Nehemiah 7:69

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ומקצת וּמִקְצָת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קצת

qᵉtsâth

Definition

a termination (literally or figuratively); also (by implication) a portion; adverbially (with prepositional prefix) after

Root

from H7096 (קצה);

Exhaustive

from קצה; a termination (literally or figuratively); also (by implication) a portion; adverbially (with prepositional prefix) after; end, part, [idiom] some.

Source: Strong's Exhaustive Concordance — H7117

Fürst

Fürst Lexicon

קְצָת

inf. c. • Root קצץ • Strongs / High • Page 1288

Same as קָצָה, קָצַץ, to cut off, to divide; hence 1. (not used) to cease, to close, to end; to reach the limit or end; to be full, end.

קְצָת

noun • Root קצה • Strongs / High • Page 1292

End (of time); before nouns, a part of, some; remotest ends, extremities (in plural).

Gesenius

Gesenius Lexicon

קָצָת

f. verbal n. • Root קצה • Page 593

an end, i. q. קָצֶה. Dan. 1:5, 15. Plur. קְצוֹת the ends, particularly the ends of the earth (Ps. 65:9).

קְצָת

noun feminine • Page 593

1. a part. Dan. 2:42. 2. an end. Dan. 4:31. [4:34.]

Conjunction, Preposition, Noun common feminine singular construct

LXX: μερῶν

LXX Usage Statistics

H7117:

μερῶν 2× (20.4%)

ראשי רָאשֵׁי

my head/heads

STRONGS

Strong's Lexicon

ראש

rôʼsh

Definition

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

Root

from an unused root apparently meaning to shake;

Exhaustive

from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.); band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.

Source: Strong's Exhaustive Concordance — H7218

Fürst

Fürst Lexicon

רֹאשׁ

noun • Strongs / High • Page 1330

Poppy (reference to DEUT. 32, 32).

רֹאשׁ

noun / masculine • Root ראש • Strongs / High • Page 1311

1. Prop. skull; hence head, of men or animals. 2. Metaphor of things: the point, summit, capital, scepter, the highest. Fig. principal, highest (as of oil or feelings), a prince, king, principal person. The sum, total, multitude. The foremost, first, beginning.

רֹאשׁ

noun masculine • Root ראש • Strongs / High • Page 1312

1. Source of a river; beginning, commencement (of time). 2. Poison (רוֹשׁ), poisonous berries/water; fig. viciousness.

רֹאשׁ

noun proper • Strongs / High • Page 1312

n. p. of a people (Rosh) belonging to the Scythian king Gog, dwelling in the high north (identified by some classical writers with Russians/Roxolani).

Gesenius

Gesenius Lexicon

רָאשׁ

adjective • Page 602

poor. See רוּשׁ.

רֹאשׁ

noun masculine • Root ראש ראש • Page 603

1. a head. —נָתַן בְּרֹאשׁ to let come on the head of any one, Ezek. 9: 10, 11: 21. בְּרֵאשֵׁינוּ with the danger of our heads, 1 Chr. 12: 19. 2. the first or highest in its kind. Hence (1.) a head, chief, leader (1 Sam. 15: 17, Ex. 6: 14, 25). (2.) a chief city, metropolis (Josh. 11: 10). (3.) the highest place, first rank—כֹּהֵן הָרֹאשׁ the high-priest (2 Chr. 19: 11). (4.) the top or highest part, as of a mountain (Gen. 8: 5), of a tower (Gen. 11: 4). Metaphorically רֹאשׁ שִׂמְחָה the highest joy (Ps. 137: 6). 3. the first; e. g. רֹאשׁ הַחֳדָשִׁים the first month (Ex. 12: 2). 4. the sum, the whole number (Lev. 5: 24, Ps. 119: 160). 5. a company, multitude, host (Judg. 7: 16, 1 Sam. 11: 11).

רֹאשׁ

prop. er name • Page 603

Proper name of a Scythian people, mentioned in connexion with Meshech and Tubal, in the northern parts of Asia Minor (Ezek. 38: 2, 3. 39: 1). The Byzantine writers speak of a rude and savage people about the northern Taurus, called Pōs, (Russians?).

