Nehemiah 13:11

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ואריבה וָאָרִיבָה

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ריב

rîyb

Definition

properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend

Root

or רוב; a primitive root;

Exhaustive

or רוב; a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend; adversary, chide, complain, contend, debate, [idiom] ever, [idiom] lay wait, plead, rebuke, strive, [idiom] thoroughly.

Source: Strong's Exhaustive Concordance — H7378

p

Definition

paragogic

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9012

Fürst

Fürst Lexicon

רִיב

verb • Root רוב • Strongs / High • Page 755

to plead for one

רִיב

verb • Strongs / High • Page 1324

(perf. רָב, רָבָה, etc.) intr. to strive, contend, quarrel, to argue, to carry on a dispute, to conduct a cause (before a tribunal).

רִיב

noun masculine • Strongs / High • Page 1336

strife, quarrel, disunion, contention, maltreatment, an adversary, feud, dispute. Also meaning all, full (according to K'ri in Job 33, 19).

רִיב

substantive • Root ריב • Strongs / High • Page 1337

less suitable. Besides, a cause, suit (Is. 1, 23; 41, 21), coupled with מִשְׁפָּט, to have a suit with one (Mic. 6, 2); רִיבֵי נֶפֶשׁ dangerous transactions (Lament. 3, 58); activity (Is. 34, 8).

Gesenius

Gesenius Lexicon

רִיב

noun / verb • Page 604

Cross-reference entry; see entry for רִיב.

רִיב

verb • Root רוב • Page 617

1. to contend or strive with any one, in words or deeds. Is. 57: 16. 2. to manage the cause of any one, to plead for or defend. Is. 1: 17, Ps. 43: 1.

רִיב

m. plur. • Root ריב • Page 617

1. a strife, contention. Gen. 13: 7. 2. a cause, matter of contention. Ex. 23: 2.

conjunctive, Verb Qal sequential imperfect first person common singular, Suffix paragogic he

LXX: ἐμαχεσάμην κρινεῖ δίκασον κρίσιν κριθήσομαι

LXX Usage Statistics

H7378:

ἐμαχεσάμην 4× (5.0%)

κρινεῖ 3× (4.2%)

δίκασον 3× (4.2%)

κρίσιν 3× (4.0%)

κριθήσομαι 2× (2.9%)

κρινῶ 2× (2.9%)

κρίθητε 2× (2.9%)

ἐμαχέσαντο 2× (2.7%)

ἐκρίνοντο 2× (2.7%)

κρίνων 2× (2.7%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.

Root

probably from H579 (אנה);

Exhaustive

probably from אנה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.

Source: Strong's Exhaustive Concordance — H854

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Preposition

LXX:

LXX Usage Statistics

H0854:

No stats available

H0853:

No stats available

H0855:

No stats available

הסגנים הַסְּגָנִים

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

סגן

çâgân

Definition

a prefect of a province

Root

from an unused root meaning to superintend;

Exhaustive

from an unused root meaning to superintend; a prefect of a province; prince, ruler.

Source: Strong's Exhaustive Concordance — H5461

Fürst

Fürst Lexicon

סְגָנִים

m. pl. • Root סגן • Consonantal / Low • Page 1008

a prefect, ruler, of a province (coupled with פֶּחָה); a noble, a magnate (only pl.).

Matched after stripping common prefixes

Particle definite article, Noun common masculine plural absolute

LXX: στρατηγοὺσ ἄρχοντασ --- '' στρατηγούσ

LXX Usage Statistics

H5461:

στρατηγοὺσ 5× (21.1%)

ἄρχοντασ 3× (12.4%)

--- 2× (10.3%)

'' 2× (8.8%)

στρατηγούσ 2× (8.8%)

στρατηγοῖσ 2× (8.0%)

ואמרה וָאֹמְרָה

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

p

Definition

paragogic

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9012

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

conjunctive, Verb Qal sequential imperfect first person common singular, Suffix paragogic he

LXX:

LXX Usage Statistics

H0559:

No stats available

מדוע מַדּוּעַ

for what reason

STRONGS

Strong's Lexicon

מדוע

maddûwaʻ

Definition

what (is) known?; i.e. (by implication) (adverbially) why?

