Numbers 18:31

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ואכלתם וַאֲכַלְתֶּם

and you have eaten

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אכל

ʼâkal

Definition

to eat (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.

Source: Strong's Exhaustive Concordance — H398

Fürst

Fürst Lexicon

אָכַל

verb • Strongs_Numbers • Page 123

prop. to annihilate, to rub away, hence 1. to eat, applied to men. 2. to animals, figuratively, to devour somewhat.

Gesenius

Gesenius Lexicon

אָכַל

verb • Page 48

1. To eat; applied to men and animals. Figuratively applied to the sword, fire, hunger, and pestilence. 2. To consume, destroy (Deut. 7:16; Jer. 10:25). 3. To enjoy (Prov. 30:20). Includes various forms: Niph. (to be eaten), Pu. (to be consumed), Hiph. (to feed/cause to eat), Hoph. (to be made shorter).

conjunctive, Verb Qal sequential perfect second person masculine plural

LXX:

LXX Usage Statistics

H0398:

No stats available

אתו אֹתוֹ

his eternal self

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

אֵת

i. m. subst. • Page 81

Ploughshare. Inflected in two ways as אֵתִים and אֵתִין. References: 1 Sam. 13: 20, 21; Is. 2: 4; Joel 4: 10 [3:10]. Its etymology is suggested to be related to the word מַחֲרֶשֶׁת.

Direct object eternal self, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0853:

No stats available

בכל בְּכָל־

within the whole

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Preposition, Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

מקום מָקוֹם

a standing-place

STRONGS

Strong's Lexicon

מקום

mâqôwm

Definition

properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

Root

or מקם; also (feminine) מקומה; or מקמה; from H6965 (קום);

Exhaustive

or מקם; also (feminine) מקומה; or מקמה; from קום; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).

Source: Strong's Exhaustive Concordance — H4725

Fürst

Fürst Lexicon

מָקוֹם

noun masculine • Root קום • Strongs / High • Page 899

A place, where one stands, remains; spot, place of abode, position, dwelling, place of honour, a stand, abiding-place, a firm place, land-possession, locality, territory; figuratively, position or condition of mind, composure.

Gesenius

Gesenius Lexicon

מָקוֹם

com. gen. • Root קום • Page 401

A place. Gen. 1: 9; 24: 23, 25; 28: 11, 17; Job 16: 18. Particularly a dwelling place (Gen. 30: 25) or a city/village (Gen. 12: 6).

Noun common both singular absolute

LXX: τόπον τόπῳ τόπου τόποσ ''

LXX Usage Statistics

H4725:

τόπον 144× (35.0%)

τόπῳ 91× (20.5%)

τόπου 72× (16.5%)

τόποσ 39× (10.1%)

'' 11× (2.7%)

αὐτῆσ 10× (1.7%)

τόπων 7× (1.6%)

---% 6× (1.0%)

--- 3× (0.9%)

τόπουσ 3× (0.7%)

אתם אַתֶּם

your/their eternal selves

STRONGS

Strong's Lexicon

אתה

ʼattâh

Definition

thou and thee, or (plural) ye and you

Root

or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person;

Exhaustive

or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.

Source: Strong's Exhaustive Concordance — H859

Fürst

Fürst Lexicon

אֱלִיאָתָה

noun proper masculine • Root איות • Lemma_Lookup • Page 138

Proper name masculine, 'El is [coming/consent]'.

אַתָּה

pronoun • Lemma_Lookup • Page 210

Personal pronoun (2nd person) m. thou (you).

אָתָה

verb • Root אתה • Lemma_Lookup • Page 209

To come.

אָתָה

verb • Lemma_Lookup • Page 210

(not used) should be assumed for the noun אָתוֹן (she-ass); but according to others אָתַן is the stem.

אָתָה

verb • Lemma_Lookup • Page 210

See אֲתָא.

אִתְהַעְבַּד

verb pael • Root עבד • Lemma_Lookup • Page 1043

To be made to serve; to be made into; to be done.

Gesenius

Gesenius Lexicon

אַנְתָּה

pronoun • Page 62

thou. Found only in biblical Chaldee.

אֲתָה

chald. v. • Page 82

to come (Dan. 7:22). Aph. הַיְתִי 'to bring' (Dan. 3:13). Pass. היתִי 'be brought' (Dan. 3:13).

אַתָּה

pronoun personal • Page 82

thou (masc.). The Dagesh forte stands for an assimilated Nun. Occurs without final He five times (Eccl. 7:22, Job 1:10, etc.). Comp. fem. אַתְּ, and plur. אַתֶּם, אַתֶּן.

