Nehemiah 13:15

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

בימים בַּיָּמִים

within the Manifestations

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יום

yôwm

Definition

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Root

from an unused root meaning to be hot;

Exhaustive

from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.

Source: Strong's Exhaustive Concordance — H3117

Fürst

Fürst Lexicon

יוֹם

noun masculine • Root ימם • Strongs / High • Page 595

brightness, splendour, shining, light. hence 1. the day (the period of light), opposed to night; can also mean mid-day. 2. the civil day, including night.

יוֹם

noun masculine • Root יום • Strongs / High • Page 596

Day; also used metaphorically for a specific time or event, such as birth-day, day of punishment, day of death, the present time, or the end of life.

יוֹם

noun masculine (aramaic) • Root יום • Strongs / High • Page 596

Aramaic (Chaldee) word for 'day', with the same variety of senses as the Hebrew.

יוֹם

noun / masculine • Root ימם • Strongs / High • Page 612

1. clearness, light. 2. day (including the night). The plural form יָמִים can also mean a short time, an indefinite time, or a long time.

Gesenius

Gesenius Lexicon

יוֹם

m. prim. dec. i. • Page 277

1. day. Phrases: הַיּוֹם (this day; to-day, 1 Sam. 12:17); בְּיוֹם (on the day when, Gen 2:17); כְּיוֹם (now, Gen. 25:31); יוֹם יוֹם (daily, Neh. 8:18); מִיּוֹם (from the day on, Ex. 10:6). Special uses: a day of misfortune (Obad. 12), a day of prosperity or festival (Hos. 7:5), and the day of Jehovah/judgment (Joel 1:15). 2. time generally (Gen. 39: 11).

יוֹם

noun masculine • Page 278

Day. (1) Specially days of one's life (Gen. 6:3, Gen. 43:9, Sam. 25:28). (2) Time generally (Gen. 47:8, Ex. 2:11, Judg. 18:1). (3) Some or several days (Neh. 1:4, Dan. 8:27, Gen. 40:4). (4) A year (Lev. 25:29, Judg. 17:10, 1 Sam. 2:19).

יוֹם

m. chald. • Page 278

Day, as in Heb. Plural יוֹמִין, emphatic יוֹמַיָּא. (Ezra 4:15, 19).

Preposition -Within Art, Noun common masculine plural absolute

LXX: ἡμέρᾳ ἡμέρασ σήμερον ἡμέραν ἡμερῶν

LXX Usage Statistics

H3117:

ἡμέρᾳ 574× (20.2%)

ἡμέρασ 571× (23.8%)

σήμερον 204× (9.1%)

ἡμέραν 171× (6.9%)

ἡμερῶν 153× (6.4%)

ἡμέρα 135× (5.4%)

ἡμέραισ 133× (4.6%)

ἡμέραι 116× (4.7%)

--- 51× (2.4%)

'' 46× (1.8%)

ההמה הָהמָּה

Themselves

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הם

hêm

Definition

they (only used when emphatic)

Root

or (prolonged) המה; masculine plural from H1981 (הלך);

Exhaustive

or (prolonged) המה; masculine plural from הלך; they (only used when emphatic); it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.

Source: Strong's Exhaustive Concordance — H1992

Fürst

Fürst Lexicon

הֵם

pronoun • Strongs / High • Page 404

Personal pronoun, third person masculine plural: they.

הֵם

pronoun • Strongs / High • Page 405

Pronoun of the 3rd person plural masculine, they. Can also be used to express the verb 'to be' or with the article הָהֵם for emphasis, 'they themselves'.

Particle definite article, Pronoun personal third person masculine plural

LXX: αὐτοὶ οὗτοι εἰσιν ταῦτα ἐκείναισ

LXX Usage Statistics

H1992:

αὐτοὶ 173× (27.9%)

οὗτοι 54× (8.8%)

εἰσιν 48× (7.8%)

ταῦτα 36× (6.1%)

ἐκείναισ 34× (5.8%)

ἐστιν 25× (4.1%)

--- 20× (3.4%)

αὐτῶν 12× (2.0%)

ἦσαν 11× (1.7%)

εἰσίν 11× (1.9%)

ראיתי רָאִיתִי

I have seen

STRONGS

Strong's Lexicon

ראה

râʼâh

Definition

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

Root

a primitive root;

Exhaustive

a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.

Source: Strong's Exhaustive Concordance — H7200

Fürst

Fürst Lexicon

רָאָה

verb • Root ראה • Strongs / High • Page 1308

To see, look, behold, or observe (physical act); to perceive, experience, or know (metaphorical); of prophets, to have revelations; to live/exist (to see light); to inspect, examine, try; to regard, consider, trust, or choose/appoint.

רָאָה

verb • Root ראה • Strongs / High • Page 1308

To be seen, but when used with a negative, to disappear, to be invisible (only 3 pl. fem. is attested as רָאֲתָה).

רָאָה

verb • Strongs / High • Page 1309

To see, look, perceive, appear; sometimes the object follows in a clause introduced by כִּי; to cause to look upon with a mischievous pleasure; to cause one to feel or experience, good or evil; to enjoy.

רָאָה

noun feminine • Strongs / High • Page 1309

The name of a bird of prey, probably named from its keen sight.

