Statistics

H6947:

καδησ 20× (55.1%)

βαρνη 20× (44.9%)

ויצא וְיָצָא

and he is going out

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יצא

yâtsâʼ

Definition

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.

Root

a primitive root;

Exhaustive

a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.

Source: Strong's Exhaustive Concordance — H3318

Fürst

Fürst Lexicon

יָצָא

verb • Root יצא • Strongs / High • Page 631

intransitive verb, 1. expressing self-activity, to go out, to go forth.

יָצָא

verb • Root יצא • Strongs / High • Page 632

To go out, go forth, come out, proceed. It has a wide range of applications including to walk, to go to war, to travel, to be freed, to be born, to sprout, to arise, to appear, to escape, to be published or issued.

יָצָא

verb • Root יצא • Strongs / High • Page 929

A root that interchanges with נָצָה, showing y/n interchange.

Gesenius

Gesenius Lexicon

יָצָא

verb • Page 292

To go out, to go forth. Gen. 44:4, Amos 4:3. Special meanings: (1) to arise (sun/stars) Gen. 19:23; (2) to spring up (plants) Job 5:6; (3) to be begotten or descended from Gen. 17:6; (4) to expire, be finished (time) Ex. 23:16; (5) to become free Ex. 21:2; (6) to be laid out or expended (money) 2 K. 12:13; (7) to escape Ecc. 7:18.

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: ἐξῆλθεν ἐξελεύσεται ἐξῆλθον ἐξήγαγεν ''

LXX Usage Statistics

H3318:

ἐξῆλθεν 178× (15.7%)

ἐξελεύσεται 78× (7.2%)

ἐξῆλθον 39× (3.4%)

ἐξήγαγεν 39× (3.5%)

'' 25× (2.1%)

ἐξελθεῖν 23× (1.9%)

αὐτοὺσ 23× (1.6%)

ἐξελεύσονται 22× (2.0%)

ἐκπορευόμενοσ 21× (1.7%)

ἐξήγαγον 19× (1.7%)

חצר חֲצַר־

None

STRONGS

Strong's Lexicon

חצר אדר

Chătsar ʼAddâr

Definition

Chatsar-Addar, a place in Palestine

Root

from H2691 (חצר) and H146 (אדר); (the) village of Addar;

Exhaustive

xlit Addâr corrected to ʼAddâr; from חצר and אדר; (the) village of Addar; Chatsar-Addar, a place in Palestine; Hazar-addar.

Source: Strong's Exhaustive Concordance — H2692

איה

ʼayâh

Definition

the screamer, i.e. a hawk

Root

perhaps from H337 (אי);

Exhaustive

perhaps from אי; the screamer, i.e. a hawk; kite, vulture.

Source: Strong's Exhaustive Concordance — H344

Fürst

Fürst Lexicon

אדר

root • Consonantal / Medium • Page 69

(not used) equivalent to Hebr. אַדִּיר

Matched via consonantal key only

אֲדַר

noun • Consonantal / Medium • Page 62

Powerful, mighty; equivalent to אֶדֶר. Found only in the proper name Adrammelech.

Matched via consonantal key only

אֲדַר

verb • Root אדר • Consonantal / Medium • Page 212

(not used) intr. to spread out, to stretch wide.

Matched via consonantal key only

אֲדָר

noun masculine • Root אדר • Consonantal / Medium • Page 69

name of the 12th month in the Hebrew lunar year

Matched via consonantal key only

אִדַּר

noun feminine (aramaic) • Root אדר • Consonantal / Medium • Page 69

a large open place which being trodden down was used as a threshing-floor

Matched via consonantal key only

אֶדֶר

noun proper masculine • Consonantal / Medium • Page 69

mighty one, lord

Matched via consonantal key only

אֶדֶר

noun masculine • Consonantal / Medium • Page 69

dress, ornament; mantle

Matched via consonantal key only

אַדָּר

noun proper • Consonantal / Medium • Page 68

(height, top) name of a place in the south of Judah near Edom; also called Hazar-Addar.

Matched via consonantal key only

אָדַר

verb • Consonantal / Medium • Page 62

(Not used) intr. to be powerful, strong, then trans. to overpower, overcome; widely distinguished, great, high.

Matched via consonantal key only

אָדַר

verb • Root הדר • Consonantal / Medium • Page 68

(Kal not used) intr. to shine, lighten, metaphorically to be splendid, excellent, distinguished, renowned. Nif. נֶאְדַּר to shew oneself glorious. Hif. הֶאְדִּיר to glorify.

