Nehemiah 4:15

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ואנחנו וַאֲנַחְנוּ

and we ourselves

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אנחנו

ʼănachnûw

Definition

we

Root

apparently from H595 (אנכי);

Exhaustive

apparently from אנכי; we; ourselves, us, we.

Source: Strong's Exhaustive Concordance — H587

Fürst

Fürst Lexicon

אֲנַחְנוּ

pronoun personal • Strongs_Numbers • Page 161

We; in use exclusively as the plural of אֲנִי and אָנֹכִי.

Gesenius

Gesenius Lexicon

אֲנַ֫חְנוּ

pronoun • Page 61

we. Once Jer. 42:6. Keth. which is the true reading, for the Keri אֲנַחְנוּ is only a gloss which has substituted the usual form for the unusual form.

Conjunction, Pronoun personal first person both plural

LXX:

LXX Usage Statistics

H0587:

No stats available

עשים עֹשִׂים

None

STRONGS

Strong's Lexicon

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

Verb Qal participle active masculine plural absolute

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

במלאכה בַּמְּלָאכָה

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלאכה

mᵉlâʼkâh

Definition

properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)

Root

from the same as H4397 (מלאך);

Exhaustive

from the same as מלאך; properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor); business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship).

Source: Strong's Exhaustive Concordance — H4399

Fürst

Fürst Lexicon

מְלָאכָה

noun feminine • Root לאך • Strongs / High • Page 854

Service, employment, work, labor, activity; field-work, husbandry; business, commerce; work of an artisan, manufacture; woven work; graving-work; architecture; temple service; a plan or pattern; the work of God, creation; riches gained by labor.

מְלָאכָה

noun feminine • Root מלאך • Strongs / High • Page 853

Work, business, service (derived from מְלָאךְ).

Gesenius

Gesenius Lexicon

מְלָאכָה

noun feminine • Root לאך • Page 378

1. business. Gen. 39:11. Ex. 20:9, 10. 2. work, labour, of an artificer, mechanic. Lev. 13:48. 1 Chr. 23:4. 2 K. 12:12. 1 K. 5:30. 3. goods, substance, cattle. Ex. 22:7, 10. Gen. 33:14. 1 Sam. 15:9.

Preposition -Within Art, Noun common feminine singular absolute

LXX: ἔργον ἔργα ἐργασίαν ἔργων ἔργου

LXX Usage Statistics

H4399:

ἔργον 54× (32.7%)

ἔργα 50× (28.0%)

ἐργασίαν 11× (6.6%)

ἔργων 8× (4.4%)

ἔργου 4× (2.3%)

'' 4× (2.2%)

ἔργοισ 4× (1.9%)

ἔργῳ 3× (1.9%)

ἐργασία 3× (1.5%)

βασιλείᾳ 2× (1.0%)

וחצים וְחֶצְיָ֗ם

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חצי

chêtsîy

Definition

the half or middle

Root

from H2673 (חצה)lemma חעה ayin, corrected to חצה;

Exhaustive

from חצהlemma חעה ayin, corrected to חצה; the half or middle; half, middle, mid(-night), midst, part, two parts.

Source: Strong's Exhaustive Concordance — H2677

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

חֵצִי

m. pl. • Root חצץ • Strongs / High • Page 517

m. pl. for חֲצָרִים 1 Sam. 20, 36-38.

חֵצִי

noun masculine • Root חצה • Strongs / High • Page 517

(in pause חָצִי, with suff. חֶצְיוֹ, חֶצְיְכֶם) m. the half, half part (of a thing divided into two halves); to divide into two parts; the middle.

Gesenius

Gesenius Lexicon

חֵצִי

m. verbal • Root חצה • Page 243

1. middle, midst (Judg. 16:3). 2. half (Ex. 24:6, 2 Sam. 18:3). 3. i.q. חֵץ an arrow (1 Sam. 20:36, 37, 38, 2 K. 9:24). m. verbal from חָצָה.

Conjunction, Noun common both singular construct, Suffix pronominal third person masculine plural

LXX: ἥμισυ ἡμίσουσ ἡμίσει '' ἡμίσεισ

LXX Usage Statistics

H2677:

ἥμισυ 54× (42.6%)

ἡμίσουσ 26× (21.1%)

ἡμίσει 15× (10.9%)

'' 13× (10.8%)

ἡμίσεισ 4× (3.0%)

--- 2× (1.9%)

[d] 2× (1.7%)

מחזיקים מַחֲזִיקִים

None

STRONGS

Strong's Lexicon

חזק

châzaq

Definition

to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer

Root

a primitive root;

Exhaustive

a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer; aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.