רָאָה

adjective • Strongs / High • Page 1309

Seeing.

רָאָה

verb • Root ראה • Strongs / High • Page 1307

1. Intransitive: to see, to look, to view. 2. Transitive: to see, with the accusative. Often meaning to perceive.

Gesenius

Gesenius Lexicon

רָאָה

verb • Root ראה • Page 601

To see, look. 1. to see, look (Ps. 64:6, Ex. 5:21, Mal. 3:18). 2. to view with interest or sympathy, to rejoice in a thing (Job 3:9, Ps. 22:18, Ps. 112:8). 3. to look on, to view (Lev. 13:3); specifically of God looking on to relieve affliction (Ex. 4:31, Ps. 9:14). 4. to look or see to a thing, to take care for it (Gen. 39:23, 1 K. 12:16). 5. to see, know, discern (Jer. 20:12, Ecc. 1:16). 6. to visit (2 Sam. 13:5, 2 K. 8:29). 7. to choose, select (Gen. 22:8); passive participle רָאוּי means select or chosen (Est. 2:9). 8. to see or experience good, evil, life, or death (Ps. 34:13, Ecc. 9:9, Ps. 89:49).

רָאָה

verb • Page 602

found only Deut. 14:13. prob. a corrupted reading for דַּיָּה, as in the parallel passage Lev. 11:14.

Verb Qal perfect first person common singular

LXX: εἶδεν εἶδον ὄψεται ἰδεῖν ἴδετε

LXX Usage Statistics

H7200:

εἶδεν 159× (11.3%)

εἶδον 154× (11.3%)

ὄψεται 52× (3.8%)

ἰδεῖν 51× (3.6%)

ἴδετε 43× (3.1%)

ἰδὲ 42× (3.0%)

ἰδὼν 34× (2.5%)

ὄψονται 33× (2.5%)

ὤφθη 28× (2.1%)

ἰδοὺ 24× (1.9%)

ביהודה׀ בִיהוּדָה׀

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהודה

Yᵉhûwdâh

Definition

Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

Root

from H3034 (ידה); celebrated;

Exhaustive

from ידה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.

Source: Strong's Exhaustive Concordance — H3063

Fürst

Fürst Lexicon

יְהוּדָה

noun proper masculine • Root ידה • Strongs / High • Page 589

Proper name of the fourth son of Leah and Jacob. Also the name of one of the twelve tribes, the district allotted to that tribe, the subsequent kingdom of Judah, and in the post-exile period, the whole Jewish land.

Gesenius

Gesenius Lexicon

יְהוּדָה

proper name • Root ידה • Page 271

Proper name; Judah. Derived from יָדָה.

יְהוּדָה

noun • Page 274

1. Fourth son of Jacob and the tribe descended from him. 2. The kingdom and people of Judah after the division of the kingdom. Refers to the territory and the people. Josh. xv, Is. 3:8.

Preposition, Noun proper name

LXX: ιουδα ιουδαν ιουδασ '' ιουδαίασ

LXX Usage Statistics

H3063:

ιουδα 582× (74.3%)

ιουδαν 59× (7.0%)

ιουδασ 57× (7.3%)

'' 31× (3.5%)

ιουδαίασ 23× (2.5%)

--- 15× (2.0%)

ιουδαίᾳ 10× (1.0%)

ιουδαία 6× (0.6%)

ιουδαίαν 3× (0.3%)

pἐν 2× (0.3%)

דרכים דֹּרְכִים־

None

STRONGS

Strong's Lexicon

דרך

dârak

Definition

to tread; by implication, to walk; also to string abow (by treading on it in bending)

Root

a primitive root;

Exhaustive

a primitive root; to tread; by implication, to walk; also to string abow (by treading on it in bending); archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk.

Source: Strong's Exhaustive Concordance — H1869

Fürst

Fürst Lexicon

דָּרַךְ

verb • Root דרך • Strongs / High • Page 377

prop. to go along, to advance, to ascend. Hence 1. intr. to go, to wander, to walk. 2. tr. to tread, to tread down, an enemy.

Gesenius

Gesenius Lexicon

דָּרַךְ

verb • Page 174

To stretch (the arrows); Hiph. 1. to cause to tread or walk; 2. (intrans.) to bend (the bow), used figuratively for lying; 3. (as in Arab.) to overtake.

Verb Qal participle active masculine plural absolute

LXX: ἐνέτειναν ἐνέτεινεν ἐπάτησαν τείνοντεσ ἐπιβῇ

LXX Usage Statistics

H1869:

ἐνέτειναν 4× (6.0%)

ἐνέτεινεν 3× (4.7%)

ἐπάτησαν 3× (4.7%)

τείνοντεσ 3× (4.4%)

ἐπιβῇ 2× (3.1%)

ὁδήγησόν 2× (3.1%)

ἐπιβῆτε 2× (3.1%)

πατήσουσιν 2× (3.1%)

ὁδὸν 2× (2.9%)

---% 2× (2.4%)

גתות׀ גִּתּוֹת׀

None

STRONGS

Strong's Lexicon

גת

gath

Definition

a wine-press (or vat for holding the grapes in pressing them)

Root

probably from H5059 (נגן) (in the sense of treading out grapes);

Exhaustive

probably from נגן (in the sense of treading out grapes); a wine-press (or vat for holding the grapes in pressing them); (wine-) press (fat).

