Nehemiah 9:12

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ובעמוד וּבְעַמּוּד

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עמוד

ʻammûwd

Definition

a column (as standing); also a stand, i.e. platform

Root

or עמד; from H5975 (עמד);

Exhaustive

or עמד; from עמד; a column (as standing); also a stand, i.e. platform; [idiom] apiece, pillar.

Source: Strong's Exhaustive Concordance — H5982

Fürst

Fürst Lexicon

עַמּוּד

m. prop. • Root עמד • Strongs / High • Page 1104

Prop. what is extended, set up; hence 1. a pillar (figure of strength); 2. an elevated platform; mod. Hebrew a column.

Gesenius

Gesenius Lexicon

עַמּוּד

m. verbal noun • Root עמד • Page 514

1. A pillar, such as the pillar of cloud or fire (Judg. 16:25, 26; Ex. 33:9, 10). 2. A stage or pulpit (2 K. 11:14).

Conjunction, Preposition, Noun common both singular construct

LXX: στύλουσ στῦλοι στύλων στύλῳ στῦλον

LXX Usage Statistics

H5982:

στύλουσ 28× (24.9%)

στῦλοι 21× (18.2%)

στύλων 17× (15.5%)

στύλῳ 11× (9.2%)

στῦλον 6× (5.1%)

στῦλοσ 6× (5.4%)

στύλου 5× (4.5%)

αὐτῆσ 5× (3.0%)

στύλοισ 4× (3.6%)

'' 4× (3.6%)

ענן עָנָן

a cloud

STRONGS

Strong's Lexicon

ענן

ʻânân

Definition

a cloud (as covering the sky), i.e. the nimbus or thunder-cloud

Root

from H6049 (ענן);

Exhaustive

from ענן; a cloud (as covering the sky), i.e. the nimbus or thunder-cloud; cloud(-y).

Source: Strong's Exhaustive Concordance — H6051

Fürst

Fürst Lexicon

עָנָן

noun masculine • Root ענן • Strongs / High • Page 1114

1. A cloud, so called from veiling, covering; a figure of darkness and obscurity or quick disappearance; a sign of divine protection. 2. N. p. m. (A Protector, Defender, viz. Jah is).

Gesenius

Gesenius Lexicon

עָנָן

m. const. • Page 518

a cloud (Gen. 9:14, Ex. 13:21, 22, 14:19).

Noun common both singular absolute

LXX: νεφέλη νεφέλησ νεφέλῃ ὡσ νέφοσ

LXX Usage Statistics

H6051:

νεφέλη 35× (34.7%)

νεφέλησ 22× (23.7%)

νεφέλῃ 11× (10.1%)

ὡσ 6× (6.9%)

νέφοσ 5× (5.7%)

---% 3× (2.8%)

--- 2× (2.3%)

νεφέλην 2× (2.3%)

γνόφοσ 2× (2.3%)

ἀτμὶσ 2× (1.8%)

הנחיתם הִנְחִיתָם

None

STRONGS

Strong's Lexicon

נחה

nâchâh

Definition

to guide; by implication, to transport (into exile, or as colonists)

Root

a primitive root;

Exhaustive

a primitive root; to guide; by implication, to transport (into exile, or as colonists); bestow, bring, govern, guide, lead (forth), put, straiten.

Source: Strong's Exhaustive Concordance — H5148

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

נָחָה

verb • Root נחה • Strongs / High • Page 929

A root that interchanges with יָנַח, showing y/n interchange.

נָחָה

verb • Root נחה • Strongs / High • Page 959

transitive verb; to guide, to lead.

Gesenius

Gesenius Lexicon

נָחָה

verb • Root נחה • Page 435

In Kal and Hiph. to lead, guide. Frequently of God who leads men. (Ex. 32:34, Num. 23:7, Ps. 5:9, 27:11, 31:4, Job 12:23)

Verb Hiphil perfect second person masculine singular, Suffix pronominal third person masculine plural

LXX: αὐτοὺσ ὡδήγησεν ὁδηγήσει ὡδήγησασ ὁδήγησόν

LXX Usage Statistics

H5148:

αὐτοὺσ 7× (10.8%)

ὡδήγησεν 5× (9.2%)

ὁδηγήσει 4× (8.1%)

ὡδήγησασ 3× (6.1%)

ὁδήγησόν 3× (5.5%)

ὡδήγησάσ 2× (4.0%)

ὁδηγήσεισ 2× (4.0%)

αὐτούσ 2× (3.4%)

αὐτά 2× (3.1%)

---% 2× (3.1%)

יומם יוֹמָם

in daytime

STRONGS

Strong's Lexicon

יומם

yôwmâm

Definition

daily

Root

from H3117 (יום);

Exhaustive

from יום; daily; daily, (by, in the) day(-time).

