Numbers 23:10

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

מי מִי

who

STRONGS

Strong's Lexicon

מי

mîy

Definition

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

Root

an interrogative pronoun of persons, as H4100 (מה) is of things,

Exhaustive

an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.

Source: Strong's Exhaustive Concordance — H4310

Fürst

Fürst Lexicon

מִי

pronoun interrogative • Strongs / High • Page 843

Interrogative pronoun: who? what? (of persons, as מַה is of things). It is used in direct and indirect questions, without distinction of gender and number. Main uses include: 1. As a substantive, often in a genitive sense (e.g., whose?). 2. When seeming to refer to things, it still implies a person (e.g., who are the men... of the camp?). 3. Used for emphasis or modification (e.g., who then?). 4. With the meaning of 'how?' or 'what kind?'. 5. Taking a negative turn to mean 'nobody' or 'none'.

Gesenius

Gesenius Lexicon

מִי

interrogative pronoun • Page 372

1. Who? (Gen. 24:23; Judg. 21:8). 2. How? (Am. 7:2,5; Ruth 3:16).

Pronoun interrogative

LXX: τίσ τίνι ἐστιν τίνα τίνοσ

LXX Usage Statistics

H4310:

τίσ 302× (65.2%)

τίνι 27× (5.9%)

ἐστιν 24× (4.2%)

τίνα 23× (4.9%)

τίνοσ 15× (3.3%)

'' 10× (1.9%)

---% 9× (1.6%)

τί 8× (1.7%)

--- 6× (1.3%)

τίνεσ 5× (1.1%)

מנה מָנָה

portion/part/weight

STRONGS

Strong's Lexicon

מנה

mânâh

Definition

properly, to weigh out; by implication, to allot or constitute officially; also to enumerate or enroll

Root

a primitive root;

Exhaustive

a primitive root; properly, to weigh out; by implication, to allot or constitute officially; also to enumerate or enroll; appoint, count, number, prepare, set, tell.

Source: Strong's Exhaustive Concordance — H4487

Fürst

Fürst Lexicon

מָנָה

verb • Root מנה • Strongs / High • Page 871

To split, divide, separate; hence to number, appoint, allot, determine, or dispose. This entry covers the Kal, Niphal (נִמְנָה), Piel (מִנָּה), and Pual (מֻנָּה) stems.

מָנָה

verb • Root מנה • Strongs / High • Page 873

(not used) Aramaic transitive verb, same as Hebrew מָדַד. Derivative is מִנְחָה.

Gesenius

Gesenius Lexicon

מָנָה

verb • Page 385

1. to number, to count; e.g. a people (1 Chr. 21: 1, 17. 27: 24). 2. to levy, muster, an army (1 K. 20: 25). 3. to appoint (Is. 65: 12). Niph. 1. to be numbered, counted (Gen. 13: 16. Ecc. 1: 15). 2. to be reckoned, accounted (Is. 53: 12). Pi. 1. to appoint, assign (Dan. 1: 5. Job 7: 3). 2. to appoint, destine (Jon. 2: 1). 3. to set or appoint over any thing (Dan. 1: 11). Pu. pass. (1 Chr. 9: 29).

מָנָה

verb / dec. x. and xi. a. • Root מנה • Page 385

1. a part, portion (Ex. 29: 26. Lev. 7: 33). Particularly of food (1 Sam. 1: 4, Neh. 8: 10). 2. i.q. מְנָת lot, destiny (Jer. 13: 25).

Verb Qal perfect third person masculine singular

LXX: προσέταξεν ἀριθμῆσαι

LXX Usage Statistics

H4487:

προσέταξεν 4× (10.7%)

ἀριθμῆσαι 2× (5.3%)

עפר עֲפַר

dust

STRONGS

Strong's Lexicon

עפר

ʻâphâr

Definition

dust (as powdered or gray); hence, clay, earth, mud

Root

from H6080 (עפר);

Exhaustive

from עפר; dust (as powdered or gray); hence, clay, earth, mud; ashes, dust, earth, ground, morter, powder, rubbish.