Noun common masculine plural construct

LXX: κεφαλὴν κεφαλῆσ ἄρχοντεσ κεφαλήν κεφαλὰσ

LXX Usage Statistics

H7218a:

κεφαλὴν 123× (18.7%)

κεφαλῆσ 55× (8.5%)

ἄρχοντεσ 50× (8.4%)

κεφαλήν 34× (5.2%)

κεφαλὰσ 29× (4.4%)

ἄρχων 21× (3.4%)

κεφαλὴ 19× (2.8%)

ἀρχῆσ 15× (2.3%)

κορυφῆσ 14× (2.0%)

κορυφὴν 13× (2.0%)

האבות הָאָבוֹת

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אב

ʼâb

Definition

father, in a literal and immediate, or figurative and remote application

Root

a primitive word;

Exhaustive

a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.

Source: Strong's Exhaustive Concordance — H1

Fürst

Fürst Lexicon

אָב

noun masculine • Root אבה • Strongs_Numbers • Page 43

Father; benefactor, care-taker, supporter; spiritual benefactor (teacher, instructor, counsellor); chief adviser, Visier; lord, possessor, holder (figuratively in compounds); founder of a domestic society or race; spiritual begetter, i.e. Creator, God.

אָב

noun masculine • Strongs_Numbers • Page 44

God, as the creator, benefactor, care-taker, ruler; frequently used in compound proper names denoting God.

אָב

noun masculine • Strongs_Numbers • Page 254

Father (used here as master/teacher)

Gesenius

Gesenius Lexicon

אָב

m. prim. irreg. • Page 16

1. father, properly so called; freq. 2. grandfather, forefather, ancestor (Gen. 28: 13, 1 K. 15: 11, 1 Chr. 2: 45, Gen. 4: 20, 21). 3. maker, creator (Job 38: 28). In this sense, applied to Jehovah (Is. 63: 16, 64: 7). 4. benefactor, guardian (Job 29: 16, Ps. 68: 6). Applied to the expected Messiah as אֲבִי עַד 'the eternal father of his people' (Is. 9: 5). 5. a title of respect for prophets and priests, even from kings (2 K. 6: 21, 13: 14, Judg. 17: 10). 6. 'father of the king', an oriental expression to designate a vizier or prime minister (Gen. 45: 8).

אָב

noun masculine • Page 17

Father. Beyond the literal sense, it is used for a counsellor or teacher (Gen. 41:43) and figuratively for the grave (Job 17:14). It appears in compound proper names (e.g., Abraham, Abigail) and includes the Chaldee form (Dan. 2:23).

אָב

noun masculine • Root אבה • Page 17

Wish, desire. Core biblical reference: Job 34:36.

Particle definite article, Noun common feminine plural absolute

LXX:

LXX Usage Statistics

H0001:

No stats available

נתנו נָתְנוּ

they have given

STRONGS

Strong's Lexicon

נתן

nâthan

Definition

to give, used with greatest latitude of application (put, make, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.

Source: Strong's Exhaustive Concordance — H5414

Fürst

Fürst Lexicon

נָתַן

verb • Root נתן • Strongs / High • Page 755

to give, bestow

נָתַן

verb • Root נתן • Strongs / High • Page 999

A verb with a wide range of meanings, primarily: 1. to give, to hand over, to deliver, to deal out, to perform, to permit, to sell. 2. to set, to place, to lay, to erect, to appoint, to establish. It is used in numerous idiomatic phrases such as 'to give up to one's care' (נָתַן עַל־יַד), 'to bear or bring fruit' (נָתַן פְּרִי), 'to flee' (נָתַן עֹרֶף), 'to give favour' (נָתַן חֵן), 'to stretch forth the hand' (נָתַן יָד), 'to deliver into one's power' (נָתַן בְּיַד), and 'to give up to the sword' (נָתַן לְחֶרֶב).

נָתַן

verb • Strongs / High • Page 1000

To give, put, set, lay upon, impute guilt, apply the mind, make, or treat as. In Niphal: to be given, delivered, published, set, take place, or become. In Hophal: to be given, put, poured, or suspended.

