Leviticus 7:15

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ובשר וּבְשַׂ֗ר

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בשר

bâsâr

Definition

flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman

Root

from H1319 (בשר);

Exhaustive

from בשר; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman; body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin.

Source: Strong's Exhaustive Concordance — H1320

Fürst

Fürst Lexicon

בְּשַׂר

noun masculine • Consonantal / Medium • Page 286

Aramaic masculine noun meaning flesh; the same as Hebrew בָּשָׂר.

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

I. (Kal unused) to utter sounds, words; to show, to make manifest; to announce (tidings, intelligence), good or bad

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

II. (not used) belonging to the proper name בְּשׂוֹר; to be cool, fresh

Matched via consonantal key only

בָּשַׂר

verb • Consonantal / Medium • Page 285

III. (not used) intr. to swell up, to be full, spoken of the body being full of flesh

Matched via consonantal key only

בָּשָׂר

noun masculine • Root בשר • Consonantal / Medium • Page 285

1. flesh, of the body of beasts or men; meat. 2. Metaphor. body (opposed to heart or spirit). 3. In a collective sense: living beings, the human race (flesh and blood).

Matched via consonantal key only

בִּשֵּׂר

verb • Root בשר • Consonantal / Medium • Page 285

(Piel) to announce, to relate, to tell of; to announce good, glad tidings; in participle: a messenger of good things, a bringer of good news

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בְּשַׂר

m. chald. • Page 119

flesh, as in Heb. (Dan. 2:11, 4:9 [12]).

בָּשָׂר

m. dec. iv. a. • Page 119

1. flesh (Ps. 102:6). 2. body (Num. 8:7, Prov. 14:30). 3. all flesh, for all living creatures (Gen. 6:13). Often denotes what is human, frail, mortal, in opposition to God (Gen. 6:3, Ps. 56:5). 4. my bone and my flesh, i. e. my relative (Gen. 29:14). 5. by a euphemism, pudenda viri (Lev. 15:2, Ezek. 16:26).

Conjunction, Noun common both singular construct

LXX: κρέα σάρκασ σὰρξ σάρκα κρεῶν

LXX Usage Statistics

H1320:

κρέα 50× (17.6%)

σάρκασ 24× (7.9%)

σὰρξ 23× (8.8%)

σάρκα 19× (6.9%)

κρεῶν 16× (5.1%)

σῶμα 15× (4.9%)

σαρκὸσ 14× (5.0%)

σάρκεσ 12× (4.0%)

κρέασ 11× (4.2%)

σαρκόσ 10× (3.6%)

זבח זֶ֚בַח

he has sacrificed/sacrifce

STRONGS

Strong's Lexicon

זבח

zebach

Definition

properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)

Root

from H2076 (זבח);

Exhaustive

from זבח; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act); offer(-ing), sacrifice.

Source: Strong's Exhaustive Concordance — H2077

Fürst

Fürst Lexicon

זֶבַח

noun masculine • Root זבח • Strongs / High • Page 424

1. A victim, a sacrifice, generally employed in the sense of a sacrifice. 2. Figurative: a great slaughter. 3. A banquet, a meal. 4. (sacrifice) n. p. m.

Gesenius

Gesenius Lexicon

זֶבַח

noun masculine • Root זבח • Page 197

1. an animal killed, a repast on animals killed. Gen. 31:54, Ezek. 39:17, Prov. 17:1. 2. a sacrifice, partly in opposition to the unbloody offering (מִנְחָה), 1 Sam. 2:29, Ps. 40:7, and partly in opposition to the burnt-offering (עוֹלָה). Ex. 10:25, Lev. 17:8, Num. 15:5.

Noun common both singular construct

LXX: θυσίαν θυσίασ θυσία θυσιῶν θύματα

LXX Usage Statistics

H2077:

θυσίαν 51× (31.9%)

θυσίασ 42× (26.0%)

θυσία 12× (8.4%)

θυσιῶν 9× (5.0%)

θύματα 6× (3.7%)

θυσίαι 6× (3.6%)

θυσίαισ 4× (2.4%)

θυσιάσματα 3× (1.7%)

θυμάτων 3× (1.6%)

--- 2× (1.4%)

תודת תּוֹדַת

the thanksgivings

STRONGS

Strong's Lexicon

תודה

tôwdâh

Definition

properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers

Root

from H3034 (ידה);

Exhaustive

from ידה; properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers; confession, (sacrifice of) praise, thanks(-giving, offering).