Source: Strong's Exhaustive Concordance — H3119

Fürst

Fürst Lexicon

יוֹמָם

adverb • Root יום • Strongs / High • Page 596

By day, in the daytime, during the day. An adverbial form derived from יוֹם with an old termination, often contrasted with night.

Gesenius

Gesenius Lexicon

יוֹמָם

adverb • Root יום • Page 278

By day. Found in phrases like יוֹמָם וָלַיְלָה (by day and by night).

Adverb

LXX: ἡμέρασ ἡμέραν '' ---

LXX Usage Statistics

H3119:

ἡμέρασ 38× (73.0%)

ἡμέραν 4× (7.2%)

'' 3× (5.0%)

--- 2× (3.9%)

ובעמוד וּבְעַמּוּד

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עמוד

ʻammûwd

Definition

a column (as standing); also a stand, i.e. platform

Root

or עמד; from H5975 (עמד);

Exhaustive

or עמד; from עמד; a column (as standing); also a stand, i.e. platform; [idiom] apiece, pillar.

Source: Strong's Exhaustive Concordance — H5982

Fürst

Fürst Lexicon

עַמּוּד

m. prop. • Root עמד • Strongs / High • Page 1104

Prop. what is extended, set up; hence 1. a pillar (figure of strength); 2. an elevated platform; mod. Hebrew a column.

Gesenius

Gesenius Lexicon

עַמּוּד

m. verbal noun • Root עמד • Page 514

1. A pillar, such as the pillar of cloud or fire (Judg. 16:25, 26; Ex. 33:9, 10). 2. A stage or pulpit (2 K. 11:14).

Conjunction, Preposition, Noun common both singular construct

LXX: στύλουσ στῦλοι στύλων στύλῳ στῦλον

LXX Usage Statistics

H5982:

στύλουσ 28× (24.9%)

στῦλοι 21× (18.2%)

στύλων 17× (15.5%)

στύλῳ 11× (9.2%)

στῦλον 6× (5.1%)

στῦλοσ 6× (5.4%)

στύλου 5× (4.5%)

αὐτῆσ 5× (3.0%)

στύλοισ 4× (3.6%)

'' 4× (3.6%)

אש אֵשׁ

fire

STRONGS

Strong's Lexicon

אש

ʼêsh

Definition

fire (literally or figuratively)

Root

a primitive word;

Exhaustive

a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot.

Source: Strong's Exhaustive Concordance — H784

Fürst

Fürst Lexicon

אֵשׁ

noun masculine • Strongs_Numbers • Page 195

Man. Found only in the construct state in compound proper names (e.g., אֶשְׁבַּע).

אֵשׁ

noun feminine • Root אשש • Strongs_Numbers • Page 195

Fire (as an element); lightning; flame of wrath; war-fire. Metaphorically means to burn with fire.

אֵשׁ

noun masculine • Root איש • Strongs_Numbers • Page 196

Man (an abridged construct form of אִישׁ)

אֵשׁ

unknown • Strongs_Numbers • Page 1363

Example of interchange with ר (Resh).

Gesenius

Gesenius Lexicon

אֶשׁ

emph. אֶשָּׁא / chald. • Root אש • Page 75

Idem (same as Hebrew אֵשׁ fire). Dan. 7:11.

אֻשׁ

plur. אֻשִּׁין / chald. • Page 75

Foundation. Only Ezra 4: 12. 5: 16. 6: 3.

אֵשׁ

com. gen. • Page 75

1. fire—'fire of God' (lightening), Job 1:16. Figuratively the scorching heat of the sun, Joel 1:19, 20. 2. shining, glittering; e. g. of steel, Nah. 2:4.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0784:

No stats available

לילה לַיְלָה

her night

STRONGS

Strong's Lexicon

ליל

layil

Definition

properly, a twist (away of the light), i.e. night; figuratively, adversity

Root

or (Isaiah 21:11) ליל; also לילה; from the same as H3883 (לול);

Exhaustive

or (Isaiah 21:11) ליל; also לילה; from the same as לול; properly, a twist (away of the light), i.e. night; figuratively, adversity; (mid-)night (season).

Source: Strong's Exhaustive Concordance — H3915

Fürst

Fürst Lexicon

לַיִל

masculine noun • Root ליל • Strongs / High • Page 785

Night. Properly a sinking, perishing, or veiling, darkening. Used literally for night, figuratively for a time of misfortune, and adverbially for 'by night'.

