Nehemiah 12:42

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ומעשיה וּמַעֲשֵׂיָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מעשיה

Maʻăsêyâh

Definition

Maasejah, the name of sixteen Israelites

Root

or מעשיהו; from H4639 (מעשה) and H3050 (יה); work of Jah;

Exhaustive

or מעשיהו; from מעשה and יה; work of Jah; Maasejah, the name of sixteen Israelites; Maaseiah.

Source: Strong's Exhaustive Concordance — H4641

Fürst

Fürst Lexicon

מַעֲשֵׂיָה

masculine proper noun • Strongs / High • Page 889

the same as מַעֲשֵׂי (the mighty deed of Jah). A proper name.

Conjunction, Noun proper name masculine

LXX: μαασαιου μαασαια μασαια μαασηα μαασιασ

LXX Usage Statistics

H4641:

μαασαιου 5× (23.8%)

μαασαια 4× (18.2%)

μασαια 2× (9.8%)

μαασηα 2× (9.8%)

μαασιασ 2× (9.1%)

μαασαιαν 2× (7.6%)

ושמעיה וּשְׁמַעְיָ֜ה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמעיה

Shᵉmaʻyâh

Definition

Shemajah, the name of twenty-five Israelites

Root

or שמעיהו; from H8085 (שמע) and H3050 (יה); Jah has heard;

Exhaustive

or שמעיהו; from שמע and יה; Jah has heard; Shemajah, the name of twenty-five Israelites; Shemaiah.

Source: Strong's Exhaustive Concordance — H8098

Fürst

Fürst Lexicon

שְׁמַעְיָה

noun proper masculine • Strongs / High • Page 1452

A proper name appearing in various forms (including שְׁמִיעָה, שִׁמָּה, and שַׁמּוּעַ) across Biblical references.

שְׁמַעְיָה

noun proper masculine • Strongs / High • Page 1452

The same (proper name).

Conjunction, Noun proper name masculine

LXX: σαμαια σαμαιαν σαμαιασ σεμεϊ σαμαιου

LXX Usage Statistics

H8098:

σαμαια 16× (38.5%)

σαμαιαν 7× (17.9%)

σαμαιασ 7× (17.1%)

σεμεϊ 3× (7.3%)

σαμαιου 2× (5.1%)

ואלעזר וְאֶלְעָזָר

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אלעזר

ʼElʻâzâr

Definition

Elazar, the name of seven Israelites

Root

from H410 (אל) and H5826 (עזר); God (is) helper;

Exhaustive

from אל and עזר; God (is) helper; Elazar, the name of seven Israelites; Eleazar.

Source: Strong's Exhaustive Concordance — H499

Fürst

Fürst Lexicon

אֶלְעָזָר

noun proper masculine • Strongs_Numbers • Page 143

('El is helper) Proper noun, masculine.

Gesenius

Gesenius Lexicon

אֶלְעָזָר

noun masculine • Page 54

(God helps) proper name of a son of Aaron and head of a Levitical family. Ex. 6:23 ff.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H0499:

No stats available

ועזי וְעֻזִּי

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עזי

ʻUzzîy

Definition

Uzzi, the name of six Israelites

Root

from H5810 (עזז); forceful;

Exhaustive

from עזז; forceful; Uzzi, the name of six Israelites; Uzzi.

Source: Strong's Exhaustive Concordance — H5813

Fürst

Fürst Lexicon

עֻזִּי

noun proper masculine • Root עזה • Strongs / High • Page 1071

A proper name (Aiah), meaning 'Jah is help'.

עֻזִּי

noun proper masculine • Root עזז • Strongs / High • Page 1075

(a strong one, a hero, viz. Jah is) Proper name masculine.

Conjunction, Noun proper name masculine

LXX: οζι

LXX Usage Statistics

H5813:

οζι 10× (90.5%)

ויהוחנן וִיהוֹחָנָן

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהוחנן

Yᵉhôwchânân

Definition

Jehochanan, the name of eight Israelites

Root

from H3068 (יהוה) and H2603 (חנן); Jehovah-favored;

Exhaustive

from יהוה and חנן; Jehovah-favored; Jehochanan, the name of eight Israelites; Jehohanan, Johanan. Compare יוחנן.

Source: Strong's Exhaustive Concordance — H3076

Fürst

Fürst Lexicon

יְהוֹחָנָן

proper noun / masculine • Root חנן • Strongs / High • Page 592

A proper name meaning 'Yehô is good' or 'gracious'. It is the origin of the name John.

יְהוֹחָנָן

noun proper masculine • Root חנן • Strongs / High • Page 595

A proper name. See יֽוֹחָנָן. Found in Neh. 12, 22; for which יֽוֹחָנָן in 12, 11; 1 Chr. 3, 15; etc.

Gesenius

Gesenius Lexicon

יְהוֹחָנָן

noun masculine • Page 275

(Jehovah is gracious). Proper name of a general under Jehoshaphat. Source of the Greek names Ionnas and Ioannes.

