Nehemiah 12:28

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויאספו וַיֵּאָסְפוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אסף

ʼâçaph

Definition

to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.); assemble, bring, consume, destroy, felch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw.

Source: Strong's Exhaustive Concordance — H622

Fürst

Fürst Lexicon

אָסַף

verb • Strongs_Numbers • Page 167

to snatch together, to scrape together, to take or draw together; to gather, collect (grain, fruit, men, etc.).

אָסַף

verb • Root אסף • Strongs_Numbers • Page 168

To gather in the sense of drawing together, to draw in, withdraw; to take away, to destroy; to be gathered to one's fathers (to die); to hold together, to close.

Gesenius

Gesenius Lexicon

אָסַף

verb • Page 63

1. to gather, collect, assemble (Ex. 23:10, Num. 21:16, 2 K. 22:4, Gen. 42:17, etc.); 2. to take to one's self, to receive (Deut. 22:2, Jos. 20:4, 2 Sam. 12:28, etc.); 3. to withdraw, draw back, take back (Gen. 49:33, 1 Sam. 14:20, Ps. 104:29, etc.); 4. to take out of the way, to kill, destroy (1 Sam. 15:6, Ezek. 34:29); 5. to bring up the rear (Is. 58:8); 6. Niph. pass. and reflex. (Gen. 25:8, Num. 20:26, etc.); Pi. to gather, receive (Judg. 19:18), to bring up the rear (Num. 10:25, etc.); Pu. pass. (Is. 24:22); Hithpa. reflex. (Deut. 33:5).

conjunctive, Verb Niphal sequential imperfect third person masculine plural

LXX:

LXX Usage Statistics

H0622:

No stats available

בני בְּנֵי

sons/my son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

המשררים הַמְשֹׁרְרים

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שיר

shîyr

Definition

to sing

Root

or (the original form) שור; (1 Samuel 18:6), a primitive root (rather identical with H7788 (שור) through the idea of strolling minstrelsy);

Exhaustive

or (the original form) שור; (1 Samuel 18:6), a primitive root (rather identical with שור through the idea of strolling minstrelsy); to sing; behold (by mistake for שור), sing(-er, -ing man, -ing woman).

Source: Strong's Exhaustive Concordance — H7891

Fürst

Fürst Lexicon

שִׁיר

noun masculine • Root שור • Strongs / High • Page 1402

A song; also refers to the participle forms (שׁוֹרְרִים, שׁוֹרְרוֹת) used for temple-singers.

שִׁיר

m. noun • Root שור • Strongs / High • Page 1416

A song, poem, which is recited, dedicated, or joyous; applied generally to religious poems, or the most excellent song (Song of Songs).

Particle definite article, Verb Piel participle active masculine plural absolute

LXX: ᾄδοντεσ ᾄσατε ᾀδόντων ᾄσομαι ᾖσεν

LXX Usage Statistics

H7891:

ᾄδοντεσ 15× (15.3%)

ᾄσατε 10× (12.7%)

ᾀδόντων 8× (8.7%)

ᾄσομαι 6× (7.6%)

ᾖσεν 4× (4.9%)

ψαλτῳδοὶ 4× (4.1%)

ἄισατε 3× (3.8%)

ᾄσομαί 2× (2.5%)

αἴσωμεν 2× (2.5%)

ᾄσω 2× (2.5%)

ומן וּמִן־

and from out of

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מן

min

Definition

properly, a part of; hence (prepositionally), from or out of in many senses

Root

or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן);

Exhaustive

or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

Source: Strong's Exhaustive Concordance — H4480

Fürst

Fürst Lexicon

מִן

m. / preposition • Root מנן • Strongs / High • Page 865

A part, portion. Also used as a preposition: from, of, out of.

מִן

preposition • Strongs / High • Page 866

A preposition with the primary meaning 'from'. It denotes separation, removal from an object, motion from a thing in space and time, origin, or a part taken from a whole. Its meanings include 'from', 'out of', 'away from', and it is used to indicate source material, descent, and in comparisons ('than').