Root

or מדע; from H4100 (מה) and the passive participle of H3045 (ידע);

Exhaustive

or מדע; from מה and the passive participle of ידע; what (is) known?; i.e. (by implication) (adverbially) why?; how, wherefore, why.

Source: Strong's Exhaustive Concordance — H4069

Fürst

Fürst Lexicon

מַדּוּעַ

adverb • Root מה ידוע • Strongs / High • Page 812

Interrogative adverb: why? for what reason? how?

Gesenius

Gesenius Lexicon

מַדּוּעַ

interrogative • Root מהידוע • Page 356

wherefore? on what account? (Ex. 3: 3, Job 21: 4). Perhaps compounded of מָה-יָדוּעַ (quâ mente?).

Particle interrogative

LXX: τί διότι

LXX Usage Statistics

H4069:

τί 67× (91.6%)

διότι 2× (3.0%)

נעזב נֶעֱזַב

None

STRONGS

Strong's Lexicon

עזב

ʻâzab

Definition

to loosen, i.e. relinquish, permit, etc.

Root

a primitive root;

Exhaustive

a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.

Source: Strong's Exhaustive Concordance — H5800

Fürst

Fürst Lexicon

עָזַב

verb • Root עזב • Strongs / High • Page 1073

I. To loosen bands, fetters, to release an animal; to pour out freely without restraint; to let free, omit, intermit favour, withdraw favour; to let go, grant, permit; to leave (a place, persons, or things); to give up, surrender, commit.

עָזַב

verb • Strongs / High • Page 1074

To be withdrawn from the care of God, to be abandoned, to be forsaken (Puh. עֻזַּב: to be made to cease, to be forsaken).

עָזַב

verb • Root עזב • Strongs / High • Page 1074

II. 1. To knot, to bind, to intertwine, to intermix; Fig. to fit together, to fasten together, rents. 2. Like עָרַב to exchange, to turn over in traffic, to interchange. (Puh. עֻזַּב: to be erected, strengthened, built up).

Gesenius

Gesenius Lexicon

עָזַב

verb • Page 499

To leave or forsake a place, person, or thing (Is. 1:4; Deut. 31:16); to forsake a law or covenant (Prov. 28:4).

עָזַב

verb • Root עזב • Page 500

To leave behind, forsake, cease, or dismiss. Main senses: to leave behind (Gen. 39:12), to commit to another (Ps. 49:11), to cease (Hos. 4:10), to give up or dismiss (Gen. 24:27), and to set free (Deut. 32:36). Also in Niph. to be forsaken (Neh. 13:11, Is. 7:16) and Pu. (Is. 32:14).

Verb Niphal perfect third person masculine singular

LXX: ἐγκατέλιπον ἐγκατέλιπεν ἐγκαταλίπῃσ ἐγκατέλιπόν ἐγκαταλείψω

LXX Usage Statistics

H5800a:

ἐγκατέλιπον 23× (10.3%)

ἐγκατέλιπεν 14× (6.2%)

ἐγκαταλίπῃσ 9× (4.0%)

ἐγκατέλιπόν 8× (3.6%)

ἐγκαταλείψω 7× (3.2%)

καταλιπεῖν 6× (2.4%)

κατέλιπεν 6× (2.6%)

ἐγκαταλείψει 5× (2.3%)

ἐγκατέλιπεσ 5× (2.3%)

ἐγκατελίπομεν 5× (2.3%)

בית בֵּית־

house

STRONGS

Strong's Lexicon

בית

bayith

Definition

a house (in the greatest variation of applications, especially family, etc.)

Root

probably from H1129 (בנה) abbreviated;

Exhaustive

probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Source: Strong's Exhaustive Concordance — H1004

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּּיִת

noun • Page 97

A city of Moab, Is. 15:2. Elsewhere written more in full as בֵּית בַּעַל מְעוֹן.