Pronoun personal second person masculine plural

LXX:

LXX Usage Statistics

H0859d:

No stats available

וביתכם וּבֵיתְכֶם

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בית

bayith

Definition

a house (in the greatest variation of applications, especially family, etc.)

Root

probably from H1129 (בנה) abbreviated;

Exhaustive

probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Source: Strong's Exhaustive Concordance — H1004

כם

Definition

your, personal posessive - noun suffix: 2nd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9026

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּּיִת

noun • Page 97

A city of Moab, Is. 15:2. Elsewhere written more in full as בֵּית בַּעַל מְעוֹן.

בַּיִת

noun masculine • Root בות • Page 96

1. House, dwelling (Gen. 15:3, Ecc. 2:7). 2. Tent (Gen. 33:17, 2 K. 23:7). 3. Palace, temple (Gen. 12:15, 1 Sam. 5:2, 1 K. 4:6, Is. 14:18). 4. Applied to part of a house or palace, e.g., banqueting-hall (Est. 7:8) or harem (Est. 2:3). 5. Repository, place, or container of any thing, e.g., smelling bottles (Is. 3:20), places for staves (Ex. 26:29), spider's web (Job 8:14), trench (1 K. 18:32), or tomb (Neh. 2:3). 6. The inner part, within (Ex. 28:26, Gen. 6:14). 7. Figuratively: family, kindred, tribe, people (Ex. 12:4, Gen. 7:1, Hos. 8:1). 8. Particularly posterity (Ruth 4:11, 2 Sam. 7:27). 9. Strictly one's father's house (Gen. 24:23, 46:31, Num. 1:2).

Conjunction, Noun common both singular construct, Suffix pronominal second person masculine plural

LXX: οἶκον οἴκου οἴκῳ οἶκοσ pεἰσ

LXX Usage Statistics

H1004b:

οἶκον 503× (20.8%)

οἴκου 413× (18.3%)

οἴκῳ 323× (12.8%)

οἶκοσ 163× (7.1%)

pεἰσ 92× (4.6%)

οἴκουσ 89× (3.7%)

οἰκίαν 75× (3.1%)

pἐν 70× (3.4%)

--- 57× (2.8%)

'' 54× (2.3%)

כי כִּי־

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

שכר שָׂכָר

None

STRONGS

Strong's Lexicon

שכר

sâkâr

Definition

payment of contract; concretely, salary, fare, maintenance; by implication, compensation, benefit

Root

from H7936 (שכר);

Exhaustive

from שכר; payment of contract; concretely, salary, fare, maintenance; by implication, compensation, benefit; hire, price, reward(-ed), wages, worth.

Source: Strong's Exhaustive Concordance — H7939

Fürst

Fürst Lexicon

שָׂכָר

noun • Root שכר • Strongs / High • Page 1425

1. Hire, for service, payment, recompense, blessing, prosperity, support. 2. (One working for pay) proper name masculine.

Gesenius

Gesenius Lexicon

שֶׂכֶר

m. verbal n. • Root שכר • Page 640

reward. Prov. 11:18. Is. 19:10.

שָׂכַר

verb • Page 640

to hire. Gen. 30:16. E. g. soldiers, 2 Sam. 10:6. Particularly to bribe, Neh. 6:12. Niph. to let one's self for hire. Hithpa. idem. Hagg. 1:6.

שָׂכָר

m. verbal n. • Root שכר • Page 640

1. hire. Ex. 22:15. 2. wages, reward, (of a labourer.) Gen. 30:28, 32. Deut. 15:18. Also a reward generally, Gen. 15:1.

שָׁכַר

verb • Root שכר • Page 674

1. to drink to the full. Hag. 1: 6. Cant. 5: 1. Gen. 43: 34. 2. to be intoxicated. Gen. 9: 21. Is. 49: 26. Is. 29: 9. 51: 21. Lam. 4: 21. Nah. 3: 11. Also used in Pi. (to make drunken), Hiph. (idem. Jer. 51: 57), and Hithpa. (to act like a drunken person. 1 Sam. 1: 14).

שֵׁכָר

noun masculine • Root שכר • Page 674

strong or intoxicating drink, a general expression for wine and other strong drinks, prepared from grain, fruit, honey, dates, etc. Num. 28: 7. Lev. 10: 9. Num. 6: 3. Judg. 13: 4, 7. Is. 5: 11. 24: 9. 28: 7. 29: 9. 56: 12. Prov. 20: 1. 31: 6. Mic. 2: 1. Is. 5: 22.