Source: Strong's Exhaustive Concordance — H6083

Fürst

Fürst Lexicon

עָפָר

noun masculine • Root עפר • Strongs / High • Page 1118

Dust, a dry, bruised, crushed part of earth (out of which the body of the first man was formed); hence 1. dust; 2. dry earth, clay; 3. sand; 4. earth generally; 5. something earthly, transitory, or a corpse.

Gesenius

Gesenius Lexicon

עָפָר

m. dec. iv. c. • Page 519

dust, earth. Gen. 2:7. 26:15. Lev. 14:42. Used for the grave (to lie in the dust). Gen. 3:19. Ps. 104:29. figurative for humility or frailty, Gen. 18:27.

Noun common both singular construct

LXX: χοῦν γῆν γῆσ ὡσ χοῦσ

LXX Usage Statistics

H6083:

χοῦν 31× (23.5%)

γῆν 19× (14.7%)

γῆσ 15× (11.4%)

ὡσ 8× (7.1%)

χοῦσ 7× (5.3%)

---% 6× (4.3%)

χῶμα 5× (3.9%)

γῇ 4× (2.8%)

γῆ 4× (3.3%)

αὐτῆσ 3× (1.6%)

יעקב יַעֲקֹב

Heel-Chaser

STRONGS

Strong's Lexicon

יעקב

Yaʻăqôb

Definition

Jaakob, the Israelitish patriarch

Root

from H6117 (עקב); heel-catcher (i.e. supplanter);

Exhaustive

from עקב; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch; Jacob.

Source: Strong's Exhaustive Concordance — H3290

Fürst

Fürst Lexicon

יַעֲקֹב

noun proper masculine • Root עקב • Strongs / High • Page 627

Heel-holder, cunning one, deceiver; or more correctly, successor, one born after. A proper name for the Jewish patriarch (Jacob), and by extension for the Jewish people, and the kingdoms of Israel and Judah.

יַעֲקֹב

proper name • Root עקב • Strongs / High • Page 1124

The proper name Jacob.

Gesenius

Gesenius Lexicon

יַעֲקֹב

noun masculine • Page 291

holding the heel, supplanting; proper name of the second son of Isaac and progenitor of the Israelites. Gen. 25: 26; 27: 36; Hos. 12: 4. Spoken of the Israelitish people, the Israelites. Ps. 20: 2.

Noun proper name masculine

LXX: ιακωβ --- ισραηλ ''

LXX Usage Statistics

H3290:

ιακωβ 333× (96.1%)

--- 4× (1.2%)

ισραηλ 4× (1.1%)

'' 4× (1.0%)

ומספר וּמִסְפָּר

and the number

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מספר

miçpâr

Definition

a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration

Root

from H5608 (ספר);

Exhaustive

from ספר; a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration; [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time.

Source: Strong's Exhaustive Concordance — H4557

Fürst

Fürst Lexicon

מִסְפָּר

noun / masculine • Root ספר • Strongs / High • Page 878

1. A telling, narrative. 2. A number. 3. What can be numbered, hence few or small. 4. A proper name.

Gesenius

Gesenius Lexicon

מִסְפָּר

m. verbal from סָפַר • Root ספר • Page 389

1. Number. Used adverbially to mean 'by number' (Ex. 16:16; Job 1:5). Phrases like אֵין מִסְפָּר mean 'without number, innumerable' (Gen. 41:49; Job 5:9). 2. A relation, narration (Judg. 7:15).