Conjunction, Noun proper name masculine

LXX: ιωαναν

LXX Usage Statistics

H3076:

ιωαναν 10× (91.8%)

ומלכיה וּמַלְכִּיָּה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלכיה

Malkîyâh

Definition

Malkijah, the name of ten Israelites

Root

or מלכיהוlemma מלכיהו missing dagesh, corrected to מלכיהו; (Jeremiah [38:6), from H4428 (מלך) and H3050 (יה); king of (i.e. appointed by) Jah;

Exhaustive

or מלכיהוlemma מלכיהו missing dagesh, corrected to מלכיהו; (Jeremiah [38:6), from מלך and יה; king of (i.e. appointed by) Jah; Malkijah, the name of ten Israelites; Malchiah, Malchijah.

Source: Strong's Exhaustive Concordance — H4441

Fürst

Fürst Lexicon

מַלְכִּיָּה

noun proper masculine • Consonantal / Medium • Page 861

Jah is King. A proper name.

Matched via consonantal key only

מַלְכִּיָּה

noun proper masculine • Consonantal / Medium • Page 861

The same name as the previous entry.

Matched via consonantal key only

Conjunction, Noun proper name masculine

LXX: μελχια μελχιασ μελχιου

LXX Usage Statistics

H4441:

μελχια 9× (60.0%)

μελχιασ 3× (18.9%)

μελχιου 2× (14.0%)

ועילם וְעֵילָם

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עילם

ʻÊylâm

Definition

Elam, a son of Shem and his descendants, with their country; also of six Israelites

Root

or עולם; (Ezra 10:2; Jeremiah 49:36), probably from H5956 (עלם); hidden, i.e. distant;

Exhaustive

or עולם; (Ezra 10:2; Jeremiah 49:36), probably from עלם; hidden, i.e. distant; Elam, a son of Shem and his descendants, with their country; also of six Israelites; Elam.

Source: Strong's Exhaustive Concordance — H5867

Fürst

Fürst Lexicon

עֵילָם

noun proper • Strongs / High • Page 1080

1. Eldest son of Shem. 2. Name of a territory, Elymaïs/Susiana/Chuzistan, meaning decidedly Persia. (The name of a people is sometimes masc. and sometimes fem.)

Gesenius

Gesenius Lexicon

עֵילָם

proper name • Page 503

The proper name of a country, strictly Elymais in the south of Media, but used generally for Media itself (Dan. 8: 2, Gen. 10: 22, Is. 11: 11).

עֵילָם

noun • Root עילם • Page 512

Chald. plur. עֵילְמָיֵא, an Elamite, from עֵילָם q. v. Ezra 4:9.

Conjunction, Noun proper name masculine

LXX: αιλαμ ηλαμ αιλαμῖται

LXX Usage Statistics

H5867b:

αιλαμ 15× (52.5%)

ηλαμ 6× (21.9%)

αιλαμῖται 2× (5.1%)

ועזר וָעָזֶר

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עזר

ʻÊzer

Definition

Ezer, the name of four Israelites

Root

the same as H5828 (עזר);

Exhaustive

the same as עזר; Ezer, the name of four Israelites; Ezer. Compare עזר.

Source: Strong's Exhaustive Concordance — H5829

Fürst

Fürst Lexicon

עֵזֶר

noun masculine • Root עזר • Strongs / High • Page 1076

1. Help, assistance, succour (from עָזַר I.); concrete = helper. 2. (Help = helper) n. p. m. (Neh. 3, 1 Chr. 4, 4, for which עֶזְרָה is in 4, 17; 12, 9).

עֵזֶר

noun proper masculine • Root עזר • Strongs / High • Page 1076

n. p. m. (Neh. 12, 42; 1 Chr. 7, 21); more frequently in compound names (e.g., אֲבִיעֶזֶר, אֲחִיעֶזֶר, אֲרִיעֶזֶר, etc.).

Gesenius

Gesenius Lexicon

עֵזֶר

noun masculine • Root עזר • Page 501

help. Often as a concrete, a helper, Ps. 70:6. 115:9. even a female, Gen. 2:18, 20.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H5829:

No stats available

וישמיעו וַיַּשְׁמִיעוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמע

shâmaʻ

Definition

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.

Source: Strong's Exhaustive Concordance — H8085

Fürst

Fürst Lexicon

שָׁמַע

verb • Root שמע • Strongs / High • Page 755

to listen to, hearken

שָׁמַע

verb qal • Root שמע • Strongs / High • Page 1450

I. To give ear to, to hear, attend; generally with an accusative of the thing or person; to be an ear-witness; to hear with pleasure; to hear of God; to obey.

שָׁמַע

verb qal • Root שמע • Strongs / High • Page 1451

To hear (absol. or with accusative); to obey, to follow; metaphorically, to understand, to be intelligent, to be attentive; to get knowledge of, to hear a call.

