Numbers 28:8

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ואת וְאֵת

and אֵת-self eternal

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Conjunction, Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

הכבש הָכֶּבֶשׂ

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כבש

kebes

Definition

a ram (just old enough to butt)

Root

from an unused root meaning to dominate;

Exhaustive

from an unused root meaning to dominate; a ram (just old enough to butt); lamb, sheep.

Source: Strong's Exhaustive Concordance — H3532

Fürst

Fürst Lexicon

כֶּבֶשׂ

noun / masculine • Root כבש • Strongs / High • Page 676

A young sheep, after it has ceased to be a lamb and has become stronger, usually up to three years old. Also described as a ram, feeding in meadows, yielding wool, and characterized by tameness and patience.

Gesenius

Gesenius Lexicon

כֶּבֶשׂ

m. dec. vi. a. and h. • Page 308

*a lamb of one year and upwards*. Num. 7:15, 21, 23, 39, 45, 51, 57, 63, 69, 75. plur. כְּבָשִׂים.

כֶּבֶשׂ

noun • Page 309

An ewe-lamb about a year old. (Ref: Gen. 21:28, 29, 30).

Particle definite article, Noun common both singular absolute

LXX: ἀμνὸν ἀμνοὺσ ἀμνοῖσ ἀμνάδασ ἀμνῷ

LXX Usage Statistics

H3532:

ἀμνὸν 30× (26.8%)

ἀμνοὺσ 23× (22.6%)

ἀμνοῖσ 13× (9.9%)

ἀμνάδασ 12× (11.8%)

ἀμνῷ 10× (8.4%)

ἀμνούσ 4× (3.7%)

πρόβατον 2× (2.0%)

ἀμνῶν 2× (2.0%)

ὡσ 2× (2.0%)

ἀμνοὶ 2× (2.0%)

השני הָשֵּׁנִי

the Second One/scarlet

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שני

shênîy

Definition

properly, double, i.e. second; also adverbially, again

Root

from H8138 (שנה);

Exhaustive

from שנה; properly, double, i.e. second; also adverbially, again; again, either (of them), (an-) other, second (time).

Source: Strong's Exhaustive Concordance — H8145

Fürst

Fürst Lexicon

שְׁנִי

adjective / numeral • Root שנה • Consonantal / Low • Page 1459

Second (adjective derived from the numeral two). Used in combinations to denote twelve (e.g., שְׁנֵי עָשָׂר).

Matched after stripping common prefixes

שְׁנִי

noun • Consonantal / Low • Page 1460

Crimson stuff or yarn; threads and cords coloured with crimson. Used figuratively for splendid garments.

Matched after stripping common prefixes

שְׁנִי

numeral ordinal • Consonantal / Low • Page 1460

1. The second (masculine form); 2. Also an adverb meaning again, iterum, altera vice; 3. Second rank (regarded as excellent).

Matched after stripping common prefixes

שָׁנִי

m. prop. • Root שנה • Consonantal / Low • Page 1459

Crimson dye or color, obtained from the coccus-insect (Coccus ilicis). Literally, 'the shining, light-giving thing.'

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

שֵׁנִי

fem. שֵׁנִית • Page 691

second. Also used adverbially, a second time. References: Gen. 22: 15; 41: 5.

Particle definite article, Adjective ordinal number both singular absolute

LXX: δεύτερον δευτέρῳ δεύτεροσ δευτέρου δευτέρᾳ

LXX Usage Statistics

H8145:

δεύτερον 36× (24.1%)

δευτέρῳ 29× (18.4%)

δεύτεροσ 19× (12.2%)

δευτέρου 18× (11.6%)

δευτέρᾳ 16× (10.1%)

'' 9× (5.7%)

--- 7× (5.3%)

δευτέρασ 4× (2.6%)

δευτέραν 3× (2.0%)

δευτέρα 2× (1.3%)

תעשה תַּעֲשֶׂה

she/yourself is making

STRONGS

Strong's Lexicon

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

Verb Qal imperfect second person masculine singular

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

בין בֵּין

in between

STRONGS

Strong's Lexicon

בין

bêyn

Definition

between (repeated before each noun, often with other particles); also as a conjunction, either...or

Root

(sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995 (בין); a distinction; but used only as a preposition,

Exhaustive

Source: Strong's Exhaustive Concordance — H996

Fürst

Fürst Lexicon

בִּין

verb • Lemma_Lookup • Page 228

Aramaic form of the Hebrew verb meaning to understand or perceive.