Source: Strong's Exhaustive Concordance — H8426

Fürst

Fürst Lexicon

תּוֹדָה

noun feminine • Root ידה • Strongs / High • Page 1502

(c. תּוֹרַת, pl. תּוֹדֹת, from יָדָה I. Hif.) fem. 1. confession, avowal, of guilt; hence to make confession to one (Josh. 7, 19, Ezr. 10, 11). 2. praise, thanksgiving, renown, glorification; a thank-offering (Lev. 7, 12; Ps. 107, 22). 3. a choir of singers, a musical choir (Neh. 12, 31 38 40).

Gesenius

Gesenius Lexicon

תּוֹדָה

f. verbal • Root ידה • Page 709

1. a confession, acknowledgment (Josh. 7: 19). 2. praise, thanks, thanksgiving (Ps. 26: 7). 3. a thank-offering (Lev. 22: 29). 4. a choir of singers (Neh. 12: 31).

Noun common feminine singular construct

LXX: αἰνέσεωσ ἐξομολόγησιν ἐξομολογήσει αἴνεσιν ἐξομολογήσεωσ

LXX Usage Statistics

H8426:

αἰνέσεωσ 16× (46.0%)

ἐξομολόγησιν 3× (8.5%)

ἐξομολογήσει 3× (8.0%)

αἴνεσιν 2× (6.3%)

ἐξομολογήσεωσ 2× (4.4%)

שלמיו שְׁלָמָיו

None

STRONGS

Strong's Lexicon

שלם

shelem

Definition

properly, requital, i.e. a (voluntary) sacrifice in thanks

Root

from H7999 (שלם);

Exhaustive

from שלם; properly, requital, i.e. a (voluntary) sacrifice in thanks; peace offering.

Source: Strong's Exhaustive Concordance — H8002

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

שְׁלָמִים

noun proper masculine • Consonantal / Low • Page 1438

A type of sacrificial offering, often translated as 'peace-offering' or 'welfare-offering'.

Matched after stripping common prefixes

שְׁלָמִים

noun masculine • Root שלם • Consonantal / Low • Page 1437

(Commonly plural) proper requital, thanks, to God, hence used for a thank-offering or a supplicatory offering. Rarely used in the singular שֶׁלֶם.

Matched after stripping common prefixes

Noun common masculine plural construct, Suffix pronominal third person masculine singular

LXX: σωτηρίου εἰρηνικάσ εἰρηνικῶν εἰρηνικὰσ σωτηρίων

LXX Usage Statistics

H8002:

σωτηρίου 62× (69.9%)

εἰρηνικάσ 4× (4.5%)

εἰρηνικῶν 4× (4.3%)

εἰρηνικὰσ 4× (4.3%)

σωτηρίων 3× (3.2%)

θυσίαν 3× (3.0%)

σωτήριον 2× (2.1%)

σωτήρια 2× (1.8%)

ביום בְּיוֹם

within the Manifestation/Day

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יום

yôwm

Definition

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Root

from an unused root meaning to be hot;

Exhaustive

from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.

Source: Strong's Exhaustive Concordance — H3117

Fürst

Fürst Lexicon

יוֹם

noun masculine • Root ימם • Strongs / High • Page 595

brightness, splendour, shining, light. hence 1. the day (the period of light), opposed to night; can also mean mid-day. 2. the civil day, including night.

יוֹם

noun masculine • Root יום • Strongs / High • Page 596

Day; also used metaphorically for a specific time or event, such as birth-day, day of punishment, day of death, the present time, or the end of life.

יוֹם

noun masculine (aramaic) • Root יום • Strongs / High • Page 596

Aramaic (Chaldee) word for 'day', with the same variety of senses as the Hebrew.

יוֹם

noun / masculine • Root ימם • Strongs / High • Page 612

1. clearness, light. 2. day (including the night). The plural form יָמִים can also mean a short time, an indefinite time, or a long time.

Gesenius

Gesenius Lexicon

יוֹם

m. prim. dec. i. • Page 277

1. day. Phrases: הַיּוֹם (this day; to-day, 1 Sam. 12:17); בְּיוֹם (on the day when, Gen 2:17); כְּיוֹם (now, Gen. 25:31); יוֹם יוֹם (daily, Neh. 8:18); מִיּוֹם (from the day on, Ex. 10:6). Special uses: a day of misfortune (Obad. 12), a day of prosperity or festival (Hos. 7:5), and the day of Jehovah/judgment (Joel 1:15). 2. time generally (Gen. 39: 11).