Conjunction, Noun common both singular absolute

LXX: ἀριθμὸν ἀριθμὸσ ἀριθμόσ ἀριθμῷ κατ'

LXX Usage Statistics

H4557:

ἀριθμὸν 56× (35.0%)

ἀριθμὸσ 19× (12.7%)

ἀριθμόσ 15× (11.3%)

ἀριθμῷ 15× (10.4%)

κατ' 5× (3.5%)

ἀριθμον 3× (2.3%)

pκατ' 3× (2.3%)

---% 3× (1.8%)

--- 2× (1.5%)

ἀριθμητὰ 2× (1.4%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

רבע רֹבַע

None

STRONGS

Strong's Lexicon

רבע

rôbaʻ

Definition

a quarter

Root

from H7251 (רבע);

Exhaustive

from רבע; a quarter; fourth participle

Source: Strong's Exhaustive Concordance — H7255

Fürst

Fürst Lexicon

רֶבַע

unknown • Consonantal / Low • Page 1317

(not used) is a ground-form to the numeral אַרְבַּע, possibly meaning four-winged, or derived from lying of four-footed things, or denoting a four-cornered tile or stone.

Matched after stripping common prefixes

רֶבַע

noun masculine • Root רבע רבע • Consonantal / Low • Page 1317

n. m. 1. a couch. 2. fourth part (of a hin, a shekel, or a four-sided object). 3. (sprout, descendant) n. p. m.

Matched after stripping common prefixes

רָבַע

verb • Root רבע • Consonantal / Low • Page 184

To make or be four-sided, four-cornered. Participle passive רָבוּעַ four-sided or cornered.

Matched after stripping common prefixes

רָבַע

verb • Root רבע • Consonantal / Low • Page 1317

I. intr. to couch down, to lie; hence to lie with, i. e. to copulate (especially of unnatural copulation); to lie, to encamp generally.

Matched after stripping common prefixes

רָבַע

denom. • Consonantal / Low • Page 1317

II. as a denom. from אַרְבַּע or רֶבַע whence רַבָּע, as also Puh. רֻבַּע, see under אַרְבַּע.

Matched after stripping common prefixes

רָבַע

noun masculine • Consonantal / Low • Page 1317

m. a fourth, fourth part, of a קַב (as a measure). Also referred to as 'fourth part of Israel' or 'offspring/seed.'

Matched after stripping common prefixes

רֻבַּע

verb pual • Root רבע • Consonantal / Low • Page 184

To be fourfold; foursquare. Participle מְרֻבָּע foursquare.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

רֹבַע

m. denom. from אַרְבַּע • Page 606

I. a fourth part. 2 K. 6: 25.

רֹבַע

noun masculine • Page 606

II. a multitude of people. Num. 23: 10.

Noun common both singular construct

LXX:

LXX Usage Statistics

H7255:

No stats available

ישראל יִשְׂרָאֵל

God-Contends

STRONGS

Strong's Lexicon

ישראל

Yisrâʼêl

Definition

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Root

from H8280 (שרה) and H410 (אל); he will rule as God;

Exhaustive

from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

Source: Strong's Exhaustive Concordance — H3478

Fürst

Fürst Lexicon

יִשְׂרָאֵל

noun proper masculine • Root שרה • Strongs / High • Page 662

A proper name with multiple meanings: the patriarch Jacob; the Israelite people; an honorary title for the pious; the northern kingdom of Israel; the whole kingdom after the exile.

יִשְׂרָאֵל

noun proper masculine • Root ישר • Strongs / High • Page 662

A proper name, meaning 'El is a true, honest one.' Described as a ground-form to יְשַׂרְאֵלָה.

Noun proper name

LXX: ισραηλ '' --- ιακωβ

LXX Usage Statistics

H3478:

ισραηλ 2245× (92.9%)

'' 57× (2.1%)

--- 50× (2.2%)

ισραηλ 8× (0.3%)

ιακωβ 4× (0.2%)

t? 4× (0.1%)

ιερουσαλημ 4× (0.2%)

[b] 3× (0.1%)

ισραηλίτου 3× (0.1%)

ισραηλίτιδοσ 3× (0.1%)

תמת תָּמֹת

she is dying

STRONGS

Strong's Lexicon

מות

mûwth

Definition

to die (literally or figuratively); causatively, to kill

Root

a primitive root;

Exhaustive

a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.