Gesenius

Gesenius Lexicon

נָתַן

verb • Page 463

1. To give (Prov. 13:10, Josh. 15:19). Phrases: מִי יִתֵּן 'who will give?' used as an expression of a wish (Ps. 55:7, Ex. 16:3, Deut. 28:67). 2. To lay, set, place (Gen. 1:17, 9:13, Ps. 119:110, Ezek. 26:8). 3. To make or do (Ex. 7:9, Gen. 17:4, Jer. 1:5, Is. 41:2). 4. To permit, allow, grant (Gen. 20:6, Ex. 3:19, Judg. 1:34, 15:1, 1 Sam. 18:2, Job 9:18, 2 Chr. 20:10). 5. To give forth, yield, or utter; e.g., a smell or sound (Cant. 1:12, Job 1:22, Ps. 81:3). 6. To hold or regard (1 K. 10:27, Gen. 42:30, 1 Sam. 1:16). Includes Niph. and Hoph. (to be given, placed, or made).

Verb Qal perfect third person common plural

LXX: ἔδωκεν δώσω δοῦναι δώσει ἔδωκαν

LXX Usage Statistics

H5414:

ἔδωκεν 299× (14.0%)

δώσω 178× (8.2%)

δοῦναι 93× (4.4%)

δώσει 88× (4.2%)

ἔδωκαν 77× (3.6%)

ἔδωκα 70× (3.3%)

δέδωκα 57× (2.9%)

'' 51× (2.2%)

δώσεισ 51× (2.4%)

παρέδωκεν 46× (2.1%)

למלאכה לַמְּלָאכָה

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלאכה

mᵉlâʼkâh

Definition

properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)

Root

from the same as H4397 (מלאך);

Exhaustive

from the same as מלאך; properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor); business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship).

Source: Strong's Exhaustive Concordance — H4399

Fürst

Fürst Lexicon

מְלָאכָה

noun feminine • Root לאך • Strongs / High • Page 854

Service, employment, work, labor, activity; field-work, husbandry; business, commerce; work of an artisan, manufacture; woven work; graving-work; architecture; temple service; a plan or pattern; the work of God, creation; riches gained by labor.

מְלָאכָה

noun feminine • Root מלאך • Strongs / High • Page 853

Work, business, service (derived from מְלָאךְ).

Gesenius

Gesenius Lexicon

מְלָאכָה

noun feminine • Root לאך • Page 378

1. business. Gen. 39:11. Ex. 20:9, 10. 2. work, labour, of an artificer, mechanic. Lev. 13:48. 1 Chr. 23:4. 2 K. 12:12. 1 K. 5:30. 3. goods, substance, cattle. Ex. 22:7, 10. Gen. 33:14. 1 Sam. 15:9.

Preposition -For/Into Art, Noun common feminine singular absolute

LXX: ἔργον ἔργα ἐργασίαν ἔργων ἔργου

LXX Usage Statistics

H4399:

ἔργον 54× (32.7%)

ἔργα 50× (28.0%)

ἐργασίαν 11× (6.6%)

ἔργων 8× (4.4%)

ἔργου 4× (2.3%)

'' 4× (2.2%)

ἔργοισ 4× (1.9%)

ἔργῳ 3× (1.9%)

ἐργασία 3× (1.5%)

βασιλείᾳ 2× (1.0%)

התרשתא הַתִּרְשָׁ֜תָא

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תרשתא

Tirshâthâʼ

Definition

Tirshatha, the title of a Persian deputy or governor

Root

of foreign derivation;

Exhaustive

of foreign derivation; Tirshatha, the title of a Persian deputy or governor; Tirshatha.

Source: Strong's Exhaustive Concordance — H8660

Fürst

Fürst Lexicon

הַתִּרְשָׁתָא

noun proper • Consonantal / Medium • Page 1535

It is given to the governor Nehemiah sometimes as a title, while at other times he is so called Ezr. 2, 63, as was Zerubbabel also Neh. 7, 65. (governor; etymologically improbable.)