יוֹם

noun masculine • Page 278

Day. (1) Specially days of one's life (Gen. 6:3, Gen. 43:9, Sam. 25:28). (2) Time generally (Gen. 47:8, Ex. 2:11, Judg. 18:1). (3) Some or several days (Neh. 1:4, Dan. 8:27, Gen. 40:4). (4) A year (Lev. 25:29, Judg. 17:10, 1 Sam. 2:19).

יוֹם

m. chald. • Page 278

Day, as in Heb. Plural יוֹמִין, emphatic יוֹמַיָּא. (Ezra 4:15, 19).

Preposition, Noun common both singular construct

LXX: ἡμέρᾳ ἡμέρασ σήμερον ἡμέραν ἡμερῶν

LXX Usage Statistics

H3117:

ἡμέρᾳ 574× (20.2%)

ἡμέρασ 571× (23.8%)

σήμερον 204× (9.1%)

ἡμέραν 171× (6.9%)

ἡμερῶν 153× (6.4%)

ἡμέρα 135× (5.4%)

ἡμέραισ 133× (4.6%)

ἡμέραι 116× (4.7%)

--- 51× (2.4%)

'' 46× (1.8%)

קרבנו קָרְבָּנוֹ

None

STRONGS

Strong's Lexicon

קרבן

qorbân

Definition

something brought near the altar, i.e. a sacrificial present

Root

or קרבן; from H7126 (קרב);

Exhaustive

or קרבן; from קרב; something brought near the altar, i.e. a sacrificial present; oblation, that is offered, offering.

Source: Strong's Exhaustive Concordance — H7133

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Gesenius

Gesenius Lexicon

קַרְבָּן

noun masculine • Root קרב • Page 595

A presenting or offering. Neh. 10: 35. 13: 31.

קָרְבָּן

noun masculine • Root קרב • Page 595

An offering, oblation of any kind. Lev. 2: 1, 4, 12, 13. 7: 13. 9: 7, 15.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: δῶρον δῶρα --- δώρου δώρων

LXX Usage Statistics

H7133a:

δῶρον 57× (69.0%)

δῶρα 11× (13.3%)

--- 3× (4.2%)

δώρου 3× (3.8%)

δώρων 2× (2.4%)

δῶρόν 2× (2.4%)

יאכל יֵאָכֵל

None

STRONGS

Strong's Lexicon

אכל

ʼâkal

Definition

to eat (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.

Source: Strong's Exhaustive Concordance — H398

Fürst

Fürst Lexicon

אָכַל

verb • Strongs_Numbers • Page 123

prop. to annihilate, to rub away, hence 1. to eat, applied to men. 2. to animals, figuratively, to devour somewhat.

Gesenius

Gesenius Lexicon

אָכַל

verb • Page 48

1. To eat; applied to men and animals. Figuratively applied to the sword, fire, hunger, and pestilence. 2. To consume, destroy (Deut. 7:16; Jer. 10:25). 3. To enjoy (Prov. 30:20). Includes various forms: Niph. (to be eaten), Pu. (to be consumed), Hiph. (to feed/cause to eat), Hoph. (to be made shorter).

Verb Niphal imperfect third person masculine singular

LXX:

LXX Usage Statistics

H0398:

No stats available

לא לֹא־

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

יניח יַנִּיחַ

None

STRONGS

Strong's Lexicon

נוח

nûwach

Definition

to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.); cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare ינים.

Source: Strong's Exhaustive Concordance — H5117

Fürst

Fürst Lexicon

נוּחַ

verb • Root נוח • Strongs / High • Page 952

Intransitive verb, same as נָאַח I; properly to rest, to lie down comfortably, hence to dwell, to abide, in tranquillity.

נוּחַ

verb • Root נוח • Strongs / High • Page 953

(inf. constr. נוּחַ, נֹחַ; fut. יָנוּחַ; apoc. יָנַח) to settle down comfortably, to rest. 1. intrans. to keep at rest or still, to encamp, to lie down, to descend, to settle down upon, to inhabit, to dwell, to abide, to enjoy rest, to keep holiday, to rest from enemies, to wait quietly. 2. trans. to procure rest.

נוּחַ

verb • Root נוח • Strongs / High • Page 953

(not used) to be agreeable, pleasant; prop. to be contented, at rest; comp. Latin acquiescere.

