Numbers 24:20

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וירא וַיַּרְא

and he is perceiving

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ראה

râʼâh

Definition

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

Root

a primitive root;

Exhaustive

a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.

Source: Strong's Exhaustive Concordance — H7200

Fürst

Fürst Lexicon

רָאָה

verb • Root ראה • Strongs / High • Page 1308

To see, look, behold, or observe (physical act); to perceive, experience, or know (metaphorical); of prophets, to have revelations; to live/exist (to see light); to inspect, examine, try; to regard, consider, trust, or choose/appoint.

רָאָה

verb • Root ראה • Strongs / High • Page 1308

To be seen, but when used with a negative, to disappear, to be invisible (only 3 pl. fem. is attested as רָאֲתָה).

רָאָה

verb • Strongs / High • Page 1309

To see, look, perceive, appear; sometimes the object follows in a clause introduced by כִּי; to cause to look upon with a mischievous pleasure; to cause one to feel or experience, good or evil; to enjoy.

רָאָה

noun feminine • Strongs / High • Page 1309

The name of a bird of prey, probably named from its keen sight.

רָאָה

adjective • Strongs / High • Page 1309

Seeing.

רָאָה

verb • Root ראה • Strongs / High • Page 1307

1. Intransitive: to see, to look, to view. 2. Transitive: to see, with the accusative. Often meaning to perceive.

Gesenius

Gesenius Lexicon

רָאָה

verb • Root ראה • Page 601

To see, look. 1. to see, look (Ps. 64:6, Ex. 5:21, Mal. 3:18). 2. to view with interest or sympathy, to rejoice in a thing (Job 3:9, Ps. 22:18, Ps. 112:8). 3. to look on, to view (Lev. 13:3); specifically of God looking on to relieve affliction (Ex. 4:31, Ps. 9:14). 4. to look or see to a thing, to take care for it (Gen. 39:23, 1 K. 12:16). 5. to see, know, discern (Jer. 20:12, Ecc. 1:16). 6. to visit (2 Sam. 13:5, 2 K. 8:29). 7. to choose, select (Gen. 22:8); passive participle רָאוּי means select or chosen (Est. 2:9). 8. to see or experience good, evil, life, or death (Ps. 34:13, Ecc. 9:9, Ps. 89:49).

רָאָה

verb • Page 602

found only Deut. 14:13. prob. a corrupted reading for דַּיָּה, as in the parallel passage Lev. 11:14.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: εἶδεν εἶδον ὄψεται ἰδεῖν ἴδετε

LXX Usage Statistics

H7200:

εἶδεν 159× (11.3%)

εἶδον 154× (11.3%)

ὄψεται 52× (3.8%)

ἰδεῖν 51× (3.6%)

ἴδετε 43× (3.1%)

ἰδὲ 42× (3.0%)

ἰδὼν 34× (2.5%)

ὄψονται 33× (2.5%)

ὤφθη 28× (2.1%)

ἰδοὺ 24× (1.9%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

עמלק עֲמָלֵק

None

STRONGS

Strong's Lexicon

עמלק

ʻĂmâlêq

Definition

Amalek, a descendant of Esau; also his posterity and their country

Root

probably of foreign origin;

Exhaustive

probably of foreign origin; Amalek, a descendant of Esau; also his posterity and their country; Amalek.

Source: Strong's Exhaustive Concordance — H6002

Fürst

Fürst Lexicon

עֲמָלֵק

noun proper • Strongs / High • Page 1105

Name of a primitive Arabian people, an ancient Semitic people who dwelt from Shur before Egypt to Havilah.

עֲמָלֵק

noun proper masculine • Strongs / High • Page 1106

N. p. m. of an ancient tribe inhabiting the desert bordering on the S. of Palestine; also used as a collective noun.

Gesenius

Gesenius Lexicon

עֲמָלֵק

m. proper name • Page 514

Amalek and the Amalekites (עֲמָלֵקִים), a people between Palestine and Arabia (Gen. 14:7; Ex. 17:13).

Noun proper name

LXX: αμαληκ αμαληκίτου t?