Source: Strong's Exhaustive Concordance — H1660

Fürst

Fürst Lexicon

גַּת

noun proper • Root גנן • Consonantal / Low • Page 344

A Philistine chief city, the principal of the five princely cities, and the birthplace of Goliath.

Matched after stripping common prefixes

גַּת

noun feminine • Root נגת • Consonantal / Low • Page 344

A tub, hole, case, hence a wine-press; rarely a place where wheat was threshed.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

גַּת

noun feminine • Root גנן • Page 150

1. wine press, or rather the trough in which the grapes were trodden. Joel 4:13, Neh. 13:15, Lam. 1:15. 2. proper name of one of the five princely cities of the Philistines, the birth-place of Goliath. Josh. 13:3, 1 Sam. 6:17.

Noun common feminine plural absolute

LXX:

LXX Usage Statistics

H1660:

No stats available

בשבת בַּשַּׁבָּ֡ת

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שבת

shabbâth

Definition

intermission, i.e (specifically) the Sabbath

Root

intensive from H7673 (שבת);

Exhaustive

intensive from שבת; intermission, i.e (specifically) the Sabbath; ([phrase] every) sabbath.

Source: Strong's Exhaustive Concordance — H7676

Fürst

Fürst Lexicon

שַׁבָּת

noun feminine • Root שבת • Strongs / High • Page 1380

A solemn, quiet day; commonly 1. the designation of a returning holy time, of a sacred rest every seventh day, the sabbath (dies Saturni). Also applied to the day of atonement. 2. a week.

שַׁבָּת

noun feminine • Strongs / High • Page 1381

The seven days ending with the sabbath; too שַׁבָּת in the Talmud; σάββατον in the New Testament. Also, a sabbatical year (every seventh year succeeding six years of work); a week of years.

Gesenius

Gesenius Lexicon

שַׁבָּת

com. gen. • Root שבת • Page 654

a day of rest, a sabbath, the 7th day of the week among the Jews (Ex. 16:25). Also used for a week (Lev. 23:15). Note phrases: שַׁבַּת שַׁבָּתוֹן (every sabbath), שְׁנַת שַׁבָּת (the sabbatical year).

Preposition -Within Art, Noun common both singular absolute

LXX: t? σάββατα σαββάτων σάββατά σαββάτου

LXX Usage Statistics

H7676:

t? 31× (16.4%)

σάββατα 26× (21.1%)

σαββάτων 22× (16.7%)

σάββατά 16× (11.1%)

σαββάτου 12× (9.2%)

σάββατον 8× (6.6%)

σαββάτοισ 7× (4.2%)

αὐτῆσ 5× (3.0%)

σαββάτῳ 3× (2.0%)

ומביאים וּמְבִיאִים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Conjunction, Verb Hiphil participle active masculine plural absolute

LXX:

LXX Usage Statistics

H0935:

No stats available

הערמות הָעֲרֵמוֹת

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ערם

ʻârêm

Definition

a heap; specifically, a sheaf

Root

(Jeremiah 50:26) or (feminine) ערמה; from H6192 (ערם);

Exhaustive

(Jeremiah 50:26) or (feminine) ערמה; from ערם; a heap; specifically, a sheaf; heap (of corn), sheaf.

Source: Strong's Exhaustive Concordance — H6194

Fürst

Fürst Lexicon

נֶעְרַם

nif. • Root ערם • Lemma_Lookup • Page 1135

to be joined together, to be heaped, to be heaped up Ex. 15, 8.

עֵרֹם

adjective • Lemma_Lookup • Page 1136

naked, bare.

עָרַם

verb • Root ערם • Lemma_Lookup • Page 1135

I. (unused) intrans. to be naked, bare, of the body; to be unclothed.

עָרַם

verb • Root ערם • Lemma_Lookup • Page 1135

II. 1. to bind, to tie, a sheaf; to put together, to mix together, into a heap, hence to heap together, grain. 2. Metaphor. to spin, to devise, cunning, i. e. to be cunning; coupled with Hifil; to connect ideas, to combine ideas, hence to be prudent.

עָרַם

unknown • Lemma_Lookup • Page 1136

to devise cunning plans; in a good sense, to act prudently, discreetly.

עָרַם

verb • Root ערם • Lemma_Lookup • Page 1136

(unused) intr. to be high, to project upward, of trees; figuratively, to be strong, firm.

עָרַם

noun masculine • Root ערם • Lemma_Lookup • Page 1136

(only plural עֲרֻמִּים) same as עַרְמָה, heap of corn.

עָרֹם

adjective • Lemma_Lookup • Page 1133

needy, poor; metaphorically open, uncovered, i. e. well known.

עֹרֶם

noun masculine • Root ערם • Lemma_Lookup • Page 1136

cunning, craftiness.