Source: Strong's Exhaustive Concordance — H4191

Fürst

Fürst Lexicon

מוּת

verb • Root מות • Strongs / High • Page 829

(Qal) To be stretched, extended, or stiffen, as the limbs of an expiring body; hence to die, of men or animals. Metaphorically, to decay, be waste, be destroyed, or disappear.

מוּת

verb • Root מות • Strongs / High • Page 830

A verb root meaning to die, to expire. The lexicon provides extensive etymological background, connecting it to Arabic, Greek, Sanskrit, and other languages.

Gesenius

Gesenius Lexicon

מוּת

verb • Page 365

1. to die (1 Sam. 25: 37; Gen. 45: 27). 2. to perish, be destroyed; spoken of a state (Am. 2: 2), or to become wretched (Prov. 15: 10). Pil. and Hiph. to kill, slay (1 Sam. 14: 13). Hoph. to be killed (Deut. 21: 22).

Verb Qal imperfect third person feminine singular

LXX: ἀπέθανεν θανάτῳ ἀποθανεῖται ἀποθάνῃ ἀποθανοῦνται

LXX Usage Statistics

H4191:

ἀπέθανεν 120× (13.8%)

θανάτῳ 54× (6.7%)

ἀποθανεῖται 48× (6.0%)

ἀποθάνῃ 35× (4.2%)

ἀποθανοῦνται 23× (2.9%)

θανατῶσαι 22× (2.6%)

τέθνηκεν 21× (2.6%)

ἐθανάτωσεν 20× (2.3%)

ἀποθανῇ 18× (2.3%)

ἐτελεύτησεν 15× (1.7%)

נפשי נַפְשִׁי

the breath/soul of myself

STRONGS

Strong's Lexicon

נפש

nephesh

Definition

properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)

Root

from H5314 (נפש);

Exhaustive

from נפש; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.

Source: Strong's Exhaustive Concordance — H5315

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

נֶפֶשׁ

noun / feminine • Root נפש • Strongs / High • Page 982

A breath, respiration. 1. Breath of life, vital power, life, the animal life. 2. The soul or spirit, which gives life and has needs and feelings. 3. A living being, a creature, an individual, a person, a slave, a corpse. 4. Self, used reflexively. Also used to denote the seat of affections like love, joy, fear, piety, courage, and as the seat of various states like lamentation, hunger, thirst, etc.

Gesenius

Gesenius Lexicon

נֶפֶשׁ

com. gen. but more frequently fem. • Root נפש • Page 451

1. breath (Job 41:13); 2. life, the vital principle in animal bodies, anima (Gen. 35:18, 1 K. 17:21); 3. a living being, particularly spoken of men and sometimes slaves (Josh. 10:28, Gen. 1:20, 12:5); 4. the soul, spirit, as the seat of the volitions and affections (Deut. 26:16, Cant. 1:7); 5. desire, including the desire of eating or hunger (Gen. 23:8, Prov. 6:30, 13:4); 6. scent, fragrancy, odour (Is. 3:20).

Noun common both singular construct, Suffix pronominal first person both singular

LXX: ψυχή ψυχήν ψυχὴν ψυχὴ ψυχῆσ

LXX Usage Statistics

H5315:

ψυχή 126× (15.5%)

ψυχήν 119× (14.6%)

ψυχὴν 89× (11.4%)

ψυχὴ 88× (10.9%)

ψυχῆσ 82× (10.3%)

ψυχῇ 55× (6.9%)

ψυχὰσ 38× (4.8%)

ψυχαὶ 21× (2.8%)

ψυχαῖσ 17× (2.1%)

'' 15× (1.9%)

מות מוֹת

he has died/death

STRONGS

Strong's Lexicon

מות

mâveth

Definition

death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin

Root

from H4191 (מות);

Exhaustive

from מות; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin; (be) dead(-ly), death, die(-d).

