Numbers 28:6

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

עלת עֹלַת

None

STRONGS

Strong's Lexicon

עלה

ʻôlâh

Definition

a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)

Root

or עולה; feminine active participle of H5927 (עלה);

Exhaustive

or עולה; feminine active participle of עלה; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עול.

Source: Strong's Exhaustive Concordance — H5930

Fürst

Fürst Lexicon

עֹלָה

noun feminine • Root עלה • Strongs / High • Page 1094

1. A whole burnt-offering, i.e. a sacrifice to be entirely consumed (holocauston). 2. (A contracted form from עָוֶל) perversity, wickedness. 3. (from עָלָה I.) a step, an ascent.

Gesenius

Gesenius Lexicon

עֹלָה

f. verbal / dec. x. • Root עלה • Page 509

1. Strictly what ascends the altar; a burnt-offering. Gen. 22: 3, 6; Lev. 1: 4 ff. 2. A step. Ezek. 40: 26.

Noun common feminine singular construct

LXX: ὁλοκαύτωμα ὁλοκαυτώματα ὁλοκαύτωσιν ὁλοκαυτώσεωσ ὁλοκαυτώσεισ

LXX Usage Statistics

H5930a:

ὁλοκαύτωμα 68× (23.9%)

ὁλοκαυτώματα 67× (24.1%)

ὁλοκαύτωσιν 31× (10.6%)

ὁλοκαυτώσεωσ 22× (7.5%)

ὁλοκαυτώσεισ 16× (5.9%)

ὁλοκαυτωμάτων 16× (5.6%)

'' 7× (2.4%)

ὁλοκάρπωσιν 6× (2.0%)

ὁλοκαύτωσισ 5× (1.7%)

--- 4× (1.6%)

תמיד תָּמיד

at all times/perpetually

STRONGS

Strong's Lexicon

תמיד

tâmîyd

Definition

properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice

Root

from an unused root meaning to stretch;

Exhaustive

from an unused root meaning to stretch; properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice; alway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual.

Source: Strong's Exhaustive Concordance — H8548

Fürst

Fürst Lexicon

תְּמִיד

m. prop. • Root מדד • Consonantal / Medium • Page 1517

(from מָדַד II.) m. prop. extension or continuance of time; hence 1. continuance, in the genitive a periphrasis for the adjective continual, as 'עֹלַת הַתָּמִיד' a continual (i. e. for all times) burnt offering; 2. adv. continually, ever (Ex. 25, 30; 27, 20; 28, 38); with a negative never (Is. 62, 6).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תָּמִיד

noun masculine • Root מדד • Page 718

1. Constant continuance; used as an adjective for constant, continual. 2. The daily, or morning and evening, burnt-offering (עוֹלַת הַתָּמִיד). 3. As an adverb: constantly, always, forever. Verse references: Ezek. 39:14; Num. 28:6, 10, 15; Dan. 8:11, 12, 13; Ps. 16:8; 25:15; 34:2.

Noun common both singular absolute

LXX: παντόσ παντὸσ ἐνδελεχισμοῦ ἐνδελεχῶσ ---

LXX Usage Statistics

H8548:

παντόσ 41× (37.1%)

παντὸσ 36× (32.3%)

ἐνδελεχισμοῦ 8× (8.6%)

ἐνδελεχῶσ 2× (2.2%)

--- 2× (2.2%)

δι' 2× (2.2%)

ὅλου 2× (1.9%)

θυσία 2× (1.7%)

העשיה הָעֲשֻׂיָה

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

Particle definite article, Verb Qal participle passive feminine singular absolute

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

בהר בְּהַר

in the mountain

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הר

har

Definition

a mountain or range of hills (sometimes used figuratively)

Root

a shortened form of H2042 (הרר);

Exhaustive

a shortened form of הרר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.

Source: Strong's Exhaustive Concordance — H2022

Fürst

Fürst Lexicon

הַר

noun / masculine • Root הרר • Strongs / High • Page 411

1. a mountain, a hill. 2. Figuratively, a great power, kingdom, or obstacle. 3. A mountain-district or hill country.