בִּין

verb • Lemma_Lookup • Page 236

See בּוּן Hif. II.

בִּין

noun • Lemma_Lookup • Page 236

As a noun, see בִּינָה.

בֵּין

preposition • Lemma_Lookup • Page 236

Aramaic preposition, the same as the Hebrew equivalent: between.

בֵּין

preposition • Root בינת • Lemma_Lookup • Page 239

Between; abridged from בַּיִנַת.

בַּיִן

noun masculine • Lemma_Lookup • Page 236

Division, separation, and therefore concrete interval (space between two things); commonly used as a preposition meaning 'between' or 'among'.

הִלְבִּין

verb • Root לבן • Lemma_Lookup • Page 766

To show whiteness, to be white, of snow. Figuratively: to cleanse, to purify, to absolve from sin.

יָבִין

noun proper • Root בין • Lemma_Lookup • Page 571

intelligent; a proper name of Phenician kings of northern Palestine.

מֵבִין

masculine noun • Root בין • Lemma_Lookup • Page 803

Instructing (only in plural מְבִינִים in K'tib).

שְׁבִיבִין

aram. m. pl. (aramaic) • Lemma_Lookup • Page 1373

the same (flame/spark).

Gesenius

Gesenius Lexicon

בִּין

verb • Root , , בין , , • Page 94

1. to see, perceive, observe (Prov. 7:7, Dan. 10:1). 2. to see into, to understand (Is. 6:9, Dan. 12:8). 3. to know (Ps. 139:2). 4. to have understanding, to be wise or intelligent (Ps. 49:21). Also found in Niph. (intelligent, Gen. 41:33), Pil. (to observe, take care of, Deut. 32:10), and Hiph. (to explain, Dan. 8:16; to teach, instruct, Neh. 8:9; to make wise, Job 32:8; to perceive/attend, Dan. 8:5; to know, Job 28:23).

בֵּין

strictly a subst. / used as a prep. • Page 95

Intermediate space, interval, midst; hence dual בֵּינַיִם (1 Sam. 17:4, 23) a middle-man, umpire, champion. Used as a preposition meaning 'between' (Ex. 11:7, Gen. 26:28, Neh. 5:18, Prov. 26:13).

בֵּין

preposition • Page 95

Between, as in Hebrew.

Noun common both singular construct

LXX:

LXX Usage Statistics

H0996:

No stats available

הערבים הָעַרְבָּיִם

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ערב

ʻereb

Definition

dusk

Root

from H6150 (ערב);

Exhaustive

from ערב; dusk; [phrase] day, even(-ing, tide), night.

Source: Strong's Exhaustive Concordance — H6153

Fürst

Fürst Lexicon

עֶרֶב

noun masc. • Root ערב • Strongs / High • Page 1128

1. Proper insertion, intermixing; hence the weft of a web. 2. A mixture, a mixed company.

עֶרֶב

noun masculine • Strongs / High • Page 1129

Multitude, plebs promiscua, a mixture of all sorts of people (Ex. 12, 38); the promiscuous multitude that joined the Israelites. Also refers to foreigners or common people.

עֶרֶב

noun feminine • Root ערב • Strongs / High • Page 1129

Properly, a darkening, hence evening (Gen. 1, 5, 8), opposite בֹּקֶר; time of sunset or still earlier twilight. Used adverbially (at evening, to the evening). Secondary meaning: a wilderness, waste.

עֶרֶב

noun proper / populi • Strongs / High • Page 1129

1. Name of districts and nomad Bedouin tribes of the Arabian desert (Arabia Deserta). 2. Foreigners, mob, mixed multitude (among the Egyptian or Chaldean people).

עֶרֶב

noun proper feminine • Root ערב • Strongs / High • Page 1130

(prop. a steppe, from עָרַב II.) 1. n. p. f. Arabia, the land of the Dedanites, Kedarenes, etc. (Jer. 25, 24). Also, a locality עֶרֶב in Galilee at a later period.

עֶרֶב

unknown • Root ערב • Strongs / High • Page 1130

I. Interpreted as a mixed people, or traced to עָרַב II. and interpreted as 'land of the evening'.

עֶרֶב

noun masculine • Strongs / High • Page 1131

Evening, the time when the sun declines to his setting; specifically the little evening or when it declines to evening till the evening proper (full evening).

