Numbers 33:18

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויסעו וַיִּסְעוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נסע

nâçaʻ

Definition

properly, to pull up, especially the tent-pins, i.e. start on ajourney

Root

a primitive root;

Exhaustive

a primitive root; properly, to pull up, especially the tent-pins, i.e. start on ajourney; cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way.

Source: Strong's Exhaustive Concordance — H5265

Fürst

Fürst Lexicon

נָסַע

verb • Root נסע • Strongs / High • Page 975

Properly to push away, to tear away, to pluck away. Hence to tear out (e.g., a tent-pin).

נָסַע

verb • Root נסע • Strongs / High • Page 976

to break up, a nomadic tent, metaphor. to move on, of men, warlike armies, pillar of fire, sacred tent, ark of the covenant; to migrate; to break up or depart, of shepherds with their flock. In derivatives also, to break off, to loosen, stones; to draw, to bend a bow; to rush on, to rush away.

Gesenius

Gesenius Lexicon

נָסַע

verb • Root נסע • Page 447

1. to tear out, to pluck up; e. g. the door-posts, Judg. 16:3, 14. 2. to break up, to remove, spoken of a nomadic horde. Gen. 35:16. 3. to march, journey, spoken of nomadic people, Gen. 12:9. Niph. to be broken up or removed. Is. 38:12. Hiph. to tear up, as a tree, Job 19:10; to let or cause to remove, Ex. 15:22; to lead, guide, Ps. 78:52.

conjunctive, Verb Qal sequential imperfect third person masculine plural

LXX: ἀπῆραν ἐξῆρεν ἀπῆρεν ἐξαροῦσιν ἀπάραντεσ

LXX Usage Statistics

H5265:

ἀπῆραν 52× (34.0%)

ἐξῆρεν 8× (5.9%)

ἀπῆρεν 8× (5.3%)

ἐξαροῦσιν 8× (5.2%)

ἀπάραντεσ 7× (4.8%)

ἐξῆραν 6× (3.8%)

--- 5× (3.8%)

ἀπαροῦσιν 4× (2.9%)

ἐξαίρειν 4× (2.0%)

ἀπάρατε 3× (1.9%)

מחצרת מֵחֲצֵרת

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חצרות

Chătsêrôwth

Definition

Chatseroth, a place in Palestine

Root

feminine plural of H2691 (חצר); yards;

Exhaustive

feminine plural of חצר; yards; Chatseroth, a place in Palestine; Hazeroth.

Source: Strong's Exhaustive Concordance — H2698

בן־חנן

Ben-Chânân

Definition

Ben-Chanan, an Israelite

Root

from H1121 (בן) and H2605 (חנן); son of Chanan;

Exhaustive

from בן and חנן; son of Chanan; Ben-Chanan, an Israelite; Ben-hanan.

Source: Strong's Exhaustive Concordance — H1135

Fürst

Fürst Lexicon

חֲצֵרוֹת

noun proper • Root חצר • Strongs / High • Page 521

(hamlets) n. p. of a station of the Israelites in the Arabian desert.

Gesenius

Gesenius Lexicon

בֶּן

noun • Root בר • Page 105

Chaldee form of son. Found only in the plural בְּנֵי, בְּנַיִן (the singular בַּר being used). Refers to 'the exiles' in Dan. 2:25 and 'bullocks' in Ezr. 6:9.

