Numbers 23:16

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויקר וַיִּקָּר

and value/honor

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קרה

qârâh

Definition

to light upon (chiefly by accident); causatively, to bring about; specifically, to impose timbers (for roof or floor)

Root

a primitive root;

Exhaustive

a primitive root; to light upon (chiefly by accident); causatively, to bring about; specifically, to impose timbers (for roof or floor); appoint, lay (make) beams, befall, bring, come (to pass unto), floor, (hap) was, happen (unto), meet, send good speed.

Source: Strong's Exhaustive Concordance — H7136

Fürst

Fürst Lexicon

קָרָה

verb • Root קרה • Strongs / High • Page 1296

To meet, to encounter (sometimes hostilely); to happen, to befall, of good or bad fortune and accidents; to occur, to come to pass, of destinies; to come upon accidently/by chance.

קָרָה

verb hifil • Root קרה • Strongs / High • Page 1297

To cause to meet or come to, to let happen, to one (Hif. הִקְרָה).

קָרָה

verb • Root קרה • Strongs / High • Page 1297

To fit or pin together, beams, to bind, to connect; hence 1. to build. — 2. to join to one another, to put together in a series, huts or houses or villages and cities. (Kal not used.)

קָרָה

noun feminine • Root קרר • Strongs / High • Page 1297

Cold (derived from קָרַר).

קָרָה

verb • Root קרה • Strongs / High • Page 1296

To meet, to encounter one (often in a hostile sense); to happen, to befall (of good or bad fortune and accidents); to occur, to come to pass, of destinies.

קָרָה

verb • Root קרה • Strongs / High • Page 1297

To cause to meet or come to, to let happen, to one, to villages and cities.

קָרָה

verb • Root קרה • Strongs / High • Page 1297

II. To fit or pin together, beams, to bind, to connect; hence 1. to build. 2. to join to one another, to put together in a series, huts or houses, to villages and cities.

קָרָה

verb • Root קרה • Strongs / High • Page 1297

To erect (cities).

קָרָה

noun feminine • Root קרר • Strongs / High • Page 1297

Cold.

קָרָה

verb • Root קרה • Strongs / High • Page 1302

(Not used) tr. to arrange or bring together.

Gesenius

Gesenius Lexicon

קָרָה

noun feminine • Root קרר • Page 595

Cold. Prov. 25: 20.

קָרָה

verb • Root קרה • Page 595

To meet any one; spoken of persons (Deut. 25: 18), fate (Ecc. 2: 14), or punishment (1 Sam. 28: 10). Niph. to meet (Ex. 3: 18). Also to be by chance (2 Sam. 1: 6).

קָרָה

pi. v. • Root קרה • Page 595

To frame or lay beams for a house or gate, contignare, liter. to make the beams meet together.

conjunctive, Verb Niphal sequential imperfect third person masculine singular

LXX: συναντήσεται στεγάσαι ἐστέγασαν

LXX Usage Statistics

H7136a:

συναντήσεται 2× (7.5%)

στεγάσαι 2× (7.5%)

ἐστέγασαν 2× (7.5%)

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

בלעם בִּלְעָם

None

STRONGS

Strong's Lexicon

בלעם

Bilʻâm

Definition

Bilam, a Mesopotamian prophet; also a place in Palestine

Root

probably from H1077 (בל) and H5971 (עם); not (of the) people, i.e. foreigner;

Exhaustive

probably from בל and עם; not (of the) people, i.e. foreigner; Bilam, a Mesopotamian prophet; also a place in Palestine; Balaam, Bileam.

Source: Strong's Exhaustive Concordance — H1109

Fürst

Fürst Lexicon

בִּלְעָם

noun proper masculine • Root בלע עם • Consonantal / Medium • Page 250

1. proper name of a heathen Syrian prophet belonging to Pethor on the Euphrates, who was hired by the Moabites to curse Israel (Balaam). 2. A town in Manasseh.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בִּלְעָם

noun masculine • Root בלע עם • Page 102

(prob. for בֶּלַע עָם absorption populi) proper name of a prophet hired by the Moabites against Israel. Num. 22:5 ff. In Greek Βαλαάμ.

Noun proper name masculine

LXX: βαλααμ ---

LXX Usage Statistics

H1109a:

βαλααμ 57× (93.7%)

--- 2× (3.4%)

וישם וַיָּשֶׂם

and he is placing

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שום

sûwm

Definition

to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)

Root

or שים; a primitive root;

Exhaustive

or שים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically); [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work.