מִן

preposition • Strongs / High • Page 867

A preposition primarily meaning 'from' or 'out of'. Its various uses include indicating: source or origin (from, by); cause or means (through, by); separation, removal, or avoidance (away from, without); and forming the comparative degree with adjectives and verbs, equivalent to 'than' (e.g., better than, wiser than). It can also denote preference (more than, instead of).

מִן

preposition • Root מן • Strongs / High • Page 868

A preposition primarily signifying separation, 'from' or 'out of'. Its uses include: denoting removal from a place, origin, or cause; in comparisons, meaning 'than'; in a partitive sense, meaning 'some of', 'one of', or 'a part of'; and in a temporal sense, meaning 'from' or 'since' a particular time. It also appears in negative formulas like 'of nothing' or 'not any one'.

מִן

preposition • Strongs / High • Page 869

A primary preposition with a wide range of meanings including: from, out of, away from (separation); since, after (temporal); because of, on account of (causal); used in a negative sense 'that not', especially with verbs of hindering or preventing.

מִן

preposition • Strongs / High • Page 870

A preposition primarily meaning 'from,' denoting source, separation, or position. It can express concepts such as 'from the opposite side,' 'from below,' 'from above,' 'out of,' 'away from,' and 'from under.'

מִן

aram. prep. (aramaic) • Strongs / High • Page 870

Aramaic preposition, same as the Hebrew מִן. 1. from, denoting the source whence a thing comes or the cause by which. 2. expressing intensity or increase, meaning 'above' or 'more than'. 3. used in a partitive sense.

Gesenius

Gesenius Lexicon

מִן

prefix • Root מנן , • Page 383

1. from (denoting a part). Hence: from the womb (Judg. 16:17); on this side of (1 Sam. 20:21). Often partitive: 'some of' (Lev. 5:9). 2. of, out of (Ps. 45:14). 3. at, in, on, by, in specifications of time and place. 4. on account of, concerning, de (Lev. 6:11 [6:18]).

מִן

unknown • Root מן • Page 350

Out of, from. See the full form מִן.

מִן

preposition • Page 384

A preposition with multiple uses on this page including: 5. towards, to (Gen. 13:11, Judg. 7:1); 6. against (Dan. 11:3, Deut. 33:7); 7. before, in presence of (Nah. 1:5, Num. 32:22); 8. more than (comparative) (Judg. 2:19, Jer. 5:3); 9. by, through (expressing cause) (Job 7:14, Cant. 3:10, Ecc. 12:11); 10. without (Job 11:15, 21:9); 11. before an infinitive expressing 'because', 'since', or 'so that... not' (Deut. 7:8, 2 Chr. 31:10, Gen. 27:1, Ex. 14:5); 12. before a future as a conjunction 'that not', 'lest' (Deut. 33:11); 13. [cut off] from being (Jer. 2:25, 48:2).

מִן

m. plur. מִנִּים • Page 383

a string. Ps. 150:4. Perhaps also Ps. 45:9 מִנִּי as an uncommon plural form.

מַן

chald. pron. • Page 383

1. who? what? Ezra 5:3, 9. Dan. 3:15. 2. מַן־דִּי whosoever, quicunque. Dan. 3:6, 11. 4:14. [4:17.]

Conjunction, Preposition

LXX: ἀπὸ ἐκ ἀπ' ἐμοῦ ''

LXX Usage Statistics

H4480a:

ἀπὸ 252× (23.4%)

ἐκ 244× (22.7%)

ἀπ' 136× (12.6%)

ἐμοῦ 65× (5.0%)

'' 43× (3.4%)

αὐτῆσ 42× (3.3%)

--- 32× (3.0%)

ἀφ' 17× (1.6%)

παρὰ 16× (1.5%)

παρ' 14× (1.3%)

הככר הַכִּכָּר

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ככר

kikkâr

Definition

a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large [round] coin)

Root

from H3769 (כרר);

Exhaustive

from כרר; a circle, i.e. (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large [round] coin); loaf, morsel, piece, plain, talent.

Source: Strong's Exhaustive Concordance — H3603

Fürst

Fürst Lexicon

כִּכָּר

noun / masculine and feminine • Root כרר • Strongs / High • Page 695

Contracted from כָּרַר. 1. A circuit, a circumjacent tract, the environs of a city; commonly the circuit of the Jordan. 2. A round loaf or cake. 3. A round, circular weight, a mass of metal melted in a round form; commonly a talent.