בַּיִת

noun masculine • Root בות • Page 96

1. House, dwelling (Gen. 15:3, Ecc. 2:7). 2. Tent (Gen. 33:17, 2 K. 23:7). 3. Palace, temple (Gen. 12:15, 1 Sam. 5:2, 1 K. 4:6, Is. 14:18). 4. Applied to part of a house or palace, e.g., banqueting-hall (Est. 7:8) or harem (Est. 2:3). 5. Repository, place, or container of any thing, e.g., smelling bottles (Is. 3:20), places for staves (Ex. 26:29), spider's web (Job 8:14), trench (1 K. 18:32), or tomb (Neh. 2:3). 6. The inner part, within (Ex. 28:26, Gen. 6:14). 7. Figuratively: family, kindred, tribe, people (Ex. 12:4, Gen. 7:1, Hos. 8:1). 8. Particularly posterity (Ruth 4:11, 2 Sam. 7:27). 9. Strictly one's father's house (Gen. 24:23, 46:31, Num. 1:2).

Noun common both singular construct

LXX: οἶκον οἴκου οἴκῳ οἶκοσ pεἰσ

LXX Usage Statistics

H1004b:

οἶκον 503× (20.8%)

οἴκου 413× (18.3%)

οἴκῳ 323× (12.8%)

οἶκοσ 163× (7.1%)

pεἰσ 92× (4.6%)

οἴκουσ 89× (3.7%)

οἰκίαν 75× (3.1%)

pἐν 70× (3.4%)

--- 57× (2.8%)

'' 54× (2.3%)

האלהים הָאֱלֹהים

the Gods

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אלהים

ʼĕlôhîym

Definition

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Root

plural of H433 (אלוה);

Exhaustive

plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Source: Strong's Exhaustive Concordance — H430

Fürst

Fürst Lexicon

אֱלֹהִים

noun masculine plural • Root אלוה • Strongs_Numbers • Page 134

God, the Deity; used most frequently as a plural of majesty for the true and most high God (Jehovah); also used for national gods or guardian deities.

אֱלֹהִים

noun masculine plural • Strongs_Numbers • Page 135

Plural in form but often used as singular. 1. The supreme and universal God, God of humanity (distinct from the national name YHWH). 2. Applied to heathen gods. 3. Applied to judges (as representatives of God's judgment). 4. Applied to angels (disputed). 5. Applied to kings or ghosts. 6. Used with other nouns to express the superlative or highest degree (e.g., 'mountain of God' for a great mountain).

אֱלֹהִים

proper name • Strongs_Numbers • Page 591

God. The vowels of this word are assigned to the Tetragrammaton (יהוה) when it is preceded by אֲדֹנָי, resulting in the form יֱהֹוִה.

Gesenius

Gesenius Lexicon

אֱלֹהִים

plur. • Root אלוה • Page 51

1. gods, in the plural number (Ex. 20:3). 2. as a pluralis excellentiae: God in the singular (Gen. 1:1, etc.). 3. בֶּן-אֱלֹהִים (son of God), applied to kings, angels, or worshippers (Ps. 2:7, Gen. 6:2, Job 1:6). 4. אִישׁ אֱלֹהִים (man of God), applied to prophets and servants of God (Judg. 13:6, 1 Sam. 2:27, Deut. 33:1). 5. Used superlatively: 'great before God' (Jon. 3:3, Gen. 23:6).

Particle definite article, Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H0430:

No stats available

ואקבצם וָאֶקְבְּצֵם

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קבץ

qâbats

Definition

to grasp, i.e. collect

Root

a primitive root;

Exhaustive

a primitive root; to grasp, i.e. collect; assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up.

Source: Strong's Exhaustive Concordance — H6908

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

קָבַץ

verb • Strongs / High • Page 1255

To grasp, with the hand; to carry or bring together; hence to collect, assemble, call together, accumulate.

קָבַץ

verb • Root קבץ • Strongs / High • Page 1256

assembled (of men and animals).

Gesenius

Gesenius Lexicon

קָבַץ

verb • Page 578

fut. יִקְבֹּץ, to gather together (persons or things). Gen. 41: 48; 1 K. 20: 1. Niph. to assemble (Is. 34: 15). Pi. to assemble, gather together (Deut. 30: 3).

conjunctive, Verb Qal sequential imperfect first person common singular, Suffix pronominal third person masculine plural

LXX: συνήγαγεν συνάξω συνήχθησαν αὐτοὺσ εἰσδέξομαι

LXX Usage Statistics

H6908:

συνήγαγεν 10× (7.1%)

συνάξω 10× (7.0%)

συνήχθησαν 10× (7.1%)

αὐτοὺσ 10× (6.0%)

εἰσδέξομαι 9× (6.6%)

συναθροίζονται 5× (3.3%)

συνάξει 5× (3.9%)

συνάγων 4× (2.4%)

συνήθροισεν 4× (2.6%)

συνάχθητε 4× (3.0%)

ואעמדם וָאַעֲמִדֵם

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עמד

ʻâmad

Definition

to stand, in various relations (literal and figurative, intransitive and transitive)

Root

a primitive root;

Exhaustive

a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.