LXX Usage Statistics

H6002:

αμαληκ 36× (71.3%)

αμαληκ 6× (11.1%)

αμαληκίτου 3× (6.4%)

t? 2× (3.8%)

וישא וַיִּשָּׂא

and he is lifting

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נשא

nâsâʼ

Definition

to lift, in a great variety of applications, literal and figurative, absolute and relative

Root

or נסה; (Psalm 4:6 (H7 (אבד))), a primitive root;

Exhaustive

or נסה; (Psalm 4:6 (אבד)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.

Source: Strong's Exhaustive Concordance — H5375

Fürst

Fürst Lexicon

נָשָׂא

verb • Root נשא • Strongs / High • Page 755

to lift, carry; give

נָשָׂא

verb • Root נשא • Strongs / High • Page 991

To stretch up, to raise up, to make ascend. Intr. to extend upward, to rise high, to grow, to be projecting, prominent, stretched out. Hence: 1. to raise the feet for walking; to lift up the hand in swearing; to entreat, pray; to lift up the head; to rise in repute, riches, dignity; to lift up the countenance, i.e. to walk along with face raised; to lift up the eyes, i.e. to look at, to behold.

נָשָׂא

verb qal • Root נשא • Strongs / High • Page 994

IV. (Kal unused) tr. same as נָשָׁה III. to extend, to stretch out, to widen.

Gesenius

Gesenius Lexicon

נָשָׂא

verb • Page 458

1. To lift or raise up (Gen. 7:17). (1.) To lift up the eyes (Gen. 13:10). (2.) To lift up the hand, as an oath (Ex. 6:8) or against someone (2 Sam. 20:21). (3.) To raise one's heart to long for something (Deut. 24:15). (4.) To lift up the head of anyone, to exalt or release from prison (2 K. 25:27). (5.) To lift up the voice, as in weeping or rejoicing (Gen. 27:38, Is. 24:14). (6.) To utter, speak (Ex. 20:7). (7.) To begin.

נְשָׂא

verb • Root נשא • Page 460

Chald. 1. to take. Ezra 5: 15. 2. to take or carry away, spoken of the wind. Dan. 2: 35.

נִשָּׂא

verb • Root נשא • Page 459

1. To rise, to be raised up, to be elevated (Ezek. 1:19—21, Is. 2:2). 2. To be borne (Ex. 25:28), or to be carried away (2 K. 20:17).

נָשָׂא

verb • Root נשא • Page 459

To lift up, bear, or take. Meanings on this page include: (8) one's heart raises or excites him (Ex. 35:21); (9) to put or set on anything (Gen. 31:17); (10) to raise oneself, to rise (Ps. 89:10). (2) To bear fruit (Ezek. 17:8), to bear away (1 Sam. 17:34), to suffer (Is. 1:14), to bear guilt or sin (Lev. 5:1, 17), or to bring (as wind, 1 K. 10:11). (3) To take (Gen. 27:3), to accept/be gracious to a person (Gen. 32:21), to take away (Dan. 1:16), to take the number or sum (Ex. 30:12), or to receive (Ps. 24:5).

נָשָׁא

verb • Root נשא • Page 460

I. in Kal not used; perhaps to err, wander (kindred with נָשָׁה to forget.) Hiph. הִשִּׁיא to lead astray; hence 1. to deceive; 2 K. 18 : 29. 2. to seduce. Gen. 3: 13. Jer. 49: 16. Niph. to be deceived. Is. 19: 13.

נָשָׁא

verb • Root נשא • Page 460

II. i. q. נָשָׁה no. II. to lend on usury, Neh. 5: 7. Hiph. to press, spoken of a creditor. Ps. 89: 23.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: λήμψεται αἴρων λήμψονται ἔλαβεν λαβὲ

LXX Usage Statistics

H5375:

λήμψεται 20× (3.0%)

αἴρων 20× (2.6%)

λήμψονται 17× (2.4%)

ἔλαβεν 16× (2.4%)

λαβὲ 16× (2.5%)

ἦρα 16× (2.4%)

ἔλαβον 16× (2.2%)

αἴροντεσ 16× (2.4%)

ἦραν 15× (2.1%)

ἀναβλέψασ 14× (2.0%)

משלו מְשָׁלוֹ

None

STRONGS

Strong's Lexicon

משל

mâshâl

Definition

properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)

Root

apparently from H4910 (משל) in some original sense of superiority in mental action;

Exhaustive

apparently from משל in some original sense of superiority in mental action; properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse); byword, like, parable, proverb.