Gesenius

Gesenius Lexicon

עֶרֶב

noun masculine • Root ערב • Page 525

The evening. (Gen. 8:11; 24:11; Ex. 16:6). Includes the phrase בֵּין הָעַרְבַּיִם ('between the two evenings'), referring to the time the paschal lamb was slain (Ex. 12:6; Lev. 23:5).

עֶרֶב

noun masculine • Root ערב • Page 525

Willow, willow-tree (salix Babylonica). Found only in the plural עֲרָבִים or as עֲרָבָה. (Is. 44:4; Job 40:22; Ps. 137:2).

Particle definite article, Noun common both dual absolute

LXX: ἑσπέρασ ἑσπέραν δείλησ ἑσπέρα ἀφ'

LXX Usage Statistics

H6153:

ἑσπέρασ 76× (56.2%)

ἑσπέραν 15× (9.4%)

δείλησ 13× (9.4%)

ἑσπέρα 10× (7.8%)

ἀφ' 3× (2.3%)

--- 3× (2.3%)

ἕωσ 3× (2.3%)

δειλινόν 3× (2.0%)

ἑσπερινῆσ 2× (1.4%)

ὀψέ 2× (1.3%)

כמנחת כְּמִנְחַת

None

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מנחה

minchâh

Definition

a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)

Root

from an unused root meaning to apportion, i.e. bestow;

Exhaustive

from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice.

Source: Strong's Exhaustive Concordance — H4503

Fürst

Fürst Lexicon

מִנְחָה

noun feminine • Root מנה • Strongs / High • Page 873

A present, gift, offered to a noble or a king; tribute, impost; particularly what is presented to God, a sacrifice, especially a meat and drink offering.

מִנְחָה

aram. fem. (aramaic) • Root מנה • Strongs / High • Page 873

Aramaic feminine noun, same as the Hebrew word.

מִנְחָה

noun feminine • Root מנא מנה • Strongs / High • Page 875

A contribution or appointed gift, for the king, priests, Levites, or singers. Can also mean a portion, lot, or portion of prey.

Gesenius

Gesenius Lexicon

מִנְחָה

f. verbal • Root מנה • Page 386

A present, gift (Gen. 32:14); particularly a present or offering to the deity, such as a meat or drink offering (Gen. 4:3-5, Lev. 2:1); a sacrifice and offering (Ps. 40:7); a tribute, custom, to a ruling nation (2 Sam. 8:2,6, 1 K. 5:1).

מִנְחָה

chald. • Page 386

Same as the Hebrew (idem). Ref: Dan. 2:46, Ezra 7:17.

Preposition, Noun common feminine singular construct

LXX: θυσίαν θυσίασ δῶρα θυσία θυσίαι

LXX Usage Statistics

H4503:

θυσίαν 67× (30.1%)

θυσίασ 30× (13.9%)

δῶρα 25× (12.4%)

θυσία 24× (11.8%)

θυσίαι 19× (8.2%)

μαναα 17× (7.8%)

--- 4× (2.1%)

ξένια 3× (1.6%)

σεμίδαλιν 3× (1.5%)

'' 3× (1.4%)

הבקר הָבֹּקֶר

the Dawn

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בקר

bôqer

Definition

properly, dawn (as the break of day); generally, morning

Root

from H1239 (בקר);

Exhaustive

from בקר; properly, dawn (as the break of day); generally, morning; ([phrase]) day, early, morning, morrow.

Source: Strong's Exhaustive Concordance — H1242

Fürst

Fürst Lexicon

קַר

adjective masculine • Root קרר • Consonantal / Low • Page 1292

Cold (of water); figuratively cool, quiet.

Matched after stripping common prefixes

קַר

noun masculine • Root קרר • Consonantal / Low • Page 1292

Cold (noun).

Matched after stripping common prefixes

Particle definite article, Noun common both singular absolute

LXX: πρωὶ πρωί πρωίθεν --- πρωίασ

LXX Usage Statistics

H1242:

πρωὶ 113× (51.0%)

πρωί 54× (25.4%)

πρωίθεν 7× (3.2%)

--- 6× (3.1%)

πρωίασ 5× (2.3%)

πρωινὴν 3× (1.3%)

ὄρθρου 2× (1.0%)

πρωινὴ 2× (1.0%)

'' 2× (0.9%)

ἡμέραν 2× (0.9%)

וכנסכו וּכְנִסְכּוֹ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נסך

neçek

Definition

a libation; also a cast idol

Root

or נסך; from H5258 (נסך);

Exhaustive

or נסך; from נסך; a libation; also a cast idol; cover, drink offering, molten image.