Matched via consonantal key only

Gesenius

Gesenius Lexicon

הַתִּרְשָׁתָא

title • Root , • Page 728

A title given to Nehemiah and others as governor (Ezra 2:63; Neh. 7:65, 70; Neh. 8:9; 10:2). Probably derived from Persian roots meaning 'dark, rigid, austere' (governor).

Particle definite article, Noun common both singular absolute

LXX: αθερσαθα ---

LXX Usage Statistics

H8660:

αθερσαθα 2× (41.2%)

--- 2× (41.2%)

נתן נָתַן

he has given

STRONGS

Strong's Lexicon

נתן

nâthan

Definition

to give, used with greatest latitude of application (put, make, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.

Source: Strong's Exhaustive Concordance — H5414

Fürst

Fürst Lexicon

נָתַן

verb • Root נתן • Strongs / High • Page 755

to give, bestow

נָתַן

verb • Root נתן • Strongs / High • Page 999

A verb with a wide range of meanings, primarily: 1. to give, to hand over, to deliver, to deal out, to perform, to permit, to sell. 2. to set, to place, to lay, to erect, to appoint, to establish. It is used in numerous idiomatic phrases such as 'to give up to one's care' (נָתַן עַל־יַד), 'to bear or bring fruit' (נָתַן פְּרִי), 'to flee' (נָתַן עֹרֶף), 'to give favour' (נָתַן חֵן), 'to stretch forth the hand' (נָתַן יָד), 'to deliver into one's power' (נָתַן בְּיַד), and 'to give up to the sword' (נָתַן לְחֶרֶב).

נָתַן

verb • Strongs / High • Page 1000

To give, put, set, lay upon, impute guilt, apply the mind, make, or treat as. In Niphal: to be given, delivered, published, set, take place, or become. In Hophal: to be given, put, poured, or suspended.

Gesenius

Gesenius Lexicon

נָתַן

verb • Page 463

1. To give (Prov. 13:10, Josh. 15:19). Phrases: מִי יִתֵּן 'who will give?' used as an expression of a wish (Ps. 55:7, Ex. 16:3, Deut. 28:67). 2. To lay, set, place (Gen. 1:17, 9:13, Ps. 119:110, Ezek. 26:8). 3. To make or do (Ex. 7:9, Gen. 17:4, Jer. 1:5, Is. 41:2). 4. To permit, allow, grant (Gen. 20:6, Ex. 3:19, Judg. 1:34, 15:1, 1 Sam. 18:2, Job 9:18, 2 Chr. 20:10). 5. To give forth, yield, or utter; e.g., a smell or sound (Cant. 1:12, Job 1:22, Ps. 81:3). 6. To hold or regard (1 K. 10:27, Gen. 42:30, 1 Sam. 1:16). Includes Niph. and Hoph. (to be given, placed, or made).

Verb Qal perfect third person masculine singular

LXX: ἔδωκεν δώσω δοῦναι δώσει ἔδωκαν

LXX Usage Statistics

H5414:

ἔδωκεν 299× (14.0%)

δώσω 178× (8.2%)

δοῦναι 93× (4.4%)

δώσει 88× (4.2%)

ἔδωκαν 77× (3.6%)

ἔδωκα 70× (3.3%)

δέδωκα 57× (2.9%)

'' 51× (2.2%)

δώσεισ 51× (2.4%)

παρέδωκεν 46× (2.1%)

לאוצר לָאוֹצָ֗ר

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אוצר

ʼôwtsâr

Definition

a depository

Root

from H686 (אצר);

Exhaustive

from אצר; a depository; armory, cellar, garner, store(-house), treasure(-house) (-y).

Source: Strong's Exhaustive Concordance — H214

Fürst

Fürst Lexicon

אוֹצָר

noun masculine • Strongs_Numbers • Page 81

Treasure, storehouse (Entry forms listed: const. אוֹצַר, pl. אוֹצָרוֹת).

אוֹצָר

noun masculine • Root אצר • Strongs_Numbers • Page 82

Properly the laid up, inclosed, preserved; hence 1. a store, stock, provisions; 2. store-house, treasury, conservatory.