Source: Strong's Exhaustive Concordance — H7760

Fürst

Fürst Lexicon

שׂוּם

verb • Root שום • Strongs / High • Page 755

to put, place

שׂוּם

verb • Strongs / High • Page 1396

Transitive verb: 1. to set (like שִׂימָה), to plant trees, to erect a monument, to build a nest, to establish, to appoint. 2. to set forth/array (warriors, troops, ambush); to subjugate (put foot on neck).

שׂוּם

verb • Root שום • Strongs / High • Page 1397

To set, put, place, lay, or appoint. Senses include: 1. To set up (a pillar, throne, or door), to erect (a tent), to hang up (a curtain), to establish (a law), to arrange, to appoint, to set upon (a thing), to thrust into (prison), to put into (a place), to lay upon, to stick, to found, to create, to cause to arise, to introduce (the seat of worship), to put between, to lay under/upon, to build (lay stone upon stone), to give/take into one's hand, to put words into one's mouth, to furnish with miraculous power, to read before one, to put or lay before. 2. To set upon (dress/ornaments), to lay upon, to afflict with, to impute, to give a name, to set a thing before one's eyes (take a resolution), to put or lay down (a pledge), to commit a cause, to explain the sense, to cherish wrath (against God), to lay to heart (take heed), to take heed to the walk, to throw into, to pour out/shed. 3. To put to, add, to make (with accusative of place). 4. To direct, to turn, to direct the eye upon, to set the face upon, to have a design for, to set the mind upon, to attend to, to consider, to make (into a thing), to turn into nothing, to make as or like, to produce/prepare, to do (when God does this).

שׂוּם

verb • Root שום • Strongs / High • Page 1398

II. Intransitive verb. Properly: to be veiled; hence to be obscured, darkened; metaphorically: to be impotent, weak, or to be on the left side (regarded as the weak or obscured side).

שׂוּם

unknown • Strongs / High • Page 1449

hurtful. Ar. סֻמّ trans. to poison, a poisonous wind. Deriv. שְׁמִימִית (a species of poisonous lizard).

Gesenius

Gesenius Lexicon

שׂוּם

verb • Page 635

Or שִׂים. 1. To set, place, put (e.g., to arrange an army, Job 1:17; Josh. 8:2). 2. To ordain, establish (Gen. 47:26; Ex. 21:13). 3. To appoint (Hos. 2:2; 1 Sam. 8:1).

שׂוּם

verb • Root נתן • Page 636

Continuation of entry from previous page. 4. to lay upon a person (Ex. 5:8, 22:24). Also to impute or charge to a person (Deut. 22:14). 5. to put on a garment (Ruth 3:3). 6. to place (a surety) (Job 17:3). 7. to give a name to a person (Dan. 1:7). 8. to put one's name in a place, i. e. to fix his dwelling there (Deut. 12:5). 9. to beget children (Ezra 10:44). 10. to instruct a person (Ex. 17:14). 11. to attend, consider, anim-mum advertere (Is. 41:22). 12. to lay to heart (Is. 57:1). 13. also to purpose, resolve (Dan. 1:8). 14. to direct one's face (see under פנים). 15. to direct one's eye to any one (see עין). 16. to heap up (Job 36:13). 2. to make, i. q. נָתַן (Gen. 4:15). 3. to give e. g. honour (Josh. 7:19), peace (Num. 6:26). Hiph. i. q. Kal, found only in the imper. Ezek. 21:21. Hoph. only Gen. 24:33 Keri.

שׂוּם

verb • Page 636

to set, put, place. Particularly (1.) to appoint (Ezra 5:14). (2.) to issue an edict (Dan. 3:10). (3.) to regard (Dan. 3:15). (4.) to be concerned for a person (Dan. 6:13). (5.) to name a person (Dan. 5:12).

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἔθετο ἔθηκεν θήσομαι ἐπέθηκεν θήσω

LXX Usage Statistics

H7760a:

ἔθετο 40× (6.2%)

ἔθηκεν 26× (3.9%)

θήσομαι 23× (3.5%)

ἐπέθηκεν 22× (3.2%)

θήσω 21× (3.1%)

'' 13× (1.9%)

ἔθεντο 11× (1.7%)

ἔθου 10× (1.7%)

ἐτέθη 9× (1.5%)

ποιήσω 9× (1.5%)

דבר דָּבָר

has aligned/alignment

STRONGS

Strong's Lexicon

דבר

dâbâr

Definition

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

Root

from H1696 (דבר);

Exhaustive

from דבר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.

