Numbers 20:17

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

נעברה נַעְבְּרָה־

in the hand

STRONGS

Strong's Lexicon

עבר

ʻâbar

Definition

to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)

Root

a primitive root;

Exhaustive

a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation); alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.

Source: Strong's Exhaustive Concordance — H5674

Fürst

Fürst Lexicon

עָבַר

verb • Root עבר • Strongs / High • Page 1046

I. Intransitive: properly to go over a standing place or resting point, to step beyond, to rove beyond, to go beyond. Hence to pass over (river, land, thing), to go through, to emigrate, to cross, to step over, to tread over. Figuratively: to transgress.

עָבַר

verb • Strongs / High • Page 1047

To pass, to go over, to cross, to go through, to penetrate; to go beyond, past (accus.); to be current (of money); to pass by; to go before; to travel; to pass away, to disappear (of times/things); to go over (to forgive); to go farther, to pass on/forward; to come through/under; to depart from (a commandment); to enter into (a covenant); to run into (danger); to follow; to come upon (assail, invade); to overflow, to inundate, to overwhelm; to transgress, to exceed; to flow out, to drop (in tears/liquids).

עָבַר

verb • Strongs / High • Page 1048

To pass over, through, or away; to cross. Metaphorically: to be agitated (of a stream); to be puffed up, haughty, overbearing, provoked, irritated.

עָבַר

verb • Strongs / High • Page 1048

II. Properly, to veil, to cover, to enwrap (Kal not used). Metaphorically: to copulate, to impregnate; intransitive: to be fructified (of corn/fruit); to be pregnant (of a woman).

Gesenius

Gesenius Lexicon

עָבַר

verb • Root עבר • Page 488

To pass, go on, or pass over. 1. to pass, go or pass on (Ps. 42:5, Am. 5:5). 2. to go or pass through a place (Judg. 11:29, Gen. 12:6). 3. to pass by (Gen. 37:23, 1 K. 9:8). 4. to pass over, e.g. a river (Gen. 31:21, Josh. 3:11). 5. to overflow, spoken of water or devastating armies (Is. 8:8, Nah. 1:8, Ps. 124:4). 6. to pass away, disappear, or perish (Gen. 18:5, Ps. 37:36). 7. to come on or upon any one, spoken of evil or jealousy (Num. 5:14, Nah. 3:19). 8. to drop, to ooze out (Cant. 5:5, 13). 9. causative as in Hiph.

עָבַר

verb • Page 489

To pass over, through, or by. Hiphil (הַעֲבִיר, הֶעֱבִיר): 1. To consecrate (Ex. 13:12). 2. To cause to pass, conduct (2 Sam. 19:16); to let one's voice go through (Ex. 36:6); to cause a trumpet to sound (Lev. 25:9). 3. To cause to pass by, to forgive sin (2 Sam. 12:13). 4. To carry over a river (Gen. 32:23); to remove/transfer (Gen. 47:21). 5. Metaphorically, to cause to transgress (1 Sam. 2:24). 6. To carry away (2 Chr. 35:23); to take away or remove (Jon. 3:6). Hithpael: 1. To be arrogant or haughty (Prov. 14:16). 2. To become angry or wroth (Ps. 78:21, 59).

Verb Qal imperfect first person common plural

LXX: διέβη --- παρελεύσεται διῆλθεν διῆλθον

LXX Usage Statistics

H5674a:

διέβη 21× (3.4%)

--- 18× (3.3%)

παρελεύσεται 16× (2.6%)

διῆλθεν 15× (2.6%)

διῆλθον 14× (2.4%)

διέβησαν 13× (2.1%)

παρῆλθεν 12× (2.1%)

διαβαίνετε 11× (2.0%)

παρελθεῖν 10× (1.8%)

παρήλθομεν 8× (1.4%)

נא נָּא

pray/please

STRONGS

Strong's Lexicon

נא

nâʼ

Definition

'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction

Root

a primitive particle of incitement and entreaty, which may usually be rendered;

Exhaustive

a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.

Source: Strong's Exhaustive Concordance — H4994

Fürst

Fürst Lexicon

נָא

particle • Strongs / High • Page 930

A pronominal stem used as a particle of incitement and entreaty. It is placed after an imperative or future tense verb to add a sense of urgency or politeness, similar to 'now', 'pray', or 'please'.

נָא

particle • Strongs / High • Page 931

A particle of entreaty, often translated as 'I pray', 'now', 'oh let me'. It is used to express incitement, gentle command, admonition, threatening, urgent request, and derision. It can be appended to other particles.

Gesenius

Gesenius Lexicon

נָא

primitive particle • Page 419

Expressive of respectful entreaty or exhortation, translated as 'I pray you' or 'now'. Joined with imperatives (Gen. 12:13), the future to express optative (Ps. 124:1), or conditional 'אם' (Gen. 18:3). Frequent use indicates courtesy.

נָא

adjective • Root נוא • Page 419

Raw, half-boiled; specifically spoken of flesh. Found in Ex. 12:9.