Matched via consonantal key only

אָדַר

noun masculine (assyrian) • Consonantal / Medium • Page 69

fire; Ized, representing fire, hence fire-god generally

Matched via consonantal key only

Gesenius

Gesenius Lexicon

חֲצַר אֲדָּר

proper name • Page 244

(court of Addar) a place on the borders of the tribe of Judah, Num. 34:4. which in Josh. 15:3. is called simply אֲדָּר.

אַיָּה

noun feminine • Page 43

fem. name of some bird of prey, perhaps a falcon, hawk, or vulture. Lev. 11: 14. Job 28: 7.

Noun proper name

LXX:

LXX Usage Statistics

H2692:

No stats available

Hazar-addar_§Hazar-addar@Num.34.4+:

No stats available

אדר אַדָּר

majestic

STRONGS

Strong's Lexicon

חצר אדר

Chătsar ʼAddâr

Definition

Chatsar-Addar, a place in Palestine

Root

from H2691 (חצר) and H146 (אדר); (the) village of Addar;

Exhaustive

xlit Addâr corrected to ʼAddâr; from חצר and אדר; (the) village of Addar; Chatsar-Addar, a place in Palestine; Hazar-addar.

Source: Strong's Exhaustive Concordance — H2692

איה

ʼayâh

Definition

the screamer, i.e. a hawk

Root

perhaps from H337 (אי);

Exhaustive

perhaps from אי; the screamer, i.e. a hawk; kite, vulture.

Source: Strong's Exhaustive Concordance — H344

Fürst

Fürst Lexicon

אדר

root • Consonantal / Medium • Page 69

(not used) equivalent to Hebr. אַדִּיר

Matched via consonantal key only

אֲדַר

noun • Consonantal / Medium • Page 62

Powerful, mighty; equivalent to אֶדֶר. Found only in the proper name Adrammelech.

Matched via consonantal key only

אֲדַר

verb • Root אדר • Consonantal / Medium • Page 212

(not used) intr. to spread out, to stretch wide.

Matched via consonantal key only

אֲדָר

noun masculine • Root אדר • Consonantal / Medium • Page 69

name of the 12th month in the Hebrew lunar year

Matched via consonantal key only

אִדַּר

noun feminine (aramaic) • Root אדר • Consonantal / Medium • Page 69

a large open place which being trodden down was used as a threshing-floor

Matched via consonantal key only

אֶדֶר

noun proper masculine • Consonantal / Medium • Page 69

mighty one, lord

Matched via consonantal key only

אֶדֶר

noun masculine • Consonantal / Medium • Page 69

dress, ornament; mantle

Matched via consonantal key only

אַדָּר

noun proper • Consonantal / Medium • Page 68

(height, top) name of a place in the south of Judah near Edom; also called Hazar-Addar.

Matched via consonantal key only

אָדַר

verb • Consonantal / Medium • Page 62

(Not used) intr. to be powerful, strong, then trans. to overpower, overcome; widely distinguished, great, high.

Matched via consonantal key only

אָדַר

verb • Root הדר • Consonantal / Medium • Page 68

(Kal not used) intr. to shine, lighten, metaphorically to be splendid, excellent, distinguished, renowned. Nif. נֶאְדַּר to shew oneself glorious. Hif. הֶאְדִּיר to glorify.

Matched via consonantal key only

אָדַר

noun masculine (assyrian) • Consonantal / Medium • Page 69

fire; Ized, representing fire, hence fire-god generally

Matched via consonantal key only

Gesenius

Gesenius Lexicon

חֲצַר אֲדָּר

proper name • Page 244

(court of Addar) a place on the borders of the tribe of Judah, Num. 34:4. which in Josh. 15:3. is called simply אֲדָּר.

אַיָּה

noun feminine • Page 43

fem. name of some bird of prey, perhaps a falcon, hawk, or vulture. Lev. 11: 14. Job 28: 7.

Noun proper name

LXX:

LXX Usage Statistics

H2692:

No stats available

Hazar-addar_§Hazar-addar@Num.34.4:

No stats available

ועבר וְעָבַר

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עבר

ʻâbar

Definition

to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)

Root

a primitive root;

Exhaustive

a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation); alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.

Source: Strong's Exhaustive Concordance — H5674

Fürst

Fürst Lexicon

עָבַר

verb • Root עבר • Strongs / High • Page 1046

I. Intransitive: properly to go over a standing place or resting point, to step beyond, to rove beyond, to go beyond. Hence to pass over (river, land, thing), to go through, to emigrate, to cross, to step over, to tread over. Figuratively: to transgress.