הַר

noun • Root הרר • Strongs / High • Page 412

A mountain, height. The noun comes from a stem meaning to be high or elevated. It is used to refer to mountainous districts and in combination with place names.

Gesenius

Gesenius Lexicon

הַר

noun masculine • Page 192

a mountain, often a chain of mountains, mountainous country (Gen. 14:10). Plural: הָרִים.

Preposition, Noun common both singular construct

LXX: ὄροσ ὄρουσ ὄρει ὄρη ὀρέων

LXX Usage Statistics

H2022:

ὄροσ 157× (27.0%)

ὄρουσ 100× (17.5%)

ὄρει 92× (14.0%)

ὄρη 79× (14.2%)

ὀρέων 46× (8.1%)

ὄρεσιν 14× (2.2%)

--- 10× (2.0%)

ὀρεινὴν 7× (1.0%)

pεἰσ 6× (1.2%)

ὀρέων 5× (0.8%)

סיני סִינַי

None

STRONGS

Strong's Lexicon

סיני

Çîynay

Definition

Sinai, mountain of Arabia

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; Sinai, mountain of Arabia; Sinai.

Source: Strong's Exhaustive Concordance — H5514

Fürst

Fürst Lexicon

סִינַי

noun proper • Root סין • Strongs / High • Page 1017

(From סוּס II, meaning cliffs, jagged). Noun proper of the granite mountain in the Arabia peninsula, Mount Sinai (referenced often as הַר סִינַי or מִדְבַּר סִינַי).

Noun proper name

LXX: σινα

LXX Usage Statistics

H5514:

σινα 32× (96.8%)

לריח לְרֵיחַ

to the fragrance

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ריח

rêyach

Definition

odor (as if blown)

Root

from H7306 (רוח);

Exhaustive

from רוח; odor (as if blown); savour, scent, smell.

Source: Strong's Exhaustive Concordance — H7381

Fürst

Fürst Lexicon

רֵיחַ

noun masculine • Root רוח • Strongs / High • Page 1337

(with suff. רֵיחִי) from רוּחַ m. prop. the exhalation, of a scent; hence scent, smell (Gen. 27, 27; Song of Sol. 1, 12); smell of the nose, i. e. breath; scent of water; commonly coupled with נִיחוֹחַ.

Gesenius

Gesenius Lexicon

רֵיחַ

noun masculine • Page 618

Chald. idem [scent, odor].

רֵיחַ

verb • Root רוח • Page 617

1. to smell. Gen. 8: 21. 2. to take delight in smelling, to smell with pleasure. Ex. 30: 38. 3. metaphorically to take delight in a thing. Am. 5: 21.

רֵיחַ

m. verbal • Root ריח • Page 617

exhalation, scent, smell. Cant. 2: 13, Gen. 27: 27.

Preposition, Noun common both singular construct

LXX: ὀσμὴν ὀσμὴ ὀσμήν ὡσ ὀσμῆσ

LXX Usage Statistics

H7381:

ὀσμὴν 35× (55.4%)

ὀσμὴ 17× (28.3%)

ὀσμήν 2× (3.5%)

ὡσ 2× (3.5%)

ὀσμῆσ 2× (3.0%)

ניחח נִיחֹחַ

soothing

STRONGS

Strong's Lexicon

ניחוח

nîychôwach

Definition

properly, restful, i.e. pleasant; abstractly, delight

Root

or ניחח; from H5117 (נוח);

Exhaustive

or ניחח; from נוח; properly, restful, i.e. pleasant; abstractly, delight; sweet (odour).

Source: Strong's Exhaustive Concordance — H5207

Fürst

Fürst Lexicon

נִיחוֹחַ

noun / masculine • Root נוח • Strongs / High • Page 954

resting-place.

נִיחוֹחַ

noun masculine • Root נוח • Strongs / High • Page 968

Properly satisfaction, quieting; i.e., pleasantness, agreeableness, delight, especially the sweet savor of sacrifices.