Gesenius

Gesenius Lexicon

שָׁמַע and שָׁמֵעַ

verb • Root שמע • Page 687

1. to hear; to hearken, obey (Job 26:14, Ps. 92:12, Gen. 23:8, Ex. 24:7). 2. to understand (Gen. 11:7, 42:23). Also includes Niph. (to be heard), Pi. (to cause to hear, summon), and Hiph. (to cause to hear, announce, call together).

conjunctive, Verb Hiphil sequential imperfect third person masculine plural

LXX: ἤκουσεν ἀκούσατε ἤκουσαν ἤκουσα ἄκουε

LXX Usage Statistics

H8085:

ἤκουσεν 130× (10.0%)

ἀκούσατε 76× (6.4%)

ἤκουσαν 58× (4.6%)

ἤκουσα 42× (3.5%)

ἄκουε 37× (3.1%)

ὡσ 30× (2.6%)

ἀκοῦσαι 29× (2.1%)

ἀκούσῃ 28× (2.2%)

'' 26× (1.9%)

εἰσήκουσεν 25× (2.0%)

המשררים הַמְשֹׁרְרִים

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שיר

shîyr

Definition

to sing

Root

or (the original form) שור; (1 Samuel 18:6), a primitive root (rather identical with H7788 (שור) through the idea of strolling minstrelsy);

Exhaustive

or (the original form) שור; (1 Samuel 18:6), a primitive root (rather identical with שור through the idea of strolling minstrelsy); to sing; behold (by mistake for שור), sing(-er, -ing man, -ing woman).

Source: Strong's Exhaustive Concordance — H7891

Fürst

Fürst Lexicon

שִׁיר

noun masculine • Root שור • Strongs / High • Page 1402

A song; also refers to the participle forms (שׁוֹרְרִים, שׁוֹרְרוֹת) used for temple-singers.

שִׁיר

m. noun • Root שור • Strongs / High • Page 1416

A song, poem, which is recited, dedicated, or joyous; applied generally to religious poems, or the most excellent song (Song of Songs).

Particle definite article, Verb Piel participle active masculine plural absolute

LXX: ᾄδοντεσ ᾄσατε ᾀδόντων ᾄσομαι ᾖσεν

LXX Usage Statistics

H7891:

ᾄδοντεσ 15× (15.3%)

ᾄσατε 10× (12.7%)

ᾀδόντων 8× (8.7%)

ᾄσομαι 6× (7.6%)

ᾖσεν 4× (4.9%)

ψαλτῳδοὶ 4× (4.1%)

ἄισατε 3× (3.8%)

ᾄσομαί 2× (2.5%)

αἴσωμεν 2× (2.5%)

ᾄσω 2× (2.5%)

ויזרחיה וְיִזְרַחְיָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יזרחיה

Yizrachyâh

Definition

Jizrachjah, the name of two Israelites

Root

from H2224 (זרח) and H3050 (יה); Jah will shine;

Exhaustive

from זרח and יה; Jah will shine; Jizrachjah, the name of two Israelites; Izrahiah, Jezrahiah.

Source: Strong's Exhaustive Concordance — H3156

Fürst

Fürst Lexicon

יִזְרְחְיָה

noun proper masculine • Consonantal / Medium • Page 600

A proper name, masculine.

Matched via consonantal key only

יִזְרְחִיָּה

noun proper masculine • Root זרח • Consonantal / Medium • Page 600

A proper name, masculine, meaning 'Jah is appearing'.

Matched via consonantal key only

Conjunction, Noun proper name masculine

LXX: ιεζρια

LXX Usage Statistics

H3156:

ιεζρια 2× (66.7%)

הפקיד הַפָּקִיד׃

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פקיד

pâqîyd

Definition

a superintendent (civil, military or religious)

Root

from H6485 (פקד);

Exhaustive

from פקד; a superintendent (civil, military or religious); which had the charge, governor, office, overseer, (that) was set.

Source: Strong's Exhaustive Concordance — H6496

Fürst

Fürst Lexicon

פָּקִיד

noun masculine • Root פקד • Strongs / High • Page 1186

officer, commissioner, one set over.

פָּקִיד

noun masculine • Root פקד • Strongs / High • Page 1187

1. The mustered, numbered (person or army). 2. The head or officer set over (an army).

פָּקִיד

noun masculine • Root פקד • Strongs / High • Page 1188

An officer, chief overseer, magistrate.

Gesenius

Gesenius Lexicon

פָּקִיד

m. verbal • Root פקד • Page 551

An overseer, officer (Gen. 41:34; Neh. 11:9, 22). Used of a military officer (2 K. 25:19).

Particle definite article, Noun common both singular absolute

LXX: ἐπίσκοποσ ἐπιστάτησ

LXX Usage Statistics

H6496:

ἐπίσκοποσ 4× (30.2%)

ἐπιστάτησ 2× (16.3%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Maaseiah and Eleazar and Uzzi and Jehonathan and Malchijah and Elam and Ezer and those singing will cause to hear, and Jezrahiah, reviewing.

LITV Translation:
And Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer; and the singers sang aloud with Jezrahiah as their overseer.