עָבַר

verb • Strongs / High • Page 1047

To pass, to go over, to cross, to go through, to penetrate; to go beyond, past (accus.); to be current (of money); to pass by; to go before; to travel; to pass away, to disappear (of times/things); to go over (to forgive); to go farther, to pass on/forward; to come through/under; to depart from (a commandment); to enter into (a covenant); to run into (danger); to follow; to come upon (assail, invade); to overflow, to inundate, to overwhelm; to transgress, to exceed; to flow out, to drop (in tears/liquids).

עָבַר

verb • Strongs / High • Page 1048

To pass over, through, or away; to cross. Metaphorically: to be agitated (of a stream); to be puffed up, haughty, overbearing, provoked, irritated.

עָבַר

verb • Strongs / High • Page 1048

II. Properly, to veil, to cover, to enwrap (Kal not used). Metaphorically: to copulate, to impregnate; intransitive: to be fructified (of corn/fruit); to be pregnant (of a woman).

Gesenius

Gesenius Lexicon

עָבַר

verb • Root עבר • Page 488

To pass, go on, or pass over. 1. to pass, go or pass on (Ps. 42:5, Am. 5:5). 2. to go or pass through a place (Judg. 11:29, Gen. 12:6). 3. to pass by (Gen. 37:23, 1 K. 9:8). 4. to pass over, e.g. a river (Gen. 31:21, Josh. 3:11). 5. to overflow, spoken of water or devastating armies (Is. 8:8, Nah. 1:8, Ps. 124:4). 6. to pass away, disappear, or perish (Gen. 18:5, Ps. 37:36). 7. to come on or upon any one, spoken of evil or jealousy (Num. 5:14, Nah. 3:19). 8. to drop, to ooze out (Cant. 5:5, 13). 9. causative as in Hiph.

עָבַר

verb • Page 489

To pass over, through, or by. Hiphil (הַעֲבִיר, הֶעֱבִיר): 1. To consecrate (Ex. 13:12). 2. To cause to pass, conduct (2 Sam. 19:16); to let one's voice go through (Ex. 36:6); to cause a trumpet to sound (Lev. 25:9). 3. To cause to pass by, to forgive sin (2 Sam. 12:13). 4. To carry over a river (Gen. 32:23); to remove/transfer (Gen. 47:21). 5. Metaphorically, to cause to transgress (1 Sam. 2:24). 6. To carry away (2 Chr. 35:23); to take away or remove (Jon. 3:6). Hithpael: 1. To be arrogant or haughty (Prov. 14:16). 2. To become angry or wroth (Ps. 78:21, 59).

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: διέβη --- παρελεύσεται διῆλθεν διῆλθον

LXX Usage Statistics

H5674a:

διέβη 21× (3.4%)

--- 18× (3.3%)

παρελεύσεται 16× (2.6%)

διῆλθεν 15× (2.6%)

διῆλθον 14× (2.4%)

διέβησαν 13× (2.1%)

παρῆλθεν 12× (2.1%)

διαβαίνετε 11× (2.0%)

παρελθεῖν 10× (1.8%)

παρήλθομεν 8× (1.4%)

עצמנה עַצְמֹנָה׃

None

STRONGS

Strong's Lexicon

עצמון

ʻAtsmôwn

Definition

Atsmon, a place near Palestine

Root

or עצמן; from H6107 (עצם); bone-like;

Exhaustive

or עצמן; from עצם; bone-like; Atsmon, a place near Palestine; Azmon.

Source: Strong's Exhaustive Concordance — H6111

ה

Definition

to

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9011

Fürst

Fürst Lexicon

עַצְמֹון

noun proper • Consonantal / Low • Page 1122

n. p. (fort) of a city on the south border of Palestine.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

עַצְמוֹן

proper name • Page 522

Proper name of a city on the southern boundary of Palestine (Num. 34:4, 5, Josh. 15:4).

Noun proper name , Suffix directional he

LXX: ασεμωνα

LXX Usage Statistics

H6111:

ασεμωνα 3× (100.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And to you turned the boundary from the south to the ascending of Akrabbim, and it passed over Zin: and its going forth was from the south to Kadesh-Barnea, and it went forth to the Enclosure of the Threshing Floor, and it passed over to Azmon:

LITV Translation:
And the border shall turn around to you from the south to the ascent of Akrabbim, and shall pass on to Zin, and its end shall be from the south to Kadesh-barnea; and it shall go out at Hazar-addar, and it shall pass on to Azmon.

Brenton Septuagint Translation:
And your border shall go round you from the south to the ascent of Akrabbim, and shall proceed by Ennac, and the going forth of it shall be southward to Kadesh-barnea, and it shall go forth to the village of Addar, and shall proceed by Azmon.