Particle interjection

LXX: δὴ --- δή οὖν εἰ

LXX Usage Statistics

H4994:

δὴ 153× (38.7%)

--- 122× (30.8%)

δή 28× (7.0%)

οὖν 10× (2.5%)

εἰ 6× (1.5%)

ἰδοὺ 6× (1.5%)

μὴ 5× (1.3%)

'' 5× (1.1%)

γενηθήτω 3× (0.7%)

οἴμμοι 3× (0.7%)

בארצך בְאַרְצֶ֗ךָ

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Preposition, Noun common both singular construct, Suffix pronominal second person masculine singular

LXX:

LXX Usage Statistics

H0776:

No stats available

לא לֹא

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

נעבר נַעֲבֹר

None

STRONGS

Strong's Lexicon

עבר

ʻâbar

Definition

to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)

Root

a primitive root;

Exhaustive

a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation); alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.

Source: Strong's Exhaustive Concordance — H5674

Fürst

Fürst Lexicon

עָבַר

verb • Root עבר • Strongs / High • Page 1046

I. Intransitive: properly to go over a standing place or resting point, to step beyond, to rove beyond, to go beyond. Hence to pass over (river, land, thing), to go through, to emigrate, to cross, to step over, to tread over. Figuratively: to transgress.

עָבַר

verb • Strongs / High • Page 1047

To pass, to go over, to cross, to go through, to penetrate; to go beyond, past (accus.); to be current (of money); to pass by; to go before; to travel; to pass away, to disappear (of times/things); to go over (to forgive); to go farther, to pass on/forward; to come through/under; to depart from (a commandment); to enter into (a covenant); to run into (danger); to follow; to come upon (assail, invade); to overflow, to inundate, to overwhelm; to transgress, to exceed; to flow out, to drop (in tears/liquids).

עָבַר

verb • Strongs / High • Page 1048

To pass over, through, or away; to cross. Metaphorically: to be agitated (of a stream); to be puffed up, haughty, overbearing, provoked, irritated.

עָבַר

verb • Strongs / High • Page 1048

II. Properly, to veil, to cover, to enwrap (Kal not used). Metaphorically: to copulate, to impregnate; intransitive: to be fructified (of corn/fruit); to be pregnant (of a woman).

Gesenius

Gesenius Lexicon

עָבַר

verb • Root עבר • Page 488

To pass, go on, or pass over. 1. to pass, go or pass on (Ps. 42:5, Am. 5:5). 2. to go or pass through a place (Judg. 11:29, Gen. 12:6). 3. to pass by (Gen. 37:23, 1 K. 9:8). 4. to pass over, e.g. a river (Gen. 31:21, Josh. 3:11). 5. to overflow, spoken of water or devastating armies (Is. 8:8, Nah. 1:8, Ps. 124:4). 6. to pass away, disappear, or perish (Gen. 18:5, Ps. 37:36). 7. to come on or upon any one, spoken of evil or jealousy (Num. 5:14, Nah. 3:19). 8. to drop, to ooze out (Cant. 5:5, 13). 9. causative as in Hiph.

עָבַר

verb • Page 489

To pass over, through, or by. Hiphil (הַעֲבִיר, הֶעֱבִיר): 1. To consecrate (Ex. 13:12). 2. To cause to pass, conduct (2 Sam. 19:16); to let one's voice go through (Ex. 36:6); to cause a trumpet to sound (Lev. 25:9). 3. To cause to pass by, to forgive sin (2 Sam. 12:13). 4. To carry over a river (Gen. 32:23); to remove/transfer (Gen. 47:21). 5. Metaphorically, to cause to transgress (1 Sam. 2:24). 6. To carry away (2 Chr. 35:23); to take away or remove (Jon. 3:6). Hithpael: 1. To be arrogant or haughty (Prov. 14:16). 2. To become angry or wroth (Ps. 78:21, 59).

Verb Qal imperfect first person common plural

LXX: διέβη --- παρελεύσεται διῆλθεν διῆλθον

LXX Usage Statistics

H5674a:

διέβη 21× (3.4%)

--- 18× (3.3%)

παρελεύσεται 16× (2.6%)

διῆλθεν 15× (2.6%)

διῆλθον 14× (2.4%)

διέβησαν 13× (2.1%)

παρῆλθεν 12× (2.1%)

διαβαίνετε 11× (2.0%)

παρελθεῖν 10× (1.8%)

παρήλθομεν 8× (1.4%)

בשדה בְּשָׂדֶה

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שדה

sâdeh

Definition

a field (as flat)

Root

or שדי; from an unused root meaning to spread out;

Exhaustive

or שדי; from an unused root meaning to spread out; a field (as flat); country, field, ground, land, soil, [idiom] wild.