Source: Strong's Exhaustive Concordance — H5975

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

עָמַד

verb • Root עמד • Strongs / High • Page 1102

(Intransitive) To stand upright, be set up (of a pillar); to stand still, stop; to stand before (in service), serve, wait upon; to assist, protect. (Figurative) To stand firm, endure, persist, persevere; to hold good; to continue to live.

עָמַד

verb • Root עמד • Strongs / High • Page 1103

To stand, stand up, stand still, stop, endure, continue, abide, be calm, stay, remain (Kal); To be established, preserved, set (Niph.); To be placed, continue to stand upright (Hoph.); To set up, to erect, place, make firm, appoint, constitute, establish, impart, set forth for a law, to make stand (Hif.).

עָמַד

verb • Root עמד • Strongs / High • Page 1103

Intransitive: to waver (Kal not used); causative (Hif. הֶעֱמִיר): to make waver, to cause to shake; to make rigid, to lame. (Transposed from עָמַק.)

Gesenius

Gesenius Lexicon

עִמָּד

preposition • Root עם • Page 513

Equivalent to עִם; a preposition found only with the suffix עִמָּדִי, meaning 'with'.

עָמַד

verb • Root עמד • Page 513

I. 1. To stand, stay (1 Sam. 20:38); to stand before someone as a servant (Gen. 41:46). 2. To stand firm, to abide (Ps. 33:11, 102:27). 3. To continue, stay (Ex. 9:28, Lev. 13:5). 4. To keep (a covenant) (Ezek. 17:14); to stand up, arise (Dan. 12:1, 8:23). 5. Passive of Hiphil: to be set, placed, appointed (Ezra 10:14).

עָמַד

verb • Root עמד • Page 513

Found only in Hiphil (Ezek. 29:7), by transposition for הַמְעַדְתָּ meaning 'thou causedst their loins to shake.'

conjunctive, Verb Hiphil sequential imperfect first person common singular, Suffix pronominal third person masculine plural

LXX: ἔστη ἔστησαν εἱστήκει στήσεται στήσονται

LXX Usage Statistics

H5975:

ἔστη 65× (11.6%)

ἔστησαν 56× (10.2%)

εἱστήκει 21× (4.2%)

στήσεται 18× (3.5%)

στήσονται 14× (2.7%)

ἔστησεν 14× (2.5%)

στῆθι 12× (2.4%)

--- 10× (2.0%)

στήσει 9× (1.6%)

στῆναι 9× (1.7%)

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

עמדם עָמְדָם׃

None

STRONGS

Strong's Lexicon

עמד

ʻômed

Definition

a spot (as being fixed)

Root

from H5975 (עמד);

Exhaustive

from עמד; a spot (as being fixed); place, ([phrase] where) stood, upright.

Source: Strong's Exhaustive Concordance — H5977

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

עֹמֶד

noun masculine • Root עמד • Strongs / High • Page 1104

A later word for a stand, a place, or a platform.

Gesenius

Gesenius Lexicon

עֹמֶד

m. verbal noun • Root עמד • Page 514

1. A place (Dan. 8:17, 18). 2. A pulpit, stage (2 Chr. 34:31).

Noun common both singular construct, Suffix pronominal third person masculine plural

LXX: στάσει τόπου στάσιν

LXX Usage Statistics

H5977:

στάσει 3× (36.0%)

τόπου 2× (22.7%)

στάσιν 2× (22.7%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And I shall contend with the prefects, and say, Wherefore was the house of God forsaken? And I shall gather them together, and cause them to stand upon their standing.

LITV Translation:
Then I contended with the rulers, and said, Why is the house of God forsaken? And I gathered them and set them in their place.