Source: Strong's Exhaustive Concordance — H5262

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

נְסַךְ

aramaic verb (aramaic) • Root נסך • Lemma_Lookup • Page 975

Aramaic verb, same as Hebrew נָסַךְ I, to pour out. The Pael form (נַסֵּךְ) means to sacrifice, to dedicate.

נְסַךְ

aramaic masc. (aramaic) • Root נסך • Lemma_Lookup • Page 975

A libation, drink-offering.

נֵסֶךְ

noun masculine • Root נסך • Lemma_Lookup • Page 975

1. A molten image. 2. What is poured out, a libation, a drink-offering. 3. One dedicated or appointed, hence a sovereign, ruler, prince.

נָסַךְ

verb • Root נסך • Lemma_Lookup • Page 929

A root that interchanges with יָסַךְ, showing y/n interchange.

נָסַךְ

verb • Root נסך • Lemma_Lookup • Page 975

I. To pour out, as a libation, to worship; to dedicate, to appoint; to smelt, to cast molten images. Forms include Niphal (to be appointed), Piel/Hiphil (to pour out), and Hophal (to be poured out).

נָסַךְ

verb • Root נסך • Lemma_Lookup • Page 975

II. To weave, to intertwine, to knot. Hence: 1. to cover, to veil. 2. to enter into an association, to make a covenant.

Gesenius

Gesenius Lexicon

נֶסֶךְ

noun masculine • Root נסך • Page 446

A drink-offering (Gen. 35:14, Jer. 7:18); a molten image (Is. 41:29, 48:5).

Conjunction, Preposition, Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: σπονδὴν σπονδὰσ σπονδαὶ σπονδὴ σπονδάσ

LXX Usage Statistics

H5262:

σπονδὴν 18× (34.2%)

σπονδὰσ 9× (19.4%)

σπονδαὶ 9× (14.8%)

σπονδὴ 5× (9.3%)

σπονδάσ 2× (4.7%)

ἐχώνευσαν 2× (4.7%)

תעשה תַּעֲשׂה

she/yourself is making

STRONGS

Strong's Lexicon

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

Verb Qal imperfect second person masculine singular

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

אשה אִשֵּׁה

a woman

STRONGS

Strong's Lexicon

אשה

ʼishshâh

Definition

properly, a burnt-offering; but occasionally of any sacrifice

Root

the same as H800 (אשה), but used in a liturgical sense;

Exhaustive

the same as אשה, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice; (offering, sacrifice), (made) by fire.

Source: Strong's Exhaustive Concordance — H801

Fürst

Fürst Lexicon

אִשֶּׁה

noun masculine • Root אש • Lemma_Lookup • Page 197

Sacrificial fire, altar-flame, a burning; specifically a sacrifice.

אִשָּׁה

noun feminine • Root אנש • Lemma_Lookup • Page 197

Woman, wife, female; also applied to animals (female) and metaphorically to things with weak or feminine characteristics.

אֶשָּׁה

noun feminine • Lemma_Lookup • Page 197

Fire.

אָשָׁה

verb • Root אשה • Lemma_Lookup • Page 197

(Not used) To be firm, close, to be firmly fitted together; to support.

בָּאְשָׁה

noun feminine • Root באש • Lemma_Lookup • Page 217

a stink-weed, bad or poisonous weed.

לְאִשָּׁה

prepositional phrase • Lemma_Lookup • Page 757

Into a woman; as in 'Lord God built the rib into a woman'.

נָשָׂא אִשָּׁה

verb • Root נשא • Lemma_Lookup • Page 992

To lead home a wife, to marry.

Gesenius

Gesenius Lexicon

אִשֶּׁה

m. const. אִשֵּׁה / plur. const. אִשֵּׁי • Root אש • Page 75

Firing, something on fire, an offering. A generic word including every species of offering. Lev. 24:7, 9; Ex 29:18, 25, 41; Lev. 1:9, 13, 17, etc. Plur. אִשֵּׁי יְהוָה Lev. 2:3, 10.