Source: Strong's Exhaustive Concordance — H1697

Fürst

Fürst Lexicon

דָּבָר

noun masculine • Root דבר • Strongs / High • Page 351

A word, a saying, a speech, a matter, a thing. Derived from דָּבַר I (to speak).

דָּבָר

noun • Root דבר • Strongs / High • Page 352

A word; speech, discourse, saying, oracle; command, precept, law, regulation; an inquiry, account, answer; utterance of God, revelation, oracle; decree, plan, proposal; report, news; a thing, matter, object of discourse; occurrence, action, history, affairs; relation, reference, way; cause, suit at law, ground.

Gesenius

Gesenius Lexicon

דָּבַר

verb • Page 154

To speak; used in various idioms: 3. to speak with one's self or meditate (Gen. 24:45). 4. to speak or promise good concerning any one (Num. 10:29). 5. to speak kindly with any one (2 K. 25:28). 6. to speak kindly or peaceably (Ps. 28:3). 7. to pass sentence against (2 K. 25:6). Sense 2: to destroy (2 Chr. 22:10), derived from 'to drive away'. Includes Niph. (to speak together, Mal. 3:16), Hiph. (to subdue, Ps. 18:48), and Hithpa. (2 Sam. 14:13).

דֶּבֶר

m. plur. דְּבָרִים • Root דבר • Page 155

Pestilence. (Ex. 9:3, Lev. 26:25, Deut. 28:21, Hos. 13:14). Ideas of death and pestilence are often expressed by the same word.

דֹּבֶר

noun masculine • Root דבר • Page 155

A fold, pasture. (Mic. 2:12, Is. 5:17). Comparable to Syriac and Arabic terms for a field.

דָּבַר

verb • Root דבר • Page 153

1. Probably as its primary signification, to lead, to drive. Hence the derivatives דָּבָר, דִּבְרָה, מִדְבָּר. 2. To put in order, to arrange, connect; and hence to connect words, to speak. In Kal found in the participle דֹּבֵר and the infinitive דַּבֵּר (Ps. 51:6). Much more common in Pi. דִּבֶּר (fut. יְדַבֵּר) meaning to speak, loquor (different from אָמַר to say). Covers various grammatical constructions including speaking to (preceded by אֶל, לְ, or עִם), speaking of (preceded by אֶת or עַל), and speaking against (preceded by בְּ or אֶל). Also used to mean 'to promise' (Deut. 19:8).

דָּבָר

noun masculine • Root דבר • Page 154

1. word, speech (Ex. 4:10); denotes a command (Est. 1:19), promise (1 K. 2:4), sentiment/doctrine (Ecc. 1:1), oracle/revelation (Jer. 1:4), or historical words/chronicles (1 K. 11:41). 2. matter, thing (Ecc. 7:8); equivalent to Aramaic מִלָּא and Arabic אמר.

Noun common both singular absolute

LXX: ῥῆμα λόγουσ λόγοσ λόγον λόγων

LXX Usage Statistics

H1697:

ῥῆμα 224× (14.7%)

λόγουσ 198× (13.0%)

λόγοσ 184× (13.3%)

λόγον 153× (10.6%)

λόγων 120× (8.3%)

ῥήματα 80× (5.1%)

λόγοι 63× (4.3%)

'' 51× (3.3%)

λόγοισ 30× (1.9%)

--- 30× (2.3%)

בפיו בְּפיו

in the mouth of himself

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פה

peh

Definition

the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to

Root

from H6284 (פאה);

Exhaustive

from פאה; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word.

Source: Strong's Exhaustive Concordance — H6310

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

פֶּה

noun masculine • Strongs / High • Page 1155

1. the mouth, as a breathing organ. 2. as an organ of breathing anger. 3. the jaws, of an animal. 4. the bill, of birds. An organ of consuming and devouring.

