Numbers 15:4

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

והקריב וְהִקְרִיב

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קרב

qârab

Definition

to approach (causatively, bring near) for whatever purpose

Root

a primitive root;

Exhaustive

a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.

Source: Strong's Exhaustive Concordance — H7126

Fürst

Fürst Lexicon

קָרַב

verb • Root קרב • Strongs / High • Page 755

to draw near to

קָרַב

verb • Strongs / High • Page 753

To approach (used for comparison with קִלֵּב, Lamed/Resh interchange)

קָרַב

verb • Strongs / High • Page 1294

To lay hold of, to seize, to take; to pierce, to hurt. (I. Not used in Hebrew, used in Chaldee.)

קָרַב

verb • Strongs / High • Page 1294

To join a thing, to stick to, to cling to, to approach, draw near (abs., or with אֶל or עַל); to draw near (with good will or in hostile sense); to devote oneself to God, appear before Him; euphemistically, to cohabit with a woman.

קָרַב

verb qal • Root קרב • Strongs / High • Page 1295

To draw near, to approach. Also, generally, to sacrifice (to bring near the object of sacrifice); or, to be near (in place or time).

קָרַב

verb piel • Root קרב • Strongs / High • Page 1295

To fold up or wind together, applied to certain interior parts of the body (e.g., sheaths and covers).

קָרַב

verb • Root קרב • Strongs / High • Page 1294

(I. not used) tr. to lay hold of, to seize, to take; applied not only to birds of prey, but to hostile men; to pierce, to hurt.

קָרַב

verb qal • Strongs / High • Page 1294

(II. intr.) prop. to join a thing, to stick to, to cling to, to approach, to draw near. Especially: a) to draw near to one with good will, to devote oneself to God, to appear before Him, to perform service; c) (euphemist.) to cohabit with a woman; d) to approach in a hostile sense. Also applied metaphorically to time, to approach.

קָרַב

verb • Strongs / High • Page 1295

I. 1. To approach, to come near. 2. To be sacrificed. 3. To be near, doing a thing. (Also Niphal: To be sacrificed, to be near, to bring close to each other.)

קָרַב

verb • Strongs / High • Page 1295

II. To bring close to each other, i. e. removing them from their former places.

Gesenius

Gesenius Lexicon

קָרַב

verb • Root קרב • Page 595

To be near to a thing; to come near; to bring near; to grant access; to bring or join together. Verse references include Gen. 47: 29, Is. 41: 21, Job 31: 37, Ezek. 37: 17.

conjunctive, Verb Hiphil sequential perfect third person masculine singular

LXX: προσάξει προσάξετε προσοίσει προσήγαγεν προσήνεγκαν

LXX Usage Statistics

H7126:

προσάξει 18× (5.8%)

προσάξετε 17× (5.5%)

προσοίσει 16× (5.1%)

προσήγαγεν 10× (3.1%)

προσήνεγκαν 9× (2.8%)

προσάξεισ 8× (2.6%)

προσοίσετε 8× (2.7%)

προσήνεγκεν 7× (2.2%)

προσελεύσεται 7× (2.5%)

προσάξουσιν 6× (2.1%)

המקריב הָמַּקְרִיב

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קרב

qârab

Definition

to approach (causatively, bring near) for whatever purpose

Root

a primitive root;

Exhaustive

a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.

Source: Strong's Exhaustive Concordance — H7126

Fürst

Fürst Lexicon

קָרַב

verb • Root קרב • Strongs / High • Page 755

to draw near to

קָרַב

verb • Strongs / High • Page 753

To approach (used for comparison with קִלֵּב, Lamed/Resh interchange)

קָרַב

verb • Strongs / High • Page 1294

To lay hold of, to seize, to take; to pierce, to hurt. (I. Not used in Hebrew, used in Chaldee.)

קָרַב

verb • Strongs / High • Page 1294

To join a thing, to stick to, to cling to, to approach, draw near (abs., or with אֶל or עַל); to draw near (with good will or in hostile sense); to devote oneself to God, appear before Him; euphemistically, to cohabit with a woman.

קָרַב

verb qal • Root קרב • Strongs / High • Page 1295

To draw near, to approach. Also, generally, to sacrifice (to bring near the object of sacrifice); or, to be near (in place or time).

קָרַב

verb piel • Root קרב • Strongs / High • Page 1295

To fold up or wind together, applied to certain interior parts of the body (e.g., sheaths and covers).

קָרַב

verb • Root קרב • Strongs / High • Page 1294

(I. not used) tr. to lay hold of, to seize, to take; applied not only to birds of prey, but to hostile men; to pierce, to hurt.