נִיחוֹחַ

aram. masc. (aramaic) • Root נוח • Strongs / High • Page 968

An Aramaic word for a sacrifice, proceeding elliptically from רֵיחַ נִיחוֹחַ (a sweet savor).

Gesenius

Gesenius Lexicon

נִיחֹחַ

noun masculine • Root נוח ניח • Page 442

sweetness, pleasantness, found only in the phrase רֵיחַ נִיחֹחַ a pleasant smell. Applied exclusively to offerings, Gen. 8: 21. Lev. 2: 12. Very frequently after the precepts of the ritual law.

נִיחֹחַ

chald. • Root שוע • Page 442

a sweet odour, a pleasant smell, (without רֵיחַ.) Plur. sweet odours, Dan. 2: 46. Ezra 6: 10.

Noun common both singular absolute

LXX: εὐωδίασ

LXX Usage Statistics

H5207:

εὐωδίασ 42× (94.0%)

אשה אִשֶּׁה

a woman

STRONGS

Strong's Lexicon

אשה

ʼishshâh

Definition

properly, a burnt-offering; but occasionally of any sacrifice

Root

the same as H800 (אשה), but used in a liturgical sense;

Exhaustive

the same as אשה, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice; (offering, sacrifice), (made) by fire.

Source: Strong's Exhaustive Concordance — H801

Fürst

Fürst Lexicon

אִשֶּׁה

noun masculine • Root אש • Lemma_Lookup • Page 197

Sacrificial fire, altar-flame, a burning; specifically a sacrifice.

אִשָּׁה

noun feminine • Root אנש • Lemma_Lookup • Page 197

Woman, wife, female; also applied to animals (female) and metaphorically to things with weak or feminine characteristics.

אֶשָּׁה

noun feminine • Lemma_Lookup • Page 197

Fire.

אָשָׁה

verb • Root אשה • Lemma_Lookup • Page 197

(Not used) To be firm, close, to be firmly fitted together; to support.

בָּאְשָׁה

noun feminine • Root באש • Lemma_Lookup • Page 217

a stink-weed, bad or poisonous weed.

לְאִשָּׁה

prepositional phrase • Lemma_Lookup • Page 757

Into a woman; as in 'Lord God built the rib into a woman'.

נָשָׂא אִשָּׁה

verb • Root נשא • Lemma_Lookup • Page 992

To lead home a wife, to marry.

Gesenius

Gesenius Lexicon

אִשֶּׁה

m. const. אִשֵּׁה / plur. const. אִשֵּׁי • Root אש • Page 75

Firing, something on fire, an offering. A generic word including every species of offering. Lev. 24:7, 9; Ex 29:18, 25, 41; Lev. 1:9, 13, 17, etc. Plur. אִשֵּׁי יְהוָה Lev. 2:3, 10.

אִשָּׁה

noun feminine • Root אנוש איש • Page 75

1. woman—Applied as a designation of sex, even in animals, Gen. 7:2. 2. wife, hence אֵשֶׁת אָב 'father’s wife' (stepmother), Lev. 18:8. Often with genitives denoting quality (e.g., lovely woman, Prov. 11:16). 3. with אָחוֹת or רְעוּת for 'the one... the other.' 4. some one. 5. every one. Ex. 3:22.

אֵשָׁה

noun feminine • Root אש • Page 75

i. q. (equivalent to) אֵשׁ 'fire'. This is the best explanation of the Kethib in Jer. 6:29.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0801:

No stats available

ליהוה לַיהוָה׃

to He is

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Preposition, Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
A burnt-offering of continuance being done in mount Sinai for an odor of sweetness, a sacrifice to Jehovah.

LITV Translation:
a continual burnt offering which was offered in Mount Sinai for a soothing fragrance, a fire offering to Jehovah;

Brenton Septuagint Translation:
It is a perpetual whole burnt offering, a sacrifice offered in the mount of Sinai for a sweet-smelling savor to the Lord.