Particle definite article, Noun common feminine plural absolute

LXX: σωροὺσ

LXX Usage Statistics

H6194:

σωροὺσ 2× (20.0%)

ועמסים וְעֹמְסִ֪ים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עמס

ʻâmaç

Definition

to load, i.e. impose aburden (or figuratively, infliction)

Root

or עמש; a primitive root;

Exhaustive

or עמש; a primitive root; to load, i.e. impose aburden (or figuratively, infliction); be borne, (heavy) burden (self), lade, load, put.

Source: Strong's Exhaustive Concordance — H6006

Fürst

Fürst Lexicon

עָמַס

verb • Strongs / High • Page 1106

To lift up (a heavy stone), fig. instead of overcoming obstacles: to bear, a burden. Also, in a good sense, to lay upon, to give to, to bestow.

Gesenius

Gesenius Lexicon

עָמַס

verb • Root עמס • Page 515

(once עָמַשׁ Neh. 4: 11.) fut. יַעֲמֹס. 1. to lift up, to carry. Zech. 12: 3. Is. 46: 3. 2. to load, lade, a beast of burden. Gen. 44: 13. Neh. 13: 15. Ps. 68: 20. Hiph. הֶעֱמִיס to load or burden any one. 1 K. 12: 11. 2 Chr. 10: 11. Deriv. מַעֲמָסָה.

Conjunction, Verb Qal participle active masculine plural absolute

LXX:

LXX Usage Statistics

H6006:

No stats available

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

החמרים הַחֲמֹרִ֟ים

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חמור

chămôwr

Definition

a male ass (from its dun red)

Root

or (shortened) חמר; from H2560 (חמר);

Exhaustive

or (shortened) חמר; from חמר; a male ass (from its dun red); (he) ass.

Source: Strong's Exhaustive Concordance — H2543

Fürst

Fürst Lexicon

חֲמוֹר or חֲמֹר

noun masculine • Consonantal / Low • Page 497

1. an ass, a beast of burden. 2. a homer, a measure of about 11 bushels. 3. a heap. 4. a proper name (Asellus, Asinius).

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

חֲמוֹר

noun masculine • Root חמר • Page 234

a he-ass (Gen. 49:14, Ex. 13:13). Named perhaps from its reddish colour.

חֲמוֹר

noun masculine • Root חמר • Page 234

i.q. חֹמֶר no. III. a heap (Judg. 15:16).

Particle definite article, Noun common masculine plural absolute

LXX: ὄνον ὄνου ὄνουσ ὄνοι ὑποζυγίου

LXX Usage Statistics

H2543:

ὄνον 16× (16.5%)

ὄνου 12× (13.9%)

ὄνουσ 11× (11.0%)

ὄνοι 9× (9.7%)

ὑποζυγίου 6× (6.2%)

ὄνοσ 6× (6.0%)

ὄνων 6× (5.8%)

ὑποζύγιον 5× (5.7%)

ὑποζύγια 4× (4.0%)

ὄνοισ 3× (3.1%)

ואף וְאַף־

and also

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אף

ʼaph

Definition

meaning accession (used as an adverb or conjunction); also or yea; adversatively though

Root

a primitive particle;

Exhaustive

a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though; also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea.

Source: Strong's Exhaustive Concordance — H637

Fürst

Fürst Lexicon

אַף

noun masculine • Root אנף • Strongs_Numbers • Page 171

Properly the projecting, the prominent; the nose as the prominent thing of the face; anger (conceived of as a snorting of the nose); face.

אַף

preposition / conj. • Strongs_Numbers • Page 172

Properly a preposition meaning 'with', 'at', 'to', 'before', 'toward'. As a conjunction it signifies 'also', 'likewise', 'even', 'yea', 'how much more' (a fortiori). It is often used to make pronouns or particles emphatic. When reduplicated (אַף ... אַף) it means 'as well ... as also'.

Gesenius

Gesenius Lexicon

אַף

conj. prim. • Page 64

1. also. 2. and. 3. yea rather. 4. but, yet. 5. how much less. 6. literally also when; how much more (after affirmation) or how much less (after negation).

אַף

chald. • Page 65

Chald. idem. (likewise, also). Dan. 6: 23.

אַף

noun masculine • Root אנף • Page 65

1. nose; pride of nose, i. e. of countenance (Ps. 10: 4); the breathing of the nose, i. e. anger (Job. 4: 9). 2. anger (Prov. 22: 24). 3. face, countenance (Gen. 3: 19). 4. two persons (1 Sam. 1: 5).

Conjunction, Particle interjection

LXX:

LXX Usage Statistics

H0637:

No stats available

יין יַ֜יִן

wine

STRONGS

Strong's Lexicon

יין

yayin

Definition

wine (as fermented); by implication, intoxication

Root

from an unused root meaning to effervesce;

Exhaustive

from an unused root meaning to effervesce; wine (as fermented); by implication, intoxication; banqueting, wine, wine(-bibber).

Source: Strong's Exhaustive Concordance — H3196

Fürst

Fürst Lexicon

יַיִן

masculine noun • Root יין • Strongs / High • Page 606

Masculine noun for wine, a favourite noble drink. Also used for bunches of grapes.

Gesenius

Gesenius Lexicon

יַיִן

m. prim. dec. vi. f. • Page 282

1. wine. 2. intoxication (Gen. 9:24, 1 Sam. 1:14, 25:37).