Gesenius

Gesenius Lexicon

אוֹצָר

m. verbal • Root אצר • Page 33

1. store, stores (2 Chr. 11:11, Job 38:22). Especially of costly articles; treasure (Prov. 21:20, 1 K. 7:51). 2. storehouse (Joel 1:17; 2 Chr. 32:27).

Preposition -For/Into Art, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0214:

No stats available

זהב זָהב

gold

STRONGS

Strong's Lexicon

זהב

zâhâb

Definition

gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky

Root

from an unused root meaning to shimmer;

Exhaustive

from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky; gold(-en), fair weather.

Source: Strong's Exhaustive Concordance — H2091

Fürst

Fürst Lexicon

זָהָב

noun masculine • Root זהב • Strongs / High • Page 426

1. gold, as metal. 2. Figuratively, oil, so called from its shining colour; perhaps also the sun or the golden brightness of the sky.

Gesenius

Gesenius Lexicon

זָהָב

m. prim. • Page 198

1. gold (Gen. 24:22, 53. 36:39). 2. figuratively the golden splendour (of the firmament), Job 37:22; gold-coloured oil, Zech. 4:12.

Noun common both singular absolute

LXX: χρυσίον χρυσίου χρυσίῳ '' χρυσᾶ

LXX Usage Statistics

H2091:

χρυσίον 81× (17.4%)

χρυσίου 71× (16.5%)

χρυσίῳ 39× (9.3%)

'' 29× (6.3%)

χρυσᾶ 25× (6.0%)

χρυσοῦσ 22× (5.4%)

χρυσῶν 19× (4.6%)

χρυσοῦν 18× (4.3%)

χρυσᾶσ 14× (3.5%)

pἐκ 14× (3.6%)

דרכמנים דַּרְכְּמֹנִים

None

STRONGS

Strong's Lexicon

דרכמון

darkᵉmôwn

Definition

a 'drachma', or coin

Root

of Persian origin;

Exhaustive

of Persian origin; a 'drachma', or coin; dram.

Source: Strong's Exhaustive Concordance — H1871

Fürst

Fürst Lexicon

דַּרְכְּמוֹן

noun • Lemma_Lookup • Page 379

see דַּרְכּוֹן.

Noun common masculine plural absolute

LXX: ---

LXX Usage Statistics

H1871:

--- 3× (75.0%)

אלף אֶלֶף

a thousand

STRONGS

Strong's Lexicon

אלף

ʼeleph

Definition

hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

Root

prop, the same as H504 (אלף);

Exhaustive

prop, the same as אלף; hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand; thousand.

Source: Strong's Exhaustive Concordance — H505

Fürst

Fürst Lexicon

אֶלֶף

noun masculine • Strongs_Numbers • Page 143

Oxen, heifers, cattle for the yoke; tame house-animals; the name of the first letter of the alphabet.

אֶלֶף

numeral / noun masculine • Root אלף • Strongs_Numbers • Page 144

As a numeral, a thousand; properly the union of many individuals, a mass; then fixed to a definite number.

אֶלֶף

noun masculine • Root אלף • Strongs_Numbers • Page 144

Properly a union of family members, therefore association of the members of a family or tribe, larger communities into which every race was divided; a smaller division of a tribe or race.

אֶלֶף

noun proper • Root אלף • Strongs_Numbers • Page 144

A city in Benjamin's territory (Josh. 18, 28).

אֶלֶף

unknown • Strongs_Numbers • Page 145

see אַלּוּף

Gesenius

Gesenius Lexicon

אֶלֶף

masc. epicene / dec. vi. b. • Root אלף • Page 54

I. ox, animal of the ox kind. Deut. 7: 13. 28: 4. Ps. 8: 8. Perhaps denoting literally tame cattle.

אֶלֶף

m. prim. dec. vi. b. • Page 54

II. 1. thousand. Dual אַלְפַּיִם. Plur. אֲלָפִים. 2. family, subdivision of a tribe, originally of a thousand, i. q. מִשְׁפָּחָה. Judg. 6: 15. 1 Sam. 10: 19. 23: 23.