Gesenius

Gesenius Lexicon

כִּכָּר

noun feminine • Root כרר • Page 315

Literally a circle. 1. Circuit, surrounding country (Neh. 12:28, Gen. 13:10, 11). 2. A round cake or loaf of bread (Ex. 29:23, 1 Sam. 2:36). 3. A weight, a talent (Ex. 38:25, Zech. 5:7, 1 K. 9:14).

Particle definite article, Noun common both singular absolute

LXX: τάλαντα τάλαντον ταλάντων --- ἄρτον

LXX Usage Statistics

H3603:

τάλαντα 31× (45.2%)

τάλαντον 8× (11.7%)

ταλάντων 6× (8.7%)

--- 2× (3.0%)

ἄρτον 2× (3.0%)

ἕνα 2× (2.5%)

περιχώρου 2× (2.5%)

περίχωρον 2× (2.5%)

περιχώρῳ 2× (2.3%)

סביבות סְבִיבוֹת

None

STRONGS

Strong's Lexicon

סביב

çâbîyb

Definition

(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

Root

or (feminine) סביבה; from H5437 (סבב);

Exhaustive

or (feminine) סביבה; from סבב; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around; (place, round) about, circuit, compass, on every side.

Source: Strong's Exhaustive Concordance — H5439

Fürst

Fürst Lexicon

סָבִיב

adverb / preposition • Root סבב • Strongs / High • Page 756

Adverb or substantive used as a preposition, meaning 'round about', often preceding a noun with the preposition 'ל'.

סָבִיב

noun • Root סבב • Strongs / High • Page 1005

A circuit, a surrounding country, neighbourhood.

סָבִיב

adverb / preposition • Root סבב • Strongs / High • Page 1005

As an adverb: round about, circum, on all sides round. As a preposition with ל or עַל: about, toward all sides.

Gesenius

Gesenius Lexicon

סָבִיב

m. verbal • Root סבב • Page 467

As a subst. circuit. 1 Chr. 11: 8. Hence as an adv. round about, Gen. 23: 17; Ex. 16: 13. Also used as a prep. round about any thing, as round about the tent, Ex. 40: 33; Num. 1: 53. Plur. m. סְבִיבִים persons round about, neighbours. Jer. 48: 17, 39. Also refers to country round about, les environs.

Noun common feminine plural construct

LXX: κύκλῳ κυκλόθεν περικύκλῳ '' αὐτῆσ

LXX Usage Statistics

H5439:

κύκλῳ 201× (60.1%)

κυκλόθεν 70× (21.1%)

περικύκλῳ 19× (5.4%)

'' 14× (3.6%)

αὐτῆσ 9× (2.1%)

--- 4× (1.2%)

κύκλωμα 3× (0.7%)

ἐκύκλουν 2× (0.6%)

ἐκύκλωσάν 2× (0.6%)

ἐπέστρεψεν 2× (0.5%)

ירושלם יְרוּשָׁלִַם

Foundation of Peace

STRONGS

Strong's Lexicon

ירושל͏ם

Yᵉrûwshâlaim

Definition

Jerushalaim or Jerushalem, the capital city of Palestine

Root

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;

Exhaustive

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.

Source: Strong's Exhaustive Concordance — H3389

Fürst

Fürst Lexicon

יְרוּשָׁלֵם

unknown • Consonantal / Medium • Page 1438

see יְרוּשָׁלַיִם.

Matched via consonantal key only

יְרוּשָׁלַ֫םִ

noun proper feminine • Root ירה • Consonantal / Medium • Page 647

Jerusalem. (originating in יְרֻשָׁלֵם) n. p. f. the metropolis of the Israelite kingdom from David onward.

Matched via consonantal key only

יְרוּשָׁלַ͏ִם

proper noun • Root , ירה שלם • Consonantal / Medium • Page 648

Jerusalem, the name of a city in Palestine. The name was also used for its inhabitants, and poetically as an image of beauty.

Matched via consonantal key only

יְרוּשְׁלֵם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

An alternate Aramaic name for Jerusalem.