Noun common both singular absolute

LXX: οἶνον οἴνου οἶνοσ οἴνῳ ---

LXX Usage Statistics

H3196:

οἶνον 60× (40.7%)

οἴνου 38× (24.8%)

οἶνοσ 16× (10.4%)

οἴνῳ 9× (5.6%)

--- 3× (2.2%)

οἶνόν 3× (2.1%)

ὡσ 2× (1.5%)

pἀπὸ 2× (1.5%)

'' 2× (1.3%)

πότῳ 2× (1.0%)

ענבים עֲנָבִים

None

STRONGS

Strong's Lexicon

ענב

ʻênâb

Definition

a grape

Root

from an unused root probably meaning to bear fruit;

Exhaustive

from an unused root probably meaning to bear fruit; a grape; (ripe) grape, wine.

Source: Strong's Exhaustive Concordance — H6025

Fürst

Fürst Lexicon

עֵנָב

noun masculine • Strongs / High • Page 1109

A ripe grape, properly a round berry; eaten dried or fresh, or pressed for wine; also refers to wild grapes.

Noun common masculine plural absolute

LXX: σταφυλῆσ σταφυλὴν σταφυλὴ σταφυλήν

LXX Usage Statistics

H6025:

σταφυλῆσ 6× (28.5%)

σταφυλὴν 6× (24.9%)

σταφυλὴ 4× (18.0%)

σταφυλήν 2× (9.8%)

ותאנים וּתְאֵנִים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תאן

tᵉʼên

Definition

the fig (tree or fruit)

Root

or (in the singular, feminine) תאנה; perhaps of foreign derivation

Exhaustive

or (in the singular, feminine) תאנה; perhaps of foreign derivation; the fig (tree or fruit); fig (tree).

Source: Strong's Exhaustive Concordance — H8384

Fürst

Fürst Lexicon

תְּאֻנִים

f. pl. • Root אנה • Consonantal / Medium • Page 1496

f. pl. labour, toil.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תְּאֻנִים

masc. plur. • Root אנן • Page 705

Labour, toil, trouble. Ezek. 24:12.

Conjunction, Noun common masculine plural absolute

LXX: σῦκα σύκων συκαῖ συκῆ συκᾶσ

LXX Usage Statistics

H8384:

σῦκα 6× (12.2%)

σύκων 5× (12.3%)

συκαῖ 4× (9.0%)

συκῆ 4× (8.6%)

συκᾶσ 4× (7.5%)

συκῆσ 4× (9.8%)

ὡσ 3× (7.2%)

συκῆν 2× (4.7%)

συκῇ 2× (4.3%)

συκῶνασ 2× (3.9%)

וכל וְכָל־

and every/all

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Conjunction, Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

משא מַשָּׂא

carried-one/burden

STRONGS

Strong's Lexicon

משא

massâʼ

Definition

a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly adoom, especially singing; mental, desire

Root

from H5375 (נשא);

Exhaustive

from נשא; a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly adoom, especially singing; mental, desire; burden, carry away, prophecy, [idiom] they set, song, tribute.

Source: Strong's Exhaustive Concordance — H4853

Fürst

Fürst Lexicon

מַשָּׂא

m. / noun proper • Root נשא • Strongs / High • Page 913

Has multiple meanings: 1. a lifting up, carrying, a burden; 2. concrete, what one lifts and carries away, a burden, a mass, a quantity; 3. an utterance, mostly of God, oracle, divine declaration; 4. desire, longing; 5. a tax, tribute; 6. elevation of the voice, song; 7. proper name of an Ishmaelite people and a district.

Gesenius

Gesenius Lexicon

מֵשָׁא

proper name • Page 411

A boundary of Joktanite Arabia, likely Mesene of the ancients. Gen. 10: 30.

מַשָּׂא

noun masculine • Root נשא • Page 410

Partiality. See 2 Chr. 19:7.

מַשָּׂא

noun masculine • Root נשא • Page 409

verbal from נָשָׂא; 1. a bearing. Num. 4:24. 2. a burden. 2 K. 5:17. Jer. 17:21 ff. 3. that to which the heart cleaves. Ezek. 24:25. 4. a proverb, saying, oracle. Prov. 30:1. Is. 13:1. 5. a present, gift. 2 Chr. 17:11.

מַשָּׁא

noun masculine • Root נשא • Page 411

1. usury. 2. a debt, obligation. Neh. 5: 7, 10: 32. Verbal from נָשָׁא.

Noun common both singular absolute

LXX: λῆμμα βαστάγματα --- φορτίον ῥῆμα

LXX Usage Statistics

H4853a:

λῆμμα 12× (16.8%)

βαστάγματα 5× (7.6%)

--- 4× (6.1%)

φορτίον 4× (5.4%)

ῥῆμα 4× (5.1%)

ὅρασισ 3× (4.3%)

ὅραμα 3× (3.9%)

βάσταγμα 2× (2.8%)

ἀρτὰ 2× (2.6%)

αἰρομένων 2× (2.6%)

ומביאים וּמְבִיאִים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Conjunction, Verb Hiphil participle active masculine plural absolute

LXX:

LXX Usage Statistics

H0935:

No stats available

ירושלם יְרוּשָׁלַם

Foundation of Peace

STRONGS

Strong's Lexicon

ירושל͏ם

Yᵉrûwshâlaim

Definition

Jerushalaim or Jerushalem, the capital city of Palestine

Root

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;

Exhaustive

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.

