Numbers 19:17

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ולקחו וְלָקְחוּ

and they have taken hold

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לקח

lâqach

Definition

to take (in the widest variety of applications)

Root

a primitive root;

Exhaustive

a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.

Source: Strong's Exhaustive Concordance — H3947

Fürst

Fürst Lexicon

לָקַח

transitive verb • Root לקח • Strongs / High • Page 791

tr. to take, lay hold of, seize, with the hand; to catch; to take away from a thing.

לָקַח

verb • Root לקח • Strongs / High • Page 792

To take, take from; to take away, as prey, to kill; to conquer; to take along, lead; to procure, bring, fetch; to receive, accept, obtain; to undertake; to buy.

Gesenius

Gesenius Lexicon

לָקַח

verb • Page 348

1. to take (often pleonastically). Gen. 12:5. 2. to seize or lay hold of. Ezek. 8:3. 3. to take away. Gen. 4:12. 4. to take, capture, occupare. Num. 21:25. 5. to receive, obtain, acquire. Num. 23:20. 6. to admit, take up, receive. Prov. 2:1.

conjunctive, Verb Qal sequential perfect third person common plural

LXX: ἔλαβεν λαβὲ λήμψῃ ἔλαβον λήμψεται

LXX Usage Statistics

H3947:

ἔλαβεν 254× (24.8%)

λαβὲ 73× (7.8%)

λήμψῃ 57× (5.7%)

ἔλαβον 57× (5.7%)

λήμψεται 50× (5.1%)

λαβεῖν 32× (3.4%)

λήμψονται 30× (3.0%)

λαβὼν 28× (2.7%)

λάβετε 25× (2.7%)

λήμψομαι 21× (2.1%)

לטמא לַטָּמֵא

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

טמא

ṭâmêʼ

Definition

foul in a religious sense

Root

from H2930 (טמא);

Exhaustive

from טמא; foul in a religious sense; defiled, [phrase] infamous, polluted(-tion), unclean.

Source: Strong's Exhaustive Concordance — H2931

Fürst

Fürst Lexicon

טָמֵא

verb • Root טמא • Strongs / High • Page 561

Intransitive verb. Properly, to be muddy, dark, obscure, black. Metaphorically, to be dirty, rancid, stinking; to be unclean in a Levitical sense. Figuratively, to be desecrated, to be spiritually unclean.

טָמֵא

verb • Root טמא • Strongs / High • Page 562

A verb with multiple stems. Piel (טִמֵּא): to desecrate, profane, make unclean, defile. Pual (טֻמָּא): passive of Piel, to be made unclean. Hithpael (הִטַּמֵּא): to make oneself unclean. Hothpael (הֻטַּמָּא): to be defiled.

טָמֵא

adjective • Root טמא • Strongs / High • Page 562

Unclean, in a Levitical sense (spoken of men, animals, or things) or in a moral sense (guilty, sinful). As a substantive, it can mean an uncircumcised one, a heathen, or one with unclean lips.

Gesenius

Gesenius Lexicon

טָמֵא

verb • Page 263

1. to be or become unclean or impure. Lev. 11: 24 ff. Pi. to render unclean. Pu. pass. Ezek. 4: 14. 2. to pronounce unclean. 3. to permit to be polluted. 4. to deflour, defile.

טָמֵא

verb • Root טמא • Page 263

unclean, impure; in a ceremonial (Lev. 5: 2) or moral (Job 14: 4) sense.

Preposition -For/Into Art, Adjective adjective both singular absolute

LXX: ἀκάθαρτον ἀκάθαρτα ἀκάθαρτοσ ἀκαθάρτων ἀκαθάρτου

LXX Usage Statistics

H2931:

ἀκάθαρτον 15× (17.5%)

ἀκάθαρτα 15× (17.3%)

ἀκάθαρτοσ 13× (14.2%)

ἀκαθάρτων 8× (8.1%)

ἀκαθάρτου 7× (8.1%)

ἀκάθαρτόσ 7× (8.3%)

ἀκάθαρτοι 3× (3.4%)

ἀκάθαρτόν 2× (2.4%)

ἀκαθάρτῳ 2× (2.2%)

מעפר מֵעֲפַר

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עפר

ʻâphâr

Definition

dust (as powdered or gray); hence, clay, earth, mud

Root

from H6080 (עפר);

Exhaustive

from עפר; dust (as powdered or gray); hence, clay, earth, mud; ashes, dust, earth, ground, morter, powder, rubbish.