Source: Strong's Exhaustive Concordance — H2388

Fürst

Fürst Lexicon

חָזַק

verb • Strongs / High • Page 472

To bind firmly, fasten, twist together strongly. Can mean: to hang fast to something; to be stout or firm; to make firm, support, or preserve; to be strong, sound, or powerful; to increase.

חָזַק

verb • Root חזק • Strongs / High • Page 473

To be firm, strong, for executing or maintaining a thing; to be courageous; to be confirmed, of sovereignty; to remain firm; to be stronger than, to conquer; in a bad sense, to be hard, to be obstinate; to overpower, conquer; to lie upon something with force or violence; to hold fast, to seize hold of.

חָזַק

verb • Root חזק • Strongs / High • Page 1530

to overpower, to compel, to assail with violence, with the accus. ; to oppress; to prevail against.

Gesenius

Gesenius Lexicon

חִזֵּק

pi. v. • Root חזק • Page 221

1. to gird.

חֶזֶק

m. verbal / dec. vi. m. • Root חזק • Page 222

Same as חֹזֶק: strength (Ex. 13:3, 14, 16).

חַזָּק

m. verbal adj. idem. • Root חזק • Page 222

Same as חָזָק: strong, mighty (Ex. 19:19, 2 Sam. 3:1).

חָזַק

verb • Page 221

1. to bind fast, to tie strait. 2. to adhere or stick fast (2 Sam. 18:9, 2 Chr. 31:4, Deut. 12:23). 3. to strengthen, be or become strong (Josh. 17:13, Judg. 1:28, Gen. 41:56, 1 Sam. 17:50, 2 Chr. 8:3). 4. to urge on (Ex. 12:33, Ezek. 3:14, Jer. 20:7). 5. to be recovered from a sickness (Is. 39:1). 6. figuratively, to be firm, strong, undaunted (Deut. 31:7, 23, Dan. 10:19, Judg. 7:11). 7. to be hard, obstinate, inflexible (Mal. 3:13, Ex. 7:13, 22). 8. to be confirmed, established (2 K. 14:5, 2 Chr. 25:3).

חָזַק

verb • Root חזק • Page 222

To fortify or intrench (2 Chr. 11:11, 12); to repair (2 K. 12:8); to build anew (Neh. 3:19); to strengthen (Judg. 16:28); to heal (Ezek. 34:4, 16); to urge on or inspire with courage (Jer. 23:14, Job 4:3); to support, help, or assist (2 Chr. 29:34, Ezra 6:22); to harden the heart (Ex. 4:21). Hithpa. stem: to be strengthened, confirmed; to gather one’s strength (Gen. 48:2); to take courage (2 Chr. 15:8); to act courageously (2 Sam. 10:12); to oppose (2 Chr. 13:7, 8).

Verb Hiphil participle active masculine plural absolute

LXX: ἐκράτησεν κατίσχυσεν ἐκράτησαν ἀνδρίζου κατισχῦσαι

LXX Usage Statistics

H2388:

ἐκράτησεν 24× (8.3%)

κατίσχυσεν 16× (5.0%)

ἐκράτησαν 10× (3.4%)

ἀνδρίζου 8× (2.8%)

κατισχῦσαι 8× (2.6%)

ἐπελάβετο 8× (2.5%)

ἴσχυε 7× (2.4%)

ἐνίσχυσεν 7× (2.3%)

κατέσχεν 5× (1.7%)

ἰσχύσατε 5× (1.8%)

ברמחים בָּרְמָחִים

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רמח

rômach

Definition

a lance (as thrown); especially the iron point

Root

from an unused root meaning to hurl;

Exhaustive

from an unused root meaning to hurl; a lance (as thrown); especially the iron point; buckler, javelin, lancet, spear.

Source: Strong's Exhaustive Concordance — H7420

Fürst

Fürst Lexicon

רֶמַח

noun masculine • Root רמח • Consonantal / Low • Page 1341

A lance, a spear, belonging to the heavy-armed; used especially of the point.

