Numbers 12:12

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

אל אַל־

toward

STRONGS

Strong's Lexicon

אל

ʼal

Definition

not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing

Root

a negative particle (akin to H3808 (לא));

Exhaustive

a negative particle (akin to לא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.

Source: Strong's Exhaustive Concordance — H408

Fürst

Fürst Lexicon

אַל

pronoun demonstrative • Strongs_Numbers • Page 126

(I) Pronominal stem/demonstrative pronoun. A gentle reference to a thing and emphasizing of it, weaker than זֶה. Hence arises its modification into the article in Arabic, and in some Hebrew remains.

אַל

negative particle • Root לא • Strongs_Numbers • Page 126

(II) A negative word/particle expressing subjective negation, unwillingness, or prohibition (dissuasively 'do not', 'let not'). Distinct from the objective negative לֹא. Used in commands, wishes, and to denote dissuasion.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אַל

particle of negation • Root אלל • Page 49

1. lest, that... not (Gen. 43:23). 2. not, but more rarely (Am. 5:14). 3. nay, no (Ruth 1:13). 4. nothing (Job 24:25). 5. interrogatively for הֲלֹא (1 Sam. 27:10).

Particle negative

LXX:

LXX Usage Statistics

H0408:

No stats available

נא נָא

pray/please

STRONGS

Strong's Lexicon

נא

nâʼ

Definition

'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction

Root

a primitive particle of incitement and entreaty, which may usually be rendered;

Exhaustive

a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.

Source: Strong's Exhaustive Concordance — H4994

Fürst

Fürst Lexicon

נָא

particle • Strongs / High • Page 930

A pronominal stem used as a particle of incitement and entreaty. It is placed after an imperative or future tense verb to add a sense of urgency or politeness, similar to 'now', 'pray', or 'please'.

נָא

particle • Strongs / High • Page 931

A particle of entreaty, often translated as 'I pray', 'now', 'oh let me'. It is used to express incitement, gentle command, admonition, threatening, urgent request, and derision. It can be appended to other particles.

Gesenius

Gesenius Lexicon

נָא

primitive particle • Page 419

Expressive of respectful entreaty or exhortation, translated as 'I pray you' or 'now'. Joined with imperatives (Gen. 12:13), the future to express optative (Ps. 124:1), or conditional 'אם' (Gen. 18:3). Frequent use indicates courtesy.

נָא

adjective • Root נוא • Page 419

Raw, half-boiled; specifically spoken of flesh. Found in Ex. 12:9.

Particle interjection

LXX: δὴ --- δή οὖν εἰ

LXX Usage Statistics

H4994:

δὴ 153× (38.7%)

--- 122× (30.8%)

δή 28× (7.0%)

οὖν 10× (2.5%)

εἰ 6× (1.5%)

ἰδοὺ 6× (1.5%)

μὴ 5× (1.3%)

'' 5× (1.1%)

γενηθήτω 3× (0.7%)

οἴμμοι 3× (0.7%)

תהי תְהי

None

STRONGS

Strong's Lexicon

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

Verb Qal imperfect third person feminine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

כמת כַּמֵּת

None

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מות

mûwth

Definition

to die (literally or figuratively); causatively, to kill

Root

a primitive root;

Exhaustive

a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.

Source: Strong's Exhaustive Concordance — H4191

Fürst

Fürst Lexicon

מוּת

verb • Root מות • Strongs / High • Page 829

(Qal) To be stretched, extended, or stiffen, as the limbs of an expiring body; hence to die, of men or animals. Metaphorically, to decay, be waste, be destroyed, or disappear.

מוּת

verb • Root מות • Strongs / High • Page 830

A verb root meaning to die, to expire. The lexicon provides extensive etymological background, connecting it to Arabic, Greek, Sanskrit, and other languages.

Gesenius

Gesenius Lexicon

מוּת

verb • Page 365

1. to die (1 Sam. 25: 37; Gen. 45: 27). 2. to perish, be destroyed; spoken of a state (Am. 2: 2), or to become wretched (Prov. 15: 10). Pil. and Hiph. to kill, slay (1 Sam. 14: 13). Hoph. to be killed (Deut. 21: 22).

Preposition -Like Art, Verb Qal participle active masculine singular absolute

LXX: ἀπέθανεν θανάτῳ ἀποθανεῖται ἀποθάνῃ ἀποθανοῦνται

LXX Usage Statistics

H4191:

ἀπέθανεν 120× (13.8%)

θανάτῳ 54× (6.7%)

ἀποθανεῖται 48× (6.0%)

ἀποθάνῃ 35× (4.2%)

ἀποθανοῦνται 23× (2.9%)

θανατῶσαι 22× (2.6%)

τέθνηκεν 21× (2.6%)

ἐθανάτωσεν 20× (2.3%)

ἀποθανῇ 18× (2.3%)

ἐτελεύτησεν 15× (1.7%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

בצאתו בְּצֵאתוֹ

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יצא

yâtsâʼ

Definition

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.

Root

a primitive root;

Exhaustive

a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.