Matched via consonantal key only

יְרוּשְׁלֶם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

The Aramaic name for Jerusalem.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

יְרוּשָׁלַם

proper name • Page 682

Jerusalem. Gen. 14:18. Ps. 76:3. Its appellative signification here is health, peace, i. q. שָׁלוֹם.

Noun proper name

LXX: ιερουσαλημ pεἰσ --- ''

LXX Usage Statistics

H3389:

ιερουσαλημ 564× (80.9%)

pεἰσ 47× (7.5%)

ιερουσαλημ 25× (3.4%)

--- 16× (2.6%)

'' 12× (1.6%)

pἐν 11× (1.8%)

pἐπὶ 5× (0.8%)

[a] 2× (0.2%)

ומן וּמִן־

and from out of

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מן

min

Definition

properly, a part of; hence (prepositionally), from or out of in many senses

Root

or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן);

Exhaustive

or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

Source: Strong's Exhaustive Concordance — H4480

Fürst

Fürst Lexicon

מִן

m. / preposition • Root מנן • Strongs / High • Page 865

A part, portion. Also used as a preposition: from, of, out of.

מִן

preposition • Strongs / High • Page 866

A preposition with the primary meaning 'from'. It denotes separation, removal from an object, motion from a thing in space and time, origin, or a part taken from a whole. Its meanings include 'from', 'out of', 'away from', and it is used to indicate source material, descent, and in comparisons ('than').

מִן

preposition • Strongs / High • Page 867

A preposition primarily meaning 'from' or 'out of'. Its various uses include indicating: source or origin (from, by); cause or means (through, by); separation, removal, or avoidance (away from, without); and forming the comparative degree with adjectives and verbs, equivalent to 'than' (e.g., better than, wiser than). It can also denote preference (more than, instead of).

מִן

preposition • Root מן • Strongs / High • Page 868

A preposition primarily signifying separation, 'from' or 'out of'. Its uses include: denoting removal from a place, origin, or cause; in comparisons, meaning 'than'; in a partitive sense, meaning 'some of', 'one of', or 'a part of'; and in a temporal sense, meaning 'from' or 'since' a particular time. It also appears in negative formulas like 'of nothing' or 'not any one'.

מִן

preposition • Strongs / High • Page 869

A primary preposition with a wide range of meanings including: from, out of, away from (separation); since, after (temporal); because of, on account of (causal); used in a negative sense 'that not', especially with verbs of hindering or preventing.

מִן

preposition • Strongs / High • Page 870

A preposition primarily meaning 'from,' denoting source, separation, or position. It can express concepts such as 'from the opposite side,' 'from below,' 'from above,' 'out of,' 'away from,' and 'from under.'

מִן

aram. prep. (aramaic) • Strongs / High • Page 870

Aramaic preposition, same as the Hebrew מִן. 1. from, denoting the source whence a thing comes or the cause by which. 2. expressing intensity or increase, meaning 'above' or 'more than'. 3. used in a partitive sense.

Gesenius

Gesenius Lexicon

מִן

prefix • Root מנן , • Page 383

1. from (denoting a part). Hence: from the womb (Judg. 16:17); on this side of (1 Sam. 20:21). Often partitive: 'some of' (Lev. 5:9). 2. of, out of (Ps. 45:14). 3. at, in, on, by, in specifications of time and place. 4. on account of, concerning, de (Lev. 6:11 [6:18]).

מִן

unknown • Root מן • Page 350

Out of, from. See the full form מִן.

מִן

preposition • Page 384

A preposition with multiple uses on this page including: 5. towards, to (Gen. 13:11, Judg. 7:1); 6. against (Dan. 11:3, Deut. 33:7); 7. before, in presence of (Nah. 1:5, Num. 32:22); 8. more than (comparative) (Judg. 2:19, Jer. 5:3); 9. by, through (expressing cause) (Job 7:14, Cant. 3:10, Ecc. 12:11); 10. without (Job 11:15, 21:9); 11. before an infinitive expressing 'because', 'since', or 'so that... not' (Deut. 7:8, 2 Chr. 31:10, Gen. 27:1, Ex. 14:5); 12. before a future as a conjunction 'that not', 'lest' (Deut. 33:11); 13. [cut off] from being (Jer. 2:25, 48:2).