בֵּן

m. prim. • Root בנה בנה • Page 104

1. son, in the plural sons or children (Gen. 4:25; 43:29; 3:16; Deut. 4:10). This word is used in a very extended sense in Hebrew. 2. grandson, descendant (Gen. 29:5; 32:1). Includes various phrases: children's children (בְּנֵי בָנִים), children of Israel or Israelites (בְּנֵי יִשְׂרָאֵל), inhabitants of nations such as Zion (בְּנֵי צִיּוֹן) or Greeks (Joel 4:6). 3. pupil, disciple, follower, worshipper of any one (1 K. 20:35; 2 K. 2:3, 5, 7, 15). Includes 'sons of the prophets' (בְּנֵי נְבִיאִים) and 'worshippers of God' (בְּנֵי אֱלֹהִים). The didactic poet addresses the reader as 'my son' (Prov. 2:1, etc.). 4. a client, favourite; the Israelitish nation is called Jehovah's son (Ps. 80:16; Hos. 11:1; Ex. 4:22). 5. In combination with substantives expressing age, quality, or similar, it denotes one who has this age or quality (Gen. 5:32; Lev. 12:6; Jon. 4:10; Deut. 3:18); e.g., בֶּן־חַיִל (a man of courage), בֶּן־בְּלִיַּעַל (a worthless fellow). 6. used figuratively in other phrases; e.g. 'son of death' (one condemned to die).

חֲצֵרֹות

proper name • Page 244

a station of the Israelites in Arabia. Num. 11:35; 12:16; 33:17. Deut. 1:1.

Prep-M, Noun proper name

LXX: ασηρωθ

LXX Usage Statistics

H2698:

ασηρωθ 4× (64.8%)

Hazeroth_§Hazeroth@Num.11.35:

No stats available

ויחנו וַיַּחֲנוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חנה

chânâh

Definition

properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege)

Root

a primitive root (compare H2603 (חנן));

Exhaustive

a primitive root (compare חנן); properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege); abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.

Source: Strong's Exhaustive Concordance — H2583

Fürst

Fürst Lexicon

חָנָה

verb • Root חנה • Strongs / High • Page 502

To incline, to bend.

חָנָה

verb • Root חנה • Strongs / High • Page 503

To be inclined, to sink (of the sun); to set oneself down, to encamp, to dwell, to put up, to besiege, to encamp around for defense.

חָנָה

verb • Root חנה • Strongs / High • Page 503

(not used) transitive verb, to pierce, of a weapon.

Gesenius

Gesenius Lexicon

חָנָה

verb • Page 237

1. To decline (Judg. 19:9: חֲנוֹת הַיּוֹם, the declining of the day). 2. To station one's self, to pitch one's tent, to encamp (Gen. 26:17; Ex. 13:20). 3. To encamp about any one for protection (Zech. 9:8; Ps. 34:8) or against any one (Ps. 27:3).

conjunctive, Verb Qal sequential imperfect third person masculine plural

LXX: παρενέβαλον παρενέβαλεν παρεμβαλοῦσιν παρεμβάλλουσιν παρεμβάλλοντεσ

LXX Usage Statistics

H2583:

παρενέβαλον 60× (40.6%)

παρενέβαλεν 11× (7.5%)

παρεμβαλοῦσιν 10× (7.7%)

παρεμβάλλουσιν 10× (6.8%)

παρεμβάλλοντεσ 5× (2.7%)

--- 4× (3.1%)

παρενεβάλοσαν 4× (2.6%)

περιεκάθισεν 3× (2.0%)

παρεμβαλέτωσαν 2× (1.6%)

παρεμβάλετε 2× (1.6%)

ברתמה בְּרִתְמָה׃

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רתמה

Rithmâh

Definition

Rithmah, a place in the Desert

Root

feminine of H7574 (רתם);

Exhaustive

feminine of רתם; Rithmah, a place in the Desert; Rithmah.

Source: Strong's Exhaustive Concordance — H7575

Fürst

Fürst Lexicon

רִתְמָה

noun proper • Root רתם • Strongs / High • Page 1361

Proper name of a station in the Arabian desert.

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

Preposition, Noun proper name

LXX: ραθαμα

LXX Usage Statistics

H7575:

ραθαμα 2× (100.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And they will remove from Hazeroth, and encamp in Rithmah.

LITV Translation:
And they pulled up from Hazeroth and camped in Rithmah.

Brenton Septuagint Translation:
And they departed from Hazeroth, and encamped in Rithmah.