Source: Strong's Exhaustive Concordance — H7704

Fürst

Fürst Lexicon

שָׂדֶה

noun masculine • Root שדד • Strongs / High • Page 1384

(from שָׂדַד II.; only pl. שָׂדִים) m. a wide-stretching plain, a tract of land, prop. an extension; hence the pl. שָׂדִים (open fields, plains).

שָׂדֶה

noun masculine • Strongs / High • Page 1386

1. A field, opposed to a city, village, or camp; the open field, belonging to the land; of animals, wild, untamed. 2. Metaphorically, the field surrounding a city, district, or territory belonging to a city; open country, in opposition to the metropolis.

Gesenius

Gesenius Lexicon

שְׁדָה

chald. ithpa. • Page 657

to exert one's self, construed with לְ. Dan. 6: 15.

שָׂדֶה

noun masculine • Root שדה • Page 634

1. a field, cultivated ground. Gen. 23:17. 2. a field generally, e.g. beasts of the field. Is. 43:20. 3. a country, territory. Gen. 14:7. 4. plain, e.g. שְׂדֵה-אֲרָם plain of Syria. Hos. 12:13.

שִׁדָּה

noun feminine • Root שד • Page 656

Literally a lady, princess; whence a wife or concubine. Found in Ecc. 2: 8.

Preposition, Noun common both singular absolute

LXX: ἀγροῦ ἀγρῷ ἀγρὸν πεδίῳ πεδίου

LXX Usage Statistics

H7704b:

ἀγροῦ 79× (23.4%)

ἀγρῷ 44× (11.4%)

ἀγρὸν 32× (9.5%)

πεδίῳ 29× (7.1%)

πεδίου 23× (6.6%)

πεδίον 15× (4.0%)

ἀγρόν 13× (3.7%)

pεἰσ 11× (3.7%)

ἀγροὶ 9× (2.7%)

ἀγροὺσ 8× (2.4%)

ובכרם וּבְכרֶם

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כרם

kerem

Definition

a garden or vineyard

Root

from an unused root of uncertain meaning;

Exhaustive

from an unused root of uncertain meaning; a garden or vineyard; vines, (increase of the) vineyard(-s), vintage. See also בית הכרם.

Source: Strong's Exhaustive Concordance — H3754

Fürst

Fürst Lexicon

כֶּרֶם

noun / masculine • Root כרם • Strongs / High • Page 738

1. fruit-land, garden-land, generally well-cultivated, fruitful land. 2. a vine-yard. Figuratively, the Israelite people; a beloved possession.

Gesenius

Gesenius Lexicon

כֶּרֶם

m. prim. dec. vi. a. • Page 329

A vineyard; an olive-yard. References: Ex. 22:4; Deut. 20:6; 28:30; Judg. 15:5; Job 24:18.

כֶּרֶם

noun masculine • Root כרם • Page 330

A vine dresser. (Verse references: Joel 1:11, Is. 61:5).

Conjunction, Preposition, Noun common both singular absolute

LXX: ἀμπελῶνασ ἀμπελῶνα ἀμπελὼν ἀμπελῶνά ἀμπελώνων

LXX Usage Statistics

H3754:

ἀμπελῶνασ 23× (26.1%)

ἀμπελῶνα 15× (16.8%)

ἀμπελὼν 8× (9.2%)

ἀμπελῶνά 8× (8.1%)

ἀμπελώνων 5× (5.2%)

ἀμπελῶνεσ 4× (4.1%)

ἀμπελῶνοσ 3× (3.5%)

ἀμπελῶνί 3× (3.1%)

ἀμπελῶσιν 3× (2.9%)

ἀμπελῶνόσ 2× (2.1%)

ולא וְלֹא

and not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Conjunction, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

נשתה נִשְׁתֶּה

None

STRONGS

Strong's Lexicon

שתה

shâthâh

Definition

to imbibe (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to imbibe (literally or figuratively); [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of שקה.)

Source: Strong's Exhaustive Concordance — H8354

Fürst

Fürst Lexicon

שָׁתָה

verb • Consonantal / Medium • Page 1490

to drink (participle, future, perfect conjugations mentioned).

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1490

I. Properly to swallow, to suck in, to draw in moisture, and so to drink (applied to men and beasts). Metaphor: to revel, to banquet.

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1491

I. Denotes properly to extend, spread out a carpet, couch, for a feast. Nif. נִשְׁתָּה to be drunk, of liquor (Lev. 11, 34).

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1491

II. (not used) trans. same as שָׁתַח II. to spin, to weave, to mix, to twist.

Matched via consonantal key only

שָׁתָה

verb • Root שית • Consonantal / Medium • Page 1491

III. (not used) trans. same as שִׁית I. to set, to erect, to place, to set up, of columns, pillars; modern Hebrew of bases, hence שִׁתָּה a base. Syr. foundation, root, basis, metaphor. buttock.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׁתָה

verb • Page 703

1. to drink (Job 15:16, Prov. 26:6, Am. 6:6). 2. to sit at table, to banquet (Est. 7:1). Includes passive and Niph. forms.