קָרַב

verb qal • Strongs / High • Page 1294

(II. intr.) prop. to join a thing, to stick to, to cling to, to approach, to draw near. Especially: a) to draw near to one with good will, to devote oneself to God, to appear before Him, to perform service; c) (euphemist.) to cohabit with a woman; d) to approach in a hostile sense. Also applied metaphorically to time, to approach.

קָרַב

verb • Strongs / High • Page 1295

I. 1. To approach, to come near. 2. To be sacrificed. 3. To be near, doing a thing. (Also Niphal: To be sacrificed, to be near, to bring close to each other.)

קָרַב

verb • Strongs / High • Page 1295

II. To bring close to each other, i. e. removing them from their former places.

Gesenius

Gesenius Lexicon

קָרַב

verb • Root קרב • Page 595

To be near to a thing; to come near; to bring near; to grant access; to bring or join together. Verse references include Gen. 47: 29, Is. 41: 21, Job 31: 37, Ezek. 37: 17.

Particle definite article, Verb Hiphil participle active masculine singular absolute

LXX: προσάξει προσάξετε προσοίσει προσήγαγεν προσήνεγκαν

LXX Usage Statistics

H7126:

προσάξει 18× (5.8%)

προσάξετε 17× (5.5%)

προσοίσει 16× (5.1%)

προσήγαγεν 10× (3.1%)

προσήνεγκαν 9× (2.8%)

προσάξεισ 8× (2.6%)

προσοίσετε 8× (2.7%)

προσήνεγκεν 7× (2.2%)

προσελεύσεται 7× (2.5%)

προσάξουσιν 6× (2.1%)

קרבנו קָרְבָּנוֹ

None

STRONGS

Strong's Lexicon

קרבן

qorbân

Definition

something brought near the altar, i.e. a sacrificial present

Root

or קרבן; from H7126 (קרב);

Exhaustive

or קרבן; from קרב; something brought near the altar, i.e. a sacrificial present; oblation, that is offered, offering.

Source: Strong's Exhaustive Concordance — H7133

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Gesenius

Gesenius Lexicon

קַרְבָּן

noun masculine • Root קרב • Page 595

A presenting or offering. Neh. 10: 35. 13: 31.

קָרְבָּן

noun masculine • Root קרב • Page 595

An offering, oblation of any kind. Lev. 2: 1, 4, 12, 13. 7: 13. 9: 7, 15.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: δῶρον δῶρα --- δώρου δώρων

LXX Usage Statistics

H7133a:

δῶρον 57× (69.0%)

δῶρα 11× (13.3%)

--- 3× (4.2%)

δώρου 3× (3.8%)

δώρων 2× (2.4%)

δῶρόν 2× (2.4%)

ליהוה לַיהוָה

to He is

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Preposition, Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

מנחה מִנְחָה

a gift-offering/donation

STRONGS

Strong's Lexicon

מנחה

minchâh

Definition

a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)

Root

from an unused root meaning to apportion, i.e. bestow;

Exhaustive

from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice.

Source: Strong's Exhaustive Concordance — H4503

Fürst

Fürst Lexicon

מִנְחָה

noun feminine • Root מנה • Strongs / High • Page 873

A present, gift, offered to a noble or a king; tribute, impost; particularly what is presented to God, a sacrifice, especially a meat and drink offering.

מִנְחָה

aram. fem. (aramaic) • Root מנה • Strongs / High • Page 873

Aramaic feminine noun, same as the Hebrew word.

מִנְחָה

noun feminine • Root מנא מנה • Strongs / High • Page 875

A contribution or appointed gift, for the king, priests, Levites, or singers. Can also mean a portion, lot, or portion of prey.

Gesenius

Gesenius Lexicon

מִנְחָה

f. verbal • Root מנה • Page 386

A present, gift (Gen. 32:14); particularly a present or offering to the deity, such as a meat or drink offering (Gen. 4:3-5, Lev. 2:1); a sacrifice and offering (Ps. 40:7); a tribute, custom, to a ruling nation (2 Sam. 8:2,6, 1 K. 5:1).

מִנְחָה

chald. • Page 386

Same as the Hebrew (idem). Ref: Dan. 2:46, Ezra 7:17.

Noun common feminine singular absolute

LXX: θυσίαν θυσίασ δῶρα θυσία θυσίαι

LXX Usage Statistics

H4503:

θυσίαν 67× (30.1%)

θυσίασ 30× (13.9%)

δῶρα 25× (12.4%)

θυσία 24× (11.8%)

θυσίαι 19× (8.2%)

μαναα 17× (7.8%)

--- 4× (2.1%)

ξένια 3× (1.6%)

σεμίδαλιν 3× (1.5%)

'' 3× (1.4%)

סלת סֹלֶת

fine flour

STRONGS

Strong's Lexicon

סלת

çôleth

Definition

flour (as chipped off)

Root

from an unused root meaning to strip;

Exhaustive

from an unused root meaning to strip; flour (as chipped off); (fine) flour, meal.