Source: Strong's Exhaustive Concordance — H3318

נו

Definition

he, subject pronoun - subject 3rd person masculine singular

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9043

Fürst

Fürst Lexicon

יָצָא

verb • Root יצא • Strongs / High • Page 631

intransitive verb, 1. expressing self-activity, to go out, to go forth.

יָצָא

verb • Root יצא • Strongs / High • Page 632

To go out, go forth, come out, proceed. It has a wide range of applications including to walk, to go to war, to travel, to be freed, to be born, to sprout, to arise, to appear, to escape, to be published or issued.

יָצָא

verb • Root יצא • Strongs / High • Page 929

A root that interchanges with נָצָה, showing y/n interchange.

Gesenius

Gesenius Lexicon

יָצָא

verb • Page 292

To go out, to go forth. Gen. 44:4, Amos 4:3. Special meanings: (1) to arise (sun/stars) Gen. 19:23; (2) to spring up (plants) Job 5:6; (3) to be begotten or descended from Gen. 17:6; (4) to expire, be finished (time) Ex. 23:16; (5) to become free Ex. 21:2; (6) to be laid out or expended (money) 2 K. 12:13; (7) to escape Ecc. 7:18.

Preposition, Verb Qal infinitive construct common, Suffix pronominal third person masculine singular

LXX: ἐξῆλθεν ἐξελεύσεται ἐξῆλθον ἐξήγαγεν ''

LXX Usage Statistics

H3318:

ἐξῆλθεν 178× (15.7%)

ἐξελεύσεται 78× (7.2%)

ἐξῆλθον 39× (3.4%)

ἐξήγαγεν 39× (3.5%)

'' 25× (2.1%)

ἐξελθεῖν 23× (1.9%)

αὐτοὺσ 23× (1.6%)

ἐξελεύσονται 22× (2.0%)

ἐκπορευόμενοσ 21× (1.7%)

ἐξήγαγον 19× (1.7%)

מרחם מֵרֶחֶם

from a womb

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רחם

rechem

Definition

the womb

Root

from H7355 (רחם); (compare H7356 (רחם))

Exhaustive

from רחם; (compare רחם); the womb; matrix, womb.

Source: Strong's Exhaustive Concordance — H7358

Fürst

Fürst Lexicon

רֶחֶם

noun masculine • Root רחם רחם • Strongs / High • Page 1334

1. Prop. that which hatches, produces, or the place of hatching; the mother's womb, uterus. Poet. a maiden, a woman. 2. Love, fondness.

רֶחֶם

noun masculine • Strongs / High • Page 1334

Same as רֶחֶם, the maternal womb, matrix, uterus (also applied to animals); פֶּטֶר רֶחֶם is the first birth.

Gesenius

Gesenius Lexicon

רָחַם or רָחֵם

verb • Root רחם • Page 615

To love. Ps. 18: 2. Pi. רִחַם to have compassion, to pity. Ex. 33: 19; Deut. 13: 18; 30: 3; Is. 9: 16; 14: 1. Used of the affection of parents for children. Ps. 103: 13.

רֶחֶם

noun masculine • Root רחם • Page 616

1. the womb (Job 31: 15; Ps. 22: 11). 2. a maiden, female, from their distinguishing member (Judg. 5: 30).

Prep-M, Noun common both singular construct

LXX: μήτραν μήτρασ αὐτῆσ φίλοισ κοιλίᾳ

LXX Usage Statistics

H7358:

μήτραν 13× (37.2%)

μήτρασ 5× (13.1%)

αὐτῆσ 4× (9.5%)

φίλοισ 2× (6.2%)

κοιλίᾳ 2× (5.7%)

κοιλίασ 2× (5.2%)

אמו אִמּוֹ

mother of himself

STRONGS

Strong's Lexicon

אם

ʼêm

Definition

a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))

Root

a primitive word;

Exhaustive

a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father)); dam, mother, [idiom] parting.

Source: Strong's Exhaustive Concordance — H517

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אֵם

noun feminine • Root אמה • Strongs_Numbers • Page 146

Mother; figuratively: ancestress, princess, collective people, mother-earth, mother-city (metropolis), or the head/beginning of a way.

Gesenius

Gesenius Lexicon

אֵם

f. prim. dec. viii. k. • Page 54

1. mother. Gen. 2: 24. Also grandmother, 1 K. 15: 10. 2. protectress, instructress. Judg. 5: 7. 3. mother city, chief city, metropolis. 2 Sam. 20: 19. 4. with דֶּרֶךְ, mother of the way for a cross road. Ezek. 21: 26.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0517:

No stats available

ויאכל וַיֵּאָכֵל

and he is eating

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אכל

ʼâkal

Definition

to eat (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.

Source: Strong's Exhaustive Concordance — H398

Fürst

Fürst Lexicon

אָכַל

verb • Strongs_Numbers • Page 123

prop. to annihilate, to rub away, hence 1. to eat, applied to men. 2. to animals, figuratively, to devour somewhat.