Source: Strong's Exhaustive Concordance — H3389

Fürst

Fürst Lexicon

יְרוּשָׁלֵם

unknown • Consonantal / Medium • Page 1438

see יְרוּשָׁלַיִם.

Matched via consonantal key only

יְרוּשָׁלַ֫םִ

noun proper feminine • Root ירה • Consonantal / Medium • Page 647

Jerusalem. (originating in יְרֻשָׁלֵם) n. p. f. the metropolis of the Israelite kingdom from David onward.

Matched via consonantal key only

יְרוּשָׁלַ͏ִם

proper noun • Root , ירה שלם • Consonantal / Medium • Page 648

Jerusalem, the name of a city in Palestine. The name was also used for its inhabitants, and poetically as an image of beauty.

Matched via consonantal key only

יְרוּשְׁלֵם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

An alternate Aramaic name for Jerusalem.

Matched via consonantal key only

יְרוּשְׁלֶם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

The Aramaic name for Jerusalem.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

יְרוּשָׁלַם

proper name • Page 682

Jerusalem. Gen. 14:18. Ps. 76:3. Its appellative signification here is health, peace, i. q. שָׁלוֹם.

Noun proper name

LXX: ιερουσαλημ pεἰσ --- ''

LXX Usage Statistics

H3389:

ιερουσαλημ 564× (80.9%)

pεἰσ 47× (7.5%)

ιερουσαλημ 25× (3.4%)

--- 16× (2.6%)

'' 12× (1.6%)

pἐν 11× (1.8%)

pἐπὶ 5× (0.8%)

[a] 2× (0.2%)

ביום בְּיוֹם

within the Manifestation/Day

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יום

yôwm

Definition

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Root

from an unused root meaning to be hot;

Exhaustive

from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.

Source: Strong's Exhaustive Concordance — H3117

Fürst

Fürst Lexicon

יוֹם

noun masculine • Root ימם • Strongs / High • Page 595

brightness, splendour, shining, light. hence 1. the day (the period of light), opposed to night; can also mean mid-day. 2. the civil day, including night.

יוֹם

noun masculine • Root יום • Strongs / High • Page 596

Day; also used metaphorically for a specific time or event, such as birth-day, day of punishment, day of death, the present time, or the end of life.

יוֹם

noun masculine (aramaic) • Root יום • Strongs / High • Page 596

Aramaic (Chaldee) word for 'day', with the same variety of senses as the Hebrew.

יוֹם

noun / masculine • Root ימם • Strongs / High • Page 612

1. clearness, light. 2. day (including the night). The plural form יָמִים can also mean a short time, an indefinite time, or a long time.

Gesenius

Gesenius Lexicon

יוֹם

m. prim. dec. i. • Page 277

1. day. Phrases: הַיּוֹם (this day; to-day, 1 Sam. 12:17); בְּיוֹם (on the day when, Gen 2:17); כְּיוֹם (now, Gen. 25:31); יוֹם יוֹם (daily, Neh. 8:18); מִיּוֹם (from the day on, Ex. 10:6). Special uses: a day of misfortune (Obad. 12), a day of prosperity or festival (Hos. 7:5), and the day of Jehovah/judgment (Joel 1:15). 2. time generally (Gen. 39: 11).

יוֹם

noun masculine • Page 278

Day. (1) Specially days of one's life (Gen. 6:3, Gen. 43:9, Sam. 25:28). (2) Time generally (Gen. 47:8, Ex. 2:11, Judg. 18:1). (3) Some or several days (Neh. 1:4, Dan. 8:27, Gen. 40:4). (4) A year (Lev. 25:29, Judg. 17:10, 1 Sam. 2:19).

יוֹם

m. chald. • Page 278

Day, as in Heb. Plural יוֹמִין, emphatic יוֹמַיָּא. (Ezra 4:15, 19).

Preposition, Noun common both singular construct

LXX: ἡμέρᾳ ἡμέρασ σήμερον ἡμέραν ἡμερῶν

LXX Usage Statistics

H3117:

ἡμέρᾳ 574× (20.2%)

ἡμέρασ 571× (23.8%)

σήμερον 204× (9.1%)

ἡμέραν 171× (6.9%)

ἡμερῶν 153× (6.4%)

ἡμέρα 135× (5.4%)

ἡμέραισ 133× (4.6%)

ἡμέραι 116× (4.7%)

--- 51× (2.4%)

'' 46× (1.8%)

השבת הַשַּׁבָּת

The Still One

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שבת

shabbâth

Definition

intermission, i.e (specifically) the Sabbath

Root

intensive from H7673 (שבת);

Exhaustive

intensive from שבת; intermission, i.e (specifically) the Sabbath; ([phrase] every) sabbath.

Source: Strong's Exhaustive Concordance — H7676

Fürst

Fürst Lexicon

שַׁבָּת

noun feminine • Root שבת • Strongs / High • Page 1380

A solemn, quiet day; commonly 1. the designation of a returning holy time, of a sacred rest every seventh day, the sabbath (dies Saturni). Also applied to the day of atonement. 2. a week.