Matched after stripping common prefixes

רָמַח

verb • Root רמה • Consonantal / Low • Page 1341

(Not used) tr. to pierce, to penetrate, to beat, to strike.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

רֹ֫מַח

noun masculine • Page 621

a spear, javelin, (as a part of heavy armour.) Num. 25: 7. Judg. 5: 8. Jer. 46: 4.

Preposition -Within Art, Noun common masculine plural absolute

LXX: δόρατα λόγχασ

LXX Usage Statistics

H7420:

δόρατα 5× (31.8%)

λόγχασ 2× (13.9%)

מעלות מֵעֲלוֹת

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עלה

ʻâlâh

Definition

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

Root

a primitive root;

Exhaustive

a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.

Source: Strong's Exhaustive Concordance — H5927

Fürst

Fürst Lexicon

עָלָה

verb intransitive • Strongs / High • Page 1091

I. To be high, above, aloft, to be elevated, raised high. To go to a height, to ascend, to go up (opposite יָרַד). To shoot up, of plants, to sprout. To go or come up, often applied to going from a low to a higher region.

עָלָה

verb intransitive • Strongs / High • Page 1091

II. The reverse of יָרַד; specifically used for going to Assyria, or going into a desert, or pilgrimages to holy places (usually higher).

עָלָה

verb • Root עלה • Strongs / High • Page 1092

To go up, ascend, rise. Used for: going to a higher place, overcoming, subduing, overflowing (river), spreading upwards, leading up, mounting up, increasing, prancing, springing upon, crying out, reaching, or amounting to.

עָלָה

verb • Strongs / High • Page 1093

To offer a burnt-offering (context of the usage of the verb regarding sacrifice).

עָלָה

intransitive verb • Strongs / High • Page 1093

II. 1. To glow, burn, blaze (of sacrifices, flame, anger, wrath). 2. To sprout, grow (of plants). 3. To lighten, shine (of dawn).

Gesenius

Gesenius Lexicon

עָלָה

verb • Page 508

To go up, ascend, mount. Applied to people (ascending to a country or place of judgment), things (roads leading, countries extending, lots coming up), plants (shooting or growing up), or metaphorically (rising in value, advancing, excelling, coming to mind). Includes derived forms: Niph. (to be brought up, driven away, or exalted) and Hiph. (to lead or bring up, present an offering, take away, or enroll). (Is. 14:14, Ex. 24:13, Gen. 49:4, Prov. 21:22, Gen. 13:1, Jer. 48:15, Job 36:33, Prov. 24:31, Am. 8:8, 1 K. 22:35, Deut. 28:43, Ezra 1:11, Ps. 47:10, Gen. 37:28, Is. 57:6, Lev. 14:20).

עִלָּה

chald. n.f. • Root עלל • Page 509

A cause, occasion, or pretext. Found in Dan. 6: 5, 6.

Prep-M, Verb Qal infinitive construct common

LXX: ἀνέβη ἀνέβησαν ἀναβήσεται ἀνάβηθι ἀνήνεγκεν

LXX Usage Statistics

H5927:

ἀνέβη 144× (15.2%)

ἀνέβησαν 56× (5.8%)

ἀναβήσεται 42× (4.5%)

ἀνάβηθι 29× (3.3%)

ἀνήνεγκεν 23× (2.3%)

ἀναβῆναι 18× (1.9%)

ἀνήγαγεν 18× (1.9%)

ἀνάβητε 16× (1.8%)

--- 15× (1.7%)

ἀναβῇ 14× (1.6%)

השחר הַשַּׁחַר

the Dawn

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שחר

shachar

Definition

dawn (literal, figurative or adverbial)

Root

from H7836 (שחר);

Exhaustive

from שחר; dawn (literal, figurative or adverbial); day(-spring), early, light, morning, whence riseth.

Source: Strong's Exhaustive Concordance — H7837

Fürst

Fürst Lexicon

שְׁחֹר

unknown • Consonantal / Medium • Page 1407

See שְׁחַר.

Matched via consonantal key only

שְׁחֹר

noun masculine • Root שחר • Consonantal / Medium • Page 1407

Blackness, nigror, soot, black coals.

Matched via consonantal key only

שִׁחַר

verb • Root שחר • Consonantal / Medium • Page 1410

(Pih.) to seek zealously; to wish, to desire; to turn, i. e. to seek what had been left.

