Chapter 6
Micah 6:5
עמי
עַמִּ֗י
the people of myself/with me
9020
| י
None
Definition: my, personal posessive - noun suffix: 1st person common singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular
None
Definition: my, personal posessive - noun suffix: 1st person common singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular
5971a
עם
ʻam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (עמם);
Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
ʻam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (עמם);
Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
Noun common both singular construct, Suffix pronominal first person both singular
זכר
זְכָר־
he has remembered/male
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
2142
זכר
zâkar
Definition: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
Root: a primitive root; also as denominative from H2145 (זכר)
Exhaustive: a primitive root; also as denominative from זכר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
zâkar
Definition: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
Root: a primitive root; also as denominative from H2145 (זכר)
Exhaustive: a primitive root; also as denominative from זכר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
Verb Qal imperative second person masculine singular
נא
נָא
pray/please
4994
נא
nâʼ
Definition: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
Root: a primitive particle of incitement and entreaty, which may usually be rendered;
Exhaustive: a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.
nâʼ
Definition: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
Root: a primitive particle of incitement and entreaty, which may usually be rendered;
Exhaustive: a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.
Particle interjection
מה
מַה־
what/why/how!
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
4100
מה
mâh
Definition: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
Root: or מה; or מ; or מ; also מה; a primitive particle;
Exhaustive: or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
mâh
Definition: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
Root: or מה; or מ; or מ; also מה; a primitive particle;
Exhaustive: or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
Pronoun interrogative
יעץ
יָּעַ֗ץ
None
3289
יעץ
yâʻats
Definition: to advise; reflexively, to deliberate or resolve
Root: a primitive root;
Exhaustive: a primitive root; to advise; reflexively, to deliberate or resolve; advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
yâʻats
Definition: to advise; reflexively, to deliberate or resolve
Root: a primitive root;
Exhaustive: a primitive root; to advise; reflexively, to deliberate or resolve; advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
Verb Qal perfect third person masculine singular
בלק
בָּלָק
None
1111
בלק
Bâlâq
Definition: Balak, a Moabitish king
Root: from H1110 (בלק); waster;
Exhaustive: from בלק; waster; Balak, a Moabitish king; Balak.
Bâlâq
Definition: Balak, a Moabitish king
Root: from H1110 (בלק); waster;
Exhaustive: from בלק; waster; Balak, a Moabitish king; Balak.
Noun proper name masculine
מלך
מֶלֶךְ
a king
4428
מלך
melek
Definition: a king
Root: from H4427 (מלך);
Exhaustive: from מלך; a king; king, royal.
melek
Definition: a king
Root: from H4427 (מלך);
Exhaustive: from מלך; a king; king, royal.
Noun common both singular construct
מואב
מוֹאָב
None
4124
מואב
Môwʼâb
Definition: Moab, an incestuous son of Lot; also his territory and descendants
Root: from a prolonged form of the prepositional prefix m-and H1 (אב); from (her (the mother's)) father;
Exhaustive: from a prolonged form of the prepositional prefix m-and אב; from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants; Moab.
Môwʼâb
Definition: Moab, an incestuous son of Lot; also his territory and descendants
Root: from a prolonged form of the prepositional prefix m-and H1 (אב); from (her (the mother's)) father;
Exhaustive: from a prolonged form of the prepositional prefix m-and אב; from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants; Moab.
Noun proper name
ומה
וּמֶה־
and what/how
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
4100
| מה
mâh
Definition: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
Root: or מה; or מ; or מ; also מה; a primitive particle;
Exhaustive: or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
mâh
Definition: properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
Root: or מה; or מ; or מ; also מה; a primitive particle;
Exhaustive: or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Pronoun interrogative
ענה
עָנָה
He eyed/he who eyes
6030b
ענה
ʻânâh
Definition: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
Root: a primitive root;
Exhaustive: a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for ענה), (cause to, give) answer, bring low (by mistake for ענה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בית ענות, בית ענת.
ʻânâh
Definition: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
Root: a primitive root;
Exhaustive: a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for ענה), (cause to, give) answer, bring low (by mistake for ענה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בית ענות, בית ענת.
Verb Qal perfect third person masculine singular
אתו
אֹתוֹ
his eternal self
9033
| ו
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self, Suffix pronominal third person masculine singular
בלעם
בִּלְעָם
None
1109a
בלעם
Bilʻâm
Definition: Bilam, a Mesopotamian prophet; also a place in Palestine
Root: probably from H1077 (בל) and H5971 (עם); not (of the) people, i.e. foreigner;
Exhaustive: probably from בל and עם; not (of the) people, i.e. foreigner; Bilam, a Mesopotamian prophet; also a place in Palestine; Balaam, Bileam.
Bilʻâm
Definition: Bilam, a Mesopotamian prophet; also a place in Palestine
Root: probably from H1077 (בל) and H5971 (עם); not (of the) people, i.e. foreigner;
Exhaustive: probably from בל and עם; not (of the) people, i.e. foreigner; Bilam, a Mesopotamian prophet; also a place in Palestine; Balaam, Bileam.