Source: Strong's Exhaustive Concordance — H6083

Fürst

Fürst Lexicon

עָפָר

noun masculine • Root עפר • Strongs / High • Page 1118

Dust, a dry, bruised, crushed part of earth (out of which the body of the first man was formed); hence 1. dust; 2. dry earth, clay; 3. sand; 4. earth generally; 5. something earthly, transitory, or a corpse.

Gesenius

Gesenius Lexicon

עָפָר

m. dec. iv. c. • Page 519

dust, earth. Gen. 2:7. 26:15. Lev. 14:42. Used for the grave (to lie in the dust). Gen. 3:19. Ps. 104:29. figurative for humility or frailty, Gen. 18:27.

Prep-M, Noun common both singular construct

LXX: χοῦν γῆν γῆσ ὡσ χοῦσ

LXX Usage Statistics

H6083:

χοῦν 31× (23.5%)

γῆν 19× (14.7%)

γῆσ 15× (11.4%)

ὡσ 8× (7.1%)

χοῦσ 7× (5.3%)

---% 6× (4.3%)

χῶμα 5× (3.9%)

γῇ 4× (2.8%)

γῆ 4× (3.3%)

αὐτῆσ 3× (1.6%)

שרפת שְׂרֵפַת

None

STRONGS

Strong's Lexicon

שרפה

sᵉrêphâh

Definition

cremation

Root

from H8313 (שרף);

Exhaustive

from שרף; cremation; burning.

Source: Strong's Exhaustive Concordance — H8316

Fürst

Fürst Lexicon

שְׂרֵפָה

noun feminine • Root שרף • Strongs / High • Page 1484

The burning, i.e. that which is burned.

שְׂרֵפָה

noun feminine • Root שרף • Strongs / High • Page 1485

A burning (of precious spices at funerals; the being burnt, as a divine punishment; the baking of bricks; the burning of sacrifices; of military arms); a burning mountain (i.e. a burnt out volcano).

Gesenius

Gesenius Lexicon

שְׂרֵפָה

noun feminine • Root שרף • Page 645

A verbal noun from שָׂרַף. 1. A burning or conflagration (Gen. 11:3, Lev. 10:6). 2. Matter to be burnt, fuel for the fire (Is. 9:4, 64:10).

Noun common feminine singular construct

LXX: ἐκφορὰν

LXX Usage Statistics

H8316:

ἐκφορὰν 3× (23.6%)

החטאת הָחַטָּאת

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חטאה

chaṭṭâʼâh

Definition

an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

Root

or חטאת; from H2398 (חטא);

Exhaustive

or חטאת; from חטא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).

Source: Strong's Exhaustive Concordance — H2403

Fürst

Fürst Lexicon

חַטָּאת

noun feminine • Root חטא • Consonantal / Medium • Page 475

Sin; punishment for sin; sin-offering, sacrifice for sin; expiation for sin.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

חַטָּאת

noun feminine • Root חטא • Page 224

1. a fall, stumbling, misfortune. Prov. 10: 16. 2. a sin. Deut. 9: 21. 3. expiation, purification. Num. 8: 7. 4. a sin-offering. Lev. 6: 25, 30. 5. punishment. Zech. 14: 19.

Particle definite article, Noun common feminine singular absolute

LXX: ἁμαρτίασ ἁμαρτιῶν ἁμαρτίαισ ἁμαρτία ἁμαρτίαν

LXX Usage Statistics

H2403b:

ἁμαρτίασ 149× (47.7%)

ἁμαρτιῶν 30× (10.4%)

ἁμαρτίαισ 27× (8.7%)

ἁμαρτία 20× (7.2%)

ἁμαρτίαν 17× (5.5%)

ἁμαρτίαι 8× (2.7%)

'' 4× (1.4%)

ἀνομίασ 4× (1.4%)

--- 3× (1.3%)

ἁμάρτημά 3× (1.1%)

ונתן וְנָתַן

and he is giving

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נתן

nâthan

Definition

to give, used with greatest latitude of application (put, make, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.