Matched via consonantal key only

שָׁחַר

root • Consonantal / Medium • Page 1410

a blackbird; comp. also שְׁחַרְוּר to be dark.

Matched via consonantal key only

שָׁחַר

verb • Root שחר • Consonantal / Medium • Page 1410

II. (part. שָׁחַר) trans. prop. to split, to cut through, to break through; hence 1. to divide, to separate, to prove, to examine, to seek after a thing, to desire, to strive after. 2. to charm.

Matched via consonantal key only

שִׁחֵר

verb piel • Root שחר • Consonantal / Medium • Page 1409

To be very muddy or black, metaphorically to be slimy (e.g. of the Nile).

Matched via consonantal key only

שַׁחַר

noun masculine • Root שחר • Consonantal / Medium • Page 1410

masc. prop. 1. the shining or the breaking forth, of light; hence the early light, the dawn, aurora. 2. blackness, and therefore darkness, obscurity. 3. (from Arab.) to enchant. 4. searching out, examination. 5. kind of the dawn (in אֵילַת הַשַּׁחַר).

Matched via consonantal key only

שָׁחַר

verb • Root שחר • Consonantal / Medium • Page 1409

To burn, to lighten, to shine; used of the dawn and figuratively of early youth.

Matched via consonantal key only

שָׁחַר

verb • Root שחר • Consonantal / Medium • Page 1409

To be black, of the skin (in elephantiasis); generally to be dark, of coal, soot; to be browned, of colour.

Matched via consonantal key only

שָׁחֹר and שְׁחֹר

adjective / f. • Root שחר • Consonantal / Medium • Page 1410

(pl. שְׁחֹרִים m., שְׁחֹרָה, pl. שְׁחֹרוֹת f.) black, of hair, of horses, of a raven; swarthy, of the skin.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שַׁחַר

noun masculine • Page 665

The morning light, dawn.

שָׁחַר

verb • Page 665

To be black. Job 30:30 (my skin is black and comes off from me).

שָׁחַר

verb • Root שחר • Page 665

To seek. In Kal only Prov. 11:27. In Piel (Pi.): to seek, often construed with an accusative. Job 7:21; Prov. 7:15; 13:24. Usually derived from the noun שַׁחַר (dawn).

Particle definite article, Noun common both singular absolute

LXX: ὄρθρου ὄρθροσ ὄρθρον ὡσ

LXX Usage Statistics

H7837:

ὄρθρου 5× (17.8%)

ὄρθροσ 5× (16.7%)

ὄρθρον 4× (13.1%)

ὡσ 2× (7.4%)

עד עַד

until/perpetually/witness

STRONGS

Strong's Lexicon

עד

ʻad

Definition

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

Root

properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);

Exhaustive

properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.

Source: Strong's Exhaustive Concordance — H5704

Fürst

Fürst Lexicon

עַד

particle • Strongs / High • Page 1053

A particle expressing continuance, progress, or duration; until, unto, as far as, up to, during, even, exceedingly. Denotes limits in space, time (till now, forever), or degree (highest limit).

עַד

noun • Root עדה ערה • Strongs / High • Page 1053

Progress, advance (in space); duration, perpetuitas; hence, eternity, perpetuity, everlasting.

עַד

adverb / preposition • Root עוד • Strongs / High • Page 1060

Adverb: again, once more (repetition); continuedly, continually (continuance of action); longer, further, advanced state. Also Preposition/Conjunction: till, now, during (a time), while still.

עַד

preposition / conjunction • Strongs / High • Page 1054

1. (Of space) To, unto, as far as, even to; also like, as. 2. (Of time/Conj.) Till now, whilst that, until, so that, to the degree that. 3. (Particle) Even (used to intensify meaning).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Booty, spoil (parallel to plunder).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Dress, ornament (found only in proper names).

עַד

noun masculine • Strongs / High • Page 1054

Witness, testimony (collateral form of עֵד).

עַד

aram. prep. (aramaic) • Strongs / High • Page 1054

(Aramaic, same as Hebr. עַד 2) During, until, till at the last; to the intent that.

Gesenius

Gesenius Lexicon

עַד

m. subst. / preposition / conj. • Root עדה • Page 491

1. as a subst. eternity, duration. Ps. 9: 19. 19: 10. 2. as a subst. booty, prey. Gen. 49: 27. 3. as a prep. unto, until, spoken of time and space. Hab. 1: 2. 4. as a prep. during, while. Judg. 3: 26. 5. as a conj. until, construed with a pret. Josh.