Noun common both singular absolute

LXX: μισθὸσ μισθόσ μισθὸν μισθόν

LXX Usage Statistics

H7939:

μισθὸσ 9× (32.9%)

μισθόσ 6× (19.5%)

μισθὸν 5× (16.6%)

μισθόν 5× (16.0%)

הוא הוּא

Himself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person masculine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

לכם לָכם

to yourselves

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כם

Definition

you, personal pronoun - verb/prep. 2nd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9036

Preposition -For/Into Art, Suffix pronominal second person masculine plural

חלף חֵלֶף

has passed

STRONGS

Strong's Lexicon

חלף

chêleph

Definition

properly, exchange; hence (as preposition) instead of

Root

from H2498 (חלף);

Exhaustive

from חלף; properly, exchange; hence (as preposition) instead of; [idiom] for.

Source: Strong's Exhaustive Concordance — H2500

Fürst

Fürst Lexicon

חֲלַף

verb • Root חלף • Consonantal / Medium • Page 492

Aramaic: To change, spoken of times, i.e., to pass.

Matched via consonantal key only

חֶלֶף

noun / masculine • Root חלף • Consonantal / Medium • Page 492

Exchange, used adverbially as 'instead of'.

Matched via consonantal key only

חֶלֶף

proper noun • Root חלף • Consonantal / Medium • Page 492

A proper noun for a border city in Naphtali, meaning 'place of rushes'.

Matched via consonantal key only

חָלַף

verb • Consonantal / Medium • Page 491

I. 1. to slide past, to float past, to move past, to wander along, to hasten, to glide along, to move by, to hasten past; to pass beyond, transgress, to exceed, to go forward, to proceed. 2. to change, to exchange, either in the sense of passing away, perishing, or being renewed, reviving; hence (of plants) to shoot forth, to grow up, then to come after, to change; or to be renovated.

Matched via consonantal key only

חָלַף

verb • Root חלף • Consonantal / Medium • Page 492

To change, alter, exchange, cause to sprout forth, make grow, put in the place of, renew.

Matched via consonantal key only

חָלַף

verb • Root חלף • Consonantal / Medium • Page 492

II. (Not used) To plait hair; to be mutually entangled, to bind.

Matched via consonantal key only

חָלַף

verb • Root חלף • Consonantal / Medium • Page 492

III. To cut off, to separate, to divide; to pierce.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

חֵלֶף

substantive / preposition • Root חלף • Page 231

Strictly a substantive meaning exchange; used as a preposition meaning 'for' or 'in exchange for'. Refs: Num. 18:21, 31.

Noun common both singular construct

LXX: ἀντὶ

LXX Usage Statistics

H2500:

ἀντὶ 2× (100.0%)

עבדתכם עֲבֹדַתְכֶם

None

STRONGS

Strong's Lexicon

עבדה

ʻăbôdâh

Definition

work of any kind

Root

or עבודה; from H5647 (עבד);

Exhaustive

or עבודה; from עבד; work of any kind; act, bondage, [phrase] bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, [idiom] wrought.

Source: Strong's Exhaustive Concordance — H5656

כם

Definition

your, personal posessive - noun suffix: 2nd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9026

Fürst

Fürst Lexicon

עֲבֹדָה

noun feminine • Strongs / High • Page 1043

Work, labor, service, or worship.

עֲבֹדָה

noun feminine • Root עבד • Strongs / High • Page 1044

work, husbandry, heavy/servile labour, external/mechanical work, service, ministry, military service; use, employment, performance, fruit, result; service of God, holy/divine service.

עֲבֹדָה

noun feminine • Strongs / High • Page 1045

Feminine noun. Service, specifically hand-service or concrete collective servants.

Gesenius

Gesenius Lexicon

עֲבֹדָה

noun feminine • Root עבד • Page 486

Labour; service. Frequently used in the context of the labour of a bond-servant. Refs: Ex. 1:14, Lev. 25:39.

עֲבֹדָה

noun feminine • Root עבד • Page 487

Business, work, or service. (2) a work, business. Num. 4: 47. (3) tillage, cultivation of land. 1 Chr. 27: 26. (4) service. Gen. 30: 26. Neh. 3: 5. (5) implements, utensils, appurtenances. Num. 3: 26, 31, 36. Also used to denote a body of servants or domestics, familia. Gen. 26: 14.