פֶּה

noun masculine • Strongs / High • Page 1156

1. Mouth (literally and metaphorically, e.g., for kissing, laughing, speaking, full voice, speaker). 2. Metaphor: A command, behest, proper utterance (e.g., 'according to the command'). 3. Aperture, orifice (of a sack, well, cavern, garment neck opening, city entrance/exit). 4. The edge, sharpness of a sword. 5. Margin, bank, border. 6. A mouthful, hence a portion, part (e.g., the first-born's portion).

Gesenius

Gesenius Lexicon

פִּי

noun • Page 541

See פֶּה a mouth.

Preposition, Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: στόμα στόματοσ στόματι στόματόσ στόματί

LXX Usage Statistics

H6310:

στόμα 143× (26.7%)

στόματοσ 75× (13.5%)

στόματι 68× (11.7%)

στόματόσ 27× (4.9%)

στόματί 21× (3.6%)

--- 14× (3.0%)

προστάγματοσ 13× (2.3%)

αὐτῆσ 12× (1.8%)

'' 12× (2.2%)

κατὰ 11× (2.4%)

ויאמר וַיֹּאמֶר

and he is saying

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX:

LXX Usage Statistics

H0559:

No stats available

שוב שׁוּב

None

STRONGS

Strong's Lexicon

שוב

shûwb

Definition

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again

Root

a primitive root;

Exhaustive

a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.

Source: Strong's Exhaustive Concordance — H7725

Fürst

Fürst Lexicon

שׁוּב

verb • Root שוב • Strongs / High • Page 755

to return to

שׁוּב

verb • Strongs / High • Page 1389

Intransitive: properly, to turn; to turn away from; to revolve; to come back or revert to; to be restored; to return home; to remain behind.

שׁוּב

verb • Root שוב • Strongs / High • Page 1391

To turn, turn back, return (intransitive); to turn about, turn away (i.e., not to expect war), to convert, repent, to turn the face, to turn the hand (for attack or protection), to turn away anger (of God or man); to drive back, to withhold, to hinder, to lead back.

שׁוּב

unknown • Strongs / High • Page 1363

Aramaic example of interchange with ת.

שׁוּב

unknown • Strongs / High • Page 1363

Example of interchange of שׁ and ת.

שׁוּב

verb • Strongs / High • Page 1390

To turn back, to return (to an earlier state, place, or person). To be converted, to repent (turn to God). Also, to repeat (used commonly with another verb to express the idea of doing again).

שׁוּב

adverb • Root שוב • Strongs / High • Page 1390

Again, besides, in addition (used as an adverb, often abridged or associated with the infinitive לָשׁוּב).

Gesenius

Gesenius Lexicon

שׂוֹב

verb • Root שיב • Page 635

To have gray hairs; see שֵׂיב.

שׁוּב

verb / fut. יָשׁוּב / apoc. יָשֵׁב • Page 657

1. to turn, turn back, return. Gen. 27: 45. 2 Chr. 30: 9. 2. to cease, desist, from a purpose or from evil. Jer. 4: 28. Ezek. 18: 24. 3. to turn back from a person.

שׁוּב

verb • Root שוב • Page 658

To turn back, to return. (2) Spoken of things without life, to go or come back (Is. 29:17, Gen. 3:19). (3) Joined with another verb, forms a periphrasis of 'again' or 'anew' (Gen. 30:31 אָשׁוּבָה, 2 K. 1:13 וַיָּשָׁב וַיִּשְׁלַח). (4) Causative, to lead or bring back (Num. 10:36). (5) Particularly in the phrase שׁוּב שְׁבוּת 'to bring back captives' (Ezek. 35:9).

Verb Qal imperative second person masculine singular

LXX: ἐπέστρεψεν ἀπέστρεψεν ἐπιστρέψαι ἐπιστρέψει ''

LXX Usage Statistics

H7725:

ἐπέστρεψεν 58× (5.0%)

ἀπέστρεψεν 36× (3.2%)

ἐπιστρέψαι 35× (2.9%)

ἐπιστρέψει 30× (2.6%)

'' 24× (2.0%)

ἀποστρέψαι 23× (1.8%)

ἀποστρέψω 21× (1.9%)

ἀνέστρεψεν 21× (1.9%)

πάλιν 21× (1.8%)

ἐπιστρέψω 20× (1.8%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

בלק בָּלָק

None

STRONGS

Strong's Lexicon

בלק

Bâlâq

Definition

Balak, a Moabitish king

Root

from H1110 (בלק); waster;

Exhaustive

from בלק; waster; Balak, a Moabitish king; Balak.