שָׁתָה

verb • Page 703

to drink (Dan. 5:1, 2, 23). Also written שְׁתָא.

Verb Qal imperfect first person common plural

LXX: πιεῖν ἔπιον πίονται ἔπιεν πίεται

LXX Usage Statistics

H8354:

πιεῖν 34× (14.4%)

ἔπιον 19× (8.1%)

πίονται 12× (5.3%)

ἔπιεν 12× (4.9%)

πίεται 11× (4.8%)

πίεσαι 9× (4.1%)

πίνοντεσ 9× (3.6%)

πίεσθε 8× (3.4%)

πίνων 8× (3.7%)

πίε 7× (3.1%)

מי מֵי

water

STRONGS

Strong's Lexicon

מים

mayim

Definition

water; figuratively, juice; by euphemism, urine, semen

Root

dual of a primitive noun (but used in a singular sense);

Exhaustive

dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).

Source: Strong's Exhaustive Concordance — H4325

Fürst

Fürst Lexicon

מַיִם

m. noun • Root מיה • Strongs / High • Page 842

The flowing, pouring, running; hence water (collective noun). Figuratively: juice of a plant, seed, seminal flux, urine.

מַיִם

coll. m. • Strongs / High • Page 845

Water, in the widest sense and with the greatest variety of applications; used for the ocean, sea, lakes, clouds, rain-water, etc. Also used as a figure of multitude, fulness, abundance, numerous enemies, dangers, and fear.

Gesenius

Gesenius Lexicon

מַיִם

masc. plur. prim. irreg. • Page 372

1. Water or waters. (Gen. 26:19; Num. 5:17). 2. Seed (Is. 48:1).

Noun common masculine plural construct

LXX: ὕδωρ ὕδατοσ ὕδατι ὕδατα ὑδάτων

LXX Usage Statistics

H4325:

ὕδωρ 255× (41.0%)

ὕδατοσ 96× (15.5%)

ὕδατι 65× (10.3%)

ὕδατα 45× (7.3%)

ὑδάτων 37× (6.2%)

ὡσ 17× (2.9%)

--- 17× (3.0%)

---% 7× (1.0%)

ὕδασιν 7× (0.9%)

'' 6× (0.9%)

באר בְאֵר

dug well

STRONGS

Strong's Lexicon

באר

bᵉʼêr

Definition

a pit; especially a well

Root

from H874 (באר);

Exhaustive

Source: Strong's Exhaustive Concordance — H875

Fürst

Fürst Lexicon

בֹּאר

noun feminine • Lemma_Lookup • Page 216

Reservoir of water, cistern; contracted out of בְּאֹר.

בְּאֵר

noun feminine / noun proper • Lemma_Lookup • Page 216

A pit, vault; a well, dug out to hold water; n. p. of a station of the Israelites in the wilderness.

בָּאַר

verb • Root ברר • Lemma_Lookup • Page 216

To bore, to dig, to dig through; (Piel) to grave (letters), to explain, to investigate.

בְּאֵרָא

noun proper masculine • Lemma_Lookup • Page 216

Explainer; proper name of a man (1 Chr. 7, 37).

בְּאֵר אֵלִים

noun proper • Lemma_Lookup • Page 216

(Well of Elim) n. p. of a locality on the border of Moab.

בָּא֫רָה

noun with locative he • Lemma_Lookup • Page 384

towards the well

בְּאֵרָה

noun proper masculine • Lemma_Lookup • Page 216

Proper name of a man (1 Chr. 5, 6).

בְּאֵרוֹת

noun proper • Lemma_Lookup • Page 216

(Wells, fountains) n. p. of a Gibeonite city, inhabited even after the exile.

בְּאֵרוֹת בְּנֵי־יַעֲקָן

noun proper • Lemma_Lookup • Page 216

Proper name of a station of the Israelites in the wilderness.

בְּאֵרִי

noun proper masculine • Lemma_Lookup • Page 216

Proper name of a man (Gen. 26, 34; Hos. 1, 1).

בְּאֵר לַחַי רֹאִי

noun proper • Lemma_Lookup • Page 216

(Well of the living God, looking upon me) n. p. of Hagar's well between Kadesh and Bered.

בְּאֵר שֶׁבַע

proper noun • Root שבע • Lemma_Lookup • Page 1375

Beer-Sheba, the name of a place (well of the oath or seven springs).

בְּאֵר שֶׁבַע

noun proper • Lemma_Lookup • Page 216

(Oath- or covenant-well) n. p. of a city in Judah, on the southern border of Palestine.

Gesenius

Gesenius Lexicon

בְּאֵר

noun feminine • Root באר • Page 84

1. a well (Gen. 21:25, 30; 26:15, 20, 21). 2. pit generally (Ps. 55:24, 69:16). 3. proper name of an encampment of the Israelites in the wilderness (Num. 21:16-18). 4. also of a place in the tribe of Judah (Judg. 9:21).

בְּאֵר

noun • Root באר • Page 85

A cistern or well (Jer. 2:13, 2 Sam. 23:15, 16, 20).