Adjective cardinal number both singular absolute

LXX:

LXX Usage Statistics

H0505:

No stats available

מזרקות מִזְרָקוֹת

None

STRONGS

Strong's Lexicon

מזרק

mizrâq

Definition

a bowl (as if for sprinkling)

Root

from H2236 (זרק);

Exhaustive

from זרק; a bowl (as if for sprinkling); bason, bowl.

Source: Strong's Exhaustive Concordance — H4219

Fürst

Fürst Lexicon

מִזְרָק

noun masculine • Root זרק • Strongs / High • Page 834

A sprinkling-pan, a sacrificial bowl, a jug, a wine-bowl.

Gesenius

Gesenius Lexicon

מִזְרָק

m. plur. • Root זרק • Page 367

Literally a vessel used for sprinkling; hence a large dish (Num. 7:13), a basin (Ex. 38:3), or a drinking vessel (Am. 6:6).

Noun common feminine plural construct

LXX: φιάλην φιάλασ φιάλαι ὡσ

LXX Usage Statistics

H4219:

φιάλην 12× (40.6%)

φιάλασ 9× (23.9%)

φιάλαι 4× (12.0%)

ὡσ 2× (6.8%)

חמשים חֲמִשִּׁים

fifty

STRONGS

Strong's Lexicon

חמשים

chămishshîym

Definition

fifty

Root

multiple of H2568 (חמש);

Exhaustive

multiple of חמש; fifty; fifty.

Source: Strong's Exhaustive Concordance — H2572

Fürst

Fürst Lexicon

חִמֵּשׁ

verb • Root חמש • Consonantal / Low • Page 501

To take the fifth part; to exact a fifth part as a tax.

Matched via prefix/suffix stripped stem

חָמֵשׁ

numeral / cardinal / feminine • Root חמש • Consonantal / Low • Page 501

Five (feminine cardinal number).

Matched via prefix/suffix stripped stem

חָמַשׁ

transitive verb • Root חמש • Consonantal / Low • Page 500

(not used) A transitive verb stem assumed for the numeral five (חָמֵשׁ), in the sense of 'to comprehend' or 'to pack together'.

Matched via prefix/suffix stripped stem

חָמַשׁ

intransitive verb • Root חמש • Consonantal / Low • Page 500

(not used) 1. To be thick, fat (of the paunch or abdomen). 2. Figuratively, to be firm, strong, powerful, vigorous.

Matched via prefix/suffix stripped stem

חָמֻשׁ

adjective • Root חמש • Consonantal / Low • Page 501

Armed, girt, equipped for battle. An adjective form suggested from the plural חֲמֻשִּׁים, used to describe an army on the march.

Matched via prefix/suffix stripped stem

חֹמֶשׁ

masculine noun • Root חמש • Consonantal / Low • Page 501

1. A fifth, the fifth part of a thing, often as tribute. 2. Paunch, abdomen.

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

חֲמֻשִׁים

adjective • Page 236

armed, in battle-array, spoken of an army. Ex. 13:18. Josh. 1:14. 4:12. Judg. 7:11.

Adjective cardinal number masculine plural absolute

LXX: πεντήκοντα διακόσιοι δύο τέσσαρεσ πεντηκονταετοῦσ

LXX Usage Statistics

H2572:

πεντήκοντα 126× (53.1%)

διακόσιοι 10× (4.6%)

δύο 10× (3.6%)

τέσσαρεσ 7× (2.7%)

πεντηκονταετοῦσ 7× (3.2%)

'' 6× (2.5%)

ἑκατὸν 6× (2.8%)

πεντηκόνταρχον 6× (2.3%)

πεντηκοντάρχουσ 4× (1.6%)

ἑξακόσιοι 4× (1.9%)

כתנות כָּתְנוֹת

None

STRONGS

Strong's Lexicon

כתנת

kᵉthôneth

Definition

a shirt

Root

or כתנת; from an unused root meaning to cover (compare H3802 (כתף));

Exhaustive

or כתנת; from an unused root meaning to cover (compare כתף); a shirt; coat, garment, robe.