Gesenius

Gesenius Lexicon

אָכַל

verb • Page 48

1. To eat; applied to men and animals. Figuratively applied to the sword, fire, hunger, and pestilence. 2. To consume, destroy (Deut. 7:16; Jer. 10:25). 3. To enjoy (Prov. 30:20). Includes various forms: Niph. (to be eaten), Pu. (to be consumed), Hiph. (to feed/cause to eat), Hoph. (to be made shorter).

conjunctive, Verb Niphal sequential imperfect third person masculine singular

LXX:

LXX Usage Statistics

H0398:

No stats available

חצי חֲצִי

None

STRONGS

Strong's Lexicon

חצי

chêtsîy

Definition

the half or middle

Root

from H2673 (חצה)lemma חעה ayin, corrected to חצה;

Exhaustive

from חצהlemma חעה ayin, corrected to חצה; the half or middle; half, middle, mid(-night), midst, part, two parts.

Source: Strong's Exhaustive Concordance — H2677

Fürst

Fürst Lexicon

חֵצִי

m. pl. • Root חצץ • Strongs / High • Page 517

m. pl. for חֲצָרִים 1 Sam. 20, 36-38.

חֵצִי

noun masculine • Root חצה • Strongs / High • Page 517

(in pause חָצִי, with suff. חֶצְיוֹ, חֶצְיְכֶם) m. the half, half part (of a thing divided into two halves); to divide into two parts; the middle.

Gesenius

Gesenius Lexicon

חֵצִי

m. verbal • Root חצה • Page 243

1. middle, midst (Judg. 16:3). 2. half (Ex. 24:6, 2 Sam. 18:3). 3. i.q. חֵץ an arrow (1 Sam. 20:36, 37, 38, 2 K. 9:24). m. verbal from חָצָה.

Noun common both singular construct

LXX: ἥμισυ ἡμίσουσ ἡμίσει '' ἡμίσεισ

LXX Usage Statistics

H2677:

ἥμισυ 54× (42.6%)

ἡμίσουσ 26× (21.1%)

ἡμίσει 15× (10.9%)

'' 13× (10.8%)

ἡμίσεισ 4× (3.0%)

--- 2× (1.9%)

[d] 2× (1.7%)

בשרו בְשָׂרוֹ׃

None

STRONGS

Strong's Lexicon

בשר

bâsâr

Definition

flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman

Root

from H1319 (בשר);

Exhaustive

from בשר; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman; body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin.

Source: Strong's Exhaustive Concordance — H1320

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

בְּשַׂר

noun masculine • Consonantal / Medium • Page 286

Aramaic masculine noun meaning flesh; the same as Hebrew בָּשָׂר.

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

I. (Kal unused) to utter sounds, words; to show, to make manifest; to announce (tidings, intelligence), good or bad

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

II. (not used) belonging to the proper name בְּשׂוֹר; to be cool, fresh

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

III. (not used) intr. to swell up, to be full, spoken of the body being full of flesh

Matched via consonantal key only

בָּשָׂר

noun masculine • Root בשר • Consonantal / Medium • Page 285

1. flesh, of the body of beasts or men; meat. 2. Metaphor. body (opposed to heart or spirit). 3. In a collective sense: living beings, the human race (flesh and blood).

Matched via consonantal key only

בִּשֵּׂר

verb • Root בשר • Consonantal / Medium • Page 285

(Piel) to announce, to relate, to tell of; to announce good, glad tidings; in participle: a messenger of good things, a bringer of good news

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בְּשַׂר

m. chald. • Page 119

flesh, as in Heb. (Dan. 2:11, 4:9 [12]).

בָּשָׂר

m. dec. iv. a. • Page 119

1. flesh (Ps. 102:6). 2. body (Num. 8:7, Prov. 14:30). 3. all flesh, for all living creatures (Gen. 6:13). Often denotes what is human, frail, mortal, in opposition to God (Gen. 6:3, Ps. 56:5). 4. my bone and my flesh, i. e. my relative (Gen. 29:14). 5. by a euphemism, pudenda viri (Lev. 15:2, Ezek. 16:26).

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: κρέα σάρκασ σὰρξ σάρκα κρεῶν

LXX Usage Statistics

H1320:

κρέα 50× (17.6%)

σάρκασ 24× (7.9%)

σὰρξ 23× (8.8%)

σάρκα 19× (6.9%)

κρεῶν 16× (5.1%)

σῶμα 15× (4.9%)

σαρκὸσ 14× (5.0%)

σάρκεσ 12× (4.0%)

κρέασ 11× (4.2%)

σαρκόσ 10× (3.6%)

RBT Translation:

None

RBT Paraphrase:
upon

Julia Smith Literal 1876 Translation:
Now shall she not be as the dead, which in his coming forth from the womb of his mother, and his flesh shall be half consumed?

LITV Translation:
I beg you, do not let her be as one dead, of whom the flesh is half consumed when he comes out of his mother's womb.

Brenton Septuagint Translation:
Let her not be as it were like death, as an abortion coming out of his mother’s womb, when the disease devours the half of the flesh.