Source: Strong's Exhaustive Concordance — H5414

Fürst

Fürst Lexicon

נָתַן

verb • Root נתן • Strongs / High • Page 755

to give, bestow

נָתַן

verb • Root נתן • Strongs / High • Page 999

A verb with a wide range of meanings, primarily: 1. to give, to hand over, to deliver, to deal out, to perform, to permit, to sell. 2. to set, to place, to lay, to erect, to appoint, to establish. It is used in numerous idiomatic phrases such as 'to give up to one's care' (נָתַן עַל־יַד), 'to bear or bring fruit' (נָתַן פְּרִי), 'to flee' (נָתַן עֹרֶף), 'to give favour' (נָתַן חֵן), 'to stretch forth the hand' (נָתַן יָד), 'to deliver into one's power' (נָתַן בְּיַד), and 'to give up to the sword' (נָתַן לְחֶרֶב).

נָתַן

verb • Strongs / High • Page 1000

To give, put, set, lay upon, impute guilt, apply the mind, make, or treat as. In Niphal: to be given, delivered, published, set, take place, or become. In Hophal: to be given, put, poured, or suspended.

Gesenius

Gesenius Lexicon

נָתַן

verb • Page 463

1. To give (Prov. 13:10, Josh. 15:19). Phrases: מִי יִתֵּן 'who will give?' used as an expression of a wish (Ps. 55:7, Ex. 16:3, Deut. 28:67). 2. To lay, set, place (Gen. 1:17, 9:13, Ps. 119:110, Ezek. 26:8). 3. To make or do (Ex. 7:9, Gen. 17:4, Jer. 1:5, Is. 41:2). 4. To permit, allow, grant (Gen. 20:6, Ex. 3:19, Judg. 1:34, 15:1, 1 Sam. 18:2, Job 9:18, 2 Chr. 20:10). 5. To give forth, yield, or utter; e.g., a smell or sound (Cant. 1:12, Job 1:22, Ps. 81:3). 6. To hold or regard (1 K. 10:27, Gen. 42:30, 1 Sam. 1:16). Includes Niph. and Hoph. (to be given, placed, or made).

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: ἔδωκεν δώσω δοῦναι δώσει ἔδωκαν

LXX Usage Statistics

H5414:

ἔδωκεν 299× (14.0%)

δώσω 178× (8.2%)

δοῦναι 93× (4.4%)

δώσει 88× (4.2%)

ἔδωκαν 77× (3.6%)

ἔδωκα 70× (3.3%)

δέδωκα 57× (2.9%)

'' 51× (2.2%)

δώσεισ 51× (2.4%)

παρέδωκεν 46× (2.1%)

עליו עָלָיו

upon himself

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition Suffix pronominal third person masculine singular

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

מים מַיִם

dual water

STRONGS

Strong's Lexicon

מים

mayim

Definition

water; figuratively, juice; by euphemism, urine, semen

Root

dual of a primitive noun (but used in a singular sense);

Exhaustive

dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).

Source: Strong's Exhaustive Concordance — H4325

Fürst

Fürst Lexicon

מַיִם

m. noun • Root מיה • Strongs / High • Page 842

The flowing, pouring, running; hence water (collective noun). Figuratively: juice of a plant, seed, seminal flux, urine.

מַיִם

coll. m. • Strongs / High • Page 845

Water, in the widest sense and with the greatest variety of applications; used for the ocean, sea, lakes, clouds, rain-water, etc. Also used as a figure of multitude, fulness, abundance, numerous enemies, dangers, and fear.

Gesenius

Gesenius Lexicon

מַיִם

masc. plur. prim. irreg. • Page 372

1. Water or waters. (Gen. 26:19; Num. 5:17). 2. Seed (Is. 48:1).

Noun common masculine plural absolute

LXX: ὕδωρ ὕδατοσ ὕδατι ὕδατα ὑδάτων

LXX Usage Statistics

H4325:

ὕδωρ 255× (41.0%)

ὕδατοσ 96× (15.5%)

ὕδατι 65× (10.3%)

ὕδατα 45× (7.3%)

ὑδάτων 37× (6.2%)

ὡσ 17× (2.9%)

--- 17× (3.0%)

---% 7× (1.0%)

ὕδασιν 7× (0.9%)

'' 6× (0.9%)

חיים חַיּים

living ones

STRONGS

Strong's Lexicon

חי

chay

Definition

alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively

Root

from H2421 (חיה);

Exhaustive

from חיה; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.