שַׁבָּת

noun feminine • Strongs / High • Page 1381

The seven days ending with the sabbath; too שַׁבָּת in the Talmud; σάββατον in the New Testament. Also, a sabbatical year (every seventh year succeeding six years of work); a week of years.

Gesenius

Gesenius Lexicon

שַׁבָּת

com. gen. • Root שבת • Page 654

a day of rest, a sabbath, the 7th day of the week among the Jews (Ex. 16:25). Also used for a week (Lev. 23:15). Note phrases: שַׁבַּת שַׁבָּתוֹן (every sabbath), שְׁנַת שַׁבָּת (the sabbatical year).

Particle definite article, Noun common both singular absolute

LXX: t? σάββατα σαββάτων σάββατά σαββάτου

LXX Usage Statistics

H7676:

t? 31× (16.4%)

σάββατα 26× (21.1%)

σαββάτων 22× (16.7%)

σάββατά 16× (11.1%)

σαββάτου 12× (9.2%)

σάββατον 8× (6.6%)

σαββάτοισ 7× (4.2%)

αὐτῆσ 5× (3.0%)

σαββάτῳ 3× (2.0%)

ואעיד וָאָעִ֕יד

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עוד

ʻûwd

Definition

to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)

Root

a primitive root;

Exhaustive

a primitive root; to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication); admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness.

Source: Strong's Exhaustive Concordance — H5749

Fürst

Fürst Lexicon

עוּד

verb • Strongs / High • Page 1059

To bow, to bend. (Aramaic transitive, same as Hebrew).

עוּד

verb • Root עוד • Strongs / High • Page 1061

1. Intransitive: to circle, to wind or turn in a circle; hence to repeat, to continue, of time or action; to increase. 2. Transitive: to surround, to enwrap, to collect about. 3. To appoint, establish, command, promise, determine beforehand, strengthen. 4. To attest, to prove as being certain. 5. To set up, to raise up, to give stability.

עוּד

aram. (aramaic) • Root עוד • Strongs / High • Page 1061

Aramaic intransitive verb, same as Hebrew עִיר.

Gesenius

Gesenius Lexicon

עוּד

verb • Page 494

1. to turn, to turn about. 2. to repeat. 3. to say repeatedly, to testify (Lam. 2:13). Pi. עוּד to surround (Ps. 119:61). Hiph. הֵעִיד to say repeatedly, to affirm, assert, or warn.

conjunctive, Verb Hiphil sequential imperfect first person common singular

LXX: διαμαρτύρομαι διεμαρτύρατο '' ἐπεμαρτυράμην διαμεμαρτύρηται

LXX Usage Statistics

H5749b:

διαμαρτύρομαι 4× (9.8%)

διεμαρτύρατο 4× (9.1%)

'' 4× (8.4%)

ἐπεμαρτυράμην 3× (6.3%)

διαμεμαρτύρηται 2× (4.9%)

διεμαρτύραντο 2× (4.6%)

διαμαρτύρωμαι 2× (4.2%)

διεμαρτυράμην 2× (4.2%)

διαμαρτύρομαί 2× (4.2%)

ἐπεμαρτύρω 2× (4.2%)

ביום בְּיוֹם

within the Manifestation/Day

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יום

yôwm

Definition

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Root

from an unused root meaning to be hot;

Exhaustive

from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.

Source: Strong's Exhaustive Concordance — H3117

Fürst

Fürst Lexicon

יוֹם

noun masculine • Root ימם • Strongs / High • Page 595

brightness, splendour, shining, light. hence 1. the day (the period of light), opposed to night; can also mean mid-day. 2. the civil day, including night.

יוֹם

noun masculine • Root יום • Strongs / High • Page 596

Day; also used metaphorically for a specific time or event, such as birth-day, day of punishment, day of death, the present time, or the end of life.

יוֹם

noun masculine (aramaic) • Root יום • Strongs / High • Page 596

Aramaic (Chaldee) word for 'day', with the same variety of senses as the Hebrew.

יוֹם

noun / masculine • Root ימם • Strongs / High • Page 612

1. clearness, light. 2. day (including the night). The plural form יָמִים can also mean a short time, an indefinite time, or a long time.

Gesenius

Gesenius Lexicon

יוֹם

m. prim. dec. i. • Page 277

1. day. Phrases: הַיּוֹם (this day; to-day, 1 Sam. 12:17); בְּיוֹם (on the day when, Gen 2:17); כְּיוֹם (now, Gen. 25:31); יוֹם יוֹם (daily, Neh. 8:18); מִיּוֹם (from the day on, Ex. 10:6). Special uses: a day of misfortune (Obad. 12), a day of prosperity or festival (Hos. 7:5), and the day of Jehovah/judgment (Joel 1:15). 2. time generally (Gen. 39: 11).

יוֹם

noun masculine • Page 278

Day. (1) Specially days of one's life (Gen. 6:3, Gen. 43:9, Sam. 25:28). (2) Time generally (Gen. 47:8, Ex. 2:11, Judg. 18:1). (3) Some or several days (Neh. 1:4, Dan. 8:27, Gen. 40:4). (4) A year (Lev. 25:29, Judg. 17:10, 1 Sam. 2:19).