Gesenius

Gesenius Lexicon

לַיִל

noun masculine • Page 346

night. Metaphorically misfortune, adversity. Is. 16:3; Gen. 14:15; Job 35:10; Mic. 3:6.

Noun common both singular absolute

LXX: νύκτα νυκτὸσ νυκτόσ νυκτὶ νύκτασ

LXX Usage Statistics

H3915:

νύκτα 70× (28.6%)

νυκτὸσ 41× (18.3%)

νυκτόσ 25× (11.0%)

νυκτὶ 23× (8.8%)

νύκτασ 11× (5.2%)

νὺξ 9× (3.6%)

'' 7× (2.8%)

νύξ 6× (2.5%)

--- 6× (2.9%)

---% 4× (1.5%)

להאיר לְהָאִיר

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אור

ʼôwr

Definition

to be (causative, make) luminous (literally and metaphorically)

Root

a primitive root;

Exhaustive

a primitive root; to be (causative, make) luminous (literally and metaphorically); [idiom] break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine.

Source: Strong's Exhaustive Concordance — H215

Fürst

Fürst Lexicon

אוֹר

verb • Root ארה • Strongs_Numbers • Page 82

Properly to burn, blaze, but in a limited fundamental signification: 1. to be clear, to lighten; 2. to become clear (applied to eyes or day); 3. to grow green, to sprout (from the idea of shining); (Niphal) to be light, shining, glorious; (Hiphil) to lighten, to spread light, to enlighten.

אוֹר

noun masculine • Strongs_Numbers • Page 83

1. light (e.g., dawn, sun, moon, stars, lightning, lamp). 2. figuratively in manifold metaphors: a) life, prosperity, happiness, good fortune. b) enlightenment, instruction. c) cheerfulness, joy.

אוֹר

noun • Strongs_Numbers • Page 181

see אֹר

Gesenius

Gesenius Lexicon

אוֹר

verb • Page 33

1. to be or become light (Gen. 44:3, Prov. 4:18, 1 Sam. 14:27). 2. used figuratively (Is. 60:1). Niph. to become light, enlightened (2 Sam. 2:32, Job 33:30). Hiph. 1. to illumine, enlighten (Ps. 77:19, 97:4). Often with 'eyes' or 'countenance' to mean gladden or make serene (Ps. 13:4, Prov. 29:13, Ecc. 8:1). 2. to shine, strictly to make it light (Gen. 1:15, Ex. 13:21). 3. to kindle, set on fire (Mal. 1:10, Is. 27:11).

אוֹר

m. verbal • Root אור • Page 33

light (Gen. 1:3-5). Particularly (1.) daylight (1 Sam. 14:36, Job 24:14), (2.) the sun (Job 31:26), (3.) light of life (Job 3:16, Ps. 56:14), (4.) light as an emblem of happiness (Job 22:28, Is. 9:1), (5.) light as an emblem of instruction (Is. 49:6, Prov. 6:23), (6.) light or serenity of countenance (Job 29:24, Prov. 16:15).

אוֹר

noun masculine • Page 34

Used for an herb (Gen. 1:11, 12). So perhaps in Is. 26:19 'the dew of herbs'.

Preposition, Verb Hiphil infinitive construct common

LXX:

LXX Usage Statistics

H0215:

No stats available

להם לָהם

to themselves

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Preposition, Suffix pronominal third person masculine plural

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

הדרך הַדֶּרֶךְ

the Road

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

דרך

derek

Definition

a road (as trodden); figuratively, a course of life or mode of action, often adverb

Root

from H1869 (דרך);

Exhaustive

from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).

Source: Strong's Exhaustive Concordance — H1870

Fürst

Fürst Lexicon

דָּרַךְ

verb • Root דרך • Consonantal / Medium • Page 377

prop. to go along, to advance, to ascend. Hence 1. intr. to go, to wander, to walk. 2. tr. to tread, to tread down, an enemy.

Matched via consonantal key only

דֶּרֶךְ

noun / common gender • Root דרך • Consonantal / Medium • Page 378

A derivative of the verb דָּרַךְ. 1. A going, walking, journey. 2. A way, path, via. 3. An accessible, level road. 4. Metaphorically, conduct, undertaking, or way of acting.