Source: Strong's Exhaustive Concordance — H3801

Fürst

Fürst Lexicon

כְּתֹנֶת

noun • Root כתן • Strongs / High • Page 750

Properly yarn (of linen or cotton), then linen cloth, and then clothing made out of it, worn on the bare body; a tunic.

Gesenius

Gesenius Lexicon

כֻּתֹּנֶת and כְּתֹנֶת

f. and f. dec. xiii. c. • Page 335

an under garment, close coat, tunic; linen or cotton cloth. Worn next to the skin, usually reached to the knees. (Gen. 37: 3 ff. Ex. 28: 4, 39. 2 Sam. 13: 18. Cant. 5: 3. Gen. 3: 21. Ex. 39: 27.)

Noun common feminine plural construct

LXX: χιτῶνα χιτῶνασ χιτὼν χοθωνωθ

LXX Usage Statistics

H3801:

χιτῶνα 11× (34.1%)

χιτῶνασ 6× (22.3%)

χιτὼν 3× (10.6%)

χοθωνωθ 2× (6.3%)

כהנים כֹּהֲנִים

None

STRONGS

Strong's Lexicon

כהן

kôhên

Definition

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

Root

active participle of H3547 (כהן);

Exhaustive

active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.

Source: Strong's Exhaustive Concordance — H3548

Fürst

Fürst Lexicon

כֹּהֵן

noun / masculine • Root כהן • Strongs / High • Page 679

1. a servant (in a higher dignity), a minister, a counsellor performing service. 2. a priest.

כֹּהֵן

noun • Root כהן • Strongs / High • Page 680

1. An officer, a house-officer, counsellor. 2. A servant of God, who had charge of the sacrificial worship; a priest. This can refer to a priest of Aaron's line or a heathen priest.

Noun common masculine plural absolute

LXX: ἱερεὺσ ἱερεῖσ ἱερέα ἱερέωσ ἱερέων

LXX Usage Statistics

H3548:

ἱερεὺσ 211× (28.0%)

ἱερεῖσ 192× (24.9%)

ἱερέα 71× (9.5%)

ἱερέωσ 58× (7.9%)

ἱερέων 58× (7.7%)

ἱερεύσ 34× (4.5%)

ἱερεῖ 33× (4.3%)

ἱερεῦσιν 30× (3.7%)

--- 16× (2.5%)

'' 11× (1.5%)

שלשים שְׁלֹשׁים

thirty

STRONGS

Strong's Lexicon

שלושים

shᵉlôwshîym

Definition

thirty; or (ordinal) thirtieth

Root

or שלשים; multiple of H7969 (שלוש);

Exhaustive

or שלשים; multiple of שלוש; thirty; or (ordinal) thirtieth; thirty, thirtieth. Compare שליש.

Source: Strong's Exhaustive Concordance — H7970

Fürst

Fürst Lexicon

שְׁלִשִׁים

unknown • Consonantal / Medium • Page 1441

(Or שְׁלֹשִׁים) Only in Prov. 22, 20 K'ri: sometimes translated three times, threefold, i. e. often.

Matched via consonantal key only

שְׁלֹשִׁים

numeral • Root שלש • Consonantal / Medium • Page 1440

thirty (increase by tens), given by the plural without distinction of gender.

Matched via consonantal key only

שְׁלֹשִׁים

m. plur. • Root שלש • Consonantal / Medium • Page 1441

m. plur. 1. thirty. 2. Same as שְׁלֹשָׁה (2), an association of heroes.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שְׁלִשִׁים

masc. plur. denom. • Root שלש • Page 683

posterity of the third generation, grand-children. Ex. 20: 5. 34: 7. Includes 'great grand-children' Gen. 50: 23.

שְׁלֹשִׁים

com. gen. • Root שלוש • Page 683

thirty. Used as an ordinal, 1 K. 16: 23.