Source: Strong's Exhaustive Concordance — H2416

Fürst

Fürst Lexicon

חַי

noun masculine • Root חיה • Strongs / High • Page 477

I. (abridged from חָיָה) 1. abstract: the power of life, life, vital energy; health as a salutation. 2. concrete: a living one, living thing, remaining, enduring. 3. thorn-bush, thorn-copse. 4. race, tribe, people, family.

חַי

adjective • Root חיה • Strongs / High • Page 477

II. (properly a participle of חָיָה) 1. living. 2. living again, reviving, becoming young again.

חַי

substantive • Root חיה • Strongs / High • Page 478

As a substantive: a living person or thing; living, i.e. living men; the earth inhabited by men.

חַי

aramaic adj. and subst. m. (aramaic) • Root חיה • Strongs / High • Page 478

Aramaic adjective and substantive for 'living'.

חַי

noun / masculine • Root חיה • Strongs / High • Page 478

An abridged form from חַיָּה; life, state, existence.

Gesenius

Gesenius Lexicon

חַי

adjective • Root חיה • Page 224

1. as an adj. living, lively. Gen. 3: 20. 2. fresh, flowing, spoken of water. Gen. 26: 19. 3. raw, fresh, spoken of flesh. 1 Sam. 2: 15. 4. reviving, living again. Gen. 18: 10. 5. as a subst. life. Lev. 25: 36. Often used in formulas of swearing (e.g., as Jehovah liveth).

Adjective adjective masculine plural absolute

LXX: ζωῆσ ζῇ θηρία ζῶ ζῶν

LXX Usage Statistics

H2416a:

ζωῆσ 82× (15.7%)

ζῇ 65× (13.1%)

θηρία 44× (7.8%)

ζῶ 23× (4.7%)

ζῶν 21× (3.9%)

'' 21× (3.7%)

ζῶντα 17× (3.4%)

θηρίοισ 17× (2.8%)

ζωὴν 15× (2.6%)

ζώντων 12× (2.3%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

כלי כֶּלִי׃

a vessel/fashioned tool/instrument

STRONGS

Strong's Lexicon

כלי

kᵉlîy

Definition

something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)

Root

from H3615 (כלה);

Exhaustive

from כלה; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon); armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever.

Source: Strong's Exhaustive Concordance — H3627

Fürst

Fürst Lexicon

כְּלִי

noun masculine • Root כלה • Strongs / High • Page 701

Properly, anything made or prepared; hence generally a vessel, implement, or utensil. It can refer to a wide range of objects including seats, equipage, containers, temple vessels, garments, ornaments, yokes, boats, musical instruments, and weapons. Figuratively, it can mean a means, instrument, or plan.

Gesenius

Gesenius Lexicon

כְּלִי

noun masculine • Root כלה • Page 318

A vessel, utensil; a cloth or garment (Deut. 22:5); an instrument or tool (2 Chr. 34:12); a vessel or boat (Is. 18:2); a weapon (Gen. 27:3).

Noun common both singular absolute

LXX: σκεύη σκεῦοσ αὐτῆσ σκευῶν ''

LXX Usage Statistics

H3627:

σκεύη 174× (49.5%)

σκεῦοσ 34× (10.7%)

αὐτῆσ 18× (4.2%)

σκευῶν 17× (4.7%)

'' 12× (3.4%)

ὀργάνοισ 9× (2.4%)

σκεύει 8× (2.5%)

ὡσ 7× (2.2%)

ἀγγεῖον 6× (1.8%)

--- 5× (1.7%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And they took for the unclean from the dust of the burning of sin, and living water was given upon it into a vessel:

LITV Translation:
And for the unclean they shall take the ashes of the burning of the purging offering, and running water in a vessel shall be put on it.

Brenton Septuagint Translation:
And they shall take for the unclean of the burnt ashes of purification, and they shall pour upon them running water into a vessel.