Source: Strong's Exhaustive Concordance — H5560

Fürst

Fürst Lexicon

סֹלֶת

noun feminine • Root סלת • Strongs / High • Page 1025

Fine (pure) meal, i. e. what is best ground or fine flour of wheat.

Gesenius

Gesenius Lexicon

סֹלֶת

com. gen. • Page 478

Meal; wheat meal. Often used for fine flour. (Ex. 29:40; Lev. 2:5; Ezek. 16:13, 19; 1 Chr. 9:29; Gen. 18:6; Ex. 29:2).

Noun common both singular absolute

LXX: σεμιδάλεωσ σεμίδαλιν σεμίδαλισ

LXX Usage Statistics

H5560:

σεμιδάλεωσ 36× (66.9%)

σεμίδαλιν 9× (16.0%)

σεμίδαλισ 8× (15.2%)

עשרון עִשָּׂרוֹן

None

STRONGS

Strong's Lexicon

עשרון

ʻissârôwn

Definition

(fractional) a tenth part

Root

or עשרן; from H6235 (עשר);

Exhaustive

or עשרן; from עשר; (fractional) a tenth part; tenth deal.

Source: Strong's Exhaustive Concordance — H6241

Fürst

Fürst Lexicon

עֶשְׂרוֹן

noun masculine • Root עשר • Lemma_Lookup • Page 1144

A tenth part; a measure for grain or meal (the tenth part of an Ephah).

Gesenius

Gesenius Lexicon

עִשָּׂרוֹן

m. plur. • Page 531

the tenth part, a measure of grain or flour (Lev. 14:10, 23:13, 17). Equivalent to an omer.

Noun common both singular absolute

LXX: δέκατα δέκατον δεκάτων

LXX Usage Statistics

H6241:

δέκατα 17× (52.0%)

δέκατον 14× (41.9%)

δεκάτων 2× (6.1%)

בלול בָּל֕וּל

None

STRONGS

Strong's Lexicon

בלל

bâlal

Definition

to overflow (specifically with oil.); by implication, to mix; to fodder

Root

a primitive root; (also denominatively from H1098 (בליל)) to fodder

Exhaustive

a primitive root; (also denominatively from בליל) to fodder; to overflow (specifically with oil.); by implication, to mix; to fodder; anoint, confound, [idiom] fade, mingle, mix (self), give provender, temper.

Source: Strong's Exhaustive Concordance — H1101

Gesenius

Gesenius Lexicon

בָּלַל

verb • Root בלל • Page 101

to *moisten, wet, anoint*. (Num. 2:4, 5; 7:10, 12; 14:21). Intransitively: I am anointed with fresh oil (Ps. 92:11).

בָּלַל

verb • Root בלל • Page 101

1. to *mingle, confuse, confound*. (Gen. 11:9). 2. denom. from בְּלִיל, to *give fodder* (Judg. 19:21). Hithpo. to mix one's self (Hos. 7:8).

בָּלַל

verb • Root בלל • Page 101

i. q. נָבֵל to *wither, fade*. (Is. 64:5).

Verb Qal participle passive masculine singular absolute

LXX: ἀναπεποιημένησ ἀναπεποιημένη πεφυραμένησ πεφυραμένουσ ἀναπεποιημένουσ

LXX Usage Statistics

H1101a:

ἀναπεποιημένησ 20× (47.0%)

ἀναπεποιημένη 6× (14.1%)

πεφυραμένησ 3× (7.1%)

πεφυραμένουσ 2× (4.7%)

ἀναπεποιημένουσ 2× (4.7%)

ἀναπεποιημένην 2× (4.7%)

ברבעית בִּרְבִעִית

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רביעי

rᵉbîyʻîy

Definition

fourth; also (fractionally) a fourth

Root

or רבעי; from H7251 (רבע);

Exhaustive

or רבעי; from רבע; fourth; also (fractionally) a fourth; foursquare, fourth (part).

Source: Strong's Exhaustive Concordance — H7243

Fürst

Fürst Lexicon

רְבִיעִי

noun masculine • Strongs / High • Page 1316

Fourth (as a numeral/ordinal); the fourth part; children of the fourth generation.

Gesenius

Gesenius Lexicon

רְבִיעִי

fem. רְבִיעִית • Page 606

(denom. adj. from אַרְבַּע four,) the fourth. Also a fourth part (fem. רְבִיעִית). 2 K. 10: 30; Ex. 29: 40.