Source: Strong's Exhaustive Concordance — H1111

Fürst

Fürst Lexicon

בָּלַק

verb • Root בק • Consonantal / Medium • Page 251

To waste, destroy; Metaphor. to plunder.

Matched via consonantal key only

בָּלָק

noun proper masculine • Consonantal / Medium • Page 251

(waster, destroyer) Name of a king of Moab.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בָּלַק

verb • Page 102

*to pour out, to make empty or desolate*. Is. 24:1. Pu. pass. Nah. 2:11.

בָּלָק

noun masculine • Page 102

(*a waste, emptiness*) proper name of a king of the Moabites. Num. 22:2; Josh. 24:9; Judg. 11:25; Mic. 6:5.

Noun proper name masculine

LXX: βαλακ

LXX Usage Statistics

H1111:

βαλακ 43× (100.0%)

וכה וְכֹה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כה

kôh

Definition

properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now

Root

from the prefix k and H1931 (הוא);

Exhaustive

from the prefix k and הוא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.

Source: Strong's Exhaustive Concordance — H3541

Fürst

Fürst Lexicon

כֹּה

adverb • Strongs / High • Page 668

A multi-purpose adverb with several meanings: 1. (Relative) how, in what way. 2. (Qualitative) as, so; used in comparisons, often doubled (כֹּה...כֹּה) to mean 'so...as'. 3. (Indefinite likeness) about, nearly, approximately, especially with numerals, measures, and time. 4. (Intensive) indicating completeness or a high degree: very, so much, even, extremely.

כֹּה

particle / adverb • Root כה • Strongs / High • Page 678

A demonstrative particle or adverb meaning: thus, so; now, here, there, in this or that way. It can refer to what precedes (by comparison) or what follows (in quotations). Also used specifically as a particle of time (now, so far), place (here, hither), or manner (in this manner, of this sort).

כֹּה

aramaic particle (aramaic) • Root כה • Strongs / High • Page 678

(Aramaic) The same as the Hebrew particle; hence, 'hitherto'.

Gesenius

Gesenius Lexicon

כֹּה

adv. prim. • Page 309

1. Thus (Gen. 32:5). 2. Here (Gen. 31:37). 3. In reference to time, now (Ex. 7:16).

Conjunction, Adverb

LXX: τάδε οὕτωσ '' --- ὧδε

LXX Usage Statistics

H3541:

τάδε 367× (64.0%)

οὕτωσ 158× (27.7%)

'' 20× (3.0%)

--- 10× (1.8%)

ὧδε 8× (1.4%)

ἐντεῦθεν 2× (0.4%)

τοῦτο 2× (0.3%)

תדבר תְדַבֵּר׃

of the word

STRONGS

Strong's Lexicon

דבר

dâbar

Definition

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

Root

a primitive root;

Exhaustive

a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.

Source: Strong's Exhaustive Concordance — H1696

Fürst

Fürst Lexicon

דִּבֶּר

verb / piel stem • Root דבר • Consonantal / Medium • Page 350

To speak, in the widest usage; to speak what is spoken. It has many nuances depending on the preposition used, such as to reveal, promise, command, threaten, declare, or speak against/on behalf of someone.

Matched via consonantal key only

דֶּ֫בֶר

noun masculine • Root דבר • Consonantal / Medium • Page 353

Snatching away, hence destruction, ruin, pestilence.

Matched via consonantal key only

דֶּ֫בֶר

m. / noun proper • Consonantal / Medium • Page 353

An unused word for pasture, hence the proper name לֹא דְּבַר or לוֹ דְּבַר (Lo-debar), a place name.

Matched via consonantal key only

דֶּבֶר

noun • Root דבר • Consonantal / Medium • Page 351

Pestilence, plague. Derived from the figurative sense of דָּבַר II (to destroy).

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 350

To range, to put together in a row, to set in order, to bind together, especially words, i.e. to speak. (This form, Kal, appears only in the participle).