Matched via consonantal key only

דָּרַךְ

verb • Root דרך • Consonantal / Medium • Page 378

To tread, to walk. Specific uses include treading a wine-press, stretching or bending a bow by treading on it. Figuratively, to spur, drive, urge on, or in a bad sense, to despise.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

דֶּרֶךְ

com. gen. • Page 174

1. way, the place to which the way leads; 2. walk, manner of life, conduct; 3. religious walk, devotion to God, religion; 4. way, manner, method; 5. work.

דָּרַךְ

verb • Page 173

1. To tread, to tread on; often used with an accusative or various prepositions (Job 22: 15, Judg. 5: 21, Ps. 91: 13). 2. To bend or stretch a bow by resting it on the ground and treading on it (Ps. 7: 13, 11: 3, 37: 14, 1 Chr. 5: 18).

Particle definite article, Noun common both singular absolute

LXX: ὁδὸν ὁδῷ ὁδοὺσ ὁδοῦ ὁδοῖσ

LXX Usage Statistics

H1870:

ὁδὸν 148× (20.8%)

ὁδῷ 125× (15.6%)

ὁδοὺσ 59× (8.0%)

ὁδοῦ 57× (7.4%)

ὁδοῖσ 54× (6.7%)

ὁδόν 41× (5.5%)

ὁδὸσ 35× (4.9%)

ὁδούσ 25× (3.3%)

ὁδοὶ 19× (2.8%)

ὁδόσ 13× (1.7%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

ילכו יֵלְכוּ־

they are walking

STRONGS

Strong's Lexicon

הלך

hâlak

Definition

to walk (in a great variety of applications, literally and figuratively)

Root

akin to H3212 (ילך); a primitive root;

Exhaustive

akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.

Source: Strong's Exhaustive Concordance — H1980

Fürst

Fürst Lexicon

הָלַךְ

verb • Strongs / High • Page 401

An intransitive verb meaning to go, to walk, or to move forward in the widest sense. It applies to people, animals, and inanimate objects (e.g., a border extending, a report spreading, a ship sailing, the moon walking). The fundamental signification is varied by numerous prepositions indicating direction or manner, such as to go to/against (אֶל), to go with/accompany (עִם), to go after/follow (אַחֲרֵי), and to go before (לִפְנֵי).

הָלַךְ

verb • Root הלך • Strongs / High • Page 402

To go, to walk; to disappear, pass, retire; to stalk; also used as an auxiliary verb.

הָלַךְ

verb • Root הלך • Strongs / High • Page 755

to go to

Gesenius

Gesenius Lexicon

הָלַךְ

verb • Root הלך • Page 186

To go, in whatever manner; applied to things animate and inanimate (e.g., ark floating, boundary extending, report circulating). Various constructions include: (1) with accusative 'to go through' (Deut. 1:19); (2) with 'ב' 'to go with' (Ex. 10:9); (3) with 'עם' or 'את' 'to be conversant with' (Job 34:8); (4) with 'אַחֲרֵי' 'to go after, follow' (Gen. 24:5, 37:17).

הָלַךְ

verb • Root הלך • Page 187

To go, walk. (Continued senses on this page): 2. To walk, figuratively for to live. Ps. 15:2, Is. 33:15, Mic. 2:11. 3. To depart, to die. Gen. 15:2, Ps. 39:14. 4. To pass away, to perish. Ps. 78:39, Job 19:10, 14:20. 5. To run, flow (spoken of water). Is. 8:8, Joel 4:18, Ezek. 7:17, 21:12. 6. To go on, continue, last. Gen. 26:13, Judg. 4:24, 1 Sam. 14:19, 2 Sam. 5:10, 18:25, Gen. 8:3.

Verb Qal imperfect third person masculine plural

LXX: ἐπορεύθη ἐπορεύθησαν δεῦρο πορεύεσθαι ἀπῆλθεν

LXX Usage Statistics

H1980:

ἐπορεύθη 192× (11.4%)

ἐπορεύθησαν 77× (4.7%)

δεῦρο 53× (3.5%)

πορεύεσθαι 52× (3.0%)

ἀπῆλθεν 50× (3.0%)

πορευθῆναι 39× (2.3%)

πορεύου 35× (2.3%)

πορεύσονται 35× (2.2%)

πορεύσομαι 34× (2.2%)

ἐπορεύετο 33× (2.1%)

בה בָהּ׃

within herself

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ה

Definition

her, personal pronoun - verb/prep. 3rd person feminine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9034

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

Preposition, Suffix pronominal third person feminine singular

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And in a pillar of cloud thou didst guide them by day, and in a pillar of fire by night, to enlighten the way to them that they shall go in it.

LITV Translation:
And You led them in the day by a cloudy pillar, and in the night by a pillar of fire, to give them light in the way in which they should go.