מִן

m. plur. מִנִּים • Page 383

a string. Ps. 150:4. Perhaps also Ps. 45:9 מִנִּי as an uncommon plural form.

מַן

chald. pron. • Page 383

1. who? what? Ezra 5:3, 9. Dan. 3:15. 2. מַן־דִּי whosoever, quicunque. Dan. 3:6, 11. 4:14. [4:17.]

Conjunction, Preposition

LXX: ἀπὸ ἐκ ἀπ' ἐμοῦ ''

LXX Usage Statistics

H4480a:

ἀπὸ 252× (23.4%)

ἐκ 244× (22.7%)

ἀπ' 136× (12.6%)

ἐμοῦ 65× (5.0%)

'' 43× (3.4%)

αὐτῆσ 42× (3.3%)

--- 32× (3.0%)

ἀφ' 17× (1.6%)

παρὰ 16× (1.5%)

παρ' 14× (1.3%)

חצרי חַצְרֵי

courts of myself

STRONGS

Strong's Lexicon

חצר

châtsêr

Definition

a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)

Root

(masculine and feminine); from H2690 (חצר) in its original sense;

Exhaustive

(masculine and feminine); from חצר in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls); court, tower, village.

Source: Strong's Exhaustive Concordance — H2691

Fürst

Fürst Lexicon

חָצֵר

verb / intransitive • Root חצר • Strongs / High • Page 519

An intransitive verb not used in the Kal stem with two primary meanings: 1. to sound shrill, to clang, to peal, of a voice or musical instrument. 2. to bloom, to be green, to sprout forth.

חָצֵר

noun / common gender • Root חצר • Strongs / High • Page 520

1. A court, atrium, of a palace or temple; an uncovered enclosed space, a court-yard. Also a guard-court or prison. 2. A village, a hamlet, a villa, enclosed within itself, often belonging to city districts.

Gesenius

Gesenius Lexicon

חָצֵר

noun masculine • Root חצר • Page 244

1. court before a building. Neh. 8:16. Est. 5:2. especially of the tabernacle and temple, Ex. 27:9 ff. 2. a small place, village, such as were attached to larger towns. Josh. 13:23, 28.

Noun common masculine plural construct

LXX: αὐλῆσ αὐλὴν αὐλῇ αὐλαῖσ κῶμαι

LXX Usage Statistics

H2691b:

αὐλῆσ 47× (25.7%)

αὐλὴν 26× (13.9%)

αὐλῇ 23× (11.2%)

αὐλαῖσ 13× (6.6%)

κῶμαι 12× (5.4%)

ἐπαύλεισ 10× (5.3%)

--- 9× (5.8%)

'' 8× (4.4%)

αὐλήν 6× (3.1%)

αὐλὴ 5× (3.0%)

נטפתי נְטֹפָתִי׃

None

STRONGS

Strong's Lexicon

נטפה

Nᵉṭôphâh

Definition

Netophah, a place in Palestine

Root

from H5197 (נטף); distillation;

Exhaustive

from נטף; distillation; Netophah, a place in Palestine; Netophah.

Source: Strong's Exhaustive Concordance — H5199

נטפתי

Nᵉṭôphâthîy

Definition

a Netophathite, or inhabitant of Netophah

Root

patronymic from H5199 (נטפה);

Exhaustive

patronymic from נטפה; a Netophathite, or inhabitant of Netophah; Netophathite.

Source: Strong's Exhaustive Concordance — H5200

Fürst

Fürst Lexicon

נְטֹפָה

noun proper • Root נטף • Strongs / High • Page 966

see נְטוּפָה.

Noun gentilic both singular absolute

LXX: νετωφατι νετωφα νετωφαθι

LXX Usage Statistics

H5199:

νετωφατι 3× (27.6%)

νετωφα 2× (20.4%)

νετωφαθι 2× (18.9%)

H5200:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the sons of those singing will gather together, and from the circuit round about Jerusalem, and from the villages of Netophathi;

LITV Translation:
And the sons of the singers gathered themselves, both out of the plain country around Jerusalem, and from the villages of the inhabitants of Netophah;