Source: Strong's Exhaustive Concordance — H4912

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

מָשָׁל

noun masculine • Root משל • Strongs / High • Page 921

comparison, likeness, similitude; a symbolic discourse, didactic saying, maxim, precept, proverb, parable, sententious poem; a by-word. Also a proper name of a place.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: παραβολὴν παραβολὴ παραβολή παραβολήν προοιμίῳ

LXX Usage Statistics

H4912:

παραβολὴν 16× (39.6%)

παραβολὴ 4× (9.6%)

παραβολή 2× (5.6%)

παραβολήν 2× (4.8%)

προοιμίῳ 2× (4.8%)

ἀφανισμὸν 2× (4.4%)

ויאמר וַיֹּאמַר

and he is saying

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX:

LXX Usage Statistics

H0559:

No stats available

ראשית רֵאשִׁית

head

STRONGS

Strong's Lexicon

ראשית

rêʼshîyth

Definition

the first, in place, time, order or rank (specifically, a firstfruit)

Root

from the same as H7218 (ראש);

Exhaustive

from the same as ראש; the first, in place, time, order or rank (specifically, a firstfruit); beginning, chief(-est), first(-fruits, part, time), principal thing.

Source: Strong's Exhaustive Concordance — H7225

Fürst

Fürst Lexicon

רֵאשִׁית

noun feminine • Root ראש ריש • Strongs / High • Page 1313

Properly, what is at the head, beginning, commencement. Also means: origin, the first time, first fruits, chief, oldest, the choice, highest, firstling, first-born, or the best part.

Gesenius

Gesenius Lexicon

רֵאשִׁית

noun feminine • Root ראש • Page 604

1. A beginning (Gen. 1:1). 2. A former state (Job 42:12). 3. The first in its kind, a firstling, first-fruits (Gen. 49:3, Prov. 8:22). 4. The first, i.e. the most eminent of the nations (Num. 24:21).

Noun common feminine singular construct

LXX: ἀρχὴ ἀπαρχὴν '' ἀπαρχῆσ ἀπαρχὰσ

LXX Usage Statistics

H7225:

ἀρχὴ 11× (21.7%)

ἀπαρχὴν 10× (19.0%)

'' 5× (8.7%)

ἀπαρχῆσ 3× (5.6%)

ἀπαρχὰσ 3× (4.6%)

ἀπαρχαὶ 2× (4.1%)

ἀρχῇ 2× (3.5%)

πρωτογενήματα 2× (3.5%)

πρῶτα 2× (3.2%)

גוים גּוֹיִם

backside ones [nations]

STRONGS

Strong's Lexicon

גוי

gôwy

Definition

a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts

Root

rarely (shortened) גי; apparently from the same root as H1465 (גוה) (in the sense of massing);

Exhaustive

rarely (shortened) גי; apparently from the same root as גוה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.

Source: Strong's Exhaustive Concordance — H1471

Fürst

Fürst Lexicon

גּוֹי

noun masculine • Root גוה • Strongs / High • Page 312

1. The body, properly belly; figuratively a being or person. 2. A connected mass, hence people, populace; most frequently a non-Israelite or heathen people; also a troop or flock of animals.

Gesenius

Gesenius Lexicon

גּוֹי

noun masculine • Page 132

1. people, nation, in the widest sense. 2. especially foreign nations, those not Hebrew. References: Zeph. 2:9, Deut. 32:43, Joel 1:6, Prov. 30:25.