Verb Hiphil imperfect third person masculine singular

LXX: κατέπαυσεν --- ἀφῆκεν ἔθηκεν ἀνεπαύσαντο

LXX Usage Statistics

H5117:

κατέπαυσεν 10× (6.1%)

--- 6× (4.2%)

ἀφῆκεν 6× (3.9%)

ἔθηκεν 5× (3.3%)

ἀνεπαύσαντο 5× (3.0%)

ὡσ 3× (2.0%)

θήσουσιν 3× (1.9%)

ἀναπαύσεται 3× (2.0%)

κατέλιπεν 3× (2.0%)

ἄφετε 3× (2.1%)

ממנו מִמֶּנּוּ

from out of him/us

STRONGS

Strong's Lexicon

מן

min

Definition

properly, a part of; hence (prepositionally), from or out of in many senses

Root

or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן);

Exhaustive

or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

Source: Strong's Exhaustive Concordance — H4480

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

מִן

m. / preposition • Root מנן • Strongs / High • Page 865

A part, portion. Also used as a preposition: from, of, out of.

מִן

preposition • Strongs / High • Page 866

A preposition with the primary meaning 'from'. It denotes separation, removal from an object, motion from a thing in space and time, origin, or a part taken from a whole. Its meanings include 'from', 'out of', 'away from', and it is used to indicate source material, descent, and in comparisons ('than').

מִן

preposition • Strongs / High • Page 867

A preposition primarily meaning 'from' or 'out of'. Its various uses include indicating: source or origin (from, by); cause or means (through, by); separation, removal, or avoidance (away from, without); and forming the comparative degree with adjectives and verbs, equivalent to 'than' (e.g., better than, wiser than). It can also denote preference (more than, instead of).

מִן

preposition • Root מן • Strongs / High • Page 868

A preposition primarily signifying separation, 'from' or 'out of'. Its uses include: denoting removal from a place, origin, or cause; in comparisons, meaning 'than'; in a partitive sense, meaning 'some of', 'one of', or 'a part of'; and in a temporal sense, meaning 'from' or 'since' a particular time. It also appears in negative formulas like 'of nothing' or 'not any one'.

מִן

preposition • Strongs / High • Page 869

A primary preposition with a wide range of meanings including: from, out of, away from (separation); since, after (temporal); because of, on account of (causal); used in a negative sense 'that not', especially with verbs of hindering or preventing.

מִן

preposition • Strongs / High • Page 870

A preposition primarily meaning 'from,' denoting source, separation, or position. It can express concepts such as 'from the opposite side,' 'from below,' 'from above,' 'out of,' 'away from,' and 'from under.'

מִן

aram. prep. (aramaic) • Strongs / High • Page 870

Aramaic preposition, same as the Hebrew מִן. 1. from, denoting the source whence a thing comes or the cause by which. 2. expressing intensity or increase, meaning 'above' or 'more than'. 3. used in a partitive sense.

Gesenius

Gesenius Lexicon

מִן

m. plur. מִנִּים • Page 383

a string. Ps. 150:4. Perhaps also Ps. 45:9 מִנִּי as an uncommon plural form.

מִן

unknown • Root מן • Page 350

Out of, from. See the full form מִן.

מִן

prefix • Root מנן , • Page 383

1. from (denoting a part). Hence: from the womb (Judg. 16:17); on this side of (1 Sam. 20:21). Often partitive: 'some of' (Lev. 5:9). 2. of, out of (Ps. 45:14). 3. at, in, on, by, in specifications of time and place. 4. on account of, concerning, de (Lev. 6:11 [6:18]).

מִן

preposition • Page 384

A preposition with multiple uses on this page including: 5. towards, to (Gen. 13:11, Judg. 7:1); 6. against (Dan. 11:3, Deut. 33:7); 7. before, in presence of (Nah. 1:5, Num. 32:22); 8. more than (comparative) (Judg. 2:19, Jer. 5:3); 9. by, through (expressing cause) (Job 7:14, Cant. 3:10, Ecc. 12:11); 10. without (Job 11:15, 21:9); 11. before an infinitive expressing 'because', 'since', or 'so that... not' (Deut. 7:8, 2 Chr. 31:10, Gen. 27:1, Ex. 14:5); 12. before a future as a conjunction 'that not', 'lest' (Deut. 33:11); 13. [cut off] from being (Jer. 2:25, 48:2).

מַן

chald. pron. • Page 383

1. who? what? Ezra 5:3, 9. Dan. 3:15. 2. מַן־דִּי whosoever, quicunque. Dan. 3:6, 11. 4:14. [4:17.]