Source: Strong's Exhaustive Concordance — H4194

Fürst

Fürst Lexicon

מָוֶת

noun masculine • Root מות • Strongs / High • Page 830

1. death, the state of being dead, dying; punishment of death, a capital crime; something deadly like poison or pestilence. 2. the place of the dead, hades, the underworld. 3. a designation for the highest degree of fearfulness, sorrow, or vehemence.

Gesenius

Gesenius Lexicon

מָוֶת

m. verbal • Root מות • Page 365

1. death (Ps. 7: 14; 13: 4). 2. the region of the dead, the subterranean world, hades (Job 28: 22; Ps. 9: 14). 3. adversity, ruin, destruction (Prov. 11: 19; 12: 28). 4. pestilence (Jer. 15: 2; 18: 21).

Noun common both singular construct

LXX: θανάτου θάνατον ἀποθανεῖν θάνατοσ θανάτῳ

LXX Usage Statistics

H4194:

θανάτου 47× (30.8%)

θάνατον 24× (14.3%)

ἀποθανεῖν 16× (9.7%)

θάνατοσ 14× (9.0%)

θανάτῳ 9× (4.9%)

ἀπέθανεν 5× (3.1%)

τελευτῆσ 5× (3.0%)

ὡσ 3× (2.1%)

τελευτὴν 3× (1.8%)

ἧσ 2× (1.4%)

ישרים יְשָׁרִים

None

STRONGS

Strong's Lexicon

ישר

yâshâr

Definition

straight (literally or figuratively)

Root

from H3474 (ישר);

Exhaustive

from ישר; straight (literally or figuratively); convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness).

Source: Strong's Exhaustive Concordance — H3477

Fürst

Fürst Lexicon

יִשַּׁר

verb • Root ישר • Consonantal / Low • Page 661

(Piel) to make straight, of moral conduct; to make even or level; to direct, to lead straightly; to approve, to esteem as right.

Matched after stripping common prefixes

יֵשֶׁר

masculine proper noun • Root ישר • Consonantal / Low • Page 661

righteousness, viz. of El; a proper name.

Matched after stripping common prefixes

יֶשֶׁר

masculine noun • Root ישר • Consonantal / Low • Page 661

honest, see יְשָׁרוּן.

Matched after stripping common prefixes

יָשַׁר

verb • Root ישר • Consonantal / Low • Page 661

1. to be straight, to go straight; to be even, level. 2. Figuratively, to be right, good, pleasing; of the soul, to be even, tranquil, composed.

Matched after stripping common prefixes

יָשָׁר

adjective • Root ישר • Consonantal / Low • Page 661

1. straight, not bent, upright; even, plain. 2. Figuratively: right, good, pleasing; just, righteous; honest, morally good; pious. As a substantive: the best.

Matched after stripping common prefixes

יֹשֶׁר

masculine noun • Root ישר • Consonantal / Low • Page 661

accommodation, settlement, properly a making smooth.

Matched after stripping common prefixes

יֹשֶׁר

masculine noun • Root ישר • Consonantal / Low • Page 661

1. straightness, of a way; 2. right, righteousness.

Matched after stripping common prefixes

יֻשַּׁר

verb • Root ישר • Consonantal / Low • Page 661

(Pual part.) to be made right, prepared; spoken of a thin plate of gold which is cut into ornaments.