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. I. to speak (expressed in derived conjugations). Pi'el (דִּבֶּר): to speak. Puhal (דֻּבַּר): to be promised, to be wooed. Hithpa'el (הִדַּבֵּר): to talk with one another.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. II. (Kal not used) to drive, to lead, to guide. Figuratively: to snatch away, destroy. Pi'el (דִּבֵּר): to snatch away, to destroy. Hif'il (הִדְבִּיר): to drive, lead, subjugate.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. III. (not used) to be behind, to follow, to pursue.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. IV. (not used) transposed from דבק, meaning to stick, to pierce.

Matched via consonantal key only

דָּבָר

noun masculine • Root דבר • Consonantal / Medium • Page 351

A word, a saying, a speech, a matter, a thing. Derived from דָּבַר I (to speak).

Matched via consonantal key only

דָּבָר

noun • Root דבר • Consonantal / Medium • Page 352

A word; speech, discourse, saying, oracle; command, precept, law, regulation; an inquiry, account, answer; utterance of God, revelation, oracle; decree, plan, proposal; report, news; a thing, matter, object of discourse; occurrence, action, history, affairs; relation, reference, way; cause, suit at law, ground.

Matched via consonantal key only

דֹּ֫בֶר

noun masculine • Root דבר , דבר • Consonantal / Medium • Page 353

1. pasture. 2. back, turning of the back, progress.

Matched via consonantal key only

דֹּבֶר

noun • Root דבר • Consonantal / Medium • Page 351

Pasture. Derived from דָּבַר II (to lead, to guide).

Matched via consonantal key only

דְּבֵר

proper name • Consonantal / Medium • Page 353

A reference to the proper name דְּבִיר (Debir).

Matched via consonantal key only

דַּבָּר

noun masculine • Root דבר • Consonantal / Medium • Page 353

The speaker, i.e. the spirit of God which speaks out of the prophets.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

דָּבַר

verb • Page 154

To speak; used in various idioms: 3. to speak with one's self or meditate (Gen. 24:45). 4. to speak or promise good concerning any one (Num. 10:29). 5. to speak kindly with any one (2 K. 25:28). 6. to speak kindly or peaceably (Ps. 28:3). 7. to pass sentence against (2 K. 25:6). Sense 2: to destroy (2 Chr. 22:10), derived from 'to drive away'. Includes Niph. (to speak together, Mal. 3:16), Hiph. (to subdue, Ps. 18:48), and Hithpa. (2 Sam. 14:13).

דֶּבֶר

m. plur. דְּבָרִים • Root דבר • Page 155

Pestilence. (Ex. 9:3, Lev. 26:25, Deut. 28:21, Hos. 13:14). Ideas of death and pestilence are often expressed by the same word.

דֹּבֶר

noun masculine • Root דבר • Page 155

A fold, pasture. (Mic. 2:12, Is. 5:17). Comparable to Syriac and Arabic terms for a field.

דָּבַר

verb • Root דבר • Page 153

1. Probably as its primary signification, to lead, to drive. Hence the derivatives דָּבָר, דִּבְרָה, מִדְבָּר. 2. To put in order, to arrange, connect; and hence to connect words, to speak. In Kal found in the participle דֹּבֵר and the infinitive דַּבֵּר (Ps. 51:6). Much more common in Pi. דִּבֶּר (fut. יְדַבֵּר) meaning to speak, loquor (different from אָמַר to say). Covers various grammatical constructions including speaking to (preceded by אֶל, לְ, or עִם), speaking of (preceded by אֶת or עַל), and speaking against (preceded by בְּ or אֶל). Also used to mean 'to promise' (Deut. 19:8).

Verb Piel imperfect second person masculine singular

LXX: ἐλάλησεν λάλησον ἐλάλησα λαλήσω εἶπεν

LXX Usage Statistics

H1696:

ἐλάλησεν 344× (29.7%)

λάλησον 62× (5.7%)

ἐλάλησα 51× (4.6%)

λαλήσω 44× (3.9%)

εἶπεν 44× (3.8%)

λαλῆσαι 42× (3.6%)

ἐλάλησασ 38× (3.4%)

ἐλάλησαν 38× (3.3%)

'' 27× (2.1%)

λαλῶν 26× (2.3%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Jehovah will meet Balaam, and he will put the word in his mouth, and say, Turn back to Balak, and thus shalt thou speak.

LITV Translation:
And Jehovah met Balaam and put a word in his mouth and said, Return to Balak, and say this.

Brenton Septuagint Translation:
And God met Balaam, and put a word into his mouth, and said, Return to Balak, and thus shalt thou speak.