Chapter 1
Micah 1:9
כי
כִּי
for
3588a
כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Particle
אנושה
אֲנוּשָׁה
she who is incurable
605
אנש
ʼânash
Definition: to be frail, feeble, or (figuratively) melancholy
Root: a primitive root;
Exhaustive: a primitive root; to be frail, feeble, or (figuratively) melancholy; desperate(-ly wicked), incurable, sick, woeful.
ʼânash
Definition: to be frail, feeble, or (figuratively) melancholy
Root: a primitive root;
Exhaustive: a primitive root; to be frail, feeble, or (figuratively) melancholy; desperate(-ly wicked), incurable, sick, woeful.
Verb Qal participle passive feminine singular absolute
מכותיה
מַכּוֹתֶיהָ
the blows/wounds of herself
9024
| ה
None
Definition: her, personal posessive - noun suffix: 3rd person feminine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular
None
Definition: her, personal posessive - noun suffix: 3rd person feminine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular
4347
מכה
makkâh
Definition: a wound; figuratively, carnage, also pestilence
Root: or (masculine) מכה; (plural only) from H5221 (נכה); a blow (in 2 Chronicles 2:10, of the flail); by implication,
Exhaustive: or (masculine) מכה; (plural only) from נכה; a blow (in 2 Chronicles 2:10, of the flail); by implication,; a wound; figuratively, carnage, also pestilence; beaten, blow, plague, slaughter, smote, [idiom] sore, stripe, stroke, wound(-ed).
makkâh
Definition: a wound; figuratively, carnage, also pestilence
Root: or (masculine) מכה; (plural only) from H5221 (נכה); a blow (in 2 Chronicles 2:10, of the flail); by implication,
Exhaustive: or (masculine) מכה; (plural only) from נכה; a blow (in 2 Chronicles 2:10, of the flail); by implication,; a wound; figuratively, carnage, also pestilence; beaten, blow, plague, slaughter, smote, [idiom] sore, stripe, stroke, wound(-ed).
Noun common feminine plural construct, Suffix pronominal third person feminine singular
כי
כִּי־
for
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
3588a
כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Particle
באה
בָאָה
she who is coming in
935
בוא
bôwʼ
Definition: to go or come (in a wide variety of applications)
Root: a primitive root;
Exhaustive: None
bôwʼ
Definition: to go or come (in a wide variety of applications)
Root: a primitive root;
Exhaustive: None
Verb Qal perfect third person feminine singular
עד
עַד־
until/perpetually/witness
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
5704
עד
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
Preposition
יהודה
יְהוּדָה
Caster
3063
יהודה
Yᵉhûwdâh
Definition: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
Root: from H3034 (ידה); celebrated;
Exhaustive: from ידה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
Yᵉhûwdâh
Definition: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
Root: from H3034 (ידה); celebrated;
Exhaustive: from ידה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
Noun proper name
נגע
נָגַע
a plague/blow/he touched
5060
נגע
nâgaʻ
Definition: properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
Root: a primitive root;
Exhaustive: a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.); beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
nâgaʻ
Definition: properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
Root: a primitive root;
Exhaustive: a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.); beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Verb Qal perfect third person masculine singular
עד
עַד־
until/perpetually/witness
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
5704
עד
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
Preposition
שער
שַׁעַר
gate
8179
שער
shaʻar
Definition: an opening, i.e. door or gate
Root: from H8176 (שער) in its original sense;
Exhaustive: from שער in its original sense; an opening, i.e. door or gate; city, door, gate, port ([idiom] -er).
shaʻar
Definition: an opening, i.e. door or gate
Root: from H8176 (שער) in its original sense;
Exhaustive: from שער in its original sense; an opening, i.e. door or gate; city, door, gate, port ([idiom] -er).
Noun common both singular construct
עמי
עַמּי
the people of myself/with me
9020
| י
None
Definition: my, personal posessive - noun suffix: 1st person common singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular
None
Definition: my, personal posessive - noun suffix: 1st person common singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular
5971a
עם
ʻam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (עמם);
Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
ʻam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (עמם);
Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
Noun common both singular construct, Suffix pronominal first person both singular
עד
עַד־
until/perpetually/witness
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
5704
עד
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
ʻad
Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);
Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
Preposition
ירושלם
יְרוּשָׁלִָם׃
Foundation of Peace
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
3389
ירושל͏ם
Yᵉrûwshâlaim
Definition: Jerushalaim or Jerushalem, the capital city of Palestine
Root: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;
Exhaustive: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
Yᵉrûwshâlaim
Definition: Jerushalaim or Jerushalem, the capital city of Palestine
Root: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;
Exhaustive: rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
Noun proper name
RBT Translation:
for she who is incurable the blows/wounds of herself for she who is coming in until Land of Casters a plague/blow/he touched until gate my Gathered/with me until Foundation of Peace
RBT Paraphrase:
For she who is incurable, the blows/wounds of herself, for she has come in all the way to Caster ("Judah"), he reached all the way to the gate of my People, all the way to Foundation of Peace.
For she who is incurable, the blows/wounds of herself, for she has come in all the way to Caster ("Judah"), he reached all the way to the gate of my People, all the way to Foundation of Peace.
Julia Smith Literal 1876 Translation:
For her blow is incurable, for it came even to Judah; he touched even to the gate of my people, even to Jerusalem.
For her blow is incurable, for it came even to Judah; he touched even to the gate of my people, even to Jerusalem.
LITV Translation:
For her wounds are incurable; for it has come to Judah; it has reached to the gate of my people, to Jerusalem.
For her wounds are incurable; for it has come to Judah; it has reached to the gate of my people, to Jerusalem.
Brenton Septuagint Translation:
For her plague has become grievous; for it has come even to Judah; and has reached to the gate of my people, even to Jerusalem.
For her plague has become grievous; for it has come even to Judah; and has reached to the gate of my people, even to Jerusalem.