Noun common masculine plural absolute

LXX: ἔθνη ἐθνῶν ἔθνεσιν ἔθνοσ ''

LXX Usage Statistics

H1471a:

ἔθνη 194× (34.6%)

ἐθνῶν 125× (22.1%)

ἔθνεσιν 88× (13.3%)

ἔθνοσ 76× (14.1%)

'' 18× (3.0%)

ἔθνουσ 13× (2.3%)

ἔθνει 8× (1.5%)

pἀπὸ 4× (0.8%)

--- 4× (0.8%)

λαὸσ 4× (0.7%)

עמלק עֲמָלֵק

None

STRONGS

Strong's Lexicon

עמלק

ʻĂmâlêq

Definition

Amalek, a descendant of Esau; also his posterity and their country

Root

probably of foreign origin;

Exhaustive

probably of foreign origin; Amalek, a descendant of Esau; also his posterity and their country; Amalek.

Source: Strong's Exhaustive Concordance — H6002

Fürst

Fürst Lexicon

עֲמָלֵק

noun proper • Strongs / High • Page 1105

Name of a primitive Arabian people, an ancient Semitic people who dwelt from Shur before Egypt to Havilah.

עֲמָלֵק

noun proper masculine • Strongs / High • Page 1106

N. p. m. of an ancient tribe inhabiting the desert bordering on the S. of Palestine; also used as a collective noun.

Gesenius

Gesenius Lexicon

עֲמָלֵק

m. proper name • Page 514

Amalek and the Amalekites (עֲמָלֵקִים), a people between Palestine and Arabia (Gen. 14:7; Ex. 17:13).

Noun proper name

LXX: αμαληκ αμαληκίτου t?

LXX Usage Statistics

H6002:

αμαληκ 36× (71.3%)

αμαληκ 6× (11.1%)

αμαληκίτου 3× (6.4%)

t? 2× (3.8%)

ואחריתו וְאַחֲרִיתוֹ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אחרית

ʼachărîyth

Definition

the last or end, hence, the future; also posterity

Root

from H310 (אחר);

Exhaustive

from אחר; the last or end, hence, the future; also posterity; (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.

Source: Strong's Exhaustive Concordance — H319

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אַחֲרִית

noun feminine (aramaic) • Strongs_Numbers • Page 104

The late, the future.

אַחֲרִית

noun feminine • Root אחר • Strongs_Numbers • Page 104

Properly the late, hence...

אַחֲרִית

aram. (aramaic) • Strongs_Numbers • Page 105

Aramaic form. See אַחֲרִי.

Gesenius

Gesenius Lexicon

אַחֲרִית

f. denom. • Root אחר • Page 41

1. last, hindermost, or remotest part. Ps. 139:9. 2. more frequently of time, end, latter end. Deut. 11:12. Job 8:7. 3. futurity. Frequently in the phrase בְּאַחֲרִית הַיָּמִים in process of time, Is. 2:2. 4. as a concrete, posterity, remains. Dan. 11:4. Ps. 109:13. Am. 4:2. 9:1. Ezek. 23:25.

אַחֲרִית

chald. • Page 41

end, as in Heb. Dan. 2:28.

Conjunction, Noun common feminine singular construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0319:

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עדי עֲדֵי

ornaments

STRONGS

Strong's Lexicon

עד

ʻad

Definition

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

Root

properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);

Exhaustive

properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.

Source: Strong's Exhaustive Concordance — H5704

Fürst

Fürst Lexicon

עַד

particle • Strongs / High • Page 1053

A particle expressing continuance, progress, or duration; until, unto, as far as, up to, during, even, exceedingly. Denotes limits in space, time (till now, forever), or degree (highest limit).

עַד

noun • Root עדה ערה • Strongs / High • Page 1053

Progress, advance (in space); duration, perpetuitas; hence, eternity, perpetuity, everlasting.

עַד

adverb / preposition • Root עוד • Strongs / High • Page 1060

Adverb: again, once more (repetition); continuedly, continually (continuance of action); longer, further, advanced state. Also Preposition/Conjunction: till, now, during (a time), while still.