יוֹם

m. chald. • Page 278

Day, as in Heb. Plural יוֹמִין, emphatic יוֹמַיָּא. (Ezra 4:15, 19).

Preposition, Noun common both singular construct

LXX: ἡμέρᾳ ἡμέρασ σήμερον ἡμέραν ἡμερῶν

LXX Usage Statistics

H3117:

ἡμέρᾳ 574× (20.2%)

ἡμέρασ 571× (23.8%)

σήμερον 204× (9.1%)

ἡμέραν 171× (6.9%)

ἡμερῶν 153× (6.4%)

ἡμέρα 135× (5.4%)

ἡμέραισ 133× (4.6%)

ἡμέραι 116× (4.7%)

--- 51× (2.4%)

'' 46× (1.8%)

מכרם מִכְרָם

None

STRONGS

Strong's Lexicon

מכר

mâkar

Definition

to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)

Root

a primitive root;

Exhaustive

a primitive root; to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender); [idiom] at all, sell (away, -er, self).

Source: Strong's Exhaustive Concordance — H4376

ם

Definition

they, subject pronoun - subject 3rd person masculine plural

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9048

Fürst

Fürst Lexicon

מָכַר

verb • Root מכר • Strongs / High • Page 849

I. To exchange, for a thing or for a price; to sell. Metaphorically: a) to marry a daughter, i.e. to give her on receiving a price; b) to deliver up, to give over. Nif. (נִמְכַּר) to be sold, to be given over, delivered up. Hithp. (הִתְמַכֵּר) to sell oneself, to be sold.

מָכַר

verb • Root מכר • Strongs / High • Page 849

II. (not used in Kal) to take into possession, to acquire, to bargain for, to buy.

מָכַר

verb • Root מכר • Strongs / High • Page 849

III. To string together, to bind together, hence to ensnare, to take in a net; to cheat, to devise cunning measures; hence enchantment.

מָכַר

verb • Root מכר • Strongs / High • Page 849

IV. (not used in Kal) to pierce, to bore through, to push through.

Gesenius

Gesenius Lexicon

מָכַר

verb • Page 374

To sell. Gen. 37:27, 28. To sell one's daughter, i. e. to give her in marriage. To sell a people, i. e. to deliver them to their enemies. Niph. to be sold. Hithpa. to be sold, to sell one's self.

Verb Qal infinitive construct common, Suffix pronominal third person masculine plural

LXX: ἀπέδοτο ἀποδῶται αὐτοὺσ πραθήσεται ἀπέδοντο

LXX Usage Statistics

H4376:

ἀπέδοτο 10× (10.5%)

ἀποδῶται 7× (8.0%)

αὐτοὺσ 6× (5.1%)

πραθήσεται 5× (5.8%)

ἀπέδοντο 5× (5.7%)

ἀπέδοσθε 3× (3.5%)

πραθῇ 3× (3.3%)

ἀπόδου 2× (2.2%)

'' 2× (2.0%)

πωλοῦντεσ 2× (2.0%)

ציד צָיִד׃

None

STRONGS

Strong's Lexicon

ציד

tsayid

Definition

the chase; also game (thus taken); (generally) lunch (especially for a journey)

Root

from a form of H6679 (צוד) and meaning the same;

Exhaustive

from a form of צוד and meaning the same; the chase; also game (thus taken); (generally) lunch (especially for a journey); [idiom] catcheth, food, [idiom] hunter, (that which he took in) hunting, venison, victuals.

Source: Strong's Exhaustive Concordance — H6718

Fürst

Fürst Lexicon

צָֽיִד

noun masculine • Root צוד • Consonantal / Medium • Page 1227

1. The chase; metaphor. what is taken in hunting, game, venison. 2. Prop. support, strengthening, hence nourishment, provision for a journey.

Matched via consonantal key only

צַיָּד

noun masculine • Consonantal / Medium • Page 1227

A hunter, a fisher, prop. a catcher.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

צַיִד

noun masculine • Root צוד • Page 567

1. a hunting (Gen. 10: 9). 2. game, venison (Gen. 25: 28). 3. food, particularly for a journey (Neh. 13: 15, Josh. 9: 5).

צַיָּד

noun masculine • Root צוד • Page 567

a hunter. Jer. 16: 16.

Noun common both singular absolute

LXX: θήρασ θήραν κυνηγὸσ ἐπισιτισμοῦ

LXX Usage Statistics

H6718b:

θήρασ 5× (23.8%)

θήραν 4× (22.4%)

κυνηγὸσ 2× (11.6%)

ἐπισιτισμοῦ 2× (9.9%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
In those days I saw in Judah those treading the wine-presses in the Sabbath, and bringing in the sheaves, and loading upon the asses; and also wine, grapes, and figs, and every burden, and bringing into Jerusalem in the day of the Sabbath: and I shall testify in the day of their selling provision.

LITV Translation:
In those days I saw in Judah ones treading wine presses on the Sabbath, and bringing in sheaves and loading asses; and also wine, grapes, and figs, and all burdens, which they brought into Jerusalem on the Sabbath day. And I testified against them on the day they sold food.