אִשָּׁה

noun feminine • Root אנוש איש • Page 75

1. woman—Applied as a designation of sex, even in animals, Gen. 7:2. 2. wife, hence אֵשֶׁת אָב 'father’s wife' (stepmother), Lev. 18:8. Often with genitives denoting quality (e.g., lovely woman, Prov. 11:16). 3. with אָחוֹת or רְעוּת for 'the one... the other.' 4. some one. 5. every one. Ex. 3:22.

אֵשָׁה

noun feminine • Root אש • Page 75

i. q. (equivalent to) אֵשׁ 'fire'. This is the best explanation of the Kethib in Jer. 6:29.

Noun common both singular construct

LXX:

LXX Usage Statistics

H0801:

No stats available

ריח רֵיחַ

a fragrance

STRONGS

Strong's Lexicon

ריח

rêyach

Definition

odor (as if blown)

Root

from H7306 (רוח);

Exhaustive

from רוח; odor (as if blown); savour, scent, smell.

Source: Strong's Exhaustive Concordance — H7381

Fürst

Fürst Lexicon

רֵיחַ

noun masculine • Root רוח • Strongs / High • Page 1337

(with suff. רֵיחִי) from רוּחַ m. prop. the exhalation, of a scent; hence scent, smell (Gen. 27, 27; Song of Sol. 1, 12); smell of the nose, i. e. breath; scent of water; commonly coupled with נִיחוֹחַ.

Gesenius

Gesenius Lexicon

רֵיחַ

noun masculine • Page 618

Chald. idem [scent, odor].

רֵיחַ

verb • Root רוח • Page 617

1. to smell. Gen. 8: 21. 2. to take delight in smelling, to smell with pleasure. Ex. 30: 38. 3. metaphorically to take delight in a thing. Am. 5: 21.

רֵיחַ

m. verbal • Root ריח • Page 617

exhalation, scent, smell. Cant. 2: 13, Gen. 27: 27.

Noun common both singular construct

LXX: ὀσμὴν ὀσμὴ ὀσμήν ὡσ ὀσμῆσ

LXX Usage Statistics

H7381:

ὀσμὴν 35× (55.4%)

ὀσμὴ 17× (28.3%)

ὀσμήν 2× (3.5%)

ὡσ 2× (3.5%)

ὀσμῆσ 2× (3.0%)

ניחח נִיחֹחַ

soothing

STRONGS

Strong's Lexicon

ניחוח

nîychôwach

Definition

properly, restful, i.e. pleasant; abstractly, delight

Root

or ניחח; from H5117 (נוח);

Exhaustive

or ניחח; from נוח; properly, restful, i.e. pleasant; abstractly, delight; sweet (odour).

Source: Strong's Exhaustive Concordance — H5207

Fürst

Fürst Lexicon

נִיחוֹחַ

noun / masculine • Root נוח • Strongs / High • Page 954

resting-place.

נִיחוֹחַ

noun masculine • Root נוח • Strongs / High • Page 968

Properly satisfaction, quieting; i.e., pleasantness, agreeableness, delight, especially the sweet savor of sacrifices.

נִיחוֹחַ

aram. masc. (aramaic) • Root נוח • Strongs / High • Page 968

An Aramaic word for a sacrifice, proceeding elliptically from רֵיחַ נִיחוֹחַ (a sweet savor).

Gesenius

Gesenius Lexicon

נִיחֹחַ

noun masculine • Root נוח ניח • Page 442

sweetness, pleasantness, found only in the phrase רֵיחַ נִיחֹחַ a pleasant smell. Applied exclusively to offerings, Gen. 8: 21. Lev. 2: 12. Very frequently after the precepts of the ritual law.

נִיחֹחַ

chald. • Root שוע • Page 442

a sweet odour, a pleasant smell, (without רֵיחַ.) Plur. sweet odours, Dan. 2: 46. Ezra 6: 10.

Noun common both singular absolute

LXX: εὐωδίασ

LXX Usage Statistics

H5207:

εὐωδίασ 42× (94.0%)

ליהוהפ לַיהוָה׃פ

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Preposition, Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the second lamb thou shalt do between the evenings, according to the gift of the morning, and according to its libation thou shalt do a sacrifice, an odor of sweetness to Jehovah,

LITV Translation:
And you shall offer the other lamb between the evenings, even as the food offering of the morning, and as its drink offering, you shall offer as a sacrifice made by fire, a soothing fragrance to Jehovah.

Brenton Septuagint Translation:
And the second lamb thou shalt offer toward evening; thou shalt offer it according to its meat offering and according to its drink offering for a smell of sweet savor to the Lord.