עַד

preposition / conjunction • Strongs / High • Page 1054

1. (Of space) To, unto, as far as, even to; also like, as. 2. (Of time/Conj.) Till now, whilst that, until, so that, to the degree that. 3. (Particle) Even (used to intensify meaning).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Booty, spoil (parallel to plunder).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Dress, ornament (found only in proper names).

עַד

noun masculine • Strongs / High • Page 1054

Witness, testimony (collateral form of עֵד).

עַד

aram. prep. (aramaic) • Strongs / High • Page 1054

(Aramaic, same as Hebr. עַד 2) During, until, till at the last; to the intent that.

Gesenius

Gesenius Lexicon

עַד

m. subst. / preposition / conj. • Root עדה • Page 491

1. as a subst. eternity, duration. Ps. 9: 19. 19: 10. 2. as a subst. booty, prey. Gen. 49: 27. 3. as a prep. unto, until, spoken of time and space. Hab. 1: 2. 4. as a prep. during, while. Judg. 3: 26. 5. as a conj. until, construed with a pret. Josh.

עַד

chald. prep. and conj. • Page 492

As in Hebrew (preceding page).

Preposition

LXX: ἕωσ εἰσ '' ---

LXX Usage Statistics

H5704:

ἕωσ 1013× (78.3%)

εἰσ 28× (2.2%)

'' 26× (1.7%)

--- 24× (1.9%)

ἕωσ 22× (1.7%)

μέχρι 12× (0.9%)

ἔτι 11× (0.8%)

ἐπὶ 9× (0.7%)

dἕωσ 7× (0.5%)

πρὸσ 7× (0.6%)

אבד אֹבֵד׃

he has become lost

STRONGS

Strong's Lexicon

אבד

ʼôbêd

Definition

(concrete) wretched or (abstract) destruction

Root

active of participle of H6 (אבד);

Exhaustive

active of participle of אבד; (concrete) wretched or (abstract) destruction; perish.

Source: Strong's Exhaustive Concordance — H8

Fürst

Fürst Lexicon

אֲבַד

verb • Lemma_Lookup • Page 46

Aramaic: intrans. to disappear; (Af.) to destroy; (Hof.) to be destroyed.

אִבֵּד

verb • Root אבד • Lemma_Lookup • Page 45

Piel form of אָבַד: to drive into banishment, to scatter, to cause to disappear, to destroy, to squander

אָבַד

verb • Lemma_Lookup • Page 45

intr. properly: to be isolated, forsaken; hence 1. to wander about, 2. to be lost, to disappear, to cease, 3. to perish, 4. To lose something

אֹבֶד

noun masculine • Lemma_Lookup • Page 46

annihilation, destruction

אֲבֵדָה

noun feminine • Lemma_Lookup • Page 46

1. the lost (thing), perditum; 2. destruction (in K'tib Prov. 27, 20)

אֲבַדֹּה

noun masculine • Lemma_Lookup • Page 46

destruction; equivalent to אֲבַדּוֹן

אֲבַדּוֹן

noun masculine • Lemma_Lookup • Page 46

destruction, hence the place of annihilation, the kingdom of death

אׇבְדָן

noun masculine • Lemma_Lookup • Page 46

destruction

Gesenius

Gesenius Lexicon

אֹבַד

m. verbal • Root אבד • Page 18

Ruin, destruction (Num. 24: 20, 24). Signification is abstract.

אֹבֵד

m. verbal • Root אָבַד • Page 18

m. verbal from אָבַד, ruin, destruction (Num. 24: 20, 24). The form of this noun is that of the common participle, but the signification is abstract.

Verb Qal participle active masculine singular absolute

LXX:

LXX Usage Statistics

H0008:

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RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And he will see Amalek, and he will take up his parable, and say, Amalek the beginning of the nations, and his latter state he perished forever.

LITV Translation:
And he looked upon Amalek, and took up his parable and said, Amalek was the first of the nations, but his latter end is to destruction forever.

Brenton Septuagint Translation:
And having seen Amalek, he took up his parable and said, Amalek is the first of the nations; Yet his seed shall perish.