Adjective cardinal number masculine plural absolute

LXX: τριάκοντα ἑκατὸν δύο τριακοστῷ πέντε

LXX Usage Statistics

H7970:

τριάκοντα 133× (51.5%)

ἑκατὸν 26× (9.6%)

δύο 14× (4.8%)

τριακοστῷ 11× (4.0%)

πέντε 10× (3.4%)

πεντεκαιεικοσαετοῦσ 6× (2.2%)

εἴκοσι 4× (1.4%)

τρία 4× (1.3%)

τρεῖσ 4× (1.5%)

ὡσεὶ 3× (1.3%)

וחמש וַחֲמֵשׁ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חמש

châmêsh

Definition

five

Root

masculine חמשה; a primitive numeral;

Exhaustive

masculine חמשה; a primitive numeral; five; fif(-teen), fifth, five ([idiom] apiece).

Source: Strong's Exhaustive Concordance — H2568

Fürst

Fürst Lexicon

חָמֵשׁ

numeral / cardinal / feminine • Root חמש • Strongs / High • Page 501

Five (feminine cardinal number).

חָמֵשׁ

unknown • Strongs / High • Page 1363

Word derived from an old noun-ending (-שׁ), from חָמָם.

Gesenius

Gesenius Lexicon

חִמֵּשׁ

pi. denom. • Root חמש • Page 236

to cause to pay one fifth part as a tithe or tax. Gen. 41:34.

חָמֵשׁ

f. and m. • Page 236

five. Plur. חֲמִשִּׁים fifty.

Conjunction, Adjective cardinal number both singular construct

LXX: πέντε εἴκοσι πεντακόσιοι '' πεντεκαιδεκάτῃ

LXX Usage Statistics

H2568:

πέντε 209× (47.9%)

εἴκοσι 34× (7.5%)

πεντακόσιοι 25× (6.0%)

'' 12× (2.7%)

πεντεκαιδεκάτῃ 11× (2.2%)

πεντακοσίουσ 10× (2.6%)

δέκα 9× (2.1%)

πεντεκαίδεκα 8× (2.0%)

πεντακόσια 7× (1.7%)

τριάκοντα 7× (1.5%)

מאות מֵאוֹת׃

hundred

STRONGS

Strong's Lexicon

מאה

mêʼâh

Definition

a hundred; also as a multiplicative and a fraction

Root

or מאיה; properly, a primitive numeral

Exhaustive

or מאיה; properly, a primitive numeral; a hundred; also as a multiplicative and a fraction; hundred((-fold), -th), [phrase] sixscore.

Source: Strong's Exhaustive Concordance — H3967

Fürst

Fürst Lexicon

מֵאָה

f. noun • Root מאה • Strongs / High • Page 798

A multitude, a heap; then a hundred, either as a large round sum or a definite number. Its dual form מָאתַיִם means two hundred, and its plural מֵאוֹת means hundreds.

מֵאָה

numeral noun / f. • Strongs / High • Page 799

A hundred; a hundred-fold; the hundredth. Also used to denote extent or greatness, as in מִגְדַּל הַמֵּאָה (tower of extent, giant-tower).

Gesenius

Gesenius Lexicon

מֵאָה

f. const. מְאַת / dec. xi. b. • Page 351

a hundred. Includes various forms like dual מָאתַיִם and plur. מֵאוֹות. (Gen. 17:17, 25:7; Prov. 17:10; Ecc. 8:12). Also prob. interest, usury (Neh. 5:11). Also proper name of a tower in Jerusalem (Neh. 3:1, 12:39).

Adjective cardinal number feminine plural absolute

LXX: ἑκατὸν εἴκοσι πεντήκοντα τριάκοντα διακόσιοι

LXX Usage Statistics

H3967:

ἑκατὸν 146× (18.2%)

εἴκοσι 46× (5.0%)

πεντήκοντα 44× (4.5%)

τριάκοντα 39× (4.3%)

διακόσιοι 38× (4.8%)

ἑξακόσιοι 33× (4.1%)

πέντε 25× (2.1%)

ἑπτακόσιοι 23× (2.8%)

δύο 22× (1.9%)

τριακόσιοι 21× (2.7%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
The camels four hundred thirty and five: and the asses, six thousand seven hundred and twenty.

LITV Translation:
their camels, four hundred and thirty five; their asses, six thousand, seven hundred and twenty.