Noun proper name masculine
בן
בֶּן־
builder/son
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
1121a
בן
bên
Definition: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Root: from H1129 (בנה);
Exhaustive: from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
bên
Definition: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Root: from H1129 (בנה);
Exhaustive: from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
Noun common both singular construct
בעור
בְּעוֹר
in the hand
1160
בעור
Bᵉʻôwr
Definition: Beor, the name of the father of an Edomitish king; also of that of Balaam
Root: from H1197 (בער) (in the sense of burning); a lamp;
Exhaustive: from בער (in the sense of burning); a lamp; Beor, the name of the father of an Edomitish king; also of that of Balaam; Beor.
Bᵉʻôwr
Definition: Beor, the name of the father of an Edomitish king; also of that of Balaam
Root: from H1197 (בער) (in the sense of burning); a lamp;
Exhaustive: from בער (in the sense of burning); a lamp; Beor, the name of the father of an Edomitish king; also of that of Balaam; Beor.
Noun proper name masculine
מן
מִן־
from out of
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
4480a
מן
min
Definition: properly, a part of; hence (prepositionally), from or out of in many senses
Root: or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן);
Exhaustive: or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.
min
Definition: properly, a part of; hence (prepositionally), from or out of in many senses
Root: or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן);
Exhaustive: or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.
Preposition
השטים
הַשִּׁטִּים
the Acacia Trees
7851
| שטים
Shiṭṭîym
Definition: Shittim, a place East of the Jordan
Root: the same as the plural of H7848 (שטה); acacia trees;
Exhaustive: the same as the plural of שטה; acacia trees; Shittim, a place East of the Jordan; Shittim.
Shiṭṭîym
Definition: Shittim, a place East of the Jordan
Root: the same as the plural of H7848 (שטה); acacia trees;
Exhaustive: the same as the plural of שטה; acacia trees; Shittim, a place East of the Jordan; Shittim.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun proper name
עד
עַד־
until/perpetually/witness
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
5704
עד
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
Preposition
הגלגל
הַגִּלְגָּל
None
1537
| גלגל
Gilgâl
Definition: Gilgal, the name of three places in Palestine
Root: the same as H1536 (גלגל) (with the article as a properly, noun);
Exhaustive: the same as גלגל (with the article as a properly, noun); Gilgal, the name of three places in Palestine; Gilgal. See also בית הגלגל.
Gilgâl
Definition: Gilgal, the name of three places in Palestine
Root: the same as H1536 (גלגל) (with the article as a properly, noun);
Exhaustive: the same as גלגל (with the article as a properly, noun); Gilgal, the name of three places in Palestine; Gilgal. See also בית הגלגל.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun proper name
למען
לְמַ֕עַן
in order that
4616
מען
maʻan
Definition: properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
Root: from H6030 (ענה);
Exhaustive: from ענה; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that; because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.
maʻan
Definition: properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
Root: from H6030 (ענה);
Exhaustive: from ענה; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that; because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.
Particle
דעת
דַּעַת
you perceive/knowledge
3045
ידע
yâdaʻ
Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
yâdaʻ
Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
Verb Qal infinitive construct common
צדקות
צִדְקוֹת
None
6666
צדקה
tsᵉdâqâh
Definition: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
Root: from H6663 (צדק);
Exhaustive: from צדק; rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity); justice, moderately, right(-eous) (act, -ly, -ness).
tsᵉdâqâh
Definition: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
Root: from H6663 (צדק);
Exhaustive: from צדק; rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity); justice, moderately, right(-eous) (act, -ly, -ness).
Noun common feminine plural construct
יהוה
יְהוָה׃
He Is
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Definition: verseEnd
Root: None
Exhaustive: None
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Definition: verseEnd
Root: None
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3068
יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Noun proper name
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
O my people, remember now what Balak king of Moab counseled, and what Balaam son of Beor answered him from the acacias even to Gilgal; in order to know the justice of Jehovah.
O my people, remember now what Balak king of Moab counseled, and what Balaam son of Beor answered him from the acacias even to Gilgal; in order to know the justice of Jehovah.
LITV Translation:
My people, remember now what Balak, king of Moab, planned; and what Balaam, the son of Beor, answered him from Shittim to Gilgal, so that you may know the righteousnesses of Jehovah.
My people, remember now what Balak, king of Moab, planned; and what Balaam, the son of Beor, answered him from Shittim to Gilgal, so that you may know the righteousnesses of Jehovah.
Brenton Septuagint Translation:
O my people, remember now, what counsel Balak king of Moab took against thee, and what Balaam the son of Beor answered him, from the reeds to Gilgal; that the righteousness of the Lord might be known.
O my people, remember now, what counsel Balak king of Moab took against thee, and what Balaam the son of Beor answered him, from the reeds to Gilgal; that the righteousness of the Lord might be known.