Noun common feminine singular construct, Suffix pronominal second person masculine plural

LXX: ἔργα λειτουργίασ λατρευτὸν λειτουργίαν δουλείαν

LXX Usage Statistics

H5656:

ἔργα 24× (14.6%)

λειτουργίασ 19× (12.8%)

λατρευτὸν 12× (9.0%)

λειτουργίαν 11× (6.6%)

δουλείαν 7× (4.5%)

δουλείασ 7× (4.4%)

λειτουργία 6× (3.8%)

ἔργων 6× (3.6%)

'' 6× (3.8%)

ἐργασίᾳ 4× (2.6%)

באהל בְּאֹהֶל

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אהל

ʼôhel

Definition

a tent (as clearly conspicuous from a distance)

Root

from H166 (אהל);

Exhaustive

from אהל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.

Source: Strong's Exhaustive Concordance — H168

Fürst

Fürst Lexicon

אֹהֶל

noun masculine • Strongs_Numbers • Page 73

1. tent of nomads; Isrealite sanctuary; dwelling-place, citadel. 2. metaphorically: people who inhabit a tent, race, family.

Gesenius

Gesenius Lexicon

אֹהֶל

noun masculine • Page 29

1. tent, or tabernacle of meeting; 2. the temple, because it took the place of the tabernacle; 3. habitation generally. (Ex. 26:1, 7, 36:8, 14, 19; Ezek. 41:1; Prov. 14:11; Ps. 52:7, 91:10; Is. 16:5).

Preposition, Noun common both singular construct

LXX:

LXX Usage Statistics

H0168:

No stats available

מועד מוֹעֵד׃

opportune time

STRONGS

Strong's Lexicon

מועד

môwʻêd

Definition

properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)

Root

or מעד; or (feminine) מועדה; (2 Chronicles 8:13), from H3259 (יעד);

Exhaustive

or מעד; or (feminine) מועדה; (2 Chronicles 8:13), from יעד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).

Source: Strong's Exhaustive Concordance — H4150

Fürst

Fürst Lexicon

מוֹעֵד

noun masculine • Root יעד • Strongs / High • Page 824

an assembly (of warriors), a troop.

מוֹעֵד

noun masculine • Root יעד • Strongs / High • Page 824

1. a fixed, appointed time; pl. appointed times; an epoch of time; point of time of the end, i.e. closing time; a future and definite time; a fixed section of time; a yearly returning time; hence a definite festival-time.

מוֹעֵד

noun masculine • Root יעד • Strongs / High • Page 825

An appointed time, season (sabbath, new moon, feast day); an appointed place; a coming together, an assembly, congregation; place of meeting, temple, synagogue; establishment, statute, covenant, law.

Gesenius

Gesenius Lexicon

מוֹעֵד

m. verbal noun • Root יעד • Page 362

1. an appointed or definite time (Gen. 17:21, Jer. 8:7, Gen. 1:14, Hab. 2:3, Dan. 8:19), including festivals (Lev. 23:2). 2. a meeting or assembly (Job 30:23, Is. 33:20, Num. 16:2); also 'mount of the gods' (Is. 14:13) and 'tent of meeting' (Ex. 25:22). 3. appointed place of meeting, such as the temple or synagogues (Josh. 8:40, Lam. 2:6, Ps. 74:4, 8). 4. a concerted sign or signal (Judg. 20:38).

מוּעָד

verb • Root מעד • Page 362

a slipping, literally 'that which slips' (Job 12:5).

Noun common both singular absolute

LXX: μαρτυρίου καιρὸν ἑορταῖσ ἑορτὰσ ''

LXX Usage Statistics

H4150:

μαρτυρίου 136× (59.5%)

καιρὸν 12× (4.8%)

ἑορταῖσ 11× (3.8%)

ἑορτὰσ 7× (2.7%)

'' 6× (2.6%)

ἑορτῆσ 5× (2.3%)

--- 4× (2.1%)

καιρόν 4× (1.7%)

καιρῷ 3× (1.2%)

ἑορταὶ 3× (1.3%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And ye ate it in every place, ye and your house; for it is the reward to you for your service in the tent of appointment. 32And ye shall not bear sin for it in your lifting up its fat from it: and the holy things of the sons of Israel ye shall not defile, and ye shall not die.

LITV Translation:
And you shall eat it in every place, you and your households, for it is your reward in return for your service in the tabernacle of the congregation.

Brenton Septuagint Translation:
And ye shall eat it in any place, ye and your families; for this is your reward for your services in the tabernacle of witness.