עַד

chald. prep. and conj. • Page 492

As in Hebrew (preceding page).

Preposition

LXX: ἕωσ εἰσ '' ---

LXX Usage Statistics

H5704:

ἕωσ 1013× (78.3%)

εἰσ 28× (2.2%)

'' 26× (1.7%)

--- 24× (1.9%)

ἕωσ 22× (1.7%)

μέχρι 12× (0.9%)

ἔτι 11× (0.8%)

ἐπὶ 9× (0.7%)

dἕωσ 7× (0.5%)

πρὸσ 7× (0.6%)

צאת צֵאת

None

STRONGS

Strong's Lexicon

יצא

yâtsâʼ

Definition

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.

Root

a primitive root;

Exhaustive

a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.

Source: Strong's Exhaustive Concordance — H3318

Fürst

Fürst Lexicon

יָצָא

verb • Root יצא • Strongs / High • Page 631

intransitive verb, 1. expressing self-activity, to go out, to go forth.

יָצָא

verb • Root יצא • Strongs / High • Page 632

To go out, go forth, come out, proceed. It has a wide range of applications including to walk, to go to war, to travel, to be freed, to be born, to sprout, to arise, to appear, to escape, to be published or issued.

יָצָא

verb • Root יצא • Strongs / High • Page 929

A root that interchanges with נָצָה, showing y/n interchange.

Gesenius

Gesenius Lexicon

יָצָא

verb • Page 292

To go out, to go forth. Gen. 44:4, Amos 4:3. Special meanings: (1) to arise (sun/stars) Gen. 19:23; (2) to spring up (plants) Job 5:6; (3) to be begotten or descended from Gen. 17:6; (4) to expire, be finished (time) Ex. 23:16; (5) to become free Ex. 21:2; (6) to be laid out or expended (money) 2 K. 12:13; (7) to escape Ecc. 7:18.

Verb Qal infinitive construct common

LXX: ἐξῆλθεν ἐξελεύσεται ἐξῆλθον ἐξήγαγεν ''

LXX Usage Statistics

H3318:

ἐξῆλθεν 178× (15.7%)

ἐξελεύσεται 78× (7.2%)

ἐξῆλθον 39× (3.4%)

ἐξήγαγεν 39× (3.5%)

'' 25× (2.1%)

ἐξελθεῖν 23× (1.9%)

αὐτοὺσ 23× (1.6%)

ἐξελεύσονται 22× (2.0%)

ἐκπορευόμενοσ 21× (1.7%)

ἐξήγαγον 19× (1.7%)

הכוכבים הַכּוֹכָבִים׃

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כוכב

kôwkâb

Definition

a star (as round or as shining); figuratively, a prince

Root

probably from the same as H3522 (כבון) (in the sense of rolling) or H3554 (כוה) (in the sense of blazing);

Exhaustive

probably from the same as כבון (in the sense of rolling) or כוה (in the sense of blazing); a star (as round or as shining); figuratively, a prince; star(-gazer).

Source: Strong's Exhaustive Concordance — H3556

Fürst

Fürst Lexicon

כּוֹכָב

verb • Root כבב • Strongs / High • Page 681

(not used; i. e. כָּבַב) intr. to shine, to glitter, to appear.

כּוֹכָב

noun / masculine • Root כבב • Strongs / High • Page 682

1. a star. 2. the name of a deity, either Lucifer or Saturn. 3. metaphorically, the pupil of the eye.

Gesenius

Gesenius Lexicon

כּוֹכָב

m. prim. • Page 311

A star.

Particle definite article, Noun common masculine plural absolute

LXX: ἄστρα ἀστέρασ ὡσεὶ ἄστρων ἀστέρεσ

LXX Usage Statistics

H3556:

ἄστρα 13× (26.3%)

ἀστέρασ 10× (19.7%)

ὡσεὶ 5× (13.0%)

ἄστρων 5× (11.8%)

ἀστέρεσ 5× (11.0%)

ὡσ 4× (10.4%)

ἄστρον 2× (5.2%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And it will be that when our enemies heard that it was known to us, and God will disperse their counsel, and we shall turn back all of us to the wall, each to his work.

LITV Translation:
And it happened, when our enemies heard that it was known to us, and that God had broken their counsel, all of us returned to the wall, each one to his work.