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0875:

No stats available

דרך דֶּרֶךְ

road

STRONGS

Strong's Lexicon

דרך

derek

Definition

a road (as trodden); figuratively, a course of life or mode of action, often adverb

Root

from H1869 (דרך);

Exhaustive

from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).

Source: Strong's Exhaustive Concordance — H1870

Fürst

Fürst Lexicon

דָּרַךְ

verb • Root דרך • Consonantal / Medium • Page 377

prop. to go along, to advance, to ascend. Hence 1. intr. to go, to wander, to walk. 2. tr. to tread, to tread down, an enemy.

Matched via consonantal key only

דֶּרֶךְ

noun / common gender • Root דרך • Consonantal / Medium • Page 378

A derivative of the verb דָּרַךְ. 1. A going, walking, journey. 2. A way, path, via. 3. An accessible, level road. 4. Metaphorically, conduct, undertaking, or way of acting.

Matched via consonantal key only

דָּרַךְ

verb • Root דרך • Consonantal / Medium • Page 378

To tread, to walk. Specific uses include treading a wine-press, stretching or bending a bow by treading on it. Figuratively, to spur, drive, urge on, or in a bad sense, to despise.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

דֶּרֶךְ

com. gen. • Page 174

1. way, the place to which the way leads; 2. walk, manner of life, conduct; 3. religious walk, devotion to God, religion; 4. way, manner, method; 5. work.

דָּרַךְ

verb • Page 173

1. To tread, to tread on; often used with an accusative or various prepositions (Job 22: 15, Judg. 5: 21, Ps. 91: 13). 2. To bend or stretch a bow by resting it on the ground and treading on it (Ps. 7: 13, 11: 3, 37: 14, 1 Chr. 5: 18).

Noun common both singular construct

LXX: ὁδὸν ὁδῷ ὁδοὺσ ὁδοῦ ὁδοῖσ

LXX Usage Statistics

H1870:

ὁδὸν 148× (20.8%)

ὁδῷ 125× (15.6%)

ὁδοὺσ 59× (8.0%)

ὁδοῦ 57× (7.4%)

ὁδοῖσ 54× (6.7%)

ὁδόν 41× (5.5%)

ὁδὸσ 35× (4.9%)

ὁδούσ 25× (3.3%)

ὁδοὶ 19× (2.8%)

ὁδόσ 13× (1.7%)

המלך הָמֶּלֶךְ

the King

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Particle definite article, Noun common both singular absolute

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

נלך נֵלֵ֗ךְ

None

STRONGS

Strong's Lexicon

הלך

hâlak

Definition

to walk (in a great variety of applications, literally and figuratively)

Root

akin to H3212 (ילך); a primitive root;

Exhaustive

akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.

Source: Strong's Exhaustive Concordance — H1980

Fürst

Fürst Lexicon

הָלַךְ

verb • Strongs / High • Page 401

An intransitive verb meaning to go, to walk, or to move forward in the widest sense. It applies to people, animals, and inanimate objects (e.g., a border extending, a report spreading, a ship sailing, the moon walking). The fundamental signification is varied by numerous prepositions indicating direction or manner, such as to go to/against (אֶל), to go with/accompany (עִם), to go after/follow (אַחֲרֵי), and to go before (לִפְנֵי).

הָלַךְ

verb • Root הלך • Strongs / High • Page 402

To go, to walk; to disappear, pass, retire; to stalk; also used as an auxiliary verb.

הָלַךְ

verb • Root הלך • Strongs / High • Page 755

to go to

Gesenius

Gesenius Lexicon

הָלַךְ

verb • Root הלך • Page 186

To go, in whatever manner; applied to things animate and inanimate (e.g., ark floating, boundary extending, report circulating). Various constructions include: (1) with accusative 'to go through' (Deut. 1:19); (2) with 'ב' 'to go with' (Ex. 10:9); (3) with 'עם' or 'את' 'to be conversant with' (Job 34:8); (4) with 'אַחֲרֵי' 'to go after, follow' (Gen. 24:5, 37:17).

הָלַךְ

verb • Root הלך • Page 187

To go, walk. (Continued senses on this page): 2. To walk, figuratively for to live. Ps. 15:2, Is. 33:15, Mic. 2:11. 3. To depart, to die. Gen. 15:2, Ps. 39:14. 4. To pass away, to perish. Ps. 78:39, Job 19:10, 14:20. 5. To run, flow (spoken of water). Is. 8:8, Joel 4:18, Ezek. 7:17, 21:12. 6. To go on, continue, last. Gen. 26:13, Judg. 4:24, 1 Sam. 14:19, 2 Sam. 5:10, 18:25, Gen. 8:3.