Matched after stripping common prefixes

Adjective adjective masculine plural absolute

LXX: εὐθὲσ εὐθεῖσ εὐθὴσ ἀρεστὸν εὐθεῖα

LXX Usage Statistics

H3477:

εὐθὲσ 26× (18.9%)

εὐθεῖσ 12× (8.8%)

εὐθὴσ 6× (4.6%)

ἀρεστὸν 6× (3.9%)

εὐθεῖα 4× (3.3%)

ἀληθινόσ 4× (3.1%)

'' 4× (2.9%)

εὐθέσι 4× (2.7%)

εὐθεῖαν 3× (2.3%)

ὀρθὰ 3× (2.2%)

ותהי וּתְהִי

and she is becoming

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

Conjunction, Verb Qal third person feminine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

אחריתי אַחֲרִיתי

None

STRONGS

Strong's Lexicon

אחרית

ʼachărîyth

Definition

the last or end, hence, the future; also posterity

Root

from H310 (אחר);

Exhaustive

from אחר; the last or end, hence, the future; also posterity; (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.

Source: Strong's Exhaustive Concordance — H319

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

אַחֲרִית

noun feminine (aramaic) • Strongs_Numbers • Page 104

The late, the future.

אַחֲרִית

noun feminine • Root אחר • Strongs_Numbers • Page 104

Properly the late, hence...

אַחֲרִית

aram. (aramaic) • Strongs_Numbers • Page 105

Aramaic form. See אַחֲרִי.

Gesenius

Gesenius Lexicon

אַחֲרִית

f. denom. • Root אחר • Page 41

1. last, hindermost, or remotest part. Ps. 139:9. 2. more frequently of time, end, latter end. Deut. 11:12. Job 8:7. 3. futurity. Frequently in the phrase בְּאַחֲרִית הַיָּמִים in process of time, Is. 2:2. 4. as a concrete, posterity, remains. Dan. 11:4. Ps. 109:13. Am. 4:2. 9:1. Ezek. 23:25.

אַחֲרִית

chald. • Page 41

end, as in Heb. Dan. 2:28.

Noun common feminine singular construct, Suffix pronominal first person both singular

LXX:

LXX Usage Statistics

H0319:

No stats available

כמהו כָּמֹהוּ׃

like himself

STRONGS

Strong's Lexicon

כמו

kᵉmôw

Definition

a form of the prefix 'k-', but used separately as, thus, so

Root

or כמו; (compare H3651 (כן));

Exhaustive

or כמו; (compare כן); a form of the prefix 'k-', but used separately as, thus, so; according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.

Source: Strong's Exhaustive Concordance — H3644

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

כְּמוֹ

preposition / conjunction • Root כ מו • Strongs / High • Page 704

Compounded of כְּ and מוֹ (=מָה). 1. A preposition, an enlargement of כְּ, indicating qualitative similarity: as, like, such as. 2. A conjunction, equivalent to כַּאֲשֶׁר (as, when).

כְּמוֹ

particle / adverb • Strongs / High • Page 705

As, like as, how, like what; prop. sicut id quod; partly comparing one clause with another; also an adverb (= כֵּן) thus, in the manner of, similiter.

Gesenius

Gesenius Lexicon

כְּמוֹ

particle • Root כ • Page 319

1. as. Used in poetry before substantives; common with suffixes (e.g., כָּמוֹנִי). 2. when. Gen. 19:15.

Preposition Suffix pronominal third person masculine singular

LXX: ὡσ ὡσεὶ ὥσπερ ὅμοιόσ ὅμοιοσ

LXX Usage Statistics

H3644:

ὡσ 37× (19.9%)

ὡσεὶ 16× (8.7%)

ὥσπερ 14× (7.6%)

ὅμοιόσ 13× (7.1%)

ὅμοιοσ 9× (4.4%)

τοιαύτη 6× (3.2%)

ἐγώ 6× (2.7%)

σύ 6× (2.5%)

σὺ 5× (2.3%)

κατ' 5× (2.7%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Who divided out the dust of Jacob and who numbered the fourth of Israel? My soul shall die the death of the just, and my latter state shall be as his.

LITV Translation:
Who can count Jacob's dust, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!

Brenton Septuagint Translation:
Who has exactly calculated the seed of Jacob, And who shall number the families of Israel? Let my soul die with the souls of the righteous, And let my seed be as their seed.