Preposition, Adjective ordinal number feminine singular construct

LXX: τέταρτοσ τετάρτῳ τέταρτον τετάρτῃ τετάρτου

LXX Usage Statistics

H7243:

τέταρτοσ 19× (29.4%)

τετάρτῳ 15× (23.6%)

τέταρτον 6× (9.2%)

τετάρτῃ 5× (7.9%)

τετάρτου 3× (4.7%)

τέταρτοι 2× (3.7%)

τετάρτη 2× (3.7%)

--- 2× (3.7%)

ההין הָהין

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הין

hîyn

Definition

a hin or liquid measure

Root

probably of Egyptian origin;

Exhaustive

probably of Egyptian origin; a hin or liquid measure; hin.

Source: Strong's Exhaustive Concordance — H1969

Fürst

Fürst Lexicon

הִין

noun / masculine • Root הון • Strongs / High • Page 398

A hin, a name of a measure for liquids, containing 1/6th of a bath.

הִין

noun • Strongs / High • Page 399

A liquid measure, containing 12 sextarii or 12 log, according to Josephus, about five quarts English.

Gesenius

Gesenius Lexicon

הִין

noun masculine • Page 185

a measure for liquids, containing 12 logs (לוגים). Num. 15: 4 ff. 28: 5, 7, 14. Ezek. 4: 11.

Particle definite article, Noun common both singular absolute

LXX: ιν

LXX Usage Statistics

H1969:

ιν 21× (95.5%)

שמן שָׁמֶן׃

oil

STRONGS

Strong's Lexicon

שמן

shemen

Definition

grease, especially liquid (as from the olive, often perfumed); figuratively, richness

Root

from H8080 (שמן);

Exhaustive

from שמן; grease, especially liquid (as from the olive, often perfumed); figuratively, richness; anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine.

Source: Strong's Exhaustive Concordance — H8081

Fürst

Fürst Lexicon

שָׁמֵן

verb • Root שמנ • Consonantal / Medium • Page 1449

intransitive: to be thick, fat, corpulent; figuratively: to be rich, to shine with fatness, to pamper themselves.

Matched via consonantal key only

שָׁמֵן

adjective • Consonantal / Medium • Page 1449

juicy, nourishing, luxurious, excellent; fruitful, fat, well-fed; rich in spoil; powerful (of persons/warriors).

Matched via consonantal key only

שֶׁמֶן

noun masculine • Consonantal / Medium • Page 1450

1. Fatness, concr. fat meat, sumptuoust food, fruitfulness, strength. 2. Oil, juice, fat of pressed fruit (olive-oil), oil of anointing, ointment. 3. Wood of the wild olive-tree. 4. A medicinal thing.

Matched via consonantal key only

שׁמַן

noun • Consonantal / Medium • Page 1450

A ground-form base for derived numeral forms (eight, eighty, eighteen).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שֶׁמֶן

m. noun • Root שמן • Page 686

Oil, ointment (Cant. 1:3). Found with suffixes.

שֶׁמֶן

verb / dec. vi. a. • Root שמן • Page 687

1. fat, fatness (Ps. 109:24, Is. 25:6). 2. oil (Gen. 28:18, Neh. 8:15). 3. spiced oil, ointment (Ps. 133:2, Prov. 21:17).

שָׁמַן or שָׁמֵן

verb • Root שמן • Page 686

To be or become fat (Deut. 32:15; Jer. 5:28). Hiph: to make fat; e.g. the heart, i.e. to render it obdurate or insensible (Is. 6:10). Hithp: to become fat (Neh. 9:25).

Noun common both singular absolute

LXX: ἔλαιον ἐλαίῳ ἐλαίου '' pἐξ

LXX Usage Statistics

H8081:

ἔλαιον 58× (29.3%)

ἐλαίῳ 54× (26.0%)

ἐλαίου 42× (20.5%)

'' 5× (2.4%)

pἐξ 3× (1.7%)

--- 3× (1.7%)

ἔλαιόν 3× (1.2%)

ἀρκευθίνων 2× (1.1%)

ὡσ 2× (1.1%)

μύρον 2× (1.1%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And he bringing near, brought near his offering to Jehovah, a gift of fine flour, the tenth mingled with the fourth of the bin of oil.

LITV Translation:
And he who is bringing his offering to Jehovah shall bring near a food offering of flour, a tenth part, mixed with a fourth of a hin of oil;

Brenton Septuagint Translation:
then he that offers his gift to the Lord shall bring a meat offering of fine flour, a tenth part of an ephah mingled with oil, even with the fourth part of a hin.