Verb Qal imperfect first person common plural

LXX: ἐπορεύθη ἐπορεύθησαν δεῦρο πορεύεσθαι ἀπῆλθεν

LXX Usage Statistics

H1980:

ἐπορεύθη 192× (11.4%)

ἐπορεύθησαν 77× (4.7%)

δεῦρο 53× (3.5%)

πορεύεσθαι 52× (3.0%)

ἀπῆλθεν 50× (3.0%)

πορευθῆναι 39× (2.3%)

πορεύου 35× (2.3%)

πορεύσονται 35× (2.2%)

πορεύσομαι 34× (2.2%)

ἐπορεύετο 33× (2.1%)

לא לֹא

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

נטה נִטֶּה

he has stretched out

STRONGS

Strong's Lexicon

נטה

nâṭâh

Definition

to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application

Root

a primitive root;

Exhaustive

a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application; [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.

Source: Strong's Exhaustive Concordance — H5186

Fürst

Fürst Lexicon

נָטָה

verb • Root נטה • Strongs / High • Page 964

To stretch, to extend, to spread, to bend. Specifically: 1. to stretch out (one's hand); of God, to punish, or to attack and strike. Its organic root is נ-ט.

נָטָה

verb • Root נטה • Strongs / High • Page 965

Kal stem: 1. to stretch, to stretch out, to extend, to elongate. 2. to spread out, to expand (e.g. a tent, the heavens). 3. to bow down, to incline, to turn to, to bestow. 4. intransitively: to decline (of the day), to turn, to go away, to depart.

Gesenius

Gesenius Lexicon

נָטָה

verb • Root נטה • Page 440

(Continued from previous page) 4. trans. to turn away (Jer. 5:25, Num. 22:23); to lead astray (Job 24:4); to lead aside (2 Sam. 3:27); to put away (Ps. 27:9). Intrans. to depart (Job 23:11, Is. 30:11, Ps. 125:5). 5. to bend, pervert; particularly in the phrase הִטָּה מִשְׁפָּט (1 Sam. 8:3, Ex. 23:6, Deut. 27:19, Lam. 3:35). Hoph. part. מֻטֶּה (Is. 8:8, Ezek. 9:9).

נָטָה

verb • Root נטה • Page 439

1. to stretch out (e.g. hand, measuring line). 2. to spread out (e.g. tent, heavens). 3. to incline, bend down (e.g. ear, heart, wall). 4. to turn, lead. 5. to go away, depart. (Niph.) to be stretched out. (Hiph.) to stretch out, spread out, incline, bend down, or show favour.

Verb Qal imperfect first person common plural

LXX: ἐκτενῶ ὑψηλῷ ἐξέτεινεν κλῖνον ἐξέκλινεν

LXX Usage Statistics

H5186:

ἐκτενῶ 12× (5.2%)

ὑψηλῷ 12× (5.6%)

ἐξέτεινεν 11× (5.2%)

κλῖνον 10× (4.8%)

ἐξέκλινεν 10× (4.6%)

ἔκλινεν 10× (4.3%)

ἔκτεινον 9× (4.3%)

ἔπηξεν 7× (3.2%)

ἐκκλῖναι 6× (2.6%)

ἐξέκλιναν 6× (2.7%)

ימין יָמִין

right side

STRONGS

Strong's Lexicon

ימין

yâmîyn

Definition

the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south

Root

from H3231 (ימן);

Exhaustive

from ימן; the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south; [phrase] left-handed, right (hand, side), south.

Source: Strong's Exhaustive Concordance — H3225

Fürst

Fürst Lexicon

יָמִין

noun feminine • Root ימן • Strongs / High • Page 615

1. a light, clear region, the day-side, i. e. the south. 2. the right, the right hand. 3. prosperity, good fortune, the right side being a symbol of good fortune.

יָמִין

noun / masculine • Root ימן • Strongs / High • Page 616

Right, right hand, the right side; prosperity; an oath. Also used as a proper name and the name of a district in Edom.

יָמִין

noun masculine • Root ימן • Strongs / High • Page 617

(not used) same as יָמָן in the sense of 'to be on the right' or 'southerly'.

יָמִין

substantive • Root ימן • Strongs / High • Page 617

The right hand.

Gesenius

Gesenius Lexicon

יָמִין

substantive • Page 285

1. The right side (Gen. 24:49, Num. 20:17). 2. The right hand (Lam. 2:4, Prov. 27:16). 3. The south side, the south (1 Sam. 23:19, Job 23:9). 4. Prosperity (Gen. 35:18).

Noun common both singular absolute

LXX: δεξιῶν δεξιὰ δεξιά δεξιὰν δεξιᾷ

LXX Usage Statistics

H3225:

δεξιῶν 36× (24.8%)

δεξιὰ 28× (19.3%)

δεξιά 17× (11.1%)

δεξιὰν 12× (8.5%)

δεξιᾷ 11× (6.9%)

δεξιᾶσ 10× (6.5%)

δεξιὸν 5× (3.3%)

pεἰσ 4× (3.1%)

δεξιόν 4× (2.8%)

δεξιάν 4× (2.6%)

ושמאול וּשְׂמֹאול

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמאול

sᵉmôʼwl

Definition

properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand

Root

or שמאל; a primitive word (rather perhaps from the same as H8071 (שמלה) (by insertion of the aleph) through the idea of wrapping up);

Exhaustive

or שמאל; a primitive word (rather perhaps from the same as שמלה (by insertion of the aleph) through the idea of wrapping up); properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand; left (hand, side).