Preposition Suffix pronominal third person masculine singular

LXX: ἀπὸ ἐκ ἀπ' ἐμοῦ ''

LXX Usage Statistics

H4480a:

ἀπὸ 252× (23.4%)

ἐκ 244× (22.7%)

ἀπ' 136× (12.6%)

ἐμοῦ 65× (5.0%)

'' 43× (3.4%)

αὐτῆσ 42× (3.3%)

--- 32× (3.0%)

ἀφ' 17× (1.6%)

παρὰ 16× (1.5%)

παρ' 14× (1.3%)

עד עַד־

until/perpetually/witness

STRONGS

Strong's Lexicon

עד

ʻad

Definition

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

Root

properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);

Exhaustive

properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.

Source: Strong's Exhaustive Concordance — H5704

Fürst

Fürst Lexicon

עַד

particle • Strongs / High • Page 1053

A particle expressing continuance, progress, or duration; until, unto, as far as, up to, during, even, exceedingly. Denotes limits in space, time (till now, forever), or degree (highest limit).

עַד

noun • Root עדה ערה • Strongs / High • Page 1053

Progress, advance (in space); duration, perpetuitas; hence, eternity, perpetuity, everlasting.

עַד

adverb / preposition • Root עוד • Strongs / High • Page 1060

Adverb: again, once more (repetition); continuedly, continually (continuance of action); longer, further, advanced state. Also Preposition/Conjunction: till, now, during (a time), while still.

עַד

preposition / conjunction • Strongs / High • Page 1054

1. (Of space) To, unto, as far as, even to; also like, as. 2. (Of time/Conj.) Till now, whilst that, until, so that, to the degree that. 3. (Particle) Even (used to intensify meaning).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Booty, spoil (parallel to plunder).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Dress, ornament (found only in proper names).

עַד

noun masculine • Strongs / High • Page 1054

Witness, testimony (collateral form of עֵד).

עַד

aram. prep. (aramaic) • Strongs / High • Page 1054

(Aramaic, same as Hebr. עַד 2) During, until, till at the last; to the intent that.

Gesenius

Gesenius Lexicon

עַד

m. subst. / preposition / conj. • Root עדה • Page 491

1. as a subst. eternity, duration. Ps. 9: 19. 19: 10. 2. as a subst. booty, prey. Gen. 49: 27. 3. as a prep. unto, until, spoken of time and space. Hab. 1: 2. 4. as a prep. during, while. Judg. 3: 26. 5. as a conj. until, construed with a pret. Josh.

עַד

chald. prep. and conj. • Page 492

As in Hebrew (preceding page).

Preposition

LXX: ἕωσ εἰσ '' ---

LXX Usage Statistics

H5704:

ἕωσ 1013× (78.3%)

εἰσ 28× (2.2%)

'' 26× (1.7%)

--- 24× (1.9%)

ἕωσ 22× (1.7%)

μέχρι 12× (0.9%)

ἔτι 11× (0.8%)

ἐπὶ 9× (0.7%)

dἕωσ 7× (0.5%)

πρὸσ 7× (0.6%)

בקר בֹּקֶר׃

breaking forth

STRONGS

Strong's Lexicon

בקר

bôqer

Definition

properly, dawn (as the break of day); generally, morning

Root

from H1239 (בקר);

Exhaustive

from בקר; properly, dawn (as the break of day); generally, morning; ([phrase]) day, early, morning, morrow.

Source: Strong's Exhaustive Concordance — H1242

Fürst

Fürst Lexicon

קַר

adjective masculine • Root קרר • Consonantal / Low • Page 1292

Cold (of water); figuratively cool, quiet.

Matched after stripping common prefixes

קַר

noun masculine • Root קרר • Consonantal / Low • Page 1292

Cold (noun).

Matched after stripping common prefixes

Noun common both singular absolute

LXX: πρωὶ πρωί πρωίθεν --- πρωίασ

LXX Usage Statistics

H1242:

πρωὶ 113× (51.0%)

πρωί 54× (25.4%)

πρωίθεν 7× (3.2%)

--- 6× (3.1%)

πρωίασ 5× (2.3%)

πρωινὴν 3× (1.3%)

ὄρθρου 2× (1.0%)

πρωινὴ 2× (1.0%)

'' 2× (0.9%)

ἡμέραν 2× (0.9%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the flesh of the sacrifice of praise of his peace, in the day of his offering shall be eaten; he shall not leave from it till morning.

LITV Translation:
As to the flesh of the sacrifice of the thanksgiving peace offerings, it shall be eaten in the day of his offering. He shall not leave of it until morning.

Brenton Septuagint Translation:
And the flesh of the sacrifice of the peace offering of praise shall be his, and it shall be eaten in the day in which it is offered: they shall not leave of it till the morning.