Source: Strong's Exhaustive Concordance — H8040

Fürst

Fürst Lexicon

שְׂמֹאל

noun • Consonantal / Low • Page 1443

1. The left side, the left hand; the North (the veiled, dark region). 2. A figure of misfortune.

auto-fuzzy match d=1

Conjunction, Noun common both singular absolute

LXX: εὐωνύμων ἀριστερῶν ἀριστερά ἀριστερὰ ἀριστερᾷ

LXX Usage Statistics

H8040:

εὐωνύμων 10× (18.6%)

ἀριστερῶν 9× (16.7%)

ἀριστερά 8× (13.9%)

ἀριστερὰ 6× (10.8%)

ἀριστερᾷ 5× (7.9%)

ἀριστερὰν 4× (6.8%)

εὐώνυμοσ 2× (4.4%)

pεἰσ 2× (4.0%)

ἀριστεράν 2× (4.0%)

עד עַד

until/perpetually/witness

STRONGS

Strong's Lexicon

עד

ʻad

Definition

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

Root

properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);

Exhaustive

properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.

Source: Strong's Exhaustive Concordance — H5704

Fürst

Fürst Lexicon

עַד

particle • Strongs / High • Page 1053

A particle expressing continuance, progress, or duration; until, unto, as far as, up to, during, even, exceedingly. Denotes limits in space, time (till now, forever), or degree (highest limit).

עַד

noun • Root עדה ערה • Strongs / High • Page 1053

Progress, advance (in space); duration, perpetuitas; hence, eternity, perpetuity, everlasting.

עַד

adverb / preposition • Root עוד • Strongs / High • Page 1060

Adverb: again, once more (repetition); continuedly, continually (continuance of action); longer, further, advanced state. Also Preposition/Conjunction: till, now, during (a time), while still.

עַד

preposition / conjunction • Strongs / High • Page 1054

1. (Of space) To, unto, as far as, even to; also like, as. 2. (Of time/Conj.) Till now, whilst that, until, so that, to the degree that. 3. (Particle) Even (used to intensify meaning).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Booty, spoil (parallel to plunder).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Dress, ornament (found only in proper names).

עַד

noun masculine • Strongs / High • Page 1054

Witness, testimony (collateral form of עֵד).

עַד

aram. prep. (aramaic) • Strongs / High • Page 1054

(Aramaic, same as Hebr. עַד 2) During, until, till at the last; to the intent that.

Gesenius

Gesenius Lexicon

עַד

m. subst. / preposition / conj. • Root עדה • Page 491

1. as a subst. eternity, duration. Ps. 9: 19. 19: 10. 2. as a subst. booty, prey. Gen. 49: 27. 3. as a prep. unto, until, spoken of time and space. Hab. 1: 2. 4. as a prep. during, while. Judg. 3: 26. 5. as a conj. until, construed with a pret. Josh.

עַד

chald. prep. and conj. • Page 492

As in Hebrew (preceding page).

Preposition

LXX: ἕωσ εἰσ '' ---

LXX Usage Statistics

H5704:

ἕωσ 1013× (78.3%)

εἰσ 28× (2.2%)

'' 26× (1.7%)

--- 24× (1.9%)

ἕωσ 22× (1.7%)

μέχρι 12× (0.9%)

ἔτι 11× (0.8%)

ἐπὶ 9× (0.7%)

dἕωσ 7× (0.5%)

πρὸσ 7× (0.6%)

אשר אֲשֶׁר־

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

נעבר נַעֲבֹר

None

STRONGS

Strong's Lexicon

עבר

ʻâbar

Definition

to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)

Root

a primitive root;

Exhaustive

a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation); alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.

Source: Strong's Exhaustive Concordance — H5674

Fürst

Fürst Lexicon

עָבַר

verb • Root עבר • Strongs / High • Page 1046

I. Intransitive: properly to go over a standing place or resting point, to step beyond, to rove beyond, to go beyond. Hence to pass over (river, land, thing), to go through, to emigrate, to cross, to step over, to tread over. Figuratively: to transgress.

עָבַר

verb • Strongs / High • Page 1047

To pass, to go over, to cross, to go through, to penetrate; to go beyond, past (accus.); to be current (of money); to pass by; to go before; to travel; to pass away, to disappear (of times/things); to go over (to forgive); to go farther, to pass on/forward; to come through/under; to depart from (a commandment); to enter into (a covenant); to run into (danger); to follow; to come upon (assail, invade); to overflow, to inundate, to overwhelm; to transgress, to exceed; to flow out, to drop (in tears/liquids).

עָבַר

verb • Strongs / High • Page 1048

To pass over, through, or away; to cross. Metaphorically: to be agitated (of a stream); to be puffed up, haughty, overbearing, provoked, irritated.

עָבַר

verb • Strongs / High • Page 1048

II. Properly, to veil, to cover, to enwrap (Kal not used). Metaphorically: to copulate, to impregnate; intransitive: to be fructified (of corn/fruit); to be pregnant (of a woman).

Gesenius

Gesenius Lexicon

עָבַר

verb • Root עבר • Page 488

To pass, go on, or pass over. 1. to pass, go or pass on (Ps. 42:5, Am. 5:5). 2. to go or pass through a place (Judg. 11:29, Gen. 12:6). 3. to pass by (Gen. 37:23, 1 K. 9:8). 4. to pass over, e.g. a river (Gen. 31:21, Josh. 3:11). 5. to overflow, spoken of water or devastating armies (Is. 8:8, Nah. 1:8, Ps. 124:4). 6. to pass away, disappear, or perish (Gen. 18:5, Ps. 37:36). 7. to come on or upon any one, spoken of evil or jealousy (Num. 5:14, Nah. 3:19). 8. to drop, to ooze out (Cant. 5:5, 13). 9. causative as in Hiph.

עָבַר

verb • Page 489

To pass over, through, or by. Hiphil (הַעֲבִיר, הֶעֱבִיר): 1. To consecrate (Ex. 13:12). 2. To cause to pass, conduct (2 Sam. 19:16); to let one's voice go through (Ex. 36:6); to cause a trumpet to sound (Lev. 25:9). 3. To cause to pass by, to forgive sin (2 Sam. 12:13). 4. To carry over a river (Gen. 32:23); to remove/transfer (Gen. 47:21). 5. Metaphorically, to cause to transgress (1 Sam. 2:24). 6. To carry away (2 Chr. 35:23); to take away or remove (Jon. 3:6). Hithpael: 1. To be arrogant or haughty (Prov. 14:16). 2. To become angry or wroth (Ps. 78:21, 59).

Verb Qal imperfect first person common plural

LXX: διέβη --- παρελεύσεται διῆλθεν διῆλθον

LXX Usage Statistics

H5674a:

διέβη 21× (3.4%)

--- 18× (3.3%)

παρελεύσεται 16× (2.6%)

διῆλθεν 15× (2.6%)

διῆλθον 14× (2.4%)

διέβησαν 13× (2.1%)

παρῆλθεν 12× (2.1%)

διαβαίνετε 11× (2.0%)

παρελθεῖν 10× (1.8%)

παρήλθομεν 8× (1.4%)

גבולך גְּבוּלֶךָ׃

None

STRONGS

Strong's Lexicon

גבול

gᵉbûwl

Definition

properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed

Root

or גבל; (shortened) from H1379 (גבל);

Exhaustive

or גבל; (shortened) from גבל; properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed; border, bound, coast, [idiom] great, landmark, limit, quarter, space.

Source: Strong's Exhaustive Concordance — H1366

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

גְּבוּל

noun masculine • Root גבל • Strongs / High • Page 295

The extremity or last part of a thing, by which it is enclosed or encompassed. Hence: 1. border, edge, surrounding margin. 2. border in the widest sense, such as the border of a province, a district with its border, territory.

Gesenius

Gesenius Lexicon

גְּבוּל

noun masculine • Root גבל • Page 125

1. bound, limit, border. Num. 34: 3 ff. Deut. 3 : 16, 17. Josh. 13: 23, 27. 15:47. 2. territory. Ex. 10: 14. 3. edge, border, margin. Ezek. 43: 13, 17, 20. Plur. גְּבוּלִים territory, like the Lat. fines. 1 Sam. 5: 6. 2 K. 15: 16. 18: 8.

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: ὅρια ὁρίων ὅριον ὅριά ὁρίοισ

LXX Usage Statistics

H1366:

ὅρια 85× (34.5%)

ὁρίων 63× (25.0%)

ὅριον 30× (12.5%)

ὅριά 13× (5.1%)

ὁρίοισ 11× (4.1%)

αὐτῆσ 8× (2.5%)

ὁρίου 5× (2.3%)

ὁρίῳ 4× (1.6%)

--- 3× (1.4%)

ὁριεῖ 3× (1.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Now we will pass over in thy land: we will not pass through in the field and in the vineyard, and we will not drink the water of the well: the way of the king we will go; we will not incline to the right or to the left till we shall pass over thy boundary.

LITV Translation:
Please let us pass over, through your land; we shall not pass over through a field, nor through a vineyard, nor shall we drink water of a well; we shall go along the king's highway. We will not turn aside to the right hand or to the left, until we have passed your border.

Brenton Septuagint Translation:
We will pass through thy land: we will not go through the fields, nor through the vineyards, nor will we drink water out of thy cistern: we will go by the king’s highway; we will not turn aside